биографии и мемуары

зарубежная религиозная литература

When Bronwen Pugh married into the celebrated Astor clan in 1960, she seemed to have the world at her feet. She was a media darling, BBC television presenter, the most celebrated model of her generation, and, after her marriage to millionaire Bill Astor, mistress of Cliveden. Three years later her world was turned upside down by the Profumo scandal. Cliveden – with its famous guests, lavish parties and spectacular setting – was alleged to be at the centre of an international web of sexual debauchery and espionage which ultimately brought down Prime Minister Harold Macmillan.Bronwen lost everything in the scandal: husband, home, friends and her good name. Bill Astor was accused of being a louche playboy and an unfaithful husband, Bronwen as little better than Christine Keeler and Mandy Rice-Davies, the two escort girls at the centre of the scandal. Bill Astor never recovered, and he died in 1966 of a broken heart.The reversal of fortune for Bronwen Astor was immense, and in charting her private agony behind the public disgrace, Peter Stanford has written a fascinating and moving story of a remarkable and resilient woman.

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Bronwen Astor: Her Life and Times

A stimulating inquiry into one of the great religious mysteries – and what theologians, artists, writers, psychologists, priests, historians and people from all religions and walks of life have thought of heaven, where many of us still hope to go one day.The author writes: ‘While images of hell are firmly fixed in the human psyche, no parallel standard vision exists for heaven either within the Christian Church or more widely in the world’s various religious traditions…it has somehow been judged indecent or presumptuous to contemplate the better end of the post-mortem destination market. This book will break that taboo.’Heaven’s mysteriousness has leant it a discreet but powerful allure. There are two basic views: first, the afterlife will involve a vaguely defined spiritual peace – eternal solitude with God alone; the second allows for some overlap between heaven and earth, and hence relationships outside the central bond with God. Or is heaven religion’s biggest con-trick but one that is impossible to debunk?