Rambles in Womanland

CHAPTER XIV

THE MAN WHO SMILES

There is to be met in society a man who is particularly provoking and supremely objectionable and offensive. He is about forty, very gentlemanly, self-possessed, irreproachably dressed, well informed, interesting talker, with a somewhat patronizing air, and an eternal smile of self-satisfaction on his face.

This man has compromised more women than many a 'devil of a fellow.' If you say before him, 'Mrs. X. is very beautiful, isn't she?' he says nothing, but smiles complacently. So you look at him and add:

'Oh, you know her, then?' He smiles again. 'You don't say so!' you remark. 'I should have thought her a woman above the breath of suspicion.'

He smiles still. You become persuaded that he is, or has been, on the most intimate terms with the lady in question.

Mention before him the name of any woman you like to choose, and if the woman is in the least fashionable, or renowned for her beauty or position, he smiles.

If at a ball he asks a lady to give him the pleasure of her partnership for a waltz or a polka, he leans close toward her, smiling at her in such a strange way that people believe he is telling her words of love, or, worse, that he is granted permission to do so.

If he calls on a lady on her reception day, he has a way to salute her, to kiss her hand, to look at her in a patronizing way that seems to say to the other callers:

'See how ceremonious I am with her before other people, and what a good comedian I am!'

And he smiles, smiles, and smiles.

Women are ill at ease in his presence. They hate him, but as he is content with smiling, and goes no further, what are they to do? They avoid him when they can, his smiles are so compromising.

And they are right. His smiles are more compromising than bonâ fide slander and calumny.

The men hate him, too, but they feel as powerless as the women do. They would like to slap his face, but you cannot say to a man:

'I slap your face because I saw you smile on hearing my wife's name.'

No, that would be too absurd. He knows it, and that is why he goes on smiling. He is safe.

When he hears a bit of gossip on a woman, he immediately takes her defence, but in such a weak manner, and with such a smile on his face all the time, that people immediately come to the conclusion that 'it must be all true.'

What is most provoking is that the man has not a bad reputation. He has never been openly mixed in any intrigue, and even his intimate friends have never heard of any love affair connecting him with any woman. For some people he is an enigma, for others a clever comedian, a maniac, a bore, or a fop.

For men who justly hold that women should be treated with such respect that no act of man should cause anyone to even breathe a light remark on their character, the man who smiles is a cur.

CHAPTER XV

WOMEN AND DOLLS

The love of little girls for their dolls is a very serious love; it absolutely amounts to maternal tenderness. I have watched little girls nurse their dolls, and detected in their eyes that almost divine glance that you can see in devoted mothers tending their little children. For that matter a little girl is only a woman in miniature. A young boy has none, or very few, of the characteristics of a man; but a young girl has, at ten years of age, all the characteristics of a woman.

I have known little girls of ten and twelve who were perfect flirts, little coquettes, careful housekeepers, and, toward their dolls, most devoted mothers. I remember one who sternly refused to accompany us to a most tempting party, because her doll had a cold and she felt she must stay at home to nurse it. She was absolutely serious over it, and found even great delight in remaining at home all the time by the bedside of her doll. I remember another who had spent the whole morning cleaning her doll's house from top to bottom. When it was all over she drew a great sigh of relief. 'At last,' she said, 'the house is clean; that's comfort, anyway.' A good, dutiful, bourgeois housewife would not have expressed herself otherwise. Have you not, some of you, even seen little girls give medicines to their dolls, rock them to sleep, put them to bed, tuck them in most carefully, and see that the bedclothes did not choke them and cause them to have nightmares? I have, many times.

A man very often shows inclinations, tastes, and all sorts of characteristic traits which his parents never discovered in him when he was a young boy; but a woman of thirty is what she was when she was ten, only a little more so. A bad boy may become a very good man, and I have known very good boys become very bad men; but a caressing, loving little girl will surely make a loving wife and a tender mother; a cold and uncaressing little girl will become a heartless woman, an indifferent wife and mother. A boy is a boy! a little girl is a little woman.

This is so true that women, many women at all events, who treated their dolls as if they were children, treat their children as if they were dolls. It is the survival of the little girl in the woman. I have known women allow the hair of their boys to fall down their backs in long curls because they looked prettier and more like dolls, although they must have known that the sap of their young bodies was feeding hair at the expense of other far more important parts of their anatomy. When you see a woman most attentive to her baby, insisting on washing it, dressing it herself, you say: 'She is a most dutiful mother; she would trust no one but herself to attend her little child.' But it is not only the satisfaction of a duty performed that makes that woman look so happy, it is also the pleasure she derives from it. And the odds are ten to one that this very woman will play at doll with her child a great deal too long, and that the day on which she will be compelled to allow the child to have some liberty and become independent of her, she will resent it.

There is not, I believe, a single elderly woman that does not prefer the child of her daughter to her daughter herself, who has become now an unmanageable doll who dresses and undresses without the help of anybody. And if this daughter does not allow her mother to do with the grandchild just as she likes, there will be trouble, caused by jealousy. There will be two women now to play at dolls. Why does a grandmother indulge a young child, give it sweets and candies? Is it to give that child a good digestion? No; it is to play at dolls. Do they dress little girls like the 'principal boys' of pantomimes in the palace scene, in order to make them acquire modest tastes and sensible notions? No; it is to play at dolls.

Woman plays at dolls to the end of her life, with her toys, with her children, with her grandchildren, and with herself.

I have never heard women have a good word to say of daughters-in-law who had not given children to their sons. Poor, dear old ladies! They certainly were under the impression that their sons had only one object in view when they contemplated matrimony, that of presenting 'Grannie' with dolls to play with. I quite understand that grandmothers should be admired, that children should bless them, and even advise other children to 'get some,' when they have not got any, but I do not think that grandmothers should be held up to the world as models, because more than nine times out of ten they spoil children, and derive pleasure not from duties performed to the child, but from the satisfaction of playing at dolls. I have very often met sensible mothers, but grandmothers seldom; they generally are incorrigible sinners – and proud of it, too.

Alphonse Karr, in his 'Reminiscences,' relates how he used to meet in society a young and charming woman who always behaved towards him in a very cool manner. Unable to understand the reason, he one day took a chair by her side, made himself particularly pleasant, and point-blank asked her why she did not seem pleased to meet him, and inquired whether he might have unconsciously done anything to cause her displeasure. For a long time she defended herself, assuring him that her coldness towards him was only in his imagination; but, as he insisted, she at last said to him: 'Well, I will tell you. It was thirty-five years ago. One afternoon you called on us, and I was in the drawing-room. Being invited to take a seat by my mother, you chose an arm-chair on which my doll was asleep. You removed it, and quite unceremoniously laid it on a table, head downwards, at the risk of hurting it. In fact, you damaged its nose. I conceived for you a perfect hatred, and, upon my word, I do not think that I am now capable of forgiving you altogether.'

Moral. – If you want to get into the good graces of a woman, praise her baby; if you want a little girl to love you, admire her dolls and treat them with respect.

CHAPTER XVI

MEN AS A RULE ARE SELFISH – TWO KINDS OF SELFISH MEN

There are in the world men who are devotion and self-abnegation personified; there are women who are the embodiment of selfishness. From this we cannot lay down a rule any more than we could if, in landing in New York, we saw a red-haired woman, and said at once:

'The Americans are a red-haired people.'

But as, during my life, I have known more men who are selfish than unselfish, and more women who are unselfish than selfish, I am prepared to conclude that man is more selfish than woman.

I have known men of small income (and in their way good men they were) belong to two or three clubs, dine at expensive restaurants, and smoke excellent cigars all day long.

Their daughters had to give lessons in order to obtain the money that was necessary for dressing decently, and the house had to be kept on most economical lines.

I have known others, not worse than those I have just mentioned, allow nothing but water on their family table, and take champagne for dinner at the club or the restaurant.

I could divide selfish men into two classes: the man with good redeeming features, and the execrably selfish man.

The former is good-hearted and fairly sensitive. He hates nobody, because hatred disturbs sleep and rest. He avoids emotions for his own comfort; he is learnedly selfish.

If you are unhappy, in distressed circumstances, don't bother him about it. He is sorry, he cannot help it, and he would rather not hear of it.

If you are ill, do not expect a visit from him; the sight of pain or grief affects him. If you are in want, he may send you a £5 note, but he does not want to see you. He seeks the company of cheerful and happy people only.

He has an income of £6,000 a year, and will tell you that nobody dies of starvation except in novels.

He turns his head from wretches shivering with cold in the street, and is of opinion that a good Government should suppress paupers and all sorts of people who disturb the peace and happiness of the rich. His friends call him 'a good fellow.'

The other type is execrable. The miseries of other people increase his happiness. When he sees a starving-looking man or a sick one, he returns thanks that he is rich and healthy.

He does not avoid the unfortunate: he almost seeks them. The more horrible tales you tell him of poverty, sorrows, disease, wretchedness, the happier he is to feel that he runs no danger of ever encountering such calamities.

Well wrapped up in furs in a good carriage, the sight of a beggar, benumbed with cold, sitting on the stone steps of an empty house, doubles his comfort. He finds his carriage better suspended, and his furs warmer.

He almost believes that the abject poor were invented to make him appreciate his good fortune better. He is not unlike those fanatics of a certain school who believe that the greatest bliss reserved for the elect in heaven is to see their less fortunate brethren burn in hell. As I have said, this type of selfish man is execrable.

CHAPTER XVII

EXTENUATING CIRCUMSTANCES

THE RIGHT AND WRONG IN THE CASE OF A ROYAL PRINCESS

Since the escapade of the Royal Princess of Saxony with the French tutor Giron, many have asked me, 'Do you approve or forgive her? Do you not think that a woman who can no longer endure life with a sullen and unsympathetic husband has a right to break away from the social conventionalities of life and go her own way in search of happiness?'

The question is not easy to answer. There may be, or there may not be, extenuating circumstances in the conduct of a woman who deserts her husband, or a man who leaves his wife.

First of all, let me say that I place the consideration of duty far higher than that of personal happiness. Therefore, a man or a woman who abandons a home where there are children of a tender age, children who require the protection of a father and the affection of a mother, which no one can replace, is a coward that should be placed under the ban of society.

I don't care how much a woman may fall in love with a man, or a man with a woman, the duty of either is to remain by the side of their children, to watch over their education, and to see them launched in life. If they shirk this duty, there is no excuse, no atonement for their conduct, which closely borders on crime.

When there are no children, I admit that there may be circumstances in which I would forgive a man or a woman who leaves a home in which life has become unendurable, in order to seek happiness in the company of a partner who has given proof of love, devotion, and disinterestedness. I might also be prepared to forgive if the children were grown up and able to support themselves.

On no account, however, could I approve, or even forgive, a man who leaves a wife with whom life may have become as intolerable as you like without duly providing for her comfort, even if by so doing he should have nothing left for himself, and be obliged to start life afresh.

I do not admit that anyone, man or woman, has a right to shirk responsibilities imposed by solemn promises. Let them set this right first of all. After that, let them solve the problem of happiness as best they can.

No doubt there are drawbacks in holding royal honours, but I believe in the old motto, Noblesse oblige; and if noblesse does, surely royalty should. Royalty nowadays is not of much use, except when it gives to the people over which it rules the example of all virtues, of all domestic virtues especially.

When people are born in the purple, they are born with responsibilities. If they fling them to the four winds of the earth, there is no use for royalty: the reason for its existence has ceased to exist.

CHAPTER XVIII

AMERICAN WOMEN IN PARIS

Every year in Paris, in springtime, we see the American women reappear with the regularity of the swallow. We expect them, we watch for their arrival, and we are delighted when we hear them say, with their singing voices, that they have come for our season, which begins in April and goes on till 'The Grand Prix' is run during the second week of June.

The American woman is not only received, but eagerly sought in our most aristocratic society. Her amiability and brilliancy have forced open the doors of our most exclusive mansions. She affords so much pleasure that she is indispensable. We are dull without her, because she is not only beautiful and a feast for the eyes, but she is bright, brilliant, witty, unconventional, and a feast for the mind. It is thanks to all these qualities, far more than to her dollars, that the American woman is to-day part and parcel of what is called 'Tout Paris.' And, indeed, there is no woman in the world so attractive as the fair daughter of Uncle Sam. Her physical, moral, and intellectual charms make her the most interesting woman one may wish to meet.

The English woman is very often beautiful. Her freshness is exquisite, her figure excellent when she knows how to enhance its beauty by well-made garments. She is, perhaps, beyond competition when she is really beautiful, but her beauty is too often statuesque, and lacks lustre and piquancy. The French woman is supple and graceful, but she is more fascinating by her manner, by her chic, than by the beauty of her complexion, the regularity of her features, and the proportions of her figure. The German is often fine, but generally heavy, compact, and lacking elegance.

The American woman is an altogether. She has the piquancy, the fascinating manner, the elegance, the grace, and the gait of the Parisienne; but, besides, she often possesses the eyes of a Spaniard, the proud figure of a Roman, and the delicate features of an English woman. If, during the Paris season, you walk in the Champs-Elysées district, where all the best Americans are settled, you will admire those women looking radiant with intelligence, cheerful, independent, who, you can see, have the consciousness of their value.

The education which she has received has developed all her faculties. The liberty she always enjoyed, the constant attentions she has received from father, brother, husband, and all her male friends, have made her feel safe everywhere, and she goes about freely, with a firm step that stamps her American. Thanks to her finesse, her power of observation, her native adaptability, she can fit herself for every station of life. If one day she finds herself mistress of the White House or Vice-Queen of India, she immediately feels at home. She may be ever so learned, she is never a pedant. She is, and remains, a woman in whose company a man feels at once at his ease; a sort of fascinating good fellow, with all the best attributes of womanhood; a little of a coquette, with a suspicion of a touch of blue-stocking – but so little. She loves dresses, and none puts them on better than she does. English women, even the most elegant ones at home, seldom favour us, when they visit us, but with all the worst frumps and frippery they can find in their wardrobe. The American women are considerate enough to try and do their best for us, and we appreciate the compliment. And thus they brighten our theatres, our promenades, our balls and dinner-parties, our fashionable restaurants, and Paris, which loves them, could not now do without them.

CHAPTER XIX

WOMEN WHO WALK BEST

A few weeks ago I was watching the church parade in Hyde Park, London, between the statue of Achilles and Stanhope Gate, when I met an American lady of my acquaintance. We walked together for awhile, and then sat down in order to watch the fashionable crowd more closely.

It is said that, although Americans and Englishmen think a great deal of one another nowadays, you seldom hear American women praise the women of England, and more seldom still hear English women say a good word of American women.

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