My heart was in my mouth when Ratsey lifted the latch and led me into the inn parlour. It was a low sanded room with no light except a fire of seawood on the hearth, burning clear and lambent with blue salt flames. There were tables at each end of the room, and wooden-seated chairs round the walls, and at the trestle table by the chimney sat Elzevir Block smoking a long pipe and looking at the fire. He was a man of fifty, with a shock of grizzled hair, a broad but not unkindly face of regular features, bushy eyebrows, and the finest forehead that I ever saw. His frame was thick-set, and still immensely strong; indeed, the countryside was full of tales of his strange prowess or endurance. Blocks had been landlords at the Why Not? father and son for years, but Elzevir’s mother came from the Low Countries, and that was how he got his outland name and could speak Dutch. Few men knew much of him, and folks often wondered how it was he kept the Why Not? on so little custom as went that way. Yet he never seemed to lack for money; and if people loved to tell stories of his strength, they would speak also of widows helped, and sick comforted with unknown gifts, and hint that some of them came from Elzevir Block for all he was so grim and silent.
He turned round and got up as we came in, and my fears led me to think that his face darkened when he saw me.
‘What does this boy want?’ he said to Ratsey sharply.
‘He wants the same as I want, and that’s a glass of Ararat milk to keep out autumn chills,’ the sexton answered, drawing another chair up to the trestle-table.
‘Cows’ milk is best for children such as he,’ was Elzevir’s answer, as he took two shining brass candlesticks from the mantel-board, set them on the table, and lit the candles with a burning chip from the hearth.
‘John is no child; he is the same age as David, and comes from helping me to finish David’s headstone. ’Tis finished now, barring the paint upon the ships, and, please God, by Monday night we will have it set fair and square in the churchyard, and then the poor lad may rest in peace, knowing he has above him Master Ratsey’s best handiwork, and the parson’s verses to set forth how shamefully he came to his end.’
I thought that Elzevir softened a little as Ratsey spoke of his son, and he said, ‘Ay, David rests in peace. ’Tis they that brought him to his end that shall not rest in peace when their time comes. And it may come sooner than they think,’ he added, speaking more to himself than to us. I knew that he meant Mr Maskew, and recollected that some had warned the magistrate that he had better keep out of Elzevir’s way, for there was no knowing what a desperate man might do. And yet the two had met since in the village street, and nothing worse come of it than a scowling look from Block.
‘Tush, man!’ broke in the sexton, ‘it was the foulest deed ever man did; but let not thy mind brood on it, nor think how thou mayest get thyself avenged. Leave that to Providence; for He whose wisdom lets such things be done, will surely see they meet their due reward. “Vengeance is Mine; I will repay, saith the Lord”.’ And he took his hat off and hung it on a peg.
Block did not answer, but set three glasses on the table, and then took out from a cupboard a little round long-necked bottle, from which he poured out a glass for Ratsey and himself. Then he half-filled the third, and pushed it along the table to me, saying, ‘There, take it, lad, if thou wilt; ’twill do thee no good, but may do thee no harm.’
Ratsey raised his glass almost before it was filled. He sniffed the liquor and smacked his lips. ‘O rare milk of Ararat!’ he said, ‘it is sweet and strong, and sets the heart at ease. And now get the backgammon-board, John, and set it for us on the table.’ So they fell to the game, and I took a sly sip at the liquor, but nearly choked myself, not being used to strong waters, and finding it heady and burning in the throat. Neither man spoke, and there was no sound except the constant rattle of the dice, and the rubbing of the pieces being moved across the board. Now and then one of the players stopped to light his pipe, and at the end of a game they scored their totals on the table with a bit of chalk. So I watched them for an hour, knowing the game myself, and being interested at seeing Elzevir’s backgammon-board, which I had heard talked of before.
It had formed part of the furniture of the Why Not? for generations of landlords, and served perhaps to pass time for cavaliers of the Civil Wars. All was of oak, black and polished, board, dice-boxes, and men, but round the edge ran a Latin inscription inlaid in light wood, which I read on that first evening, but did not understand till Mr Glennie translated it to me. I had cause to remember it afterwards, so I shall set it down here in Latin for those who know that tongue, Ita in vita ut in lusu alae pessima jactura arte corrigenda est, and in English as Mr Glennie translated it, As in life, so in a game of hazard, skill will make something of the worst of throws. At last Elzevir looked up and spoke to me, not unkindly, ‘Lad, it is time for you to go home; men say that Blackboard walks on the first nights of winter, and some have met him face to face betwixt this house and yours.’ I saw he wanted to be rid of me, so bade them both good night, and was off home, running all the way thither, though not from any fear of Blackbeard, for Ratsey had often told me that there was no chance of meeting him unless one passed the churchyard by night.
Blackbeard was one of the Mohunes who had died a century back, and was buried in the vault under the church, with others of his family, but could not rest there, whether, as some said, because he was always looking for a lost treasure, or as others, because of his exceeding wickedness in life. If this last were the true reason, he must have been bad indeed, for Mohunes have died before and since his day wicked enough to bear anyone company in their vault or elsewhere. Men would have it that on dark winter nights Blackbeard might be seen with an old-fashioned lanthorn digging for treasure in the graveyard; and those who professed to know said he was the tallest of men, with full black beard, coppery face, and such evil eyes, that any who once met their gaze must die within a year. However that might be, there were few in Moonfleet who would not rather walk ten miles round than go near the churchyard after dark; and once when Cracky Jones, a poor doited body, was found there one summer morning, lying dead on the grass, it was thought that he had met Blackbeard in the night.
Mr Glennie, who knew more about such things than anyone else, told me that Blackbeard was none other than a certain Colonel John Mohune, deceased about one hundred years ago. He would have it that Colonel Mohune, in the dreadful wars against King Charles the First, had deserted the allegiance of his house and supported the cause of the rebels. So being made Governor of Carisbrooke Castle for the Parliament, he became there the King’s jailer, but was false to his trust. For the King, carrying constantly hidden about his person a great diamond which had once been given him by his brother King of France, Mohune got wind of this jewel, and promised that if it were given him he would wink at His Majesty’s escape. Then this wicked man, having taken the bribe, plays traitor again, comes with a file of soldiers at the hour appointed for the King’s flight, finds His Majesty escaping through a window, has him away to a stricter ward, and reports to the Parliament that the King’s escape is only prevented by Colonel Mohune’s watchfulness. But how true, as Mr Glennie said, that we should not be envious against the ungodly, against the man that walketh after evil counsels. Suspicion fell on Colonel Mohune; he was removed from his Governorship, and came back to his home at Moonfleet. There he lived in seclusion, despised by both parties in the State, until he died, about the time of the happy Restoration of King Charles the Second. But even after his death he could not get rest; for men said that he had hid somewhere that treasure given him to permit the King’s escape, and that not daring to reclaim it, had let the secret die with him, and so must needs come out of his grave to try to get at it again. Mr Glennie would never say whether he believed the tale or not, pointing out that apparitions both of good and evil spirits are related in Holy Scripture, but that the churchyard was an unlikely spot for Colonel Mohune to seek his treasure in; for had it been buried there, he would have had a hundred chances to have it up in his lifetime. However this may be, though I was brave as a lion by day, and used indeed to frequent the churchyard, because there was the widest view of the sea to be obtained from it, yet no reward would have taken me thither at night. Nor was I myself without some witness to the tale, for having to walk to Ringstave for Dr. Hawkins on the night my aunt broke her leg, I took the path along the down which overlooks the churchyard at a mile off; and thence most certainly saw a light moving to and fro about the church, where no honest man could be at two o’clock in the morning.
CHAPTER 2
The Floods
Then banks came down with ruin and rout,
Then beaten spray flew round about,
Then all the mighty floods were out,
And all the world was in the sea
—Jean Ingelow
On the third of November, a few days after this visit to the Why Not?, the wind, which had been blowing from the south-west, began about four in the afternoon to rise in sudden strong gusts. The rooks had been pitch-falling all the morning, so we knew that bad weather was due; and when we came out from the schooling that Mr Glennie gave us in the hall of the old almshouses, there were wisps of thatch, and even stray tiles, flying from the roofs, and the children sang:
Blow wind, rise storm,
Ship ashore before morn.
It is heathenish rhyme that has come down out of other and worse times; for though I do not say but that a wreck on Moonfleet beach was looked upon sometimes as little short of a godsend, yet I hope none of us were so wicked as to wish a vessel to be wrecked that we might share in the plunder. Indeed, I have known the men of Moonfleet risk their own lives a hundred times to save those of shipwrecked mariners, as when the Darius, East Indiaman, came ashore; nay, even poor nameless corpses washed up were sure of Christian burial, or perhaps of one of Master Ratsey’s headstones to set forth sex and date, as may be seen in the churchyard to this day.
Our village lies near the centre of Moonfleet Bay, a great bight twenty miles across, and a death-trap to up-channel sailors in a south-westerly gale. For with that wind blowing strong from south, if you cannot double the Snout, you must most surely come ashore; and many a good ship failing to round that point has beat up and down the bay all day, but come to beach in the evening. And once on the beach, the sea has little mercy, for the water is deep right in, and the waves curl over full on the pebbles with a weight no timbers can withstand. Then if poor fellows try to save themselves, there is a deadly under-tow or rush back of the water, which sucks them off their legs, and carries them again under the thundering waves. It is that back-suck of the pebbles that you may hear for miles inland, even at Dorchester, on still nights long after the winds that caused it have sunk, and which makes people turn in their beds, and thank God they are not fighting with the sea on Moonfleet beach.
But on this third of November there was no wreck, only such a wind as I have never known before, and only once since. All night long the tempest grew fiercer, and I think no one in Moonfleet went to bed; for there was such a breaking of tiles and glass, such a banging of doon and rattling of shutters, that no sleep was possible, and we were afraid besides lest the chimneys should fall and crush us. The wind blew fiercest about five in the morning, and then some ran up the street calling out a new danger—that the sea was breaking over the beach, and that all the place was like to be flooded. Some of the women were for flitting forthwith and climbing the down; but Master Ratsey, who was going round with others to comfort people, soon showed us that the upper part of the village stood so high, that if the water was to get thither, there was no knowing if it would not cover Ridgedown itself. But what with its being a spring-tide, and the sea breaking clean over the great outer beach of pebbles—a thing that had not happened for fifty years—there was so much water piled up in the lagoon, that it passed its bounds and flooded all the sea meadows, and even the lower end of the street. So when day broke, there was the churchyard flooded, though ’twas on rising ground, and the church itself standing up like a steep little island, and the water over the door-sill of the Why Not?, though Elzevir Block would not budge, saying he did not care if the sea swept him away. It was but a nine-hours’ wonder, for the wind fell very suddenly; the water began to go back, the sun shone bright, and before noon people came out to the doors to see the floods and talk over the storm. Most said that never had been so fierce a wind, but some of the oldest spoke of one in the second year of Queen Anne, and would have it as bad or worse. But whether worse or not, this storm was a weighty matter enough for me, and turned the course of my life, as you shall hear.
I have said that the waters came up so high that the church stood out like an island; but they went back quickly, and Mr Glennie was able to hold service on the next Sunday morning. Few enough folks came to Moonfleet Church at any time; but fewer still came that morning, for the meadows between the village and the churchyard were wet and miry from the water. There were streamers of seaweed tangled about the very tombstones, and against the outside of the churchyard wall was piled up a great bank of it, from which came a salt rancid smell like a guillemot’s egg that is always in the air after a south-westerly gale has strewn the shore with wrack.
This church is as large as any other I have seen, and divided into two parts with a stone screen across the middle. Perhaps Moonfleet was once a large place, and then likely enough there were people to fill such a church, but never since I knew it did anyone worship in that part called the nave. This western portion was quite empty beyond a few old tombs and a Royal Arms of Queen Anne; the pavement too was damp and mossy; and there were green patches down the white walls where the rains had got in. So the handful of people that came to church were glad enough to get the other side of the screen in the chancel, where at least the pew floors were boarded over, and the panelling of oak-work kept off the draughts.
Now this Sunday morning there were only three or four, I think, beside Mr Glennie and Ratsey and the half-dozen of us boys, who crossed the swampy meadows strewn with drowned shrew-mice and moles. Even my aunt was not at church, being prevented by a migraine, but a surprise waited those who did go, for there in a pew by himself sat Elzevir Block. The people stared at him as they came in, for no one had ever known him go to church before; some saying in the village that he was a Catholic, and others an infidel. However that may be, there he was this day, wishing perhaps to show a favour to the parson who had written the verses for David’s headstone. He took no notice of anyone, nor exchanged greetings with those that came in, as was the fashion in Moonfleet Church, but kept his eyes fixed on a prayer-book which he held in his hand, though he could not be following the minister, for he never turned the leaf.
The church was so damp from the floods, that Master Ratsey had put a fire in the brazier which stood at the back, but was not commonly lighted till the winter had fairly begun. We boys sat as close to the brazier as we could, for the wet cold struck up from the flags, and besides that, we were so far from the clergyman, and so well screened by the oak backs, that we could bake an apple or roast a chestnut without much fear of being caught. But that morning there was something else to take off our thoughts; for before the service was well begun, we became aware of a strange noise under the church. The first time it came was just as Mr Glennie was finishing ‘Dearly Beloved’, and we heard it again before the second lesson. It was not a loud noise, but rather like that which a boat makes jostling against another at sea, only there was something deeper and more hollow about it. We boys looked at each other, for we knew what was under the church, and that the sound could only come from the Mohune Vault. No one at Moonfleet had ever seen the inside of that vault; but Ratsey was told by his father, who was clerk before him, that it underlay half the chancel, and that there were more than a score of Mohunes lying there. It had not been opened for over forty years, since Gerald Mohune, who burst a blood-vessel drinking at Weymouth races, was buried there; but there was a tale that one Sunday afternoon, many years back, there had come from the vault so horrible and unearthly a cry, that parson and people got up and fled from the church, and would not worship there for weeks afterwards.
We thought of these stories, and huddled up closer to the brazier, being frightened at the noise, and uncertain whether we should not turn tail and run from the church. For it was certain that something was moving in the Mohune vault, to which there was no entrance except by a ringed stone in the chancel floor, that had not been lifted for forty years.
However, we thought better of it, and did not budge, though I could see when standing up and looking over the tops of the seats that others beside ourselves were ill at ease; for Granny Tucker gave such starts when she heard the sounds, that twice her spectacles fell off her nose into her lap, and Master Ratsey seemed to be trying to mask the one noise by making another himself, whether by shuffling with his feet or by thumping down his prayer-book. But the thing that most surprised me was that even Elzevir Block, who cared, men said, for neither God nor Devil, looked unquiet, and gave a quick glance at Ratsey every time the sound came. So we sat till Mr Glennie was well on with the sermon. His discourse interested me though I was only a boy, for he likened life to the letter ‘Y’, saying that ‘in each man’s life must come a point where two roads part like the arms of a “Y”, and that everyone must choose for himself whether he will follow the broad and sloping path on the left or the steep and narrow path on the right. For,’ said he, ‘if you will look in your books, you will see that the letter “Y” is not like the Mohune’s, with both arms equal, but has the arm on the left broader and more sloping than the arm on the right; hence ancient philosophers hold that this arm on the left represents the easy downward road to destruction, and the arm on the right the narrow upward path of life.’ When we heard that we all fell to searching our prayer-books for a capital ‘Y’; and Granny Tucker, who knew not A from B, made much ado in fumbling with her book, for she would have people think that she could read. Then just at that moment came a noise from below louder than those before, hollow and grating like the cry of an old man in pain. With that up jumps Granny Tucker, calling out loud in church to Mr Glennie—
‘O Master, however can’ee bide there preaching when the Moons be rising from their graves?’ and out from the church.
That was too much for the others, and all fled, Mrs. Vining crying, ‘Lordsakes, we shall all be throttled like Cracky Jones.’
So in a minute there were none left in the church, save and except Mr Glennie, with me, Ratsey, and Elzevir Block. I did not run: first, not wishing to show myself coward before the men; second, because I thought if Blackbeard came he would fall on the men rather than on a boy; and third, that if it came to blows, Block was strong enough to give account even of a Mohune. Mr Glennie went on with his sermon, making as though he neither heard any noise nor saw the people leave the church; and when he had finished, Elzevir walked out, but I stopped to see what the minister would say to Ratsey about the noise in the vault. The sexton helped Mr Glennie off with his gown, and then seeing me standing by and listening, said—
‘The Lord has sent evil angels among us; ’tis a terrible thing, Master Glennie, to hear the dead men moving under our feet.’
‘Tut, tut,’ answered the minister, ‘it is only their own fears that make such noises terrible to the vulgar. As for Blackbeard, I am not here to say whether guilty spirits sometimes cannot rest and are seen wandering by men; but for these noises, they are certainly Nature’s work as is the noise of waves upon the beach. The floods have filled the vault with water, and so the coffins getting afloat, move in some eddies that we know not of, and jostle one another. Then being hollow, they give forth those sounds you hear, and these are your evil angels. ’Tis very true the dead do move beneath our feet, but ’tis because they cannot help themselves, being carried hither and thither by the water. Fie, Ratsey man, you should know better than to fright a boy with silly talk of spirits when the truth is bad enough.’
The parson’s words had the ring of truth in them to me, and I never doubted that he was right. So this mystery was explained, and yet it was a dreadful thing, and made me shiver, to think of the Mohunes all adrift in their coffins, and jostling one another in the dark. I pictured them to myself, the many generations, old men and children, man and maid, all bones now, each afloat in his little box of rotting wood; and Blackbeard himself in a great coffin bigger than all the rest, coming crashing into the weaker ones, as a ship in a heavy sea comes crashing down sometimes in the trough, on a small boat that is trying to board her. And then there was the outer darkness of the vault itself to think of, and the close air, and the black putrid water nearly up to the roof on which such sorry ships were sailing.
Ratsey looked a little crestfallen at what Mr Glennie said, but put a good face on it, and answered—
‘Well, master, I am but a plain man, and know nothing about floods and these eddies and hidden workings of Nature of which you speak; but, saving your presence, I hold it a fond thing to make light of such warnings as are given us. ’Tis always said, “When the Moons move, then Moonfleet mourns”; and I have heard my father tell that the last time they stirred was in Queen Anne’s second year, when the great storm blew men’s homes about their heads. And as for frighting children, ’tis well that heady boys should learn to stand in awe, and not pry into what does not concern them—or they may come to harm.’ He added the last words with what I felt sure was a nod of warning to myself, though I did not then understand what he meant. So he walked off in a huff with Elzevir, who was waiting for him outside, and I went with Mr Glennie and carried his gown for him back to his lodging in the village.
Mr Glennie was always very friendly, making much of me, and talking to me as though I were his equal; which was due, I think, to there being no one of his own knowledge in the neighbourhood, and so he had as lief talk to an ignorant boy as to an ignorant man. After we had passed the churchyard turnstile and were crossing the sludgy meadows, I asked him again what he knew of Blackbeard and his lost treasure.
‘My son,’ he answered, ‘all that I have been able to gather is, that this Colonel John Mohune (foolishly called Blackbeard) was the first to impair the family fortunes by his excesses, and even let the almshouses fall to ruin, and turned the poor away. Unless report strangely belies him, he was an evil man, and besides numberless lesser crimes, had on his hands the blood of a faithful servant, whom he made away with because chance had brought to the man’s ears some guilty secret of the master. Then, at the end of his life, being filled with fear and remorse (as must always happen with evil livers at the last), he sent for Rector Kindersley of Dorchester to confess him, though a Protestant, and wished to make amends by leaving that treasure so ill-gotten from King Charles (which was all that he had to leave) for the repair and support of the almshouses. He made a last will, which I have seen, to this effect, but without describing the treasure further than to call it a diamond, nor saying where it was to be found. Doubtless he meant to get it himself, sell it, and afterwards apply the profit to his good purpose, but before he could do so death called him suddenly to his account. So men say that he cannot rest in his grave, not having made even so tardy a reparation, and never will rest unless the treasure is found and spent upon the poor.’