Her mother shook her head. “This is my worst nightmare. And now Andreas Wolf. This is a nightmare, a nightmare.”
“What do you know about Andreas?”
“I know that he is not a good person.”
“How? How do you know that? I just spent half a day researching him, and he’s the opposite of a bad person. I have emails from him! I can show you.”
“Oh my God,” her mother said, shaking her head.
“What? Oh my God what?”
“Has it occurred to you why a person like that is emailing you?”
“They have a paid internship program. You have to take a test, and I passed it. They do amazing work, and they actually want me. He’s been sending me all these personal emails even though he’s incredibly busy and famous.”
“It could be some assistant who’s writing to you. Isn’t that the thing about emails? You never know who’s writing them.”
“No, this is definitely him.”
“But think about it, Purity. Why do they want you?”
“You’re the one who’s been telling me I’m so special for twenty-three years.”
“Why does a man with bad morals pay a beautiful young woman to come to South America?”
“Mother, I’m not beautiful. I’m also not stupid. That’s why I researched him and wrote to him.”
“But pussycat, the Bay Area is full of people who could want you. Appropriate people. Kind people.”
“Well, it’s safe to say I haven’t been meeting them.”
Her mother took hold of Pip’s hands and searched her face. “Did something happen to you? Tell me what happened to you.”
The maternal hands suddenly seemed like grasping claws to Pip, and her mother like a stranger. She pulled her own hands away. “Nothing happened to me!”
“Dearheart, you can tell me.”
“I wouldn’t tell you if you were the last person on earth. You don’t tell me anything.”
“I tell you everything.”
“Nothing that matters.”
Her mother fell back in her seat and looked at the empty window again. “No, you’re right,” she said. “I don’t. I have my reasons, but I don’t.”
“Well, so then leave me alone. You don’t have any rights with me.”
“I have the right to love you more than anything in this world.”
“No you don’t!” Pip cried. “No you don’t! No you don’t! No you don’t!”
The Republic of Bad Taste (#ulink_0c8e513b-5725-52d1-8f17-35f6ae3ff0a6)
The church on Siegfeldstraße was open to anyone who embarrassed the Republic, and Andreas Wolf was so much of an embarrassment that he actually resided there, in the basement of the rectory, but unlike the others—the true Christian believers, the friends of the Earth, the misfits who believed in human rights or didn’t want to fight in World War III—he was no less an embarrassment to himself.
For Andreas the most achievedly totalitarian thing about the Republic was its ridiculousness. It was true that people who tried to cross the death strip were unridiculously shot, but to him this was more like an oddity of geometry, a discontinuity between Eastern flatness and Western three-dimensionality that you had to assume to make the math work. As long as you avoided the border, the worst that could happen was that you’d be spied on and picked up and interrogated, do prison time and have your life wrecked. However inconvenient this might be for the individual, it was leavened by the silliness of the larger apparatus—the risible language of “class enemy” and “counterrevolutionary elements,” the absurd devotion to evidentiary protocol. The authorities would never just dictate your confession or denunciation and force or forge your signature. There had to be photos and recordings, scrupulously referenced dossiers, invocations of democratically enacted laws. The Republic was heartbreakingly German in its striving to be logically consistent and do things right. It was like the most earnest of little boys, trying to impress and outdo its Soviet father. It was even loath to falsify election returns. And mostly out of fear, but maybe also out of pity for the little boy, who believed in socialism the way children in the West believed in a flying Christkind who lit the candles on the Christmas tree and left presents underneath it, the people all went to the polls and voted for the Party. By the 1980s, it was obvious that life was better in the West—better cars, better television, better chances—but the border was closed and the people indulged the little boy’s illusions as if recalling, not unfondly, their own illusions from the Republic’s early years. Even the dissidents spoke the language of reform, not overthrow. Everyday life was merely constrained, not tragically terrible (Olympic bronze was the Berliner Zeitung’s idea of calamity). And so Andreas, whose embarrassment it was to be the megalomaniacal antithesis of a dictatorship too ridiculous to be worthy of megalomania, kept his distance from the other misfits hiding in the church’s skirts. They disappointed him aesthetically, they offended his sense of specialness, and they wouldn’t have trusted him anyway. He performed his Siegfeldstraße ironies privately.
Alongside the broad irony of being an atheist dependent on a church was the finer irony of earning his keep as a counselor of at-risk youth. Had any East German child ever been more privileged and less at risk than he? Yet here he was, in the basement of the rectory, in group sessions and private meetings, counseling teenagers on how to overcome promiscuity and alcohol dependency and domestic dysfunction and assume more productive positions in a society he despised. And he was good at what he did—good at getting kids back into school, finding them jobs in the gray economy, connecting them with trustworthy government caseworkers—and so he was himself, ironically, a productive member of that society.
His own fall from privilege served as his credential with the kids. Their problem was that they took things too seriously (self-destructive behavior was itself a form of self-importance), and his message to them was always, in effect, “Look at me. My father’s on the Central Committee and I’m living in a church basement, but do you ever see me serious?” The message was effective, but it shouldn’t have been, because, in truth, he was scarcely less privileged for living in a church basement. He’d severed all contact with his parents, but in return for this favor they protected him. He’d never even been arrested, the way any of his at-risk charges would have been if they’d pulled the shit he’d pulled at their age. But they couldn’t help liking him and responding to him, because he spoke the truth, and they were too hungry to hear the truth to care how privileged he was to speak it plainly. He was a risk the state seemed willing to run, a misleading beacon of honesty to confused and troubled adolescents, for whom the intensity of his appeal then became a different sort of risk. The girls practically lined up outside his office door to drop their pants for him, and if they could plausibly claim to be sixteen he helped them with their buttons. This, too, of course, was ironic. He rendered a valuable service for the state, coaxing antisocial elements back into the fold, speaking the truth while enjoining them to be careful about doing it themselves, and was paid for his service in teen pussy.
His unspoken agreement with the state had been in place for so long—for more than six years—that he assumed he was safe. Nevertheless, he continued to take the precaution of avoiding friendships with men. He could tell, for one thing, that the other men around the church envied his way with the youngsters and therefore disapproved of it. Avoiding men also made actuarial sense, since there were probably ten male informers for every female. (The actuarial odds further argued for preferring females in their teens, because the spy runners were too sexist to expect much of a schoolgirl.) The biggest drawback of men, though, was that he couldn’t have sex with them; couldn’t cement that deep complicity.
Although his appetite for girls seemed boundless, he prided himself on never knowingly having slept with anyone below the age of consent or anyone who’d been sexually abused. He was skilled at identifying the latter, sometimes by the fecal or septic imagery they used to describe themselves, sometimes merely by a certain telltale way they giggled, and over the years his instincts had led to successful prosecutions. When a girl who’d been abused came on to him, he didn’t walk away, he ran away; he had a phobia of associating himself with predation. The sort of things that predators did—groping in crowds, lurking near playgrounds, forcing themselves on nieces, enticing with candy or trinkets—made him murderously angry. He took only girls who were more or less of sound mind and freely wanted him.
If his scruples still left an apparent residuum of sickness—a worry about what it meant that he felt compelled to repeat the same pattern with girl after girl, or that he not only never tired of it but seemed to want it only more, or that he preferred having his mouth between legs to having it near a face—he chalked it up to the sickness of the country he lived in. The Republic had defined him, he continued to exist entirely in relation to it, and apparently one of the roles it demanded he play was Assibräuteaufreißer. It wasn’t he, after all, who’d made all men and any woman over twenty untrustable. Plus, he came from privilege; he was the exiled blond prince of Karl-Marx-Allee. Living in the basement of a rectory, eating bad food out of cans, he felt entitled to the one small luxury that his vestigial privileges afforded. Lacking a bank account, he kept a mental coitus ledger and regularly checked it, making sure that he remembered not only first and last names but the exact order in which he’d had them.
His tally stood at fifty-two, late in the winter of 1987, when he made a mistake. The problem was that number fifty-three, a small redhead, Petra, momentarily residing with her unemployable father in a cold-water Prenzlauer Berg squat, was, like her father, extremely religious. Interestingly, this in no way dampened her hots for Andreas (nor his for her), but it did mean that she considered sex in a church disrespectful to God. He tried to relieve her of this superstition but succeeded only in making her very agitated about the state of his soul, and he saw that he risked losing her altogether if he failed to keep his soul in play. Once he’d set his mind on sealing a deal, he could think of nothing else, and since he had no close friend whose flat he could borrow and no money for a hotel room, and since the weather on the crucial night was well below freezing, the only way he could think to gain access to Petra’s pants (which now seemed to him more absolutely imperative than any previous access to anyone else’s, even though Petra was somewhat loopy and not particularly bright) was to board the S-Bahn with her and take her out to his parents’ dacha on the Müggelsee. His parents rarely used it in the winter and never during the work week.
By rights, Andreas ought to have grown up in Hessenwinkel or even Wandlitz, the enclave where the Party leadership had its villas, but his mother had insisted on living closer to the city center, on Karl-Marx-Allee, in a high-floor flat with big windows and a balcony. Andreas suspected that her real objection to the suburbs was bourgeois-intellectual—that she found the furnishings and conversations out there unbearably spießig, dowdy, philistine—but she was no more capable of uttering this truth than any other, and so she claimed to be pathologically prone to carsickness, hence unable to commute by car to her important job at the university. Because Andreas’s father was indispensable to the Republic, nobody minded that he lived in town or that his wife, again on grounds of carsickness, had selected the Müggelsee as the site of the dacha where they went for weekends in the warmer months. As Andreas came to see it, his mother was not unlike a suicide bomber, forever carrying the threat of crazy behavior fully armed and ready to detonate, and so his father acceded to her wishes as much as possible, asking only that she help him maintain the necessary lies. This was never a problem for her.
The dacha, walkable from the train station, was set on a large plot of piney land sloping gently to the lake shore. By feel, in the dark, Andreas located the key hanging from the customary eave. When he went inside with Petra and turned on a light, he was disoriented to find the living room outfitted with the faux-Danish furniture of his childhood in the city. He hadn’t been out to the dacha since the end of his homeless period, six years earlier. His mother had apparently redecorated the city flat in the meantime.
“Whose house is this?” Petra said, impressed with the amenities.
“Never mind that.”
There was zero danger of her finding a photograph of him. (Sooner a portrait of Trotsky.) From the tower of beer crates he took two half liters and gave one to Petra. The topmost Neues Deutschland on the outgoing stack was from a Sunday more than three weeks earlier. Imagining his parents alone here on a winter Sunday, childless, their conversation infrequent and scarcely audible, in that older-couple way, he felt his heart veer dangerously close to sympathy. He didn’t regret having made their later years barren—they had no one but themselves to blame for that—but he’d loved them so much, as a child, that the sight of their old furniture saddened him. They were still human beings, still getting old.
He turned on the electric furnace and led Petra down the hall to the room that had once been his. The quick cure for nostalgia would be to bury his face in her pussy; he’d already touched it, through her pants, while they were making out on the train. But she said she wanted to take a bath.
“You don’t have to on my account.”
“It’s been four days.”
He didn’t want to deal with a damp bath towel; it would have to be dried and folded before they left. But it was important to put the girl and her desires first.
“It’s fine,” he assured her pleasantly. “Take a bath.”
He sat down with his beer on his old bed and heard her lock the bathroom door behind her. In the weeks that followed, the click of this lock became the seed of his paranoia: why would she have locked the door when he was the only other person in the house? It was improbable for eight different reasons that she could have known or been involved in what was coming. But why else lock the door, if not to protect herself against it?
Then again, maybe it was just his bad luck that she was immobilized in the bathtub with the water still running, her splashing and the flow in the pipes loud enough to have covered the sound of an approaching vehicle and footsteps, when he heard a pounding on the front door and then a barking: “Volkspolizei!”
The water in the pipes abruptly stopped. Andreas thought about making a run for it, but he was trapped by the fact that Petra was in the tub. Reluctantly, he heaved himself off the bed and went and opened the front door. Two VoPos were backlit by the flashers and headlights of their cruiser.
“Yes?” he said.
“Identification, please.”
