So all the people took off the gold rings from their ears, and brought them to Aaron.
He took the gold from them, formed it in a mold,[79 (#ulink_adb88860-a3b2-547c-845c-f6a6525a6887)] and cast an image of a calf; and they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!”
When Aaron saw this, he built an altar before it; and Aaron made proclamation and said, “Tomorrow shall be a festival to the LORD.”
They rose early the next day, and offered burnt offerings and brought sacrifices of well-being; and the people sat down to eat and drink, and rose up to revel.
7 The LORD said to Moses, “Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely;
they have been quick to turn aside from the way that I commanded them; they have cast for themselves an image of a calf, and have worshiped it and sacrificed to it, and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’”
The LORD said to Moses, “I have seen this people, how stiff-necked they are.
Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.”
11 But Moses implored the LORD his God, and said, “O LORD, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand?
Why should the Egyptians say, ‘It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth’? Turn from your fierce wrath; change your mind and do not bring disaster on your people.
Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, ‘I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it forever.’”
And the LORD changed his mind about the disaster that he planned to bring on his people.
15 Then Moses turned and went down from the mountain, carrying the two tablets of the covenant[78 (#ulink_ead4cf5f-197b-5c84-9b9f-4d41baf91adb)] in his hands, tablets that were written on both sides, written on the front and on the back.
The tablets were the work of God, and the writing was the writing of God, engraved upon the tablets.
When Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.”
But he said,
“It is not the sound made by victors,
or the sound made by losers;
it is the sound of revelers that I hear.”
As soon as he came near the camp and saw the calf and the dancing, Moses’ anger burned hot, and he threw the tablets from his hands and broke them at the foot of the mountain.
He took the calf that they had made, burned it with fire, ground it to powder, scattered it on the water, and made the Israelites drink it.
21 Moses said to Aaron, “What did this people do to you that you have brought so great a sin upon them?”
And Aaron said, “Do not let the anger of my lord burn hot; you know the people, that they are bent on evil.
They said to me, ‘Make us gods, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’
So I said to them, ‘Whoever has gold, take it off’; so they gave it to me, and I threw it into the fire, and out came this calf!”
25 When Moses saw that the people were running wild (for Aaron had let them run wild, to the derision of their enemies),
then Moses stood in the gate of the camp, and said, “Who is on the LORD’s side? Come to me!” And all the sons of Levi gathered around him.
He said to them, “Thus says the LORD, the God of Israel, ‘Put your sword on your side, each of you! Go back and forth from gate to gate throughout the camp, and each of you kill your brother, your friend, and your neighbor.’”
The sons of Levi did as Moses commanded, and about three thousand of the people fell on that day.
Moses said, “Today you have ordained yourselves[80 (#ulink_ee4c6e4d-13eb-5611-a068-55c32dda2144)] for the service of the LORD, each one at the cost of a son or a brother, and so have brought a blessing on yourselves this day.”
30 On the next day Moses said to the people, “You have sinned a great sin. But now I will go up to the LORD; perhaps I can make atonement for your sin.”
So Moses returned to the LORD and said, “Alas, this people has sinned a great sin; they have made for themselves gods of gold.
But now, if you will only forgive their sin—but if not, blot me out of the book that you have written.”
But the LORD said to Moses, “Whoever has sinned against me I will blot out of my book.
But now go, lead the people to the place about which I have spoken to you; see, my angel shall go in front of you. Nevertheless, when the day comes for punishment, I will punish them for their sin.”
35 Then the LORD sent a plague on the people, because they made the calf—the one that Aaron made.
33 The LORD said to Moses, “Go, leave this place, you and the people whom you have brought up out of the land of Egypt, and go to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your descendants I will give it.’
I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites.
Go up to a land flowing with milk and honey; but I will not go up among you, or I would consume you on the way, for you are a stiff-necked people.”
THE CLAIMS OF MORAL LAW
The Holiness of God is something more and other than moral perfection: His claim upon us is something more and other than the claim of moral duty. I do not deny it: but this conception, like that of corporate guilt, is very easily used as an evasion of the real issue. God may be more than moral goodness: He is not less. The road to the promised land runs past Sinai. The moral law may exist to be transcended: but there is no transcending it for those who have not first admitted its claims upon them, and then tried with all their strength to meet that claim, and fairly and squarely faced the fact of their failure.
—from The Problem of Pain
For reflection
Exodus 32:1–35
4 When the people heard these harsh words, they mourned, and no one put on ornaments.
For the LORD had said to Moses, “Say to the Israelites, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, and I will decide what to do to you.’”
Therefore the Israelites stripped themselves of their ornaments, from Mount Horeb onward.
OUR DILEMMA
This is the terrible fix we are in. If the universe is not governed by an absolute goodness, then all our efforts are in the long run hopeless. But if it is, then we are making ourselves enemies to that goodness every day, and are not in the least likely to do any better tomorrow, and so our case is hopeless again. We cannot do without it, and we cannot do with it. God is the only comfort, He is also the supreme terror: the thing we most need and the thing we most want to hide from. He is our only possible ally, and we have made ourselves His enemies. Some people talk as if meeting the gaze of absolute goodness would be fun. They need to think again. They are still only playing with religion. Goodness is either the great safety or the great danger—according to the way you react to it. And we have reacted the wrong way.
—from Mere Christianity
