Tom Brown’s School Days and Flashman

CHAPTER II—THE “VEAST.”

“And the King commandeth and forbiddeth, that from henceforth neither fairs nor markets be kept in Churchyards, for the honour of the Church.”

—STATUTES: 13 Edw. I. Stat. II. cap. vi.

As that venerable and learned poet (whose voluminous works we all think it the correct thing to admire and talk about, but don’t read often) most truly says, “The child is father to the man;” a fortiori, therefore, he must be father to the boy. So as we are going at any rate to see Tom Brown through his boyhood, supposing we never get any farther (which, if you show a proper sense of the value of this history, there is no knowing but what we may), let us have a look at the life and environments of the child in the quiet country village to which we were introduced in the last chapter.

Tom, as has been already said, was a robust and combative urchin, and at the age of four began to struggle against the yoke and authority of his nurse. That functionary was a good-hearted, tearful, scatter-brained girl, lately taken by Tom’s mother, Madam Brown, as she was called, from the village school to be trained as nurserymaid. Madam Brown was a rare trainer of servants, and spent herself freely in the profession; for profession it was, and gave her more trouble by half than many people take to earn a good income. Her servants were known and sought after for miles round. Almost all the girls who attained a certain place in the village school were taken by her, one or two at a time, as housemaids, laundrymaids, nurserymaids, or kitchenmaids, and after a year or two’s training were started in life amongst the neighbouring families, with good principles and wardrobes. One of the results of this system was the perpetual despair of Mrs. Brown’s cook and own maid, who no sooner had a notable girl made to their hands than missus was sure to find a good place for her and send her off, taking in fresh importations from the school. Another was, that the house was always full of young girls, with clean, shining faces, who broke plates and scorched linen, but made an atmosphere of cheerful, homely life about the place, good for every one who came within its influence. Mrs. Brown loved young people, and in fact human creatures in general, above plates and linen. They were more like a lot of elder children than servants, and felt to her more as a mother or aunt than as a mistress.

Tom’s nurse was one who took in her instruction very slowly—she seemed to have two left hands and no head; and so Mrs. Brown kept her on longer than usual, that she might expend her awkwardness and forgetfulness upon those who would not judge and punish her too strictly for them.

Charity Lamb was her name. It had been the immemorial habit of the village to christen children either by Bible names, or by those of the cardinal and other virtues; so that one was for ever hearing in the village street or on the green, shrill sounds of “Prudence! Prudence! thee cum’ out o’ the gutter;” or, “Mercy! drat the girl, what bist thee a-doin’ wi’ little Faith?” and there were Ruths, Rachels, Keziahs, in every corner. The same with the boys: they were Benjamins, Jacobs, Noahs, Enochs. I suppose the custom has come down from Puritan times. There it is, at any rate, very strong still in the Vale.

Well, from early morning till dewy eve, when she had it out of him in the cold tub before putting him to bed, Charity and Tom were pitted against one another. Physical power was as yet on the side of Charity, but she hadn’t a chance with him wherever headwork was wanted. This war of independence began every morning before breakfast, when Charity escorted her charge to a neighbouring farmhouse, which supplied the Browns, and where, by his mother’s wish, Master Tom went to drink whey before breakfast. Tom had no sort of objection to whey, but he had a decided liking for curds, which were forbidden as unwholesome; and there was seldom a morning that he did not manage to secure a handful of hard curds, in defiance of Charity and of the farmer’s wife. The latter good soul was a gaunt, angular woman, who, with an old black bonnet on the top of her head, the strings dangling about her shoulders, and her gown tucked through her pocket-holes, went clattering about the dairy, cheese-room, and yard, in high pattens. Charity was some sort of niece of the old lady’s, and was consequently free of the farmhouse and garden, into which she could not resist going for the purposes of gossip and flirtation with the heir-apparent, who was a dawdling fellow, never out at work as he ought to have been. The moment Charity had found her cousin, or any other occupation, Tom would slip away; and in a minute shrill cries would be heard from the dairy, “Charity, Charity, thee lazy huzzy, where bist?” and Tom would break cover, hands and mouth full of curds, and take refuge on the shaky surface of the great muck reservoir in the middle of the yard, disturbing the repose of the great pigs. Here he was in safety, as no grown person could follow without getting over their knees; and the luckless Charity, while her aunt scolded her from the dairy door, for being “allus hankering about arter our Willum, instead of minding Master Tom,” would descend from threats to coaxing, to lure Tom out of the muck, which was rising over his shoes, and would soon tell a tale on his stockings, for which she would be sure to catch it from missus’s maid.

Tom had two abettors, in the shape of a couple of old boys, Noah and Benjamin by name, who defended him from Charity, and expended much time upon his education. They were both of them retired servants of former generations of the Browns. Noah Crooke was a keen, dry old man of almost ninety, but still able to totter about. He talked to Tom quite as if he were one of his own family, and indeed had long completely identified the Browns with himself. In some remote age he had been the attendant of a Miss Brown, and had conveyed her about the country on a pillion. He had a little round picture of the identical gray horse, caparisoned with the identical pillion, before which he used to do a sort of fetish worship, and abuse turnpike-roads and carriages. He wore an old full-bottomed wig, the gift of some dandy old Brown whom he had valeted in the middle of last century, which habiliment Master Tom looked upon with considerable respect, not to say fear; and indeed his whole feeling towards Noah was strongly tainted with awe. And when the old gentleman was gathered to his fathers, Tom’s lamentation over him was not unaccompanied by a certain joy at having seen the last of the wig. “Poor old Noah, dead and gone,” said he; “Tom Brown so sorry. Put him in the coffin, wig and all.”

But old Benjy was young master’s real delight and refuge. He was a youth by the side of Noah, scarce seventy years old—a cheery, humorous, kind-hearted old man, full of sixty years of Vale gossip, and of all sorts of helpful ways for young and old, but above all for children. It was he who bent the first pin with which Tom extracted his first stickleback out of “Pebbly Brook,” the little stream which ran through the village. The first stickleback was a splendid fellow, with fabulous red and blue gills. Tom kept him in a small basin till the day of his death, and became a fisherman from that day. Within a month from the taking of the first stickleback, Benjy had carried off our hero to the canal, in defiance of Charity; and between them, after a whole afternoon’s popjoying, they had caught three or four small, coarse fish and a perch, averaging perhaps two and a half ounces each, which Tom bore home in rapture to his mother as a precious gift, and which she received like a true mother with equal rapture, instructing the cook nevertheless, in a private interview, not to prepare the same for the Squire’s dinner. Charity had appealed against old Benjy in the meantime, representing the dangers of the canal banks; but Mrs. Brown, seeing the boy’s inaptitude for female guidance, had decided in Benjy’s favour, and from thenceforth the old man was Tom’s dry nurse. And as they sat by the canal watching their little green-and-white float, Benjy would instruct him in the doings of deceased Browns. How his grandfather, in the early days of the great war, when there was much distress and crime in the Vale, and the magistrates had been threatened by the mob, had ridden in with a big stick in his hand, and held the petty sessions by himself. How his great-uncle, the rector, had encountered and laid the last ghost, who had frightened the old women, male and female, of the parish out of their senses, and who turned out to be the blacksmith’s apprentice disguised in drink and a white sheet. It was Benjy, too, who saddled Tom’s first pony, and instructed him in the mysteries of horsemanship, teaching him to throw his weight back and keep his hand low, and who stood chuckling outside the door of the girls’ school when Tom rode his little Shetland into the cottage and round the table, where the old dame and her pupils were seated at their work.

Benjy himself was come of a family distinguished in the Vale for their prowess in all athletic games. Some half-dozen of his brothers and kinsmen had gone to the wars, of whom only one had survived to come home, with a small pension, and three bullets in different parts of his body; he had shared Benjy’s cottage till his death, and had left him his old dragoon’s sword and pistol, which hung over the mantelpiece, flanked by a pair of heavy single-sticks with which Benjy himself had won renown long ago as an old gamester, against the picked men of Wiltshire and Somersetshire, in many a good bout at the revels and pastimes of the country-side. For he had been a famous back-swordman in his young days, and a good wrestler at elbow and collar.

Back-swording and wrestling were the most serious holiday pursuits of the Vale—those by which men attained fame—and each village had its champion. I suppose that, on the whole, people were less worked then than they are now; at any rate, they seemed to have more time and energy for the old pastimes. The great times for back-swording came round once a year in each village; at the feast. The Vale “veasts” were not the common statute feasts, but much more ancient business. They are literally, so far as one can ascertain, feasts of the dedication—that is, they were first established in the churchyard on the day on which the village church was opened for public worship, which was on the wake or festival of the patron saint, and have been held on the same day in every year since that time.

There was no longer any remembrance of why the “veast” had been instituted, but nevertheless it had a pleasant and almost sacred character of its own; for it was then that all the children of the village, wherever they were scattered, tried to get home for a holiday to visit their fathers and mothers and friends, bringing with them their wages or some little gift from up the country for the old folk. Perhaps for a day or two before, but at any rate on “veast day” and the day after, in our village, you might see strapping, healthy young men and women from all parts of the country going round from house to house in their best clothes, and finishing up with a call on Madam Brown, whom they would consult as to putting out their earnings to the best advantage, or how best to expend the same for the benefit of the old folk. Every household, however poor, managed to raise a “feast-cake” and a bottle of ginger or raisin wine, which stood on the cottage table ready for all comers, and not unlikely to make them remember feast-time, for feast-cake is very solid, and full of huge raisins. Moreover, feast-time was the day of reconciliation for the parish. If Job Higgins and Noah Freeman hadn’t spoken for the last six months, their “old women” would be sure to get it patched up by that day. And though there was a good deal of drinking and low vice in the booths of an evening, it was pretty well confined to those who would have been doing the like, “veast or no veast;” and on the whole, the effect was humanising and Christian. In fact, the only reason why this is not the case still is that gentlefolk and farmers have taken to other amusements, and have, as usual, forgotten the poor. They don’t attend the feasts themselves, and call them disreputable; whereupon the steadiest of the poor leave them also, and they become what they are called. Class amusements, be they for dukes or ploughboys, always become nuisances and curses to a country. The true charm of cricket and hunting is that they are still more or less sociable and universal; there’s a place for every man who will come and take his part.

No one in the village enjoyed the approach of “veast day” more than Tom, in the year in which he was taken under old Benjy’s tutelage. The feast was held in a large green field at the lower end of the village. The road to Farringdon ran along one side of it, and the brook by the side of the road; and above the brook was another large, gentle, sloping pasture-land, with a footpath running down it from the churchyard; and the old church, the originator of all the mirth, towered up with its gray walls and lancet windows, overlooking and sanctioning the whole, though its own share therein had been forgotten. At the point where the footpath crossed the brook and road, and entered on the field where the feast was held, was a long, low roadside inn; and on the opposite side of the field was a large white thatched farmhouse, where dwelt an old sporting farmer, a great promoter of the revels.

Past the old church, and down the footpath, pottered the old man and the child hand-in-hand early on the afternoon of the day before the feast, and wandered all round the ground, which was already being occupied by the “cheap Jacks,” with their green-covered carts and marvellous assortment of wares; and the booths of more legitimate small traders, with their tempting arrays of fairings and eatables; and penny peep-shows and other shows, containing pink-eyed ladies, and dwarfs, and boa-constrictors, and wild Indians. But the object of most interest to Benjy, and of course to his pupil also, was the stage of rough planks some four feet high, which was being put up by the village carpenter for the back-swording and wrestling. And after surveying the whole tenderly, old Benjy led his charge away to the roadside inn, where he ordered a glass of ale and a long pipe for himself, and discussed these unwonted luxuries on the bench outside in the soft autumn evening with mine host, another old servant of the Browns, and speculated with him on the likelihood of a good show of old gamesters to contend for the morrow’s prizes, and told tales of the gallant bouts of forty years back, to which Tom listened with all his ears and eyes.

But who shall tell the joy of the next morning, when the church bells were ringing a merry peal, and old Benjy appeared in the servants’ hall, resplendent in a long blue coat and brass buttons, and a pair of old yellow buckskins and top-boots which he had cleaned for and inherited from Tom’s grandfather, a stout thorn stick in his hand, and a nosegay of pinks and lavender in his buttonhole, and led away Tom in his best clothes, and two new shillings in his breeches-pockets? Those two, at any rate, look like enjoying the day’s revel.

They quicken their pace when they get into the churchyard, for already they see the field thronged with country folk; the men in clean, white smocks or velveteen or fustian coats, with rough plush waistcoats of many colours, and the women in the beautiful, long scarlet cloak—the usual out-door dress of west-country women in those days, and which often descended in families from mother to daughter—or in new-fashioned stuff shawls, which, if they would but believe it, don’t become them half so well. The air resounds with the pipe and tabor, and the drums and trumpets of the showmen shouting at the doors of their caravans, over which tremendous pictures of the wonders to be seen within hang temptingly; while through all rises the shrill “root-too-too-too” of Mr. Punch, and the unceasing pan-pipe of his satellite.

“Lawk a’ massey, Mr. Benjamin,” cries a stout, motherly woman in a red cloak, as they enter the field, “be that you? Well, I never! You do look purely. And how’s the Squire, and madam, and the family?”

Benjy graciously shakes hands with the speaker, who has left our village for some years, but has come over for “veast” day on a visit to an old gossip, and gently indicates the heir-apparent of the Browns.

“Bless his little heart! I must gi’ un a kiss.—Here, Susannah, Susannah!” cries she, raising herself from the embrace, “come and see Mr. Benjamin and young Master Tom.—You minds our Sukey, Mr. Benjamin; she be growed a rare slip of a wench since you seen her, though her’ll be sixteen come Martinmas. I do aim to take her to see madam to get her a place.”

And Sukey comes bouncing away from a knot of old school-fellows, and drops a curtsey to Mr. Benjamin. And elders come up from all parts to salute Benjy, and girls who have been madam’s pupils to kiss Master Tom. And they carry him off to load him with fairings; and he returns to Benjy, his hat and coat covered with ribbons, and his pockets crammed with wonderful boxes which open upon ever new boxes, and popguns, and trumpets, and apples, and gilt gingerbread from the stall of Angel Heavens, sole vender thereof, whose booth groans with kings and queens, and elephants and prancing steeds, all gleaming with gold. There was more gold on Angel’s cakes than there is ginger in those of this degenerate age. Skilled diggers might yet make a fortune in the churchyards of the Vale, by carefully washing the dust of the consumers of Angel’s gingerbread. Alas! he is with his namesakes, and his receipts have, I fear, died with him.

And then they inspect the penny peep-show—at least Tom does—while old Benjy stands outside and gossips and walks up the steps, and enters the mysterious doors of the pink-eyed lady and the Irish giant, who do not by any means come up to their pictures; and the boa will not swallow his rabbit, but there the rabbit is waiting to be swallowed; and what can you expect for tuppence? We are easily pleased in the Vale. Now there is a rush of the crowd, and a tinkling bell is heard, and shouts of laughter; and Master Tom mounts on Benjy’s shoulders, and beholds a jingling match in all its glory. The games are begun, and this is the opening of them. It is a quaint game, immensely amusing to look at; and as I don’t know whether it is used in your counties, I had better describe it. A large roped ring is made, into which are introduced a dozen or so of big boys and young men who mean to play; these are carefully blinded and turned loose into the ring, and then a man is introduced not blindfolded; with a bell hung round his neck, and his two hands tied behind him. Of course every time he moves the bell must ring, as he has no hand to hold it; and so the dozen blindfolded men have to catch him. This they cannot always manage if he is a lively fellow, but half of them always rush into the arms of the other half, or drive their heads together, or tumble over; and then the crowd laughs vehemently, and invents nicknames for them on the spur of the moment; and they, if they be choleric, tear off the handkerchiefs which blind them, and not unfrequently pitch into one another, each thinking that the other must have run against him on purpose. It is great fun to look at a jingling match certainly, and Tom shouts and jumps on old Benjy’s shoulders at the sight, until the old man feels weary, and shifts him to the strong young shoulders of the groom, who has just got down to the fun.