Still it is incontestable that what triumphed at Waterloo; what smiled behind Wellington; what procured him all the marshals' staffs of Europe, including, by the way, that of Marshal of France; what rolled along joyously the wheelbarrows of earth mingled with bones to erect the foundation for the lion, on whose pedestal is inscribed the date June 18, 1815; what encouraged Blücher in cutting down the routed army; and what from the plateau of Mont St. Jean hovered over France like a prey, – was the counter-revolution. It is the counter-revolution that muttered the hideous word "Dismemberment"; but on reaching Paris it had a close view of the crater, it felt that the ashes burned its feet, and it reflected. It went back to the job of stammering a charter.
Let us only see in Waterloo what there really is in it. There is no intentional liberty, for the counter-revolution was involuntarily liberal in the same way as Napoleon, through a corresponding phenomenon, was involuntarily a Revolutionist. On June 18, 1815, Robespierre on horseback was thrown.
CHAPTER XVIII
RESTORATION OF DIVINE RIGHT
With the fall of the Dictatorship, an entire European system crumbled away, and the Empire vanished in a shadow which resembled that of the expiring Roman world. Nations escaped from the abyss as in the time of the Barbarians; but the Barbarism of 1815, which could be called by its familiar name the counter-revolution, had but little breath, soon began to pant, and stopped. The Empire, we confess, was lamented, and by heroic eyes, and its glory consists in the sword-made sceptre; the Empire was glory itself. It had spread over the whole earth all the light that tyranny can give, – a dim light, we will say, an obscure light; for when compared with real day, it is night. This disappearance of the night produced the effect of an eclipse.
Louis XVIII. re-entered Paris, and the dances of July 8 effaced the enthusiasm of March 20. The Corsican became the antithesis of the Bearnais, and the flag on the dome of the Tuileries was white. The exile was enthroned, and the deal table of Hartwell was placed before the fleur-de-lysed easy-chair of Louis XIV. People talked of Bouvines and Fontenoy as if they had occurred yesterday, while Austerlitz was antiquated. The throne and the altar fraternized majestically, and one of the most indubitable forms of the welfare of society in the 19th century was established in France and on the Continent, – Europe took the white cockade. Trestaillon was celebrated, and the motto, nec pluribus impar, reappeared in the stone beams representing a sun on the front of the barracks, on the Quai d'Orsay. Where there had been an Imperial Guard, there was a "red household;" and the arch of the Carrousel, if loaded with badly endured victories, feeling not at home in these novelties, and perhaps slightly ashamed of Marengo and Arcola, got out of the difficulty by accepting the statue of the Duc d'Angoulême. The cemetery of the Madeleine, a formidable public grave in '93, was covered with marble and jasper, because the bones of Louis XVI. and Marie Antoinette were mingled with that dust. In the moat of Vincennes a tomb emerged from the ground, as a reminder that the Duc d'Enghien died there in the same month in which Napoleon was crowned. Pope Pius VII., who had performed the ceremony very close upon that death, tranquilly blessed the downfall, as he had blessed the elevation. There was at Schönbrunn a shadow four years of age, whom it was seditious to call the King of Rome. And these things took place, and these kings regained their thrones, and the master of Europe was put in a cage, and the old regime became the new, and the light and the shadow of the earth changed places, because on the afternoon of a summer day a peasant boy said to a Prussian in a wood, "Go this way and not that!"
That 1815 was a sort of melancholy April; the old unhealthy and venomous realities assumed a new aspect. Falsehood espoused 1789; divine right put on the mask of a charter; fictions became constitutional; prejudices, superstitions, and after-thoughts, having article fourteen in their hearts, varnished themselves with liberalism. The snakes cast their slough. Man had been at once aggrandized and lessened by Napoleon; idealism, in this reign of splendid materialism, received the strange name of ideology. It was a grave imprudence of a great man to ridicule the future; but the people, that food for powder, so fond of the gunner, sought him. "Where is he? What is he doing?" "Napoleon is dead," said a passer-by to an invalid of Marengo and Waterloo. "He dead!" the soldier exclaimed; "much you know about him!" Imaginations deified this thrown man. Europe after Waterloo was dark, for some enormous gap was long left unfilled after the disappearance of Napoleon. The kings placed themselves in this gap, and old Europe took advantage of it to effect a reformation. There was a holy alliance, – Belle Alliance, the fatal field of Waterloo had said beforehand. In the presence of the old Europe reconstituted, the lineaments of a new France were sketched in. The future, derided by the Emperor, made its entry and wore on its brow the star – Liberty. The ardent eyes of the youthful generation were turned toward it; but, singular to say, they simultaneously felt equally attached to this future Liberty and to the past Napoleon. Defeat had made the conquered man greater; Napoleon fallen seemed better than Napoleon standing on his feet. Those who had triumphed were alarmed. England had him guarded by Hudson Lowe, and France had him watched by Montcheme. His folded arms became the anxiety of thrones, and Alexander called him his insomnia. This terror resulted from the immense amount of revolution he had in him, and it is this which explains and excuses Buonapartistic liberalism. This phantom caused the old world to tremble, and kings sat uneasily on their thrones, with the rock of St. Helena on the horizon.
While Napoleon was dying at Longwood, the sixty thousand men who fell at Waterloo rotted calmly, and something of their peace spread over the world. The Congress of Vienna converted it into the treaties of 1815, and Europe called that the Restoration.
Such is Waterloo; but what does the Infinite care? All this tempest, all this cloud, this war, and then this peace. All this shadow did not for a moment disturb the flash of that mighty eye before which a grub, leaping from one blade of grass to another, equals the eagle flying from tower to tower at Notre Dame.
CHAPTER XIX
THE BATTLE-FIELD BY NIGHT
We must return, for it is a necessity of the story, to the fatal battle-field of June 18, 1815. The moon shone brightly, and this favored Blücher's ferocious pursuit, pointed out the trail of the fugitives, surrendered this sad crowd to the Prussian cavalry, and assisted the massacre. Such tragical complacency of the night is witnessed at times in catastrophes. After the last cannon was fired the plain of Mont St. Jean remained deserted. The English occupied the French encampment, for the usual confirmation of victory is to sleep in the beds of the conquered. They established their bivouac a little beyond Rossomme, and while the Prussians followed up the fugitives, Wellington proceeded to the village of Waterloo, to draw up his report for Lord Bathurst. Were ever the Sic vos non vobis applicable, it is most certainly to this village of Waterloo, which did nothing, and was half a league away from the action. Mont St. Jean was cannonaded, Hougomont burned, Papelotte burned, Plancenoit burned, La Haye Sainte carried by storm, and La Belle Alliance witnessed the embrace of the two victors; but these names are scarce known, and Waterloo, which did nothing during the battle, has all the honor of it.
We are not of those who flatter war, and when the opportunity offers, we tell it the truth. War has frightful beauties which we have not concealed; but it has also, we must allow, some ugly features. One of the most surprising is the rapid stripping of the dead after victory; the dawn that follows a battle always rises on naked corpses. Who does this? Who sullies the triumph in this way? Whose is the hideous furtive hand which slips into the pocket of victory? Who are the villains dealing their stroke behind the glory? Some philosophers, Voltaire among them, assert that they are the very men who have made the glory; they say that those who keep their feet plunder those lying on the ground, and the hero of the day is the vampire of the night. After all, a man has the right to strip a corpse of which he is the author. We do not believe it, however; reaping a crop of laurels and stealing the shoes of a dead man do not seem to us possible from the same hand. One thing is certain, that, as a usual rule, after the conquerors come the thieves; but we must leave the soldier, especially the soldier of to-day, out of the question.
Every army has a tail; and it is that which must be accused. Batlike beings, half servants, half brigands, all the species of the vespertilio which the twilight called war engenders, wearers of uniform who do not fight, malingerers, formidable invalids, interloping sutlers, trotting with their wives in small carts and stealing things which they sell again, beggars offering themselves as guides to officers, villains, marauders, – all these, armies marching in former times (we are not alluding to the present day) had with them, so that, in the special language, they were called "the stragglers." No army and no nation was responsible for these beings, – they spoke Italian, and followed the Germans; they spoke French, and followed the English. It was by one of these scoundrels, a Spanish camp-follower who spoke French, that the Marquis de Fervacques, deceived by his Picardy accent, and taking him for a Frenchman, was killed and robbed on the battle-field during the night that followed the victory of Cerisolles. The detestable maxim, "Live on the enemy," produced this leprosy, which strict discipline alone could cure. There are some reputations which deceive, and we do not always know why certain generals, in other respects great, became so popular. Turenne was adored by his troops, because he tolerated plunder; evil permitted is kindness, and Turenne was so kind that he allowed the Palatinate to be destroyed by sword and fire. A larger or a smaller number of marauders followed an army, according as the chief was more or less severe. Hoche and Morceau had no camp-followers, and Wellington, we willingly do him the justice of stating, had but few.
Still, on the night of June 18, the dead were stripped. Wellington was strict; he ordered that everybody caught in the act should be shot, but rapine is tenacious, and marauders plundered in one corner of the field while they were being shot in the other. The moon frowned upon this plain. About midnight a man was prowling, or rather crawling, about the hollow road of Ohain: he was, according to all appearance, one of those whom we have just described, neither English nor French, nor peasant nor soldier, less a man than a ghoul, attracted by the smell of the dead, whose victory was robbery, and who had come to plunder Waterloo. He was dressed in a blouse, which looked something like a gown, was anxious and daring, and looked behind while he went onwards. Who was this man? Night knew probably more about him than did day. He had no bag, but evidently capacious pockets under his blouse. From time to time he stopped, examined the plain around him as if to see whether he was watched, bent down quickly, disturbed something lying silent and motionless on the ground, and then drew himself up again and stepped away. His attitude, and his rapid mysterious movements, made him resemble those twilight larvæ which haunt ruins, and which the old Norman legends call "les alleurs;" certain nocturnal fowlers display the same outline on the marshes.
Any one who had attentively examined would have seen behind the house which stands at the intersection of the Nivelles and Mont St. Jean roads, a sort of small vivandière's cart with a tilt of tarpaulin stretched over wicker-work, drawn by a hungry-looking, staggering horse, which was nibbling the nettles. In this cart, a woman was seated on chests and bundles, and there was probably some connection between this cart and the prowler. There was not a cloud in the sky, and though the ground may be blood red, the moon remains white; that is the indifference of nature. In the fields branches of trees broken by cannon-balls, but still holding on by the bark, waved softly in the night breeze. A breath shook the brambles, and there was a quiver in the grass that resembled the departure of souls. In the distance could be confusedly heard the march of the English patrols and rounds. Hougomont and La Haye Sainte continued to burn, making, one in the west, the other in the east, two large bodies of flames, to which were joined the English bivouac fires, stretching along the hills on the horizon, in an immense semicircle. The scene produced the effect of an unfastened ruby necklace, with a carbuncle at either end.
We have described the catastrophe of the Ohain road; the heart is chilled by the thought of what this death had been for so many brave men. If there be anything frightful, if there exist a reality which surpasses dreaming, it is this, – to live; to see the sun; to be in full possession of manly vigor; to have health and joy; to laugh valiantly; to run toward a glory glittering before you; to feel in your chest lungs that breathe, a heart that beats, and a will that reasons; to speak, to think, to hope, to love; to have a mother, a wife, and children; to have light, and then suddenly, before there is time for a cry, to be hurled into an abyss; to fall, roll, crush, and be crushed; to see corn-stalks, flowers, leaves, and branches, and to be unable to hold on to anything; to feel your sabre useless, men under you and horses over you; to struggle in vain; to have your ribs fractured by some kick in the gloom; to feel a heel on your eyes; to bite with rage the horses' bits; to stifle, to yell, to writhe; to be underneath, and to say to yourself, "A moment ago I was a living man!"
At the spot where this lamentable disaster occurred, all was now silence. The hollow way was filled with an inextricable pile of horses and their riders. There was no slope now, for the corpses levelled the road with the plain, and came up flush to the top, like a fairly measured bushel of barley. A pile of dead atop, a stream of blood at bottom, – such was the road on the night of June 18, 1815. The blood ran as far as the Nivelles road, and extravasated there in a wide pool, in front of the barricade, at a spot which is still pointed out. It will be remembered that the destruction of the cuirassiers took place at the opposite point, near the Genappe road. The depth of the corpses was proportionate to that of the hollow way; toward the middle, at the spot where Delord's division passed, the layer of dead was thinner.
The nocturnal prowler, at whom we have allowed the reader a glance, proceeded in that direction, searching this immense tomb. He looked around and held a hideous review of the dead; he walked with his feet in the blood. All at once he stopped. A few paces before him in the hollow way, at the point where the pile of dead ended, an open hand, illumined by the moon, emerged from a heap of men and horses. This hand had on one finger something that glittered, and was a gold ring. The man bent down, and when he rose again there was no longer a ring on this finger. He did not exactly rise; he remained in a savage and shy attitude, turning his back to the pile of dead, investigating the horizon, supporting himself on his two forefingers, and his head spying over the edge of the hollow way. The four paws of the jackal are suited for certain actions. Then, making up his mind, he rose, but at the same moment he started, for he felt that some one was holding him behind. He turned and found that it was the open hand, which had closed and seized the skirt of his coat. An honest man would have been frightened, but this one began laughing.
"Hilloh!" he said, "it is only the dead man. I prefer a ghost to a gendarme."
The hand, however, soon relaxed its hold, for efforts are quickly exhausted in the tomb.
"Can this dead man be alive?" the marauder continued; "let me have a look."
He bent down again, removed all the obstacles, seized the hand, liberated the head, pulled out the body, and a few minutes later dragged an inanimate or at least fainting man into the shadow of the hollow way. He was an officer of cuirassiers of a certain rank, for a heavy gold epaulette peeped out from under his cuirass. This officer had lost his helmet, and a furious sabre-cut crossed his face, which was covered with blood. He did not appear, however, to have any bones broken, and through some fortunate accident, – if such a word be possible here, – the dead had formed an arch over him so as to save him from being crushed. His eyes were closed. He had on his cuirass the silver cross of the Legion of Honor, and the prowler tore away this cross, which disappeared in one of the gulfs he had under his blouse. After this he felt the officer's fob, found a watch, and took it; then he felt in his pockets and drew from them a purse. When he was at this stage of the assistance he was rendering the dying man, the officer opened his eyes.
"Thanks," he said feebly.
The roughness of the man's movements, the freshness of the night, and the freely inhaled air had aroused him from his lethargy. The prowler did not answer, but raised his head. A sound of footsteps could be heard on the plain; it was probably some patrol approaching. The officer murmured, for there was still the agony of death in his voice, —
"Who won the battle?"
"The English," the marauder answered.
The officer continued, —
"Feel in my pockets; you will find a purse and a watch, which you can take."
Though this was already done, the prowler did what was requested, and said, —
"There is nothing in them."
"I have been robbed," the officer continued; "I am sorry for it, as I meant the things for you."
The footsteps of the patrol became more and more distinct.
"Some one is coming," the marauder said, preparing to go away.
The officer, raising his arm with difficulty, stopped him.
"You have saved my life; who are you?"
The prowler answered rapidly and in a low voice.
"I belong, like yourself, to the French army; but I must leave you, for if I were caught I should be shot. I have saved your life, so now get out of the scrape as you can."
"What is your rank?"
"Sergeant."
"Your name?"
"Thénardier."
"I shall not forget that name," the officer said; "and do you remember mine; it is Pontmercy."
BOOK II
THE SHIP ORION
CHAPTER I
NO. 24,601 BECOMES NO. 9430
Jean Valjean was recaptured. As our readers will probably thank us for passing rapidly over painful details, we confine ourselves to the quotation of two paragraphs published by the newspapers of the day, a few months after the occurrence of the surprising events at M – . These articles are rather summary, but it must be remembered that no Gazette des Tribunaux existed at that period. The first we take from the Drapeau Blanc, dated July 25, 1823.
"A bailiwick of the Pas de Calais has just been the scene of an uncommon event. A man, who was a stranger to the department and called M. Madeleine, had some years previously revived by a new process an old local trade, – the manufacture of jet and black beads. He made his own fortune, and, let us add, that of the bailiwick, and in acknowledgment of his services he was appointed Mayor. The police discovered that M. Madeleine was no other than an ex-convict, who had broken his ban, condemned in 1796 for robbery, of the name of Jean Valjean. He has been sent back to the Bagne. It appears that prior to his arrest he succeeded in withdrawing from M. Lafitte's a sum of more than half a million, which he had banked there, and which it is said that he had honestly acquired by his trade. Since his return to Toulon futile efforts have been made to discover where this amount is concealed."
The second article, which is rather more detailed, is extracted from the Journal de Paris of the same date: —
"An ex-convict of the name of Jean Valjean has just been tried at the Var assizes, under circumstances which attract attention. This villain had succeeded in deceiving the vigilance of the police, and had behaved so cleverly as to be made Mayor of one of our small towns in the north, where he established a rather considerable trade. He was at length unmasked, and arrested through the indefatigable zeal of the public authorities. He had, as his concubine, a girl of the town, who died of a fit at the moment of his arrest. This scoundrel, who is endowed with Herculean strength, managed to escape but three or four days later the police again captured him in Paris, at the moment when he was entering one of those small coaches which run from the capital to the village of Montfermeil (Seine et Oise). It is said that he took advantage of these three or four days of liberty to withdraw from one of our chief bankers an amount estimated at six or seven hundred thousand francs. According to the indictment he buried it at some spot only known to himself, and it has not been found; but however this may be, this Jean Valjean has just been tried at Var assizes for a highway robbery committed with violence some eight years ago upon one of those honest lads, who, as the patriarch of Ferney has said in immortal verse, —
'De Savoie arrivent tous les ansEt dont la main légèrement essuieCes longs canaux engorgés par la suie.'This bandit made no defence, but it was proved by the skilful and eloquent organ of public justice that Jean Valjean was a member of a band of robbers in the south. Consequently Valjean was found guilty and sentenced to death. The criminal refused to appeal to the Court of Cassation, but the King, in his inexhaustible mercy, deigned to commute his sentence into penal servitude for life. Jean Valjean was immediately removed to the galleys at Toulon."
It will not be forgotten that Jean Valjean had displayed religious tendencies at M – , and some of the papers, among them the Constitutionnel, regarded this commutation as a triumph of the Priest party. Jean Valjean changed his number at Toulon, and was known as 9430. Let us state here once and for all that with M. Madeleine the prosperity of M – disappeared: all he had foreseen in his night of hesitation and fever was realized; his absence was in truth the absence of the soul. After his fall there took place at M – that selfish division of great fallen existences, that fatal break-up of flourishing things, which is daily accomplished obscurely in the human community, and which history has only noticed once because it occurred after the death of Alexander. Lieutenants crown themselves kings; overseers suddenly became manufacturers, and envious rivalries sprang up. M. Madeleine's large work-shops were shut up; the buildings fell into a ruinous condition, and the artisans dispersed, some leaving the town, others the trade. All was henceforth done on a small scale instead of a large one, for lucre instead of the public welfare. There was no centre, but on all sides violent competition. M. Madeleine had commanded and directed everything. When he fell, a spirit of contest succeeded that of organization, bitterness succeeded cordiality, and mutual hatred the good-will of the common founder. The threads tied by M. Madeleine became knotted and broken; the process was falsified, the articles became worse, and confidence was destroyed; the outlets diminished, and there were fewer orders; wages fell, there were stoppages, and lastly came bankruptcy.
The State itself perceived that some one had been crushed somewhere, for less than four years after the sentence of the court identifying M. Madeleine and Jean Valjean, to the profit of the galleys, the cost of collecting the taxes was doubled in the bailiwick of M – . M. de Villèle made a remark to that effect in the House in February, 1827.
CHAPTER II
TWO LINES OF A DOUBTFUL ORIGIN
Before going further we will enter into some details about a strange fact that occurred at about the same period at Montfermeil, and which may possibly possess some coincidence with certain police conjectures. There is at Montfermeil a very old superstition, which is the more curious and valuable because a popular superstition in the neighborhood of Paris is like an aloe-tree in Siberia. We are of those who respect everything which is in the condition of a rare plant. This, then, is the Montfermeil superstition: it is believed that from time immemorial the fiend has selected the forest as the spot where he buries his treasure. Old women declare that it is not rare to meet at nightfall, and in remote parts of the forest, a black man resembling a wagoner or wood-cutter, dressed in wooden shoes and canvas trousers and blouse, and recognizable from the fact that he has on his head two enormous horns in place of cap or hat. This man is usually engaged in digging a hole, and there are three modes of action in the event of meeting him. The first is to go up to the man and address him; in that case you perceive that he is simply a peasant, that he appears black because it is twilight, that he is not digging a hole, but cutting grass for his kine, and that what you had taken for horns is nothing but a dung-fork he carries on his back, whose prongs seem to grow out of his head. You go home and die within the week. The second plan is to watch him, wait till he has dug his hole and filled it up and gone away; then you run up to the hole and take out the treasure which the black man had necessarily deposited in it. In this case you die within the month. The last way is not to speak to the black man at all, not to look at him, but run away at full speed, and you die within the year.