Joseph Knight
Mr Fyfe opined that he might well be, but as he had never been to Guinea he could not tell.
‘Nor I,’ said Underwood, ‘but there’s plenty as has. All the captains of the slave ships, they have, and I talk to them as part of my policy of knowing my Negroes. Anyway, as to types, Mr Wedderburn, there’s your creoles of course, to begin with – that’s them that’s born here in the Indies and has forgotten whatever African tribe they once was. Then, of the Africans, the full-blooded freshly imported slaves, well, I’d say there’s four types, speaking in a general kind of way. First, there’s your Eboes. They come mostly from Benin, that’s the underbelly part of Guinea. They’re the least useful, in my opinion, though they fetch them over in droves. A very timid type, and rather prone to killing themselves of despair, I’m sorry to say. You’ll see a lot of them in the scramble tomorrow, I don’t doubt. Then there’s your Pawpaws and your Nagoes, from a bit further north. Now these are very excellent Negroes if they’ll live, very docile and well-disposed creatures, and never the least trouble, but they die off easy from a lack of character – am I going too fast, sir?’ He asked this of James, who had produced a pocket book and stub of blacklead pencil and was taking rapid notes. James waved him on. ‘The third type is your Mandingo. He’s a clever fellow, too clever in fact, he can learn to read and write and do his sums very quick, but he’s lazy, and much given to theft. And then,’ said the fat planter grandly, as if announcing a prize bull, ‘there’s your Coromantee, from the Gold Coast. He’s the cream of Africans, stands head and shoulders above the rest. Firm of body, firm of mind, brave, strong, extraordinary powerful worker in the field – but proud too, stubborn, and ferocious when roused. You have to watch Coromantees like a hawk, gentlemen, but you’ll get more work out of one of them in a week than you’ll get out of six Eboes. Am I not correct, Mr Fyfe?’ he finished, by way of variation.
‘Indeed you are, sir,’ said Davie Fyfe, ‘and to what you’ve said I’ll add that, being of a strong constitution, they don’t get so sick as the others.’
‘We should have some Coromantees then,’ said James to his brother, ‘when we are planters. They sound like the negers for us.’
‘And how,’ said John, ‘do you intend that we pay for them?’
James did not answer that question then. Nor did he address it the following day, when they went to the scramble with Underwood and saw him in action picking up bargains. A large wooden pen had been filled with a couple of hundred Africans. Once a set price had been agreed, a drum sounded, the gates were opened and in rushed the planters or their overseers, each carrying a coil of rope identified by a couple of handkerchiefs tied to it.
Underwood, sweat lashing off him and his wig toppling on his head like a skein of yellow knitting, moved with amazing speed, grabbing at the arms of terrified Africans, quickly inserting a thumb into some of their mouths to check the state of their teeth, slipping his hand between their buttocks (it was known for ships’ surgeons to stop slaves’ anuses with oakum, to disguise the fact that they had the flux), pummelling and punching at their legs to test them for strength, and all the while playing out the rope, the loose end of which James had offered to hold.
‘Bring it round, sir, enclose them, that one, that one there, sir, the big bullish one,’ Underwood roared, making himself heard above a similar racket issuing from the mouth of every other white man in the scrum. James darted after Underwood like an elf behind an ogre. Every few seconds he turned back to John, who was following at a distance and doing his best to avoid bodily contact with anyone. There was an appalled look in James’s eyes, but he was also laughing uproariously. He began to wave the rope-end in black faces, and when they cowered or shied away his laugh got louder. It was as if, having decided to do something distasteful, he discovered that he quite enjoyed it.
In less than a quarter of an hour, Underwood had got himself seven new slaves, corralled by the rope like unwilling participants in some grotesque parlour game, and was settling up with the slave-ship captains.
That evening, long after Underwood had loaded his new purchases on board ship for Westmoreland, the brothers discussed the scramble over supper in their lodgings.
‘It was disgusting,’ John said.
‘You mean it offended you?’ James asked. ‘Your moral sensibilities?’
‘No, I mean it disgusted me. The noise and sweat and brutishness of it.’
‘It was impressive, too, though,’ James said. ‘Not Underwood – he’s a buffoon. But the fact that a man like that has such power over others.’
‘He certainly had no compunction about checking his wares.’ John had an image of the fat planter’s fingers running over black skin.
‘You’ll have to do the same,’ James said, ‘so you’d better get used to it. And you will. It doesn’t have to be so uncivilised.’ A sly look came over his face and he leaned forward. ‘Listen, John, here’s what I propose. We’ll be planters, and we’ll be better than the likes of Underwood, far better. But first we’ll be surgeons. I’ve been thinking about it all day. Davie’ll teach us, he’ll take us on as apprentices when he gets the business, he’ll not have to pay us much, not till we learn a little anyway. Well, you needn’t look so gloomy, you must have seen a fair display of wounds, quite a pack of sick men, in the last year or two.’
‘It’s true. But all those black bodies crushed together. It unnerved me.’
‘Well, treating them’s only common sense, surely, and luck, and having a strong belly. After what you’ve been through it’ll be bairn’s play; and if you can manage it, I can. And we’ll use our fees to buy slaves. We’ll do it right, though, not like that madness this forenoon. We’ll go direct to the slave ships, and buy us some Coromantees.’
‘But we’ve no qualifications,’ John protested. ‘The island is awash with surgeons, real surgeons.’
‘Ah, but we’re Scotch, which Mr Underwood seems to consider as fine a qualification as any. And how many of these real surgeons you speak of have ever been challenged to produce their degrees? We studied in Glasgow, or Aberdeen, or Edinburgh, it doesn’t matter which, none of the medical men here are young enough to say it’s odd how they never met us in the dissecting room – except Davie, and he’ll not betray us. And if we’re lacking our papers it’s because of our political indiscretions, which obliged us to leave a wee bit hurriedly. Nobody will care, if only we’re competent. There’s to be an amnesty soon anyway, they’re saying, for folk like you that were out. So we must practise, and get competence, and Davie’s the man that will help us to get it. And in any event it’ll only be practising on slaves, so we can afford a few minor mistakes. A few major ones, even.’
‘We’d need land, too,’ said John. ‘No point in having slaves if we’ve nowhere to work them.’
‘There’s land a-plenty here. But we’ll keep an eye out for what’s already been reclaimed and planted. Buy a share in a small plantation, buy the whole of it, and build it up.’
‘Maybe to leeward,’ John said, ‘in the west, where Underwood and George Kinloch are. Westmoreland’s the youngest parish, it’s not so congested as this end.’
‘Aye,’ James said, ‘we’ll get over to leeward in a while. But first we’ll be doctors. What do you say?’
John Wedderburn thought of touching black flesh, cutting into it, gangrenous rot, infestations, flux, fever. He remembered the limb-scattered field of Culloden. Surely he could steel himself. Surely he could.
He smiled at his brother. ‘You’re a scoundrel, James. I say we shall be doctors.’
Glen Isla, 1760
A dozen miles north and west of Savanna-la-Mar, the main town and port of Westmoreland, the westernmost parish of Jamaica, the soil-rich plain of the Cabarita river gave way to the lower slopes of the mountains. Here, a rough road curled up into the hills, and the landscape took on a wilder aspect than that of the sugar-growing flat land that stretched down to the sea. Wilder, and yet somehow comfortingly familiar. Up in the hills the heat was less intense, less humid. If you discounted the size and abundance of the vegetation, you could almost believe yourself to be in a Scottish glen.
This was what John Wedderburn had thought when he had first inspected the area with a view to buying property, two or three years after his arrival in Jamaica. A further ten years had passed, and the place was now his home. The refuge-like feel of it had led him to name it Glen Isla.
It had been a time of constant, grinding, back-breaking labour. The Wedderburns had become rich. These two facts were connected, indirectly. The labour had been overseen by them, but actually carried out by slaves. Not that they had been idle: they had worked, first as doctors, then as planters, as hard as any other white gentlemen in Jamaica, but they had also had a large helping of luck – of the kind that really involves no luck at all, but only patience till somebody dies. In 1751, John had come into a substantial inheritance left by a great-uncle in Perthshire, and this they had used to purchase two parcels of land. The first, Bluecastle, was down near the coast, a few miles west of Savanna, an old-established cane plantation in need of new management. James had taken that on. The second was Glen Isla.
The house at Glen Isla was situated in an elevated position just over the crest of the escarpment that rose from the sugar plain. An area two hundred yards in width had been cleared of trees all around the house, so that it had unobstructed views of all the approaches – highly necessary in times of slave unrest. Where the rough parkland created by the tree-felling ended, the track to the house joined the public south – north road that twisted across the mountains into Hanover parish, eventually reaching Montego Bay twenty arduous miles away on the north coast.
A quarter mile in the other direction, there was a viewpoint on the escarpment from which one could look out over the plain as far as the sea, and take in the entire estate – the hardwood forest still thick on the hills, the cane fields, the Chocho river snaking through them to join the Cabarita, the mill and storehouses, and the slave huts laid out in rows close to the produce-growing fields.
It was Good Friday, early in April. James had come over the previous night, and after breakfast the two brothers rode out to the viewpoint to watch the last of the cane being cut and brought in for crushing. It had been an excellent crop, both at Glen Isla and at Bluecastle, where the work was all but done. Already the sun was blazing. The Wedderburns dismounted and let the horses loose to stand in the shade. Down below, the plantation looked like a toy, a model of a plantation. They could see one group of slaves harvesting the cane, another line coming behind them piling it on to ox-drawn carts. Further back, women were carrying loads of cane on their heads into the mill, from which came the faint, repetitive clank of machinery. Elsewhere a handful of children were herding cattle by the river, and a couple of men were stripping the branches off a fallen tree, preparing to clear it from the water. Since the sugar crop was almost in, other slaves had been diverted to the fields kept for growing provisions, and were making the ground ready for yams and cabbages. It was as picturesque and peaceful a scene as any planter could hope to look upon. There was something almost unreal about its perfection. Everywhere was a sense of industry, fertility, domesticity, prosperity. By the end of the week the sugar would be drying, the hogsheads waiting to be filled. Another season over.
These were the thoughts going through John Wedderburn’s mind when his brother said, ‘We have come a long way since London, have we not?’
‘I was just thinking that. Aye, we have. It’s not the road we expected to take, but …’
‘… but it’s been paved with gold, eh?’
‘Now, perhaps,’ John said. ‘Not at first. As you said, we have come a long way.’
‘Do you remember what it was like breaking in some of this land? And how little we got out of it in the first year?’
‘I do,’ John said. ‘You were angry with me. You said we’d moved too soon, should have stuck with ginger and indigo for another season or two.’
‘Aye, well, you were right. The sugar price shot up. You’re a better farmer than me, I don’t deny it. But I was always the better doctor.’
They spoke like middle-aged men, contentedly competitive with each other, looking back on decades, but John was not long turned thirty-one, James still only twenty-nine, and both still had plenty of ambitions left. Chief among these was to make enough money to go home; to see their mother and sisters again; to convert some of their wealth into Scottish land, while still leaving enough in Jamaica to go on multiplying. Their two younger brothers, Peter and Alexander, had joined them some years before, and might in due course be left to manage things on the plantations. Back in Scotland, their politics were fast becoming not only forgiven but positively romantic. Another few years would wash the slate quite clean, turn their Jacobite past into an asset. And they would still be young enough to wed, to seed their own Scots sons and daughters.
The desire to get home was what kept them going, squeezing as much out of the plantations and the slaves as possible without jeopardising the whole enterprise. It was this that differentiated them from planters like Underwood, whom they still saw from time to time, although they had long overtaken him in wealth and social prestige. All Underwood’s loud talk about knowing his Negroes and getting rich quick was a front for bumbling inefficiency and absence of resolve. He still sweated like a pig. He had never got used to Jamaica because he had never made up his mind to escape.
Some of his information, though, had been useful. He had been right, for example, about the Coromantees: they were the best slaves you could get, and the Wedderburns had made a point of buying only them. They had developed good connections with certain shipping companies and their captains, and had looked for preferential treatment at the markets, since they were prepared to pay the best prices.
What exactly a Coromantee was, however, was less certain. It had become clear to the Wedderburns very quickly that they were not dealing with a distinct tribe or race when they demanded Coromantees: they would buy a dozen and find four different languages spoken among them. John tried to discover more about the designation. The traders at Savanna were not sure, but thought it derived from an old settlement on the Gold Coast, Kromantine, the site of the first English slave station a century before. It was, in other words, little more than an export stamp.
‘What does it matter?’ James had said, when John told him what he had learned. ‘I don’t give a damn what they’re called, so long as nobody sells us a bad one.’
As for Underwood’s faith in the abilities of Scotch doctors, it was shared by many planters, which was both gratifying and useful, but largely misconceived. The brothers knew this because, with minimal training, they had both practised as Scotch doctors these last thirteen years, though only James still did much in that line. His claim that he was a better doctor was based on a bolder and more cold-blooded approach than John would ever be capable of. Davie Fyfe had given them a basic knowledge. The rest, as James had divined at sixteen, was a crude mix of guesswork, trial and error, and common sense.
Bleeding, blistering and purging: these were the basic cures most doctors relied on. Release the blood, scorch the skin, sluice out the bowels, and you might, just might, remove whatever the sickness was. The Wedderburns had learned the application of leeches and of the scalpel, the preparation of emetics, the uses of fire, steam, nitre, tartar, mercury; any number of potions, powders and pills patented in Europe or America by medical men whose names were attached to them but who could never be held accountable for their inefficacy. Mercury for the pox; opium to quell pain; ‘tapping’ to relieve dropsy; for dysentery – the bloody flux – bleeding, purging, puking, sweating, anything to cleanse the body of a condition which carried off more slaves than any other. Doctoring was a chancy business, a gamble. There was, of course, an inexhaustible supply of patients on whom to try out new methods, but this was itself part of the problem. Whenever they thought they were on top of some outbreak of illness, thousands more Africans arrived in the island after months at sea in filthy, disease-ridden holds, bringing new strains of tropical ailments with them.
The Wedderburns had often discussed slave health with other doctors and planters. There were soft fools like Underwood who thought they knew their slaves but paid more attention to the quacks who spouted medical jargon and charged exorbitant fees for the privilege of hearing it. There were hard fools who treated every African wound as self-inflicted, every sign of lethargy as malingering, every desperate fever as one more indicator of the degraded racial origins of their slaves. And then there were the calculating, thoughtful, observant ones – like the Wedderburns – who saw each dead or debilitated slave as a loss of fifty or sixty pounds sterling, each sound and working one as the same sum spread over ten, twenty or thirty years. One school of thought argued that it was good economy to extract the maximum labour for the least expense from your slaves, use them up and start again. Another school, to which the Wedderburns subscribed, believed the opposite: that it paid to keep your Negroes in reasonable health. Nobody, however, could be accused of getting things out of proportion. Whatever your thinking, it was not in the end about slave welfare. It was about money.
Now John and James Wedderburn were looking down from Glen Isla on the source of that money. ‘Half a life,’ said James. ‘Or not much less, anyway. That’s how long we’ve been here.’ Then he began to laugh.
‘What?’ John asked. ‘What’s so amusing?’
‘Just that I was thinking, our father was the fifth Baronet of Blackness, whereas you have become the first Baronet of Blackness.’
‘Very good, James.’
‘But think of it, John. In ’45, Papa took only you as his retinue. Were the opportunity to arise again, you could bring four dozen Coromantees to the Prince’s standard. That’s a whole Highland glen.’
‘And you could bring a company of your own black bairns.’ In the last year, James had delivered two of the girls that kept house at Bluecastle of babies which he freely admitted were his own. Boys, both thriving. ‘We may soon be able to count them in dozens also.’
‘Well, and what of it?’ James was still grinning at his brother, who was staring steadfastly ahead.
‘You know how little Papa would have approved of that … miscegenation of which you are so fond.’
‘I’m not sure I do. I never spoke to him about matters of the flesh, even though we had that time together in the prison.’ This was a dig at John, a reminder of his exclusion from those visits. ‘But in any event you are not him, and Abba and Jenny are not yours. Well, I suppose you have a part share in them. Not that you make any claim on it – not that I’d object if you did. For all practical purposes they’re mine to do with what I like.’
‘That’s evident. I hope you’ll not live to regret it.’
‘I’ll not. And nor will the lassies, if the bairns live.’ A challenge had entered James’s voice. ‘I’ve told you before, I’m going to set them free, mothers and bairns, if they reach ten years. I’ve told them too.’
‘It’ll be throwing money away.’
‘Perhaps. But I’ll not have my own blood chained for life.’
‘That’s very noble of you.’
‘Ach, John, you should learn to relax. You’re so cold. Are you never tempted yourself?’
‘I intend to marry a Scotswoman whenever I return home.’
‘As do I. A good, clean, virginal, white Scotswoman. Or maybe a rich widow. Marriage is a different matter altogether. But I could not tolerate this heat and this life without the black lassies to relieve my passion. It keeps the fever out of me.’
‘You really do think that, don’t you?’
‘Well, look at me. Fit and healthy. Mind you, so are you.’
‘We are different.’
‘Aye, hot and cold. I’m rum and you’re ice. Perhaps that’s just our different ways of surviving here. But I can’t be like you.’
‘Nor I like you. We’ve always been different. But we complement one another.’
‘We do here. We’ve had to. It was not always like that. I’d have been too hot for Scotland in ’45. If I’d been allowed to come with you, I’d probably have concluded my life at Culloden, or with Papa in London.’
‘Well, you should thank God you did not. Think what you’d have missed. And thank Him that those days are by with, James. I may never warm to a German king but I’ll live under one readily enough when I go home.’
‘You’d not come out for Charles, if he came again?’
‘No, and nor would you and well you know it. I’d not offer my sword to a Stewart now, even if there were one worthy of it. There’s too much to lose.’ They looked again at the wealth creation going on below. ‘Half a lifetime, James, as you say. We were boys then, both of us. Just the eighteen months between us, but I, you’ll mind, was sixteen and thus old enough to die for a cause. Not now. Now I am old enough not to die for a cause. There is only one cause – one’s own self and one’s family –’
‘Which you don’t yet have –’
‘You forget Mama and our sisters. One’s self, one’s family, and the prosperity of these. Nothing else matters.’
‘And the relief of passion,’ said James. ‘That matters to me a great deal.’
They remounted and rode downhill, threading in and out of the shade until the road levelled out, then struck off towards the mill. Wilson, the bookkeeper, was managing operations. There were other white overseers in the fields, but the three of them were the only white men in the mill – the distiller, boilerman, packers, coopers and other skilled workers were all black. The place was a clammy hive of activity. The noise and heat and sweet stench of the crushed cane were oppressive and heady. After a few minutes the Wedderburns left Wilson and his men to it, and rode back to the coolness of the house.
Within a fortnight, the rest of the cane was in, cut and crushed. From the mill’s boilers vast quantities of liquid had been run off to make low wines for the slaves and rum for the mother country; the remaining juice had been cooled, allowed to granulate, and packed into hogsheads. The fields lay slashed and brown, ready to be planted for the next season. The field gangs were exhausted, the mill slaves hardly less so. Crop Over: a holiday for all of them. From their hut village down on the plain, the noise of their singing and drumming drifted up.
The Wedderburns were tolerant of it: the sounds, hesitating almost deferentially at the open windows, enhanced their own sense of superiority, of being proprietors. John imagined a big house in Scotland where the lowing of cattle beside a bright splashing burn might have the same effect. Such a house would be far more substantial and imposing than the wood, clay and brick edifice he had here, grand though this was in comparison with the accommodations of his white overseers, let alone the slaves’ huts. There would be a tree-lined avenue, perhaps, leading up to the porticoed entrance; stone columns and balconies instead of the wooden porch; enormous, roaring fireplaces in carpeted drawing room and oak-panelled dining room. Not these sweating uneven walls that were home to a multitude of scurrying beetles, cockroaches and green lizards. On evenings when he was by himself, John Wedderburn walked the rooms of that imagined house: sometimes he walked them alone; sometimes with a graceful, lily-white lady on his arm.
For Crop Over he had granted the slaves a few goats to slaughter, and made presents of some bolts of Lancashire coloured cotton for the women to turn into gaudy holiday clothes – a gesture, he was pleased to think, that far exceeded the annual suit of working clothes island law obliged him to provide each slave. Not that anyone ever checked – which made his provision still nobler. Who was going to check? His neighbours? The magistrates from Savanna? And who, more to the point, was going to complain?