Lone Pine: The Story of a Lost Mine

CHAPTER I

INDIAN LOVERS

A moon just past its first quarter was shining on the Indian pueblo of Santiago, so that one side of the main street (it only boasted four) was in deep shadow, while on the other the mud-built houses were made almost beautiful by the silver light. The walls on the bright side were curiously barred with the slanting shadows cast by low, broad ladders, which led from storey to storey of the terrace-like buildings, and by the projecting ends of the beams which supported their flat roofs. Outside each house, clear away from the wall, stood a great clay oven, in shape exactly like a gigantic beehive as tall as a man. In the deepest shadow on the dark side of the street, between one of these ovens and the wall, something was crouching. The street was deserted, for the Indians, who practise the precept "early to bed and early to rise," had long ago lain down to sleep on their sheepskins. But if anyone had gone up to the crouching something, he would have found a young Indian, with a striped blanket drawn completely over and around him so as to conceal everything except the keen eyes that peered watchfully out of the folds. There was no one to disturb him, however, and the bright moon of New Mexican skies sank lower and lower in the west, and yet he remained there motionless, except when now and again the night air, growing colder, caused the blanket to be gathered more closely to the body it was protecting.

Just as the moon dipped behind the western hills, the figure sprang up and darted forward. The long, untiring watch was over at last. From a hole in the opposite wall, a good deal higher than a man's head from the ground, a little hand and wrist were seen waving.

In a moment the boy – he was hardly more – was underneath. He threw back the blanket from his head, and it fell down to his waist, where it was supported by a belt, leaving his body and arms free. His answering hand crept up the cold, rough surface of the wall till at its utmost stretch he felt a smooth, warm skin rub against his finger-tips, and instantly the two hands interlocked.

"Is that you, Felipe?" breathed a low voice from inside.

"Yes, my love, it is," came back a whisper as low from the Indian boy who had waited so long and so patiently for his sweetheart's signal. "Why did you look so sad," he continued, "when you gave me the signal to-day? Is there anything new?"

"Oh, Felipe, yes," she sighed. "I do not know how to tell you. My father spoke to me this morning and said it should be in three days. He has sent for the padre to come. In three days, Felipe! What shall I do? I shall die!"

The young Indian groaned under his breath. "In three days!" he said. "Ah, that is too cruel! Is it really true?"

"Oh yes," came the whispered answer. "My father said he would beat me to death if I did not consent. I should not so much mind being beaten, Felipe – it would be for you; but he would kill me, I believe. I am frightened."

Felipe felt the shiver that ran through the finger-tips clasped in his. "Do not be so afraid, Josefa," he said, trying to keep up her courage. "Can you not tell the padre that you hate old Ignacio and that you will not marry him?"

"Yes," replied she, "but he will say, 'Oh, nonsense, nonsense; girls are always afraid like that.' As long as my father is cacique the padre is bound to please him to make sure of getting his dues. He'll do what my father wants. He will not mind me."

"There is only one thing for us to do," said the boy; "we must run away together."

"But where?" said she, "and how? They will catch us, and they will beat us, and they will marry me all the same to that ugly old Ignacio. I hate him from the bottom of my heart; and if ever he dares to try to master me, I'll do him a mischief."

"Ah, but he is going to bribe your father with three cows," said her lover disconsolately. "He can do it, too, easy enough. He is the very richest man of all the Eagles, and I suppose the Eagles are the strongest family in the pueblo next to the Snakes. Anyway the cacique always favours them, so he has a double reason for wanting to hand you over to that old miser. Alas! I have no cows to give him, not even one little calf. We Turquoises are so few and so poor! The cacique would never hear of your marrying one of us. He is so proud of having married a Snake himself, that he thinks nobody good enough for his daughter who isn't able – " He was silenced by the girl.

"Hush!" said she quickly in a smothered tone, "I hear him moving about in the farther room"; and the Indian lad listened, motionless as a statue, with all the wary concentration of his race in the moment of danger.

The red Indian has often been represented as apathetic. He is not. His loves and his hatreds are intense, only, both by birth and bringing up, he is endowed with extraordinary power of controlling their expression. Underneath their outward self-restraint these simple folk of Santiago were capable enough of feeling all the emotions of humanity pulsing through their veins and plucking at their heart-strings. Felipe and Josefa, exchanging hand-clasps and vows of fidelity through a hole in an adobe wall, were as passionate and as miserable as if the little drama which meant so much to them was being played on the wider stage of the great world outside. When the girl whispered "hush" to her lover, both held their breath and listened, each conscious of the pulse that throbbed in the other's hand. It was a noise from inside the house that had startled the girl. She could hear that someone in a farther room had got up and was throwing a stick of wood on the fire. With a gentle pressure her finger-tips were withdrawn from her lover's, and her hand disappeared back through the hole. Felipe sank down into the crouching position he had been in till she came, drawing the blanket over him for concealment and warmth as before. For nearly half an hour he remained perfectly still. Then a slight rubbing on the inner side of the wall became audible, and presently looking up he saw not a hand only, but a whole arm reaching down to him from the opening. Up he sprang, and stretching himself on tiptoe against the wall he succeeded in bringing his lips up to the little hand, which he kissed silently again and again.

"It was my father," said she. "He must be asleep again now; he lay down again quite soon. They put a new stone," she continued, "in the hand-mill to-day, for I have quite worn out the old one with grinding corn on it for my step-mother. But they have brought the old one into the storeroom here, and I have taken it to stand on, so that I can see you now if I take my hand in and put my head to the hole. But, Felipe, let us settle what to do."

"I've been thinking," said Felipe, "we must run; we must. Of course it is no use for us to go to our padre. He is on their side, just as you say, so we will not go to him. We will try another padre, who has nothing to do with the pueblo and won't care for your father. I'll tell you. Let us go to Padre Trujillo at Ensenada. They say he is good and kind to his Indians. He will marry us. I have the money to pay his fee. When we are once married, my joy, we are safe. They cannot separate us when the padre has joined us for ever. They cannot do anything to us then; our own padre himself would forbid it."

"We would be safe then, indeed," sighed Josefa. "Oh, if we could only manage it! What shall we do for a horse? the horse herd is away in the sierra, and they will not bring it down till Sunday."

"Sunday will be too late for us," said Felipe sadly. "We want a horse now, at once; I could go out to the horse herd and get my father's horse if he would give me leave to get him. But you know this new captain of the horse herd is that bullying Rufino of the Eagles. He and his helpers have the herd now on the other side of the Cerro de las Viboras, the Mountain of the Snakes. I'm sure they'd never let me have the horse unless my father gave them the order or came to fetch him himself. But he won't do that, I know; the horse is thin after the cold winter, and he wants him to eat green grass now and grow fat. It won't do."

"Ask El Americano, then," suggested the girl quickly, as if a sudden thought had struck her. "Yes, why don't you ask him? Ask Don Estevan to lend you a horse or a mule; you work for him, and he seems so friendly with you, perhaps he'll let you have one of his."

"What!" exclaimed the young Indian, "ask him! Ask Turquoise-eyes to lend a horse! Ask Sooshiuamo to do that! That's no sort of use." He spoke hopelessly, as if surprised at her even thinking of such a thing.

El Americano, as the girl had first called him, otherwise known as Don Estevan or Sooshiuamo, was a solitary white man, a prospector who had obtained permission to spend the past winter in the village of the Indians of Santiago, and by them was often referred to as El Americano, the American par excellence, because he was the only one within fifty miles.

"You might just ask him once, though," she persisted, in spite of Felipe's attitude. "Oh yes, Felipe, go and ask him. Do try. Go now. It can't do any harm even if he won't."

"But I know he won't," returned the boy, unconvinced; "and I shall have to tell him what it's for, and if I go and tell Sooshiuamo our secret, what's to prevent him telling the chiefs? He's very friendly with them all."

"Oh, but of course you mustn't tell him our plan," she answered; "we must keep that dark. But he's very kind to all our folk. Perhaps he'd do it for us out of kindness. It's all out of kindness, isn't it, that he's going to make the rocks fly away out of the acequia to-morrow? They say he's going to do a miracle for the pueblo. I heard my father talking about it."

"Yes, I know that," said Felipe; "I know he told me himself he would make the rocks jump out of the ditch, and that then we should have twice as much water as ever we had before. I know he's a good friend to us. But I know, too, he hates ever to lend any of his animals to any of us. He thinks we would ride them to death if he did. I will try him, though, anyway. I will beg very hard. Don't be afraid, dear heart; I will get one somehow, if you will really come – yes, if I have to take one of the Mexicans' horses."

"Oh no, not that!" cried she. "They will shoot you or hang you if you touch their horses. Don't do it. I will not go if you take a horse of the Mexicans. I would rather go afoot."

"No, dear heart, you couldn't. It isn't possible. It is ten leagues to Ensenada from here, and we must do it between moonset and daylight, or they will catch us. Do not talk of going afoot. Trust me, I will get a horse. But you will really come, Josefa mia? Do you really mean it? What other woman would be so brave?"

"I do mean it, indeed," she answered. "Oh, how I wish we could be married here in our own church by the padre! but my father wouldn't hear of it. He wouldn't even let me speak to you, you know, or let me go out without being watched."

"Yes, I wish we could," said the young Indian wistfully. "I spoke to my father to ask for you for me, but he only said, 'We are too poor. It is no use. We have only one horse and two cows. Ignacio has several horses and thirty cows.' As if that was a reason, when I want you so much!" he added indignantly. "If I had the whole world I would give it to Salvador, and he might be cacique of it all, if he would only let me have you." He drew himself up to the wall again and kissed the little warm hand eagerly. "My sweetheart!" he exclaimed, "I shall die if I do not get you! Oh, if I could only tear down this hateful wall! How can I talk to you properly when I cannot see you? May not I get in by the terrace roof? Let me try."

"Hush, Felipe," she said. "Don't be foolish, you silly boy. You would be sure to be heard, and then everything will be ruined. You must be patient." Here she gave his hand a little squeeze, which of course had just the contrary effect to her advice, for he kissed the fingers with redoubled ardour. Then he broke in —

"But if I can't get in without disturbing them, how will you be able to get out?"

"Oh, I can manage that," said the girl. "I will slip into this storeroom when they are asleep, as I always do, and from here I can get through the trap-door into the room above, and so out on to the terrace. There is an old ladder I can get up by."

The villages of the Pueblo Indians are built in terraces, each house-storey standing back from the one below it like a flight of gigantic steps. From terrace to terrace people ascend by ladders, and many of the lower rooms are without any door but a trap-door in the ceiling. The system is a relic of the times when their villages were castles for defence against their deadly enemies, the marauding Navajos and Apaches.

"How brave you are, Josefita mia!" he cried. "Will you really dare to run away from them, and come with me? How sweet it will be! we shall be together for the first time – think of it! Oh, I will make you happy, I will indeed!"

"If they rob me of you, I shall die," said the girl in a low, sad voice. "One thing, Felipe, I promise you, I will not be Ignacio's wife. Never! You need not fear that."

"Oh, my darling," he sighed, "how can I be content with that? I want you for my very own. In my eyes you are more beautiful than the saints in the church, and they are not more wise and good than you. Why are things made so hard for us?"

"I do not know," she said softly; "nobody seems to be so unhappy as we are. But we can comfort each other ever so much. My step-mother will make me work like a slave all to-morrow, I know, but I shall have the thought of you to comfort me."

"My sweetheart!" said he. "You have a thousand times more to bear than I have. But I will try to think for you. You must take some rest. I know how they treat you." He ground his teeth. "We must part now, but I will come to-morrow night. I will bring a horse if I can get one. If not, we have one day left still, and we will settle what to do."

"Till to-morrow night, then," said she.

"To-morrow night at moonset," said Felipe; and with many final pressures of hands, each one intended to be the very last, the lovers parted.

Silently the moccasined feet of the boy stole up the wide street, as he ran homeward under the clear starlight. He lifted the latch of his mother's door and entered. The fire was low, and he put on another stick of cedar wood, and lying down on the sheepskins spread upon the floor, covered himself with his blanket and lay still. His father, old Atanacio, woke up when he came in, but said nothing to him; and soon sleep reigned again supreme in the Indian house. The Indians are early risers as well as light sleepers, and before daylight they were up and stirring. After their breakfast of bread and dried mutton, Atanacio said, "When you have taken care of the horses of the Americano, Felipe, you had better weed the wheat patch by the meadow. Tomas and I are going to the patch up by the orchard."

"I wanted," said Felipe, somewhat timidly, "to go to the herd and get the horse."

"Bad luck take the boy!" snarled the old Indian. "What does he want with the horse? Does he think we keep a horse for him to wear him to a skeleton flying round the country on him? Let him be. Let him get fat on the green grass."

"But I shall want him if I go with Sooshiuamo," answered Felipe diplomatically. "The Americano told me that he was going off to the sierra for a hunt to get meat as soon as he had made the rocks jump out of the acequia for us as he has promised. He said when he went on a hunt he wanted me to go along and help him to pack the meat down. His rifle never misses, and then when he kills a wild bull he will give me meat – fresh meat – father."

"Bad luck take the Americano, too," growled the old man, as crossly as ever. "Whose cattle are they that he wants to kill? The wild cattle in the mountain are the children of ours, though they have no brands. Why should he come and kill them?"

"The cacique gave him leave, father."

"Well, I suppose he says so," was the ungracious response. "But if he wants to take you, he can give you a beast to ride. He has two mules besides the mare, and they do nothing, and eat maize all the time. They ought to be fat."

"But if he kills a bull he will want them to carry the meat," said Felipe. "One mule can't carry it all."

"Very well, then, you can ride one of his up and walk back," snapped the stern parent. "Want to ride the horse indeed! Lazy young rascal! Go afoot."

Felipe felt rebellious. He was getting to be a man now, and his father still wanted to treat him with as little consideration as a child. Instead of showing increasing respect to his tall son, the old man grew crosser and crosser every day. But Felipe had never rebelled against the parental yoke, though he had said to himself a hundred times that he would not stand it any longer. Yet in plotting to elope with Josefa he was plotting a rebellion far more venturesome against the code of the community of which he was a member.

"There isn't much hope there," said he to himself as he left the house, "but I knew that before. Now for Don Estevan." It was no use to try to borrow from any of the other Indians, for every man of them had his horse out at the herd – except, indeed, the cacique himself – and the herd was a day's journey away. With an anxious heart the boy wended his way to the next street of the village, which was the one where the American lodged.

CHAPTER II

A LONE HAND

The sun was just rising above the mesas, or flat-topped hills that formed the eastern horizon of the view from the village, as Felipe knocked at the door in the row of mud-built houses. His knock was answered by a fierce growl from a dog, and a loud "Come in" in Spanish from a vigorous human voice. He opened the door, which was unlocked, and stepped cautiously inside. From the brown blankets of a bed that stood by the wall a brindled bulldog was emerging, and apparently proposed to drive the intruder out.

"Dry up, Faro, will you?" said the same voice in English, addressing the dog. "Can't you see it's only Felipe?"

The dog, who evidently had a general theory that all Indians would bear watching, lay down again sulkily on the bed, and Felipe advanced to the fireplace. The owner of the voice was seated on a low stool, bending over the coals, with his back to the door.

"Good-morning, Don Estevan; how are you?" said Felipe in Spanish. The Santiago people spoke an Indian dialect of their own amongst themselves, but they used Spanish as a medium of communication with the rest of the world.

Stephens, for that was the American's name, which in its Spanish form had become Don Estevan, was busy cooking, and he answered without looking round, "Good-morning, Felipe; how goes it?" A critic might have said that his Spanish accent was by no means perfect, but no more was the Indian's, and the pair were able to understand one another readily enough, which was the main point.

How had this American come to be living here by himself in a remote village community of the Pueblo Indians? During ten long years of search for gold he had wandered from Colorado to California, from California to Nevada, from Nevada to Montana, and from Montana back again to Colorado. The silver boom in Colorado had just begun, and then silver mines were all the talk there. Thereupon Stephens recollected a story he had heard from an old prospector with whom he had once been camped in Nevada about a deserted silver mine in New Mexico which had once been worked by the Spaniards, with the forced labour of their Indian slaves, and had since lain idle, untouched, and even unknown. When the Spanish power was broken, and the Spaniards driven out, the Indians had covered up the place and sworn never to disclose its existence. According to the story, the sole possessors of the secret were the Pueblo Indians of Santiago.

To Santiago accordingly Stephens had made his way in the hope of solving the mystery of the secret mine. This hope, however, was one which he could not avow openly at the first meeting, and when he presented himself before the chiefs of the pueblo it was of gold and not of silver that he spoke. He told them of his past toils and adventures, and the red men seemed to take a fancy to him on the spot. Hitherto these Indians had persistently enforced their right to prevent any man not of their own blood from taking up his abode within a league of their village of Santiago, a right secured to them by special grant from the kings of Old Spain. What was there about this man that melted their obduracy? Some charm they must have found in the face of this lone wanderer, for him alone among white men had they admitted as a permanent guest to the hospitality of their most jealously guarded sanctuary.

Perhaps there was something of pure caprice in their choice; perhaps it was in a way due to the effect of physical contrast. For in this case the contrast between the white man and the red, always marked, was as striking as it could possibly be. He was as fair as they were dark. With his white skin, his grey-blue eyes, and his curling golden hair, worn long in frontier fashion, he was as fair as any Norseman that ever boasted his descent from the ancient Vikings.

"Gold," said Tostado, one of the chiefs, as Stephens sat in the midst of them on the occasion of his first visit; "we ask you what sort of a life you live, and you answer us that you live only to search for gold. Why, here is the gold. You carry it with you"; and with a reverent grace the fine old chief laid his dark fingers gently on the long yellow locks that flowed down from under the prospector's wide sombrero.

The grey-blue eyes of the far-wandered man – one who like Ulysses of old had withstood the buffets of capricious Fortune through many adventurous years – found an expression of genuine friendliness in the dark orbs of this redskin chief, who smiled gravely at his own jest, as if in half-excuse of its familiarity. Tostado gazed into the white man's eyes a moment longer, and then turned to the circle of his fellow-chiefs.

"See," he said, "the white man's eyes are the same colour as our precious turquoise stones; they are the colour of our sacred jewel, the Shiuamo, that I wear as the head man of the Turquoise family," and he pointed to his breast where a large polished turquoise hung from a circlet round his neck. "The white man has travelled far; he is weary; he shall stay with us and rest a while; and we will give him an Indian name, and he shall be as one of ourselves. Let him be called 'Sooshiuamo,' 'Turquoise-eyes.' My brothers, say, is it good?"

"Yes, it is good," they answered, "it is good. From henceforth Sooshiuamo is one of us; he is our brother."

And in this fashion the roving gold-seeker had obtained amongst them the acceptance he desired.

Felipe, with his striped blanket gracefully draped round him, came and stood just behind his employer, but said nothing. On a rough table were a tin cup and tin plate and an iron-handled knife; a small coffee-pot was bubbling in the ashes on the hearth. Stephens held a frying-pan in his left hand, and beside him on a tent-cloth on the floor lay a large smooth boulder and a hammer, with which he had been pounding his tough dried meat before cooking it. He now stood up to his full height, and turning his face, flushed with the fire, to Felipe, pointed with the steel fork held in his right hand to a great wooden chest against the wall at one side of the room. "Go and take an almud of corn and give it to the stock," said he. "Give Morgana her extra allowance."

"Yes, señor," said Felipe; and taking down three nosebags which hung on a peg in the wall, he filled them, and went out to the corral in the outskirts of the village where the American kept his beasts. The mare Morgana was a beautiful bay, of pure Morgan stock, and the mules were sturdy little pack animals of Mexican breed. By the time they had eaten their corn, and the boy had returned to the house with the nosebags, his employer had finished his meal and was washing up the dishes. Felipe hung up the nosebags, and stood by the fire silent and thoughtful; it never occurred to him to offer to help in what he looked upon as women's work. Stephens took the wiping cloth and began to wipe up. Felipe at last screwed up his courage to ask far the mare he needed so badly.