Abraham Lincoln
Lincoln threw himself with full earnestness of conviction and ardour into the fight to preserve for freedom the territory belonging to the nation. In common with the majority of the Whig party, he held the opinion that if slavery could be restricted to the States in which it was already in existence, if no further States should be admitted into the Union with the burden of slavery, the institution must, in the course of a generation or two, die out. He was clear in his mind that slavery was an enormous evil for the whites as well as for the blacks, for the individual as for the nation. He had himself, as a young man, been brought up to do toilsome manual labour. He would not admit that there was anything in manual labour that ought to impair the respect of the community for the labourer or the worker's respect for himself. Not the least of the evils of slavery was, in his judgment, its inevitable influence in bringing degradation upon labour and the labourer.
The passage of the Kansas-Nebraska Act made clear to the North that the South would accept no limitations for slavery. The position of the Southern leaders, in which they had the substantial backing of their constituents, was that slaves were property and that the Constitution, having guaranteed the protection of property to all the citizens of the commonwealth, a slaveholder was deprived of his constitutional rights as a citizen if his control of this portion of his property was in any way interfered with or restricted. The argument in behalf of this extreme Southern claim had been shaped most eloquently and most forcibly by John C. Calhoun during the years between 1830 and 1850. The Calhoun opinion was represented a few years later in the Presidential candidacy of John C. Breckinridge. The contention of the more extreme of the Northern opponents of slavery voters, whose spokesmen were William Lloyd Garrison, Wendell Phillips, James G. Birney, Owen Lovejoy, and others, was that the Constitution in so far as it recognised slavery (which it did only by implication) was a compact with evil. They held that the Fathers had been led into this compact unwittingly and without full realisation of the responsibilities that they were assuming for the perpetuation of a great wrong. They refused to accept the view that later generations of American citizens were to be bound for an indefinite period by this error of judgment on the part of the Fathers. They proposed to get rid of slavery, as an institution incompatible with the principles on which the Republic was founded. They pointed out that under the Declaration of Independence all men had an equal right to "life, liberty, and the pursuit of happiness," and that there was no limitation of this claim to men of white race. If it was not going to be possible to argue slavery out of existence, these men preferred to have the Union dissolved rather than to bring upon States like Massachusetts a share of the responsibility for the wrong done to mankind and to justice under the laws of South Carolina.
The Whig party, whose great leader, Henry Clay, had closed his life in 1852, just at the time when Lincoln was becoming prominent in politics, held that all citizens were bound by the compact entered into by their ancestors, first under the Articles of Confederation of 1783, and later under the Constitution of 1789. Our ancestors had, for the purpose of bringing about the organisation of the Union, agreed to respect the institution of slavery in the States in which it existed. The Whigs of 1850, held, therefore, that in such of the Slave States as had been part of the original thirteen, slavery was an institution to be recognised and protected under the law of the land. They admitted, further, that what their grandfathers had done in 1789, had been in a measure confirmed by the action of their fathers in 1820. The Missouri Compromise of 1820, in making clear that all States thereafter organised north of the line thirty-six thirty were to be Free States, made clear also that States south of that line had the privilege of coming into the Union with the institution of slavery and that the citizens in these newer Slave States should be assured of the same recognition and rights as had been accorded to those of the original thirteen.
The Missouri Compromise permitted also the introduction of Missouri itself into the Union as a Slave State (as a counterpoise to the State of Maine admitted the same year), although almost the entire territory of the State of Missouri was north of the latitude 36° 30'.
We may recall that, under the Constitution, the States of the South, while denying the suffrage to the negro, had secured the right to include the negro population as a basis for their representation in the lower House. In apportioning the representatives to the population, five negroes were to be counted as the equivalent of three white men. The passage, in 1854, of the Kansas-Nebraska Act, the purpose of which was to confirm the existence of slavery and to extend the institution throughout the country, was carried in the House by thirteen votes. The House contained at that time no less than twenty members representing the negro population. The negroes were, therefore, in this instance involuntarily made the instruments for strengthening the chains of their own serfdom.
It was in 1854 that Lincoln first propounded the famous question, "Can the nation endure half slave and half free?" This question, slightly modified, became the keynote four years later of Lincoln's contention against the Douglas theory of "squatter sovereignty." The organisation of the Republican party dates from 1856. Various claims have been made concerning the precise date and place at which were first presented the statement of principles that constituted the final platform of the party, and in regard to the men who were responsible for such statement. At a meeting held as far back as July, 1854, at Jackson, Michigan, a platform was adopted by a convention which had been brought together to formulate opposition to any extension of slavery, and this Jackson platform did contain the substance of the conclusions and certain of the phrases which later were included in the Republican platform. In January, 1856, Parke Godwin published in Putnam's Monthly, of which he was political editor, an article outlining the necessary constitution of the new party. This article gave a fuller expression than had thus far been made of the views of the men who were later accepted as the leaders of the Republican party. In May, 1856, Lincoln made a speech at Bloomington, Illinois, setting forth the principles for the anti-slavery campaign as they were understood by his group of Whigs. In this speech, Lincoln speaks of "that perfect liberty for which our Southern fellow-citizens are sighing, the liberty of making slaves of other people"; and again, "It is the contention of Mr. Douglas, in his claim for the rights of American citizens, that if A sees fit to enslave B, no other man shall have the right to object." Of this Bloomington speech, Herndon says: "It was logic; it was pathos; it was enthusiasm; it was justice, integrity, truth, and right. The words seemed to be set ablaze by the divine fires of a soul maddened by a great wrong. The utterance was hard, knotty, gnarly, backed with wrath."
From this time on, Lincoln was becoming known throughout the country as one of the leaders in the new issues, able and ready to give time and service to the anti-slavery fight and to the campaign work of the Republican organisation. This political service interfered to some extent with his work at the Bar, but he did not permit political interests to stand in the way of any obligations that had been assumed to his clients. He simply accepted fewer cases, and to this extent reduced his very moderate earnings. In his work as a lawyer, he never showed any particular capacity for increasing income or for looking after his own business interests. It was his principle and his practice to discourage litigation. He appears, during the twenty-five years in which he was in active practice, to have made absolutely no enemies among his professional opponents. He enjoyed an exceptional reputation for the frankness with which he would accept the legitimate contentions of his opponents or would even himself state their case. Judge David Davis, before whom Lincoln had occasion during these years to practise, says that the Court was always prepared to accept as absolutely fair and substantially complete Lincoln's statement of the matters at issue. Davis says it occasionally happened that Lincoln would supply some consideration of importance on his opponent's side of the case that the other counsel had overlooked. It was Lincoln's principle to impress upon himself at the outset the full strength of the other man's position. It was also his principle to accept no case in the justice of which he had not been able himself to believe. He possessed also by nature an exceptional capacity for the detection of faulty reasoning; and his exercise of the power of analysis in his work at the Bar proved of great service later in widening his influence as a political leader. The power that he possessed, when he was assured of the justice of his cause, of convincing court and jury became the power of impressing his convictions upon great bodies of voters. Later, when he had upon his shoulders the leadership of the nation, he took the people into his confidence; he reasoned with them as if they were sitting as a great jury for the determination of the national policy, and he was able to impress upon them his perfect integrity of purpose and the soundness of his conclusions, – conclusions which thus became the policy of the nation.
He calls himself a "mast-fed lawyer" and it is true that his opportunities for reading continued to be most restricted. Davis said in regard to Lincoln's work as a lawyer: "He had a magnificent equipoise of head, conscience, and heart. In non-essentials he was pliable; but on the underlying principles of truth and justice, his will was as firm as steel." We find from the record of Lincoln's work in the Assembly and later in Congress that he would never do as a Representative what he was unwilling to do as an individual. His capacity for seeing the humorous side of things was of course but a phase of a general clearness of perception. The man who sees things clearly, who is able to recognise both sides of a matter, the man who can see all round a position, the opposite of the man in blinders, that man necessarily has a sense of humour. He is able, if occasion presents, to laugh at himself. Lincoln's capacity for absorbing and for retaining information and for having this in readiness for use at the proper time was, as we have seen, something that went back to his boyhood. He says of himself: "My mind is something like a piece of steel; it is very hard to scratch anything on it and almost impossible after you have got it there to rub it out."
Lincoln's correspondence has been preserved with what is probably substantial completeness. The letters written by him to friends, acquaintances, political correspondents, individual men of one kind or another, have been gathered together and have been brought into print not, as is most frequently the case, under the discretion or judgment of a friendly biographer, but by a great variety of more or less sympathetic people. It would seem as if but very few of Lincoln's letters could have been mislaid or destroyed. One can but be impressed, in reading these letters, with the absolute honesty of purpose and of statement that characterises them. There are very few men, particularly those whose active lives have been passed in a period of political struggle and civil war, whose correspondence could stand such a test. There never came to Lincoln requirement to say to his correspondent, "Burn this letter."
III
THE FIGHT AGAINST THE EXTENSION OF SLAVERY
In 1856, the Supreme Court, under the headship of Judge Taney, gave out the decision of the Dred Scott case. The purport of this decision was that a negro was not to be considered as a person but as a chattel; and that the taking of such negro chattel into free territory did not cancel or impair the property rights of the master. It appeared to the men of the North as if under this decision the entire country, including in addition to the national territories the independent States which had excluded slavery, was to be thrown open to the invasion of the institution. The Dred Scott decision, taken in connection with the repeal of the Missouri Compromise (and the two acts were doubtless a part of one thoroughly considered policy), foreshadowed as their logical and almost inevitable consequence the bringing of the entire nation under the control of slavery. The men of the future State of Kansas made during 1856-57 a plucky fight to keep slavery out of their borders. The so-called Lecompton Constitution undertook to force slavery upon Kansas. This constitution was declared by the administration (that of President Buchanan) to have been adopted, but the fraudulent character of the voting was so evident that Walker, the Democratic Governor, although a sympathiser with slavery, felt compelled to repudiate it. This constitution was repudiated also by Douglas, although Douglas had declared that the State ought to be thrown open to slavery. Jefferson Davis, at that time Secretary of War, declared that "Kansas was in a state of rebellion and that the rebellion must be crushed." Armed bands from Missouri crossed the river to Kansas for the purpose of casting fraudulent votes and for the further purpose of keeping the Free-soil settlers away from the polls.
This fight for freedom in Kansas gave a further basis for Lincoln's statement "that a house divided against itself cannot stand; this government cannot endure half slave and half free." It was with this statement as his starting-point that Lincoln entered into his famous Senatorial campaign with Douglas. Douglas had already represented Illinois in the Senate for two terms and had, therefore, the advantage of possession and of a substantial control of the machinery of the State. He had the repute at the time of being the leading political debater in the country. He was shrewd, forcible, courageous, and, in the matter of convictions, unprincipled. He knew admirably how to cater to the prejudices of the masses. His career thus far had been one of unbroken success. His Senatorial fight was, in his hope and expectation, to be but a step towards the Presidency. The Democratic party, with an absolute control south of Mason and Dixon's Line and with a very substantial support in the Northern States, was in a position, if unbroken, to control with practical certainty the Presidential election of 1860. Douglas seemed to be the natural leader of the party. It was necessary for him, however, while retaining the support of the Democrats of the North, to make clear to those of the South that his influence would work for the maintenance and for the extension of slavery.
The South was well pleased with the purpose and with the result of the Dred Scott decision and with the repeal of the Missouri Compromise. It is probable, however, that if the Dred Scott decision had not given to the South so full a measure of satisfaction, the South would have been more ready to accept the leadership of a Northern Democrat like Douglas. Up to a certain point in the conflict, they had felt the need of Douglas and had realised the importance of the support that he was in a position to bring from the North. When, however, the Missouri Compromise had been repealed and the Supreme Court had declared that slaves must be recognised as property throughout the entire country, the Southern claims were increased to a point to which certain of the followers of Douglas were not willing to go. It was a large compliment to the young lawyer of Illinois to have placed upon him the responsibility of leading, against such a competitor as Douglas, the contest of the Whigs, and of the Free-soilers back of the Whigs, against any further extension of slavery, a contest which was really a fight for the continued existence of the nation.
Lincoln seems to have gone into the fight with full courage, the courage of his convictions. He felt that Douglas was a trimmer, and he believed that the issue had now been brought to a point at which the trimmer could not hold support on both sides of Mason and Dixon's Line. He formulated at the outset of the debate a question which was pressed persistently upon Douglas during the succeeding three weeks. This question was worded as follows: "Can the people of a United States territory, prior to the formation of a State constitution or against the protest of any citizen of the United States, exclude slavery?" Lincoln's campaign advisers were of opinion that this question was inadvisable. They took the ground that Douglas would answer the question in such way as to secure the approval of the voters of Illinois and that in so doing he would win the Senatorship. Lincoln's response was in substance: "That may be. I hold, however, that if Douglas answers this question in a way to satisfy the Democrats of the North, he will inevitably lose the support of the more extreme, at least, of the Democrats of the South. We may lose the Senatorship as far as my personal candidacy is concerned. If, however, Douglas fails to retain the support of the South, he cannot become President in 1860. The line will be drawn directly between those who are willing to accept the extreme claims of the South and those who resist these claims. A right decision is the essential thing for the safety of the nation." The question gave no little perplexity to Douglas. He finally, however, replied that in his judgment the people of a United States territory had the right to exclude slavery. When asked again by Lincoln how he brought this decision into accord with the Dred Scott decision, he replied in substance: "Well, they have not the right to take constitutional measures to exclude slavery but they can by local legislation render slavery practically impossible." The Dred Scott decision had in fact itself overturned the Douglas theory of popular sovereignty or "squatter sovereignty." Douglas was only able to say that his sovereignty contention made provision for such control of domestic or local regulations as would make slavery impossible.
The South, rendered autocratic by the authority of the Supreme Court, was not willing to accept the possibility of slavery being thus restricted out of existence in any part of the country. The Southerners repudiated Douglas as Lincoln had prophesied they would do. Douglas had been trying the impossible task of carrying water on both shoulders. He gained the Senatorship by a narrow margin; he secured in the vote in the Legislature a majority of eight, but Lincoln had even in this fight won the support of the people. His majority on the popular vote was four thousand.
The series of debates between these two leaders came to be of national importance. It was not merely a question of the representation in the Senate from the State of Illinois, but of the presentation of arguments, not only to the voters of Illinois but to citizens throughout the entire country, in behalf of the restriction of slavery on the one hand or of its indefinite expansion and protection on the other. The debate was educational not merely for the voters who listened, but for the thousands of other voters who read the reports. It would be an enormous advantage for the political education of candidates and for the education of voters if such debates could become the routine in Congressional and Presidential campaigns. Under the present routine, we have, in place of an assembly of voters representing the conflicting views of the two parties or of the several political groups, a homogeneous audience of one way of thinking, and speakers who have no opponent present to check the temptation to launch forth into wild statements, personal abuse, and irresponsible conclusions. An interruption of the speaker is considered to be a disturbance of order, and the man who is not fully in sympathy with the views of the audience is likely to be put out as an interloper. With a system of joint debates, the speakers would be under an educational repression. False or exaggerated statements would not be made, or would not be made consciously, because they would be promptly corrected by the other fellow. There would of necessity come to be a better understanding and a larger respect for the positions of the opponent. The men who would be selected as leaders or speakers to enforce the contentions of the party, would have to possess some reasoning faculty as well as oratorical fluency. The voters, instead of being shut in with one group of arguments more or less reasonable, would be brought into touch with the arguments of other groups of citizens. I can conceive of no better method for bringing representative government on to a higher plane and for making an election what it ought to be, a reasonable decision by reasoning voters, than the institution of joint debates.
I cite certain of the incisive statements that came into Lincoln's seven debates. "A slave, says Judge Douglas (on the authority of Judge Taney), is a human being who is legally not a person but a thing." "I contend [says Lincoln] that slavery is founded on the selfishness of man's nature. Slavery is a violation of the eternal right, and as long as God reigns and as school-children read, that black evil can never be consecrated into God's truth." "A man does not lose his right to a piece of property which has been stolen. Can a man lose a right to himself if he himself has been stolen?" The following words present a summary of Lincoln's statements:
Judge Douglas contends that if any one man chooses to enslave another, no third man has a right to object. Our Fathers, in accepting slavery under the Constitution as a legal institution, were of opinion, as is clearly indicated by the recorded utterances, that slavery would in the course of a few years die out. They were quite clear in their minds that the slave-trade must be abolished and for ever forbidden and this decision was arrived at under the leadership of men like Jefferson and without a protest from the South. Jefferson was himself the author of the Ordinance of 1787, which in prohibiting the introduction of slavery, consecrated to freedom the great territory of the North-west, and this measure was fully approved by Washington and by the other great leaders from the South. Where slavery exists, full liberty refuses to enter. It was only through this wise action of the Fathers that it was possible to bring into existence, through colonisation, the great territories and great States of the North-west. It is this settlement, and the later adjustment of 1820, that Douglas and his friends in the South are undertaking to overthrow. Slavery is not, as Judge Douglas contends, a local issue; it is a national responsibility. The repeal of the Missouri Compromise throws open not only a great new territory to the curse of slavery; it throws open the whole slavery question for the embroiling of the present generation of Americans. Taking slaves into free territory is the same thing as reviving the slave-trade. It perpetuates and develops interstate slave-trade. Government derives its just powers from the consent of the governed. The Fathers did not claim that "the right of the people to govern negroes was the right of the people to govern themselves."
The policy of Judge Douglas was based on the theory that the people did not care, but the people did care, as was evinced two years later by the popular vote for President throughout the North. One of those who heard these debates says: "Lincoln loved truth for its own sake. He had a deep, true, living conscience; honesty was his polar star. He never acted for stage effect. He was cool, spirited, reflective, self-possessed, and self-reliant. His style was clear, terse, compact … He became tremendous in the directness of his utterance when, as his soul was inspired with the thought of human right and Divine justice, he rose to impassioned eloquence, and at such times he was, in my judgment, unsurpassed by Clay or by Mirabeau."
As the debates progressed, it was increasingly evident that Douglas found himself hard pushed. Lincoln would not allow himself to be swerved from the main issue by any tergiversation or personal attacks. He insisted from day to day in bringing Douglas back to this issue: "What do you, Douglas, propose to do about slavery in the territories? Is it your final judgment that there is to be no further reservation of free territory in this country? Do you believe that it is for the advantage of this country to put no restriction to the extension of slavery?" Douglas wriggled and squirmed under this direct questioning and his final replies gave satisfaction neither to the Northern Democrats nor to those of the South. The issue upon which the Presidential contest of 1860 was to be fought out had been fairly stated. It was the same issue under which, in 1861, the fighting took the form of civil war. It was the issue that took four years to fight out and that was finally decided in favour of the continued existence of the nation as a free state. In this fight, Lincoln was not only, as the contest was finally shaped, the original leader; he was the final leader; and at the time of his death the great question had been decided for ever.