Out of the half-tribe of Manasseh: Taanach with its pasture lands, and Gath-rimmon with its pasture lands—two towns.
The towns of the families of the rest of the Kohathites were ten in all, with their pasture lands.
27 To the Gershonites, one of the families of the Levites, were given out of the half-tribe of Manasseh, Golan in Bashan with its pasture lands, the city of refuge for the slayer, and Beeshterah with its pasture lands—two towns.
Out of the tribe of Issachar: Kishion with its pasture lands, Daberath with its pasture lands,
Jarmuth with its pasture lands, En-gannim with its pasture lands—four towns.
Out of the tribe of Asher: Mishal with its pasture lands, Abdon with its pasture lands,
Helkath with its pasture lands, and Rehob with its pasture lands—four towns.
Out of the tribe of Naphtali: Kedesh in Galilee with its pasture lands, the city of refuge for the slayer, Hammoth-dor with its pasture lands, and Kartan with its pasture lands—three towns.
The towns of the several families of the Gershonites were in all thirteen, with their pasture lands.
34 To the rest of the Levites—the Merarite families—were given out of the tribe of Zebulun: Jokneam with its pasture lands, Kartah with its pasture lands,
Dimnah with its pasture lands, Nahalal with its pasture lands—four towns.
Out of the tribe of Reuben: Bezer with its pasture lands, Jahzah with its pasture lands,
Kedemoth with its pasture lands, and Mephaath with its pasture lands—four towns.
Out of the tribe of Gad: Ramoth in Gilead with its pasture lands, the city of refuge for the slayer, Mahanaim with its pasture lands,
Heshbon with its pasture lands, Jazer with its pasture lands—four towns in all.
As for the towns of the several Mera-rite families, that is, the remainder of the families of the Levites, those allotted to them were twelve in all.
41 The towns of the Levites within the holdings of the Israelites were in all forty-eight towns with their pasture lands.
Each of these towns had its pasture lands around it; so it was with all these towns.
43 Thus the LORD gave to Israel all the land that he swore to their ancestors that he would give them; and having taken possession of it, they settled there.
And the LORD gave them rest on every side just as he had sworn to their ancestors; not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands.
Not one of all the good promises that the LORD had made to the house of Israel had failed; all came to pass.
THE RICHES OF GOD’S GOODNESS
God has no needs. Human love, as Plato teaches us, is the child of Poverty—of a want or lack; it is caused by a real or supposed good in its beloved which the lover needs and desires. But God’s love, far from being caused by goodness in the object, causes all the goodness which the object has, loving it first into existence and then into real, though derivative, lovability. God is Goodness. He can give good, but cannot need or get it. In that sense all His love is, as it were, bottomlessly selfless by very definition; it has everything to give and nothing to receive.
—from The Problem of Pain
For reflection
Joshua 21:45
22 Then Joshua summoned the Reubenites, the Gadites, and the half-tribe of Manasseh,
and said to them, “You have observed all that Moses the servant of the LORD commanded you, and have obeyed me in all that I have commanded you;
you have not forsaken your kindred these many days, down to this day, but have been careful to keep the charge of the LORD your God.
And now the LORD your God has given rest to your kindred, as he promised them; therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the LORD gave you on the other side of the Jordan.
Take good care to observe the commandment and instruction that Moses the servant of the LORD commanded you, to love the LORD your God, to walk in all his ways, to keep his commandments, and to hold fast to him, and to serve him with all your heart and with all your soul.”
So Joshua blessed them and sent them away, and they went to their tents.
For reflection: Joshua 22:5
God will look to every soul like its first love because He is its first love.
—from The Problem of Pain
7 Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan; but to the other half Joshua had given a possession beside their fellow Israelites in the land west of the Jordan. And when Joshua sent them away to their tents and blessed them,
he said to them, “Go back to your tents with much wealth, and with very much livestock, with silver, gold, bronze, and iron, and with a great quantity of clothing; divide the spoil of your enemies with your kindred.”
So the Reubenites and the Gadites and the half-tribe of Manasseh returned home, parting from the Israelites at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had taken possession by command of the LORD through Moses.
10 When they came to the region[35 (#ulink_6a5da920-3349-5b81-9ff0-d9991449f966)] near the Jordan that lies in the land of Canaan, the Reubenites and the Gadites and the half-tribe of Manasseh built there an altar by the Jordan, an altar of great size.
The Israelites heard that the Reubenites and the Gadites and the half-tribe of Manasseh had built an altar at the frontier of the land of Canaan, in the region[36 (#ulink_88f91fa6-a929-56b3-8960-1ab1f58529fa)] near the Jordan, on the side that belongs to the Israelites.
And when the people of Israel heard of it, the whole assembly of the Israelites gathered at Shiloh, to make war against them.
13 Then the Israelites sent the priest Phinehas son of Eleazar to the Reubenites and the Gadites and the half-tribe of Manasseh, in the land of Gilead,
and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel.
They came to the Reubenites, the Gadites, and the half-tribe of Manasseh, in the land of Gilead, and they said to them,
“Thus says the whole congregation of the LORD, “What is this treachery that you have committed against the God of Israel in turning away today from following the LORD, by building yourselves an altar today in rebellion against the LORD?
Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which a plague came upon the congregation of the LORD,
that you must turn away today from following the LORD! If you rebel against the LORD today, he will be angry with the whole congregation of Israel tomorrow.
But now, if your land is unclean, cross over into the LORD’s land where the LORD’s tabernacle now stands, and take for yourselves a possession among us; only do not rebel against the LORD, or rebel against us[37 (#ulink_5185cc49-f5d3-561b-9e79-b2cf98b5a743)] by building yourselves an altar other than the altar of the LORD our God.
Did not Achan son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity!’”
21 Then the Reubenites, the Gadites, and the half-tribe of Manasseh said in answer to the heads of the families of Israel,
