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The Life and Writings of Henry Fuseli, Volume 3 (of 3)
The Life and Writings of Henry Fuseli, Volume 3 (of 3)
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The Life and Writings of Henry Fuseli, Volume 3 (of 3)

126. Indiscriminate execution, like the monkey's rasor, cuts shear asunder the parts it meant to polish.

Coroll.– Francesco Barbieri broke like a torrent over the academic rules of his masters. As the desire of disseminating character over every part of his composition made Raphael less attentive to its general effect, so an ungovernable itch of copying all that lay in his way made this man sacrifice order, costume, mind, to mere effects of colour: a map of flesh, a pile of wood, a sleeve, a hilt, a feathered hat, a table-cloth, or a gold-tissued robe, were for Guercino what a quibble was for Shakspeare. The countenance of his Dido has that sublimity of woe which affects us in the Æneis, but she is pierced with a toledo and wrapped in brocade; Anna is an Italian Duenna; the scene, the Mole of Ancona or of Naples, the spectators a brace of whiskered Spaniards, and a deserting Amorino winds up the farce. In his St. Petronilla the rags and brawny limbs of two gigantic porters crush the effect which the saint ought to have, and all the rest is frittered into spots. Yet is that picture a tremendous instance of mechanic powers and intrepidity of hand. As a firm base supports, pervades, unites the tones of harmony, so a certain stern virility inspires, invigorates and gives a zest to all Guercino's colour. The gayer tints of Guido vanish before his as insipid,26 Domenichino appears laboured, and the Carracci dim. Nor was Guercino a stranger to the genuine expressions of untaught nature, and there is more of pathos in the dog which he introduced caressing the returned prodigal, than in all the Farnese gallery; as the Argus of Ulysses, looking up at his old master, then dropping his head and dying, moves more than all the metamorphoses of Ovid. If his male figures be brought to the test of style, it may be said, that he never made a man; their virility is tumour or knotty labour; to youth he gave emaciated lankness, and to old age little besides decrepitude and beards – meanness to all: and though he was more cautious in female forms, they owe the best part of their charms to chiaroscuro.

127. Execution has its classes.

Coroll.– Satan summoning the Princes of Hell stretched over the fiery flood; or the giant snake of the Norway seas hovering over a storm-vexed vessel, by Gerard Douw, or Vanderverf – are incongruous ideas; would be incongruous though Michael Angelo had planned their design and Rembrandt massed their light and shade.

128. It has been said, but let us repeat it: the proportion of will and power is not always reciprocal. A copious measure of will is sometimes assigned to ordinary and contracted minds; whilst the greatest faculties as frequently evaporate in indolence and languor.

129. Mighty execution of impotent conception, and vigour of conception with trembling execution, are coalitions equally deplorable.

130. He is a prince of artists and of men who knows the moment when his work is done. On this Apelles founded his superiority over his contemporaries; the knowledge when to stop, left Sylla nothing to fear, though disarmed; the want of knowing this, exposed Cæsar to the dagger of Brutus.

131. Next to him who can finish, is he who has hid from you that he cannot.

132. If finishing be to terminate all the parts of a performance in an equal degree, no artist ever finished his work. A great part of conception or execution is always sacrificed to some individual excellence which either he possesses or thinks he possesses. The colourist makes lines only the vehicle of colour; the designer subordinates hue to his line; the man of breadth or chiaroscuro overwhelms sometimes both, and the subject itself to produce effect.

133. The fewer the traces that appear of the means by which any work has been produced, the more it resembles the operations of Nature, and the nearer it is to sublimity.

134. Indiscriminate pursuit of perfection infallibly leads to mediocrity.

Coroll.– Take the design of Rome, Venetian motion and shade, Lombardy's tone of colour, add the terrible manner of Angelo, Titian's truth of nature, and the supreme purity of Corregio's style; mix them up with the decorum and solidity of Tibaldi, with the learned invention of Primaticcio, and a few grains of Parmegiano's grace: and what do you think will be the result of this chaotic prescription, such elemental strife? Excellence, perhaps, equal to one or all of the names that compose these ingredients? You are deceived, if you fancy that a multitude of dissimilar threads can compose a uniform texture – that dissemination of spots will make masses, or a little of many things produce a whole. If Nature stamped you with a character, you will either annihilate it by indiscriminate imitation of heterogeneous excellence, or debase it to mediocrity and add one to the ciphers of art. Yet such is the prescription of Agostino Carracci,27 and such in general must be the dictates of academics.

135. If you mean to reign dictator over the arts of your own times, assail not your rivals with the blustering tone of condemnation and rigid censure; – sap with conditional or lamenting praise – confine them to unfashionable excellence – exclude them from the avenues of fame.

136. If you wish to give consequence to your inferiors, answer their attacks.

Coroll.– Michael Angelo, advised to resent the insolence of some obscure upstart who was pushing forward to notice by declaring himself his rival, answered: "Chi combatte con dappochi, non vince a nulla: " who contests with the base, loses with all!

137. Genius knows no partner. All partnership is deleterious to poetry and art: one must rule.28

138. The wish of perpetuating a name by enlisting under the banners of another, is the ambition of inferior minds: biography, with all its branches of "Ana," translation and engraving, however useful to man or dear to art, is the unequivocal homage of inferiority offered by taste and talent to the majesty of genius.

139. Dive in the crowd, meet beauty: follow vigour, compare character, snatch the feature that moves unobserved and the sudden burst of passion – and you are at the school of nature with Lysippus.29

140. The lessons of disappointment, humiliation and blunder, impress more than those of a thousand masters.

141. There are artists, who have wasted much of life in abstruse theories on proportion, who have measured the Antique in all its forms and characters, compared it with Nature, and mixed up amalgamas of both, yet never made a figure stand or move.

Coroll.– "The Apollo is altogether composed of lines sweetly convex, of very small obtuse angles, and of flats, but the soft convexities predominate the character of the figure, being a compound of strength, dignity and delicacy. The artist has expressed the first by convex outlines, the second by their uniformity, and the third by undulation of forms. The convex line predominates in the Laocoon, and the forms of the muscles are angular at their insertions and ends to express agitation; for by these means the nerves and tendons become more visible, straight lines meeting with concave and convex ones, form those angles which produce violence of action. The sculptor of the Farnesian Hercules invented a style totally different; to obtain fleshiness, he composed the figure of round and convex muscles, but made their insertions flat to signify that they are nervous and unincumbered with fat, the characteristic of strength."

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1

Vel duo vel nemo – turpe et miserabile!

2

Tacit. Annal. lib. VI. "Nullam ob eximiam artem, sed quod par negotiis, neque supra erat."

3

D. Longin. περι ὑψους, § 34.

4

"Les hommes qui ont changé l'univers, n'y sont jamais parvenus en gagnant des chefs; mais toujours en remuant des masses. Le premier moyen est du ressort de l'intrigue, et n'amène que des résultats secondaires; le second est la marche du Génie, et change la face du monde." – Napoleon.

5

Tacit. Annal. lib. xiv. et xvi.

6

Difficile est proprie communia dicere. Hor. A.P.

7

Τον δ' αρ' ὑπο ζυγοφιν προσεφη ποδας αἰολος ἱππος.

Iliad xix. 404. —

Rhœbe diu, etc. —

Virg. x.

8

Plin. lib. xxxv.

9

This picture, during a period of nearly half a century, graced the collection of Charles Lambert, Esq. of Paper-buildings, Temple; where it remained without having been washed or varnished. At his death it was purchased by my friend Mr. Knowles, has been cleaned by a skilful hand, and restored to nearly its pristine state.

10

Sea Voyage, Act 3rd. sc. 1st.

11

Dante Inferno, Cant. xxiv.

12

ΗΘΗ. Mores. Plin. l. xxxv.

13

The Necromantia of Nicias – the sacking of a town, by Aristides. Plin. l. xxxv.

14

A group of Stephanus in the Villa Ludovisi, known by the name of Papyrius and his mother, called a Phædra and Hippolytus, or an Electra with Orestes, by J. Winkelmann, bears more resemblance to an Æthra with Theseus, or a Penelope with Telemachus.

15

Gallum inficetissime linguam exserentem. – Plin. l. xxxv.

16

Plin. l. xxx. W. c. xiv.

17

Commonly named the Dying Gladiator; by J. Winkelmann called a Herald; with more probability the "Vulneratus deficiens, in quo possit intelligi quantum restet animæ." A work of Ctesilas in bronze, was probably the model of this. Plin. l. xxxiv.

18

Sueton. l. vi.

19

In one of the cartoons of Raffaello, now lost, but still in some degree existing in tapestry and in print.

20

Engraved by G. Audran.

21

In the cartoon of Peter and John.

22

Iliad, L. xviii. l. 93; L. xvi. l. 74 and 75; L. ix. l. 346.

23

Commonly called the Castor and Pollux of Monte Cavallo, – the name given from their horses to the Quirinal.

24

Plin. N.H. l. xxxv. c. ix. Tantus diligentia, ut Agrigentinis facturus tabulam, quam in templo Junonis Lucinæ publice dicarent, inspexerit virgines eorum nudas, et quinque elegerit, ut quod in quaque laudatissimum esset, pictura redderet.

25

Mengs Lettera à don A. Ponz. Opere di A.R. Mengs, t. ii. p. 83.

26

Such was probably that austerity of tone in the works of Athenion, which the ancients preferred to the sweetness or gayer tints of Nicias – "austerior colore et in austeritate jucundior." – Plin. l. xxxv. c. xi.

27

See the sonnet of Agostino Carracci, which begins "Chi farsi un bon Pittor cerca e desia," &c. which the author himself seems to ridicule by the manner in which he concludes.

28

Οὐκ ἀγαθον πολυκοιρανιη εἱς κοιρανος ἐστω.

Il. ii. 204.

The conception of every great work must originate in one, though it may be above the power or strength of one to execute the whole.

29

Pliny, l. xxxiv. c. 8.

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