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The Element Encyclopedia of Ghosts and Hauntings: The Complete A–Z for the Entire Magical World
The Element Encyclopedia of Ghosts and Hauntings: The Complete A–Z for the Entire Magical World
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The Element Encyclopedia of Ghosts and Hauntings: The Complete A–Z for the Entire Magical World


BYRON, LORD GEORGE GORDON [1788–1824]

One of the greatest poets of English literature, Lord Byron was deeply fascinated by the supernatural and would investigate tales of hauntings himself. As a young man Byron reported seeing a phantom monk in the family home of Newstead Abbey, who may or may not have died at the hands of one of Byron’s ancestors.

The phantom’s appearance was thought to herald misfortune for the family, and Byron claimed to see the ‘goblin friar’ again shortly before his ill-fated marriage to heiress Anne Milbanke in 1815. He described it as:

…monk arrayed in cowl, and beads, and dusky garb appeared

Now in the moonlight, and now lapsed in shade,

With steps that trod as heavy, yet unheard.

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CABINET

A box or confined space thought to attract, store and release spiritual forces, enabling a medium to produce phenomena. The use of cabinets to manifest paranormal activity began in the mid-1800s with the Davenport brothers. The brothers had themselves bound and locked in a wooden cabinet, where they were supposedly incapable of moving, but somehow musical instruments would play as if guided by spirit hands. Their act was a huge success, and until the early twentieth century cabinets or black curtains for the medium to retire behind were all the rage. Cabinets are rarely used by modern mediums.

CALVADOS CASTLE

From October 1875 to October 1876 Calvados Castle – more a chateau than a castle – was the focus of poltergeist activity that forced the owners to leave. In the written accounts of the haunting, the people involved are identified only by their initials. The case has never been explained and remains a mystery to this day.

Calvados Castle was built on top of the foundations of an earlier Norman castle that had fallen into disrepair and apparently had been haunted ever since. In 1875 the castle was occupied by M. and Mme X, their son and his tutor, Abbe Y. Almost immediately they began hearing noises, thumps and sighs and other unusual occurrences. M. X began to keep a journal of the strange phenomena. The following are excerpts:

This is October 1875. I propose to note down and record every day what happened during the night before. I must point out that the noises occurred while the ground was covered with snow, there was no trace of footsteps around the chateau. I drew threads across all the openings, secretly. They were never broken…

A very disturbed night…It sounded as if someone went up the stairs from the ground floor at superhuman speed, stamping his feet. Arriving at the landing he gave five heavy blows to the walls, so strong that the objects suspended on the walls rattled in their places…

Some being rushed at top speed up the stairs from the entrance hall to the first floor…with a noise of tread that had nothing human about it. Everybody heard it…It was like two legs deprived of their feet and walking on their stumps.

The family also heard what sounded like a body rolling down the stairs and saw chairs move around the room with no human hands to guide them.

Everybody heard a long shriek, and then another, as if a woman outside were calling for help. At 1.40 [am] we suddenly heard four cries in the hall, and then on the staircase…

It is no longer the cry of a weeping woman, but shrill, furious despairing cries, the cries of demons or the damned.

In addition to the shrieks and the moving objects, doors and windows flew open, the Bible was desecrated and the house itself was ‘shaken twenty times’. The person who was affected the most seems to have been the Abbe, who had ice-cold water thrown over him from nowhere on a sunny day and his locked room ransacked.

At first M. and Mme X believed humans to be responsible, and they bought two guard dogs, but when something invisible terrified the dogs as well they were forced to conclude that supernatural activity must be at work. Believing the house to be haunted, perhaps by its previous owner (a woman who had died unrepentant), M. X had an exorcism performed by church officials, who believed the house to be ‘diabolically supernatural’. The exorcism didn’t solve the problem, and M. and Mme X finally decided to sell the castle and leave. There have been no reports of hauntings at Calvados Castle since.

CAMPBELL, DONALD [1921–1967]

Donald Campbell was one of the more colourful ghost hunters in recent times. In the 1960s he became the only person ever to hold both the world land speed record (403.1 mph, Lake Eyre, Australia) and the world water speed record (276.33 mph, Lake Dumbleyung, Australia).

Campbell had grown up with stories of Scottish ghosts that allegedly haunted his family line, and he developed a deep interest in the psychic world, becoming an active member of the Ghost Club in London and taking part in many investigations. On the evening of 3 January 1967, Campbell was playing cards when he pulled what was known as a ‘bad luck hand’. If the hand was meant as a warning, Campbell chose to ignore it. The next day, while trying to break his water speed record on Lake Coniston in England, he lost control of his boat at speeds in excess of 300 mph. His body was finally located and recovered in May 2001.

CANDLES

Candles have cast a light on human progress for centuries, but little is known about their origin. We do know that they were used as early as 3000 BC in Egypt, but it is the Romans who are credited with developing the wick candle to light homes and places of worship at night.

For thousands of years candles have been used in burial ceremonies to dispel evil spirits, and superstitions about candles abound – from ancient Egyptians using candles to interpret dreams to all of us asking for a wish to be granted when we blow out our birthday cake candles.

It is said that the seventeenth-century treasure hunter Captain Kidd believed that carrying lanterns containing consecrated candles would conjure up the ghosts of the dead to help him in his quests. In American folklore, a candle left burning in an empty room will bring death to a family. In British folklore candle wax that drips around and not down the candle is a death omen, while in Germany a candle wick that splits in two spells misfortune. Typically the death omen is allegedly minimized by extinguishing the candle under running water or by blowing it out. Lastly, a candle that burns blue or dimly is thought to suggest a ghost is nearby.

Candle magic is the use of candles in performing spells and rituals for granting wishes and desires. Different types and colours of candles are thought to have different magical meanings. For example, for new beginnings and energy it is suggested that white should be used; for change and courage use red; for happiness and health use orange; for communication and travel use yellow; for love and healing use green; for power and work use blue; for psychic development use blue or indigo; for love use pink; for house and home use brown; for secret desires use silver; for wealth use gold; and for banishing guilt use black.

To activate the magic of candles you should write your wish on a piece of paper and burn it in the candle, or engrave your wishes on the candle with a pin. You can also light the candle and focus your intention on your wish as you gaze into the flame.

CARD GUESSING

A psi clinical testing procedure for ESP in which the test subject guesses the identity of cards randomly selected from a pack of playing cards. Typically the subject is blindfolded so that it is impossible to see the pack of cards.

CARROLL, LEWIS [1832–1898]

Lewis Carroll (real name Charles Dodgson), best remembered as the author of Alice’s Adventures in Wonderland and Through the Looking-Glass and What Alice Found There, was a celebrated poet, mathematician, logician, photographer and paranormal investigator. As one of the original members of the Society for Psychical Research, Carroll was interested in ghostly phenomenon. He was also fascinated by psi abilities such as telepathy and convinced that they would one day become accepted and valued by the scientific community. In a letter dated 4 December 1882, Carroll wrote on this subject to his friend James Langton Clark:

I have just read a small pamphlet, the first report of the Psychical Society on ‘thought reading’. The evidence, which seems to have been most carefully taken, excludes the possibility that unconscious guidance by pressure will account for all the phenomena. All seems to point to the existence of a natural force, allied to electricity and nerve-force, by which brain can act on brain. I think we are close on the day when this shall be classed among the known natural forces, and its laws tabulated, and when the scientific sceptics, who always shut their eyes till the last moment to any evidence that seems to point beyond materialism, will have to accept it as a proved fact in nature.

CAULD LAD OF HILTON

In English folklore the Cauld Lad of Hilton is a spirit who is half brownie and half ghost and who is alleged to have haunted Hilton Castle in Northumbria. Hilton Castle is now in ruins.

According to legend the spirit was supposed to have been that of a stable boy killed by a past Lord of Hilton in a rage because the boy didn’t immediately obey his order to fetch a horse. The boy was killed with a hayfork and his body was tossed into the pond. The spirit, a young naked boy, was supposedly heard working about the kitchen at nights. Usually he would tidy up and do chores, but sometimes he would toss things about and disarrange whatever had been left tidy.

He was an unhappy spirit who could be heard singing sadly. The servants eventually banished the spirit one night by laying out a green cloak and hood for him. At midnight he put them on and frisked about ‘til cock-crow singing,

Here’s a cloak and here’s a hood,

The Cauld Lad of Hilton will do nae mair good!

And with the coming of the dawn it is said he vanished forever.

CAYCE, EDGAR (1877–1945)

A psychic reader and ESP researcher who arguably did the most in the twentieth century to advance psychic knowledge. Born in rural Kentucky, Cayce was close to his grandfather, Thomas Jefferson Cayce, who was said to be psychic. One day tragedy struck; Cayce witnessed the horrific death of his grandfather in an accident with a horse. After this incident, and encouraged by his mother and grandmother, the young Cayce claimed to visit his grandfather’s spirit in the barns.

Cayce experienced other traumas in his youth. At 15 he was hit from behind by a baseball and began to feel dizzy. His father sent him to bed, and he entered into a hypnotic trance, telling his father exactly what needed to be done to make him better. His father followed these instructions, and Cayce recovered within a day. When he was in his early twenties he lost his voice. Helped by a travelling hypnotist, Cayce again entered into a trance. While in the trance he was once again able to diagnose a cure. He coughed up some blood, and his voice returned.

In 1901, Cayce started to give psychic readings to clients, and over the next 40 years he gave and recorded in writing over 12,000 readings on health, past lives, ancient mysteries and predictions of the future. These readings are still being studied today.

In 1933 Cayce and his supporters formed in Virginia Beach (where it still remains today) the Association for Research and Enlightenment for the purpose of studying, researching and providing information about ESP, as well as life after death, dreams and holistic health. Three other programmes or organizations were also established around Cayce’s work: a master’s degree in transpersonal studies at Atlantic University, Virginia Beach, was set up in 1930; the Edgar Cayce Foundation, also at Virginia Beach, was set up in 1948 to provide custodial ownership of the Cayce readings and documents; and a diploma in preventive health care based on Cayce’s readings was set up in 1986 at the Harold Reilly School of Massotherapy.

Cayce was a remarkably gifted psychic with an incredible intellect. It is said that he could sleep on any book, paper or document and remember its contents when he awoke. He was able to use his psychic abilities in four ways: precognition, retrocognition, clairvoyance and telepathy. That is, he could see into the future and predict events to come; he could look into a person’s past to find the origins of an existing health problem; he could see inside the human body and see through objects; and he was able to enter another person’s mind to discover what they were thinking.

Called the ‘Sleeping Prophet’, Cayce practised absent healing for several years, helping to cure people all over the world, even though he had no formal education and never went to medical school. Receiving a name and address, Cayce would enter a trance state and then read the person’s condition and prescribe cures and treatments, which were, reportedly, 90 per cent accurate. His success was so great that thousands sought his help. Cayce’s ability to diagnose accurately and name body parts astonished some medical experts, although others dismissed his readings on account of his lack of formal training.

In August 1944, with three to four years’ backlog of mail, Cayce collapsed with exhaustion. He was aware that doing more than two readings a day was too much for his body and mind, but over the years he had been so moved by the suffering of others that he was doing far in excess of this number. He retired to the mountains to recuperate, returning home in November 1944. On 1 January he told his friends he would find healing on the 5th, and they prepared for the worst. On 5 January, Cayce died peacefully at the age of 67.

Cayce spent much of his life trying to understand what he did when he entered a trance. He spoke about unknown civilizations where the soul could travel without the restriction of gravity and communicate through thought. He attributed poor health to harmful deeds in a past life, and many of his readings concerned karma and reincarnation. The chief difference between Cayce’s suggested treatments and conventional medicine was that Cayce sought to heal the whole body by treating the causes rather than the symptoms of a patient’s problem. The patient, however, needed to have faith and hope in the reading for it to work. Mind is the builder, Cayce would always say, and he firmly believed that the body responded to commands from the mind.