After he had read his paper, came his time for writing letters. These, as well as the MS. of his books, were written by him as he sat in a huge horse-hair chair by the fire, his paper supported on a board resting on the arms of the chair. When he had many or long letters to write, he would dictate them from a rough copy; these rough copies were written on the backs of manuscript or of proof-sheets, and were almost illegible, sometimes even to himself. He made a rule of keeping all letters that he received; this was a habit which he learnt from his father, and which he said had been of great use to him.
Many letters were addressed to him by foolish, unscrupulous people, and all of these received replies. He used to say that if he did not answer them, he had it on his conscience afterwards, and no doubt it was in great measure the courtesy with which he answered every one which produced the widespread sense of his kindness of nature which was so evident on his death.
He was considerate to his correspondents in other and lesser things – for instance, when dictating a letter to a foreigner, he hardly ever failed to say to me, "You'd better try and write well, as it's to a foreigner." His letters were generally written on the assumption that they would be carelessly read; thus, when he was dictating, he was careful to tell me to make an important clause begin with an obvious paragraph, "to catch his eye," as he often said. How much he thought of the trouble he gave others by asking questions, will be well enough shown by his letters.
He had a printed form to be used in replying to troublesome correspondents, but he hardly ever used it; I suppose he never found an occasion that seemed exactly suitable. I remember an occasion on which it might have been used with advantage. He received a letter from a stranger stating that the writer had undertaken to uphold Evolution at a debating society, and that being a busy young man, without time for reading, he wished to have a sketch of my father's views. Even this wonderful young man got a civil answer, though I think he did not get much material for his speech. His rule was to thank the donors of books, but not of pamphlets. He sometimes expressed surprise that so few thanked him for his books which he gave away liberally; the letters that he did receive gave him much pleasure, because he habitually formed so humble an estimate of the value of all his works, that he was genuinely surprised at the interest which they excited.
In money and business matters he was remarkably careful and exact. He kept accounts with great care, classifying them, and balancing at the end of the year like a merchant. I remember the quick way in which he would reach out for his account-book to enter each cheque paid, as though he were in a hurry to get it entered before he had forgotten it. His father must have allowed him to believe that he would be poorer than he really was, for some of the difficulty experienced over finding a house in the country must have arisen from the modest sum he felt prepared to give. Yet he knew, of course, that he would be in easy circumstances, for in his Recollections he mentions this as one of the reasons for his not having worked at medicine with so much zeal as he would have done if he had been obliged to gain his living.
He had a pet economy in paper, but it was rather a hobby than a real economy. All the blank sheets of letters received were kept in a portfolio to be used in making notes; it was his respect for paper that made him write so much on the backs of his old MS., and in this way, unfortunately, he destroyed large parts of the original MS. of his books. His feeling about paper extended to waste paper, and he objected, half in fun, to the habit of throwing a spill into the fire after it had been used for lighting a candle.
He had a great respect for pure business capacity, and often spoke with admiration of a relative who had doubled his fortune. And of himself would often say in fun that what he really was proud of was the money he had saved. He also felt satisfaction in the money he made by his books. His anxiety to save came in great measure from his fears that his children would not have health enough to earn their own livings, a foreboding which fairly haunted him for many years. And I have a dim recollection of his saying, "Thank God, you'll have bread and cheese," when I was so young that I was inclined to take it literally.
When letters were finished, about three in the afternoon, he rested in his bedroom, lying on the sofa, smoking a cigarette, and listening to a novel or other book not scientific. He only smoked when resting, whereas snuff was a stimulant, and was taken during working hours. He took snuff for many years of his life, having learnt the habit at Edinburgh as a student. He had a nice silver snuff-box given him by Mrs. Wedgwood, of Maer, which he valued much – but he rarely carried it, because it tempted him to take too many pinches. In one of his early letters he speaks of having given up snuff for a month, and describes himself as feeling "most lethargic, stupid, and melancholy." Our former neighbour and clergyman, Mr. Brodie Innes, tells me that at one time my father made a resolve not to take snuff, except away from home, "a most satisfactory arrangement for me," he adds, "as I kept a box in my study, to which there was access from the garden without summoning servants, and I had more frequently, than might have been otherwise the case, the privilege of a few minutes' conversation with my dear friend." He generally took snuff from a jar on the hall-table, because having to go this distance for a pinch was a slight check; the clink of the lid of the snuff-jar was a very familiar sound. Sometimes when he was in the drawing-room, it would occur to him that the study fire must be burning low, and when one of us offered to see after it, it would turn out that he also wished to get a pinch of snuff.
Smoking he only took to permanently of late years, though on his Pampas rides he learned to smoke with the Gauchos, and I have heard him speak of the great comfort of a cup of maté and a cigarette when he halted after a long ride and was unable to get food for some time.
He came down at four o'clock to dress for his walk, and he was so regular that one might be quite certain it was within a few minutes of four when his descending steps were heard.
From about half-past four to half-past five he worked; then he came to the drawing-room, and was idle till it was time (about six) to go up for another rest with novel-reading and a cigarette.
Latterly he gave up late dinner, and had a simple tea at half-past seven (while we had dinner), with an egg or a small piece of meat. After dinner he never stayed in the room, and used to apologise by saying he was an old woman who must be allowed to leave with the ladies. This was one of the many signs and results of his constant weakness and ill-health. Half an hour more or less conversation would make to him the difference of a sleepless night and of the loss perhaps of half the next day's work.
After dinner he played backgammon with my mother, two games being played every night. For many years a score of the games which each won was kept, and in this score he took the greatest interest. He became extremely animated over these games, bitterly lamenting his bad luck and exploding with exaggerated mock-anger at my mother's good fortune.
After playing backgammon he read some scientific book to himself, either in the drawing-room, or, if much talking was going on, in the study.
In the evening – that is, after he had read as much as his strength would allow, and before the reading aloud began – he would often lie on the sofa and listen to my mother playing the piano. He had not a good ear, yet in spite of this he had a true love of fine music. He used to lament that his enjoyment of music had become dulled with age, yet within my recollection his love of a good tune was strong. I never heard him hum more than one tune, the Welsh song "Ar hyd y nos," which he went through correctly; he used also, I believe, to hum a little Otaheitan song. From his want of ear he was unable to recognise a tune when he heard it again, but he remained constant to what he liked, and would often say, when an old favourite was played, "That's a fine thing; what is it?" He liked especially parts of Beethoven's symphonies and bits of Handel. He was sensitive to differences in style, and enjoyed the late Mrs. Vernon Lushington's playing intensely, and in June 1881, when Hans Richter paid a visit at Down, he was roused to strong enthusiasm by his magnificent performance on the piano. He enjoyed good singing, and was moved almost to tears by grand or pathetic songs. His niece Lady Farrer's singing of Sullivan's "Will he come" was a never-failing enjoyment to him. He was humble in the extreme about his own taste, and correspondingly pleased when he found that others agreed with him.
He became much tired in the evenings, especially of late years, and left the drawing-room about ten, going to bed at half-past ten. His nights were generally bad, and he often lay awake or sat up in bed for hours, suffering much discomfort. He was troubled at night by the activity of his thoughts, and would become exhausted by his mind working at some problem which he would willingly have dismissed. At night, too, anything which had vexed or troubled him in the day would haunt him, and I think it was then that he suffered if he had not answered some troublesome correspondent.
The regular readings, which I have mentioned, continued for so many years, enabled him to get through a great deal of the lighter kinds of literature. He was extremely fond of novels, and I remember well the way in which he would anticipate the pleasure of having a novel read to him as he lay down or lighted his cigarette. He took a vivid interest both in plot and characters, and would on no account know beforehand how a story finished; he considered looking at the end of a novel as a feminine vice. He could not enjoy any story with a tragical end; for this reason he did not keenly appreciate George Eliot, though he often spoke, warmly in praise of Silas Marner. Walter Scott, Miss Austen, and Mrs. Gaskell were read and re-read till they could be read no more. He had two or three books in hand at the same time – a novel and perhaps a biography and a book of travels. He did not often read out-of-the-way or old standard books, but generally kept to the books of the day obtained from a circulating library.
His literary tastes and opinions were not on a level with the rest of his mind. He himself, though he was clear as to what he thought good, considered that in matters of literary tastes he was quite outside the pale, and often spoke of what those within it liked or disliked, as if they formed a class to which he had no claim to belong.
In all matters of art he was inclined to laugh at professed critics and say that their opinions were formed by fashion. Thus in painting, he would say how in his day every one admired masters who are now neglected. His love of pictures as a young man is almost a proof that he must have had an appreciation of a portrait as a work of art, not as a likeness. Yet he often talked laughingly of the small worth of portraits, and said that a photograph was worth any number of pictures, as if he were blind to the artistic quality in a painted portrait. But this was generally said in his attempts to persuade us to give up the idea of having his portrait painted, an operation very irksome to him.
This way of looking at himself as an ignoramus in all matters of art, was strengthened by the absence of pretence, which was part of his character. With regard to questions of taste, as well as to more serious things he had the courage of his opinions. I remember, however, an instance that sounds like a contradiction to this: when he was looking at the Turners in Mr. Ruskin's bedroom, he did not confess, as he did afterwards, that he could make out absolutely nothing of what Mr. Ruskin saw in them. But this little pretence was not for his own sake, but for the sake of courtesy to his host. He was pleased and amused when subsequently Mr. Ruskin brought him some photographs of pictures (I think Vandyke portraits), and courteously seemed to value my father's opinion about them.
Much of his scientific reading was in German, and this was a serious labour to him; in reading a book after him, I was often struck at seeing, from the pencil-marks made each day where he left off, how little he could read at a time. He used to call German the "Verdammte," pronounced as if in English. He was especially indignant with Germans, because he was convinced that they could write simply if they chose, and often praised Professor Hildebrand of Freiburg for writing German which was as clear as French. He sometimes gave a German sentence to a friend, a patriotic German lady, and used to laugh at her if she did not translate it fluently. He himself learnt German simply by hammering away with a dictionary; he would say that his only way was to read a sentence a great many times over, and at last the meaning occurred to him. When he began German long ago, he boasted of the fact (as he used to tell) to Sir J. Hooker, who replied, "Ah, my dear fellow, that's nothing; I've begun it many times."
In spite of his want of grammar, he managed to get on wonderfully with German, and the sentences that he failed to make out were generally difficult ones. He never attempted to speak German correctly, but pronounced the words as though they were English; and this made it not a little difficult to help him, when he read out a German sentence and asked for a translation. He certainly had a bad ear for vocal sounds, so that he found it impossible to perceive small differences in pronunciation.
His wide interest in branches of science that were not specially his own was remarkable. In the biological sciences his doctrines make themselves felt so widely that there was something interesting to him in most departments. He read a good deal of many quite special works, and large parts of text books, such as Huxley's Invertebrate Anatomy, or such a book as Balfour's Embryology, where the detail, at any rate, was not specially in his own line. And in the case of elaborate books of the monograph type, though he did not make a study of them, yet he felt the strongest admiration for them.
In the non-biological sciences he felt keen sympathy with work of which he could not really judge. For instance, he used to read nearly the whole of Nature, though so much of it deals with mathematics and physics. I have often heard him say that he got a kind of satisfaction in reading articles which (according to himself) he could not understand. I wish I could reproduce the manner in which he would laugh at himself for it.
It was remarkable, too, how he kept up his interest in subjects at which he had formerly worked. This was strikingly the case with geology. In one of his letters to Mr. Judd he begs him to pay him a visit, saying that since Lyell's death he hardly ever gets a geological talk. His observations, made only a few years before his death, on the upright pebbles in the drift at Southampton, and discussed in a letter to Sir A. Geikie, afford another instance. Again, in his letters to Dr. Dohrn, he shows how his interest in barnacles remained alive. I think it was all due to the vitality and persistence of his mind – a quality I have heard him speak of as if he felt that he was strongly gifted in that respect. Not that he used any such phrases as these about himself, but he would say that he had the power of keeping a subject or question more or less before him for a great many years. The extent to which he possessed this power appears when we consider the number of different problems which he solved, and the early period at which some of them began to occupy him.
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1
I have not thought it necessary to indicate all the omissions in the abbreviated letters.
2
See Charles Darwin's biographical sketch of his grandfather, prefixed to Ernst Krause's Erasmus Darwin. (Translated from the German by W. S. Dallas, 1878.) Also Miss Meteyard's Life of Josiah Wedgwood.
3
The above passage is, by permission of Messrs. Smith & Elder, taken from my article Charles Darwin, in the Dictionary of National Biography.
4
A Group of Englishmen, by Miss Meteyard, 1871.
5
The late Mr. Hensleigh Wedgwood's house in Surrey.
6
Kept by Rev. G. Case, minister of the Unitarian Chapel in the High Street. Mrs. Darwin was a Unitarian and attended Mr. Case's chapel, and my father as a little boy went there with his elder sisters. But both he and his brother were christened and intended to belong to the Church of England; and after his early boyhood he seems usually to have gone to church and not to Mr. Case's. It appears (St. James's Gazette, December 15, 1883) that a mural tablet has been erected to his memory in the chapel, which is now known as the "Free Christian Church." – F. D.
7
Rev. W. A. Leighton remembers his bringing a flower to school and saying that his mother had taught him how by looking at the inside of the blossom the name of the plant could be discovered. Mr. Leighton goes on, "This greatly roused my attention and curiosity, and I inquired of him repeatedly how this could be done?" – but his lesson was naturally enough not transmissible. – F. D.
8
His father wisely treated this tendency not by making crimes of the fibs, but by making light of the discoveries. – F. D.
9
The house of his uncle, Josiah Wedgwood, the younger.
10
It is curious that another Shrewsbury boy should have been impressed by this military funeral; Mr. Gretton, in his Memory's Harkback, says that the scene is so strongly impressed on his mind that he could "walk straight to the spot in St. Chad's churchyard where the poor fellow was buried." The soldier was an Inniskilling Dragoon, and the officer in command had been recently wounded at Waterloo, where his corps did good service against the French Cuirassiers.
11
He lodged at Mrs. Mackay's, 11, Lothian Street. What little the records of Edinburgh University can reveal has been published in the Edinburgh Weekly Dispatch, May 22, 1888; and in the St. James's Gazette, February 16, 1888. From the latter journal it appears that he and his brother Erasmus made more use of the library than was usual among the students of their time.
12
I have heard him call to mind the pride he felt at the results of the successful treatment of a whole family with tartar emetic. – F. D.
13
Dr. Coldstream died September 17, 1863; see Crown 16mo. Book Tract. No. 19 of the Religious Tract Society (no date).
14
The society was founded in 1823, and expired about 1848 (Edinburgh Weekly Dispatch, May 22, 1888).
15
Josiah Wedgwood, the son of the founder of the Etruria Works.
16
Justum et tenacem propositi virumNon civium ardor prava jubentium,Non vultus instantis tyranniMente quatit solida.17
Tenth in the list of January 1831.
18
I gather from some of my father's contemporaries that he has exaggerated the Bacchanalian nature of those parties. – F. D.
19
Rev. C. Whitley, Hon. Canon of Durham, formerly Reader in Natural Philosophy in Durham University.
20
The late John Maurice Herbert, County Court Judge of Cardiff and the Monmouth Circuit.
21
Afterwards Sir H. Thompson, first baronet.
22
The Cambridge Ray Club, which in 1887 attained its fiftieth anniversary, is the direct descendant of these meetings, having been founded to fill the blank caused by the discontinuance, in 1836, of Henslow's Friday evenings. See Professor Babington's pamphlet, The Cambridge Ray Club, 1887.
23
Mr. Jenyns (now Blomefield) described the fish for the Zoology of the Voyage of H.M.S. Beagle; and is author of a long series of papers, chiefly Zoological. In 1887 he printed, for private circulation, an autobiographical sketch, Chapters in my Life, and subsequently some (undated) addenda. The well-known Soame Jenyns was cousin to Mr. Jenyns' father.
24
In connection with this tour my father used to tell a story about Sedgwick: they had started from their inn one morning, and had walked a mile or two, when Sedgwick suddenly stopped, and vowed that he would return, being certain "that damned scoundrel" (the waiter) had not given the chambermaid the sixpence intrusted to him for the purpose. He was ultimately persuaded to give up the project, seeing that there was no reason for suspecting the waiter of perfidy. – F. D.
25
Philosophical Magazine, 1842.
26
Josiah Wedgwood.
27
The Count d'Albanie's claim to Royal descent has been shown to be baaed on a myth. See the Quarterly Review, 1847, vol. lxxxi. p. 83; also Hayward's Biographical and Critical Essays, 1873, vol. ii. p. 201.
28
Read at the meeting held November 16, 1835, and printed in a pamphlet of 31 pp. for distribution among the members of the Society.
29
In Fitzwilliam Street.
30
Geolog. Soc. Proc. ii. 1838, pp. 416-449.
31
1839, pp. 39-82.
32
Geolog. Soc. Proc. iii. 1842.
33
Geolog. Trans. v. 1840.
34
Geolog. Soc. Proc. ii. 1838.
35
Philosophical Magazine, 1842.
36
The slight repetition here observable is accounted for by the notes on Lyell, &c., having been added in April, 1881, a few years after the rest of the Recollections were written. – F. D.
37
A passage referring to X. is here omitted. – F. D.
38
Geological Observations, 2nd Edit. 1876. Coral Reefs, 2nd Edit. 1874
39
Published by the Ray Society.
40
Miss Bird is mistaken, as I learn from Professor Mitsukuri. – F. D.
41
Geolog. Survey Mem., 1846.
42
Between November 1881 and February 1884, 8500 copies were sold. – F. D.
43
The falseness of the published statements on which Mr. Huth relied were pointed out in a slip inserted in all the unsold copies of his book, The Marriage of near Kin. – F. D.
44
As an exception, may be mentioned, a few words of concurrence with Dr. Abbott's Truths for the Times, which my father allowed to be published in the Index.
45
Addressed to Mr. J. Fordyce, and published by him in his Aspects of Scepticism, 1883.
46
October 1836 to January 1839.
47
My father asks whether we are to believe that the forms are preordained of the broken fragments of rock which are fitted together by man to build his houses. If not, why should we believe that the variations of domestic animals or plants are preordained for the sake of the breeder? "But if we give up the principle in one case, … no shadow of reason can be assigned for the belief that variations alike in nature and the result of the same general laws, which have been the groundwork through natural selection of the formation of the most perfectly adapted animals in the world, man included, were intentionally and specially guided." —Variation of Animals and Plants, 1st Edit. vol. ii. p. 431. – F. D.