Книга A Student's History of England, v. 2: 1509-1689 - читать онлайн бесплатно, автор Samuel Gardiner. Cтраница 4
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A Student's History of England, v. 2: 1509-1689
A Student's History of England, v. 2: 1509-1689
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A Student's History of England, v. 2: 1509-1689

15. The Six Articles. 1539.– Cruel and unscrupulous as Henry was, he was in many respects a representative Englishman, sympathising with the popular disgust at the spread of ideas hitherto unheard of. In a new Parliament which met in 1539 he obtained the willing consent of both Houses to the statute of the Six Articles. This statute declared in favour of: (1) the real presence of 'the natural Body and Blood of Christ' in the Lord's Supper; (2) the sufficiency of communion in one kind; (3) clerical celibacy; (4) the perpetual obligation of vows of chastity; (5) private masses; and (6) auricular confession. Whoever spoke against the first was to be burnt; whoever spoke against the other five was to suffer imprisonment and loss of goods for the first offence, and to be hanged for the second. By those who suffered from the Act it was known as 'The Whip with Six Strings.' Cranmer, who was a married archbishop, was forced to dismiss his wife. Bishops Latimer and Shaxton, whose opinions had gradually advanced beyond the line at which Henry's orthodoxy ended, were driven from their sees; but the number of those put to death under the new Act was not great.

16. Completion of the Suppression of the Monasteries. 1539-1540.– So completely was the statute of the Six Articles in accordance with public opinion, that Henry had no difficulty in obtaining the consent of Parliament to an Act giving to his proclamations the force of law, and to another Act securing to him the whole of the monasteries whether they had been already suppressed or not. Before the end of 1540 not a single monastery was left. Three abbots, those of Glastonbury, Colchester, and Reading, had been hanged the year before after the mere semblance of a trial. The disappearance of the abbots from the House of Lords made the lay peers, for the first time, more numerous than the ecclesiastical members of the House. The lay peers, on the other hand, were reinforced by new creations from amongst Henry's favourites, whom he had enriched by grants of abbey lands. The new peers and the more numerous country gentlemen who had shared in the spoil were interested in maintaining the independence of the English Church, lest the Pope, if his jurisdiction were restored, should insist on their disgorging their prey. Of that which fell into the hands of the king, a small portion was spent on the foundation of five new bishoprics, whilst part of the rest was employed on shipbuilding and the erection of fortifications on the coast, part in meeting the general expenditure of the Crown.

17. Anne of Cleves and the Fall of Cromwell. 1539-1540.– In all that had been done Cromwell had been the leading spirit. It had been his plan to erect an absolute despotism, and thereby to secure his own high position and to enrich himself as well as his master. He was naturally hated by the old nobility and by all who suffered from his extortions and cruelty. In the summer of 1539 he was eager for an alliance with the German Protestants against the Emperor Charles V., and suggested to Henry a fourth marriage with a German princess, Anne of Cleves. Holbein, a great German painter settled in England, was sent to take a portrait of the lady, and Henry was so pleased with it that he sent for her to make her his wife. When she arrived he found her anything but good-looking. In 1540 he went through the marriage ceremony with her, but he divorced her shortly afterwards. Fortunately for herself, Anne made no objection, and was allowed to live in England on a good allowance till her death. For a time Cromwell seemed to be as high as ever in Henry's good opinion, and was created Earl of Essex. Henry, however, was inwardly annoyed, and he had always the habit of dropping ministers as soon as their unpopularity brought discredit on himself. Cromwell was charged with treason by the Duke of Norfolk. A Bill of attainder6 was rapidly passed, and Cromwell was sent to the scaffold without being even heard in his own defence.

18. Catherine Howard and Catherine Parr. 1540-1543.– In 1540 Henry married a fifth wife, Catherine Howard. Norfolk, who was her uncle, gained the upper hand at court, and was supported by Gardiner (see p. 382), now Bishop of Winchester, who was strongly opposed to all further ecclesiastical innovations. Those who denied the king's supremacy were sent to the gallows, those who denied the doctrine of transubstantiation to the stake. In 1541 the old Countess of Salisbury, the mother of Cardinal Pole, and the daughter of the brother of Edward IV., was executed in the belief that she had favoured an abortive conspiracy. Before the end of 1540 Henry discovered that his young wife had, before her marriage, been guilty of incontinency, and in 1542 she was beheaded. In 1543 Henry married a sixth wife, Catherine Parr, who actually survived him.

19. Ireland. 1534.– Henry's masterful rule had made him many enemies abroad as well as at home, and he was therefore constantly exposed to the risk of an attack from the Continent. In the face of such danger he could no longer allow Ireland to remain as disorganised as it had been in his father's reign and in the early years of his own, lest Ireland should become the stepping-stone to an invasion of England. In Ireland the Celtic chiefs maintained their independence, carrying on destructive wars with one another, both they and their followers being inspired with a high spirit of tribal patriotism, but without the slightest idea of national union. The Anglo-Norman lords ruling a Celtic population were quite as quarrelsome and even more oppressive than the Celtic chiefs, whilst the inhabitants of the English Pale (see p. 265), ruled over by what was only in name a civilised government, were subjected alike to the oppressive exactions of the authorities at Dublin and to the plundering of the so-called 'Irish enemies,' from whom these authorities were unable to protect them. The most powerful of the Anglo-Norman lords was still the Earl of Kildare (see p. 347), who, whenever he bore the title of Lord Deputy, unblushingly used the king's name in wreaking vengeance on his private enemies.

20. The Geraldine Rebellion. 1534-1535.– In 1534 Henry summoned Kildare to England and threw him into the Tower. On a rumour of Kildare's death his son, Lord Thomas Fitzgerald – Silken Thomas, as he was called in Ireland – rose against the king. The Geraldines, as the Fitzgeralds were sometimes called, had often frightened kings by rebelling, but this time they failed in their object. In 1535 the Lord Deputy Skeffington brought heavy guns and battered down the walls of the great Geraldine castle at Maynooth. One by one all the males of Kildare's family, with the exception of two boys, were captured and put to death.

21. Lord Leonard Grey. 1536-1539.– Lord Leonard Grey became Lord Deputy in 1536. The Irish Parliament which met in that year was still only a Parliament of the English Pale, but its acts showed that Henry intended, if possible, to rule all Ireland. On the one hand the royal supremacy was declared. On the other hand an Act was passed which showed how little was, in those days, understood of the difficulties standing in the way of the assimilation of two peoples at different stages of civilisation. The native Irish were ordered to be exactly as the English. They were to use the English language, to adopt the English dress, and to cut their hair after the English fashion. It was to be in the Church as it was to be in the State. No one was to receive any ecclesiastical preferment who did not speak English. Such laws naturally could not be put in force, but they served as indications of the spirit of the Government. Even more obnoxious was the conduct of the Archbishop of Dublin, George Browne, a mere creature of Henry and Cromwell. The assertion of the royal supremacy, indeed, if it had stood alone, would have made little difference in the church-life of Ireland. Browne, however, persisted, in obedience to orders from England, in destroying relics and images which were regarded by the whole population with the deepest reverence. The doubting spirit of the Renascence found no echo in Ireland, because that country was far behind England in education and culture. It would have been of less consequence if these unwise proceedings had been confined to the English Pale. Lord Leonard Grey was, however, a stern warrior, and carried his arms successfully amongst the Irish tribes. When he left Ireland in 1539 a large part of the Celtic population had been compelled to submit to Henry, and that population was even less prepared than were the inhabitants of the Pale for violent alterations of religious ceremonial.

22. Henry VIII. King of Ireland. 1541.– In 1541 a Parliament at Dublin acknowledged Henry to be king of Ireland. Hitherto he had been but Lord of Ireland. As that title had been granted by Pope Adrian IV. to Henry II. (see p. 152), Henry VIII. wished to have a new one which should mark his complete independence of Rome. This Parliament was the first attended by the native chiefs, and the assumption of the new title therefore indicated a new stage in Irish history. Unfortunately Henry bent himself to conciliate the chiefs rather than their tribes. He gave to the chiefs English titles – the O'Neill, for instance, becoming Earl of Tyrone, and O'Brien, Earl of Thomond – whilst he hoped to win their support by dissolving the monasteries, and by giving them a share in the plunder. All this Henry did in the hope that the chiefs would use their influence to spread English habits and English law amongst a people who were attached to their own ways. For the time he gained what he wanted. As long as the plunder of the abbeys was to be had the chiefs kept quiet. When that had been absorbed both chiefs and people would revolt against a Government which wanted to bring about, in a few years, a complete change in their mode of life. It is indeed useless to regret that Henry did not content himself with forcing the tribes to keep peace with one another, whilst allowing them gradually to grow in civilisation in their own fashion. There are often things which it would be well to do, but which no government can do. In the first place Henry had not money enough to enforce peace, the whole revenue of Ireland at that time being no more than 5,000l. a year. In the second place he was roused to futile efforts to convert Irishmen into Englishmen because he was in constant dread of the intervention in Ireland of his Continental enemies.

23. Solway Moss. 1542.– Henry was probably the more distrustful of a possibly independent Ireland because an actually independent Scotland gave him so much trouble. In Scotland there had been no Wars of the Roses, and the warlike nobility still resembled petty kings in their own districts. James V., the son of Henry's sister Margaret, strove to depress the nobles by allying himself with the Church and the Commons. Scotland was always ready to come to blows with England, and the clergy urged James to break with a king of England who had broken with the Pope. From 1532 to 1534 there had been actual war between the kingdoms. Even after peace was restored James's attitude was constantly menacing. In 1542 war broke out again, and the Duke of Norfolk crossed the Tweed and wasted the border counties of Scotland. Then James launched an army across the Border into Cumberland. His distrust of the nobles, however, made him place at the head of it a mere court favourite, Oliver Sinclair. The Scottish army was harassed by the horsemen of the English border, and as night was drawing on was suddenly assailed by a small English party. Having no confidence in Sinclair, the whole multitude fled in a panic, to be slain or captured in Solway Moss. James's health broke down under the evil tidings. As he lay sick, news was brought to him that his wife had given birth to a child. Hearing that the child was a girl, and remembering how the heiress of the Bruces had brought the crown to the House of Stuart (see p. 295), he was saddened by the thought that the Stuart name also would come to an end. "It came with a lass," he murmured, "and it will go with a lass." In a few days he died, and his infant daughter, the Queen of Scots, received the name of Mary.7

24. War with Scotland and France. 1542-1546.– Henry, anxious to disarm Scottish hostility, proposed a marriage between his son Edward and the young queen. The proposal was rejected, and an alliance formed between Scotland and France. In 1544 Henry, having formed an alliance with Charles V., who was now at war with France, invaded France and took Boulogne after a long siege – thus enlarging the English possessions in the neighbourhood of Calais – whilst Charles concluded a peace with Francis at Crêpy and left his ally in the lurch. In the same year Henry sent Lord Hertford, Jane Seymour's brother, to invade Scotland. Hertford burnt every house and cottage between Berwick and Edinburgh, took Edinburgh itself, and burnt the town. In 1546 peace was made between England and France, in which Scotland was included. The war had been expensive, and in 1544 Parliament had come to Henry's help by enacting that he need not repay a loan which he had gathered, yet even then Henry had had recourse to the desperate remedy of debasing the coinage.

25. The Litany and the Primer. 1544-1545.– In 1544, when Henry was besieging Boulogne, Cranmer ordered prayers to be offered for his success. In the true spirit of the Renascence he wished these prayers to be intelligible, and directed that they should be in English. In the same year he composed the English Litany, intended to be recited by priests and people going in procession. This Litany was the foundation-stone of the future Book of Common Prayer. It was issued in 1544 together with a Primer, or book of private prayer, also in English. In the public services the Creed, the Lord's Prayer, and the Ten Commandments were to be in English, the remainder being left in Latin as before.

26. The Last Days of Henry VIII. 1545-1547.– When once inquiring intelligence is let loose on an antiquated system, it is hard to say where the desire of making alterations will stop, and there are reasons to believe that Henry was contemplating further changes. There were two parties at court, the one anxious to resist further change, headed, amongst the temporal lords, by the Duke of Norfolk and his son, the Earl of Surrey, and amongst the bishops by Gardiner; the other, desiring doctrinal innovations, especially if money was to be got by them, headed by the Earl of Hertford. In 1545 an Act had been passed for the dissolution of chantries, hospitals, and free chapels. The chantries had been founded for the maintenance of priests to say mass for the souls of the founders, and it was convenient for those who sought to divert this maintenance to their own use to believe that it was wrong to pray for the dead. In the end of 1546 Henry was taken ill, and, feeling himself to be dying, ordered the arrest of Norfolk and Surrey on charges of treason. It is probable that Henry turned against Norfolk and Surrey because he thought Hertford, as the uncle of the young Prince of Wales, more likely to be faithful to the future king. On January 27, 1547, Surrey was executed. His father was to have suffered on the 28th. Before he reached the scaffold, Henry died, and he was conducted back to prison. Henry, before his death, had done something to provide against the danger of a disputed succession. An Act of Parliament, passed in 1544, had given back to Mary and Elizabeth the places in the line of inheritance to which they would have been entitled if no doubt had ever been cast on the legitimacy of their birth,8 and had authorised Henry to provide by will for the future occupancy of the throne in case of the failure of his own descendants. In accordance with this Act he left the crown, in case of such failure, to the descendants of his younger sister Mary, leaving out those of his elder sister Margaret, with whose son, James V., he had had so much reason to be displeased.

CHAPTER XXVII

EDWARD VI. AND MARY

EDWARD VI., 1547-1553. MARY, 1553-1558

LEADING DATES

• Somerset's Protectorate 1547

• First Prayer Book of Edward VI. 1549

• Fall of Somerset 1549

• Second Prayer Book of Edward VI. 1552

• Death of Edward VI. and accession of Mary 1553

• Mary's marriage with Philip 1554

• Submission to Rome and re-enactment of the heresy laws 1554

• Beginning of the persecution 1555

• War with France 1557

• Loss of Calais and death of Mary 1558

1. Somerset becomes Protector. 1547.– The new king, Edward VI., was but a boy, and Henry had directed that England should be governed during his son's minority by a body composed of the executors of his will and other councillors, in which neither the partisans of change nor the partisans of the existing order should be strong enough to have their own way. The leading innovators, pretending to be anxious to carry out his wishes, asserted that he had been heard to express a desire that they should be made peers or advanced in the peerage, and should receive large estates out of the abbey lands. After gaining their object, they set aside Henry's real plan for the government of the realm, and declared Hertford (who now became Duke of Somerset) to be Protector. A council was formed, from which Gardiner and the Lord Chancellor Wriothesley were excluded as likely to take part against them.

2. The Scotch War. 1547-1548.– Somerset was as greedy of Church property as the greediest, but he was covetous also of popularity, and had none of that moderating influence which Henry, with all his faults, possessed. He had always too many irons in the fire, and had no sense of the line which divides the possible from the impossible. His first thought was to intervene in Scotland. For some time past Protestant missionaries had been attempting to convert the Scottish people, but most of them had been caught and burnt. Cardinal Beaton, the Archbishop of St. Andrews, had lately burnt George Wishart, a noted Protestant. In 1546 the Cardinal was murdered in revenge by a party of Protestants, who seized on the castle of St. Andrews. A French fleet, however, recaptured the castle, and Somerset, who had sent no help to the Protestants in St. Andrews, marched into Scotland in the hope of putting an end to all future troubles between the kingdoms by marrying the young Queen of Scots to Edward. He carried with him a body of foreign mercenaries armed with the improved weapons of Continental warfare, and with their help he defeated and slaughtered the Scotch army at Pinkie Cleugh, burnt Holyrood and Leith, and carried destruction far and wide. Such rough wooing exasperated the Scots, and in 1548 they formed a close alliance with Henry II., who had succeeded Francis I. as king of France, and sent their young queen across the sea, where she was married to Henry's eldest son, the Dauphin Francis. Somerset had gained nothing by his violence.

3. Cranmer's Position in the Church of England. 1547.– Somerset's ecclesiastical reforms were as rash as his political enterprises. Cranmer had none of that moral strength which would have made some men spurn an alliance with the unscrupulous politicians of the time. He was a learned student, and through long study had adopted the principle that where Scripture was hard to understand it was to be interpreted by the consent of the writers of the first ages of Christianity. As he had also convinced himself that the writers of the first six centuries had known nothing of the doctrine of transubstantiation, he was now prepared to reject it – though he had formerly not only believed it, but had taken part in burning men who denied it. It is quite possible that if Henry had been still alive Cranmer would have been too much overawed to announce that he had changed his opinion. His exact shade of belief at this time is of less importance than the method by which he reached it. In accepting the doctrines and practices of the existing Church till they were tested and found wanting by a combination of human reason and historical study of the scriptures, interpreted in doubtful points by the teaching of the writers of the early Church, Cranmer more than any one else preserved the continuity of the Church of England, and laid down the lines on which it was afterwards to develop itself. There was, therefore, a great gulf between Cranmer and the advanced Protestants, who, however much they might differ from one another, agreed in drawing inferences from the Scripture itself, without troubling themselves whether these inferences conformed in any way to the earlier teaching. This gulf was constantly widening as time went on, and eventually split English Protestantism into fractions.

4. Ecclesiastical Reforms. 1547-1548.– In 1547 a fresh blow was struck at the devotions of the people. In the churches – by the order of the Government – there was much smashing of images and of painted glass bright with the figures of saints and angels. Gardiner, who protested that the Government had no authority to alter religion till the king was of age, was sent to prison as the easiest mode of confuting him. As Parliaments were usually packed in those days, it does not follow that the nation was eager for changes because Parliament ordered them. There was, however, no difficulty in filling the benches of the House of Commons with men who profited by the plunder of the Church, and when Parliament met, it showed itself innovating enough. It repealed all the statutes giving special powers to Henry VIII. and all laws against heresy. It also passed an Act vesting in the reigning king the whole of the chantries and other like foundations which Henry had been permitted to take, but which he had left untouched. Cranmer, indeed, would have been glad if the money had been devoted to the relief of the poorer clergy, but the grasping spirit of the laymen was too strong for him. So violent was the race for wealth that the Act decreed the confiscation even of the endowments of lay corporations, such as trading companies and guilds, on the excuse that part of their funds was applied to religious purposes. It was soon, however, found that an attempt to enforce this part of the Act would cause resistance, and it was therefore abandoned. In 1548 the Government issued orders abolishing a great variety of Church practices, and, in consequence of the opposition offered by the clergy to these sudden measures ordered that no sermons should be preached except by a few licensed preachers.

5. The First Prayer Book of Edward VI. 1549.– In 1549 Parliament authorised the issue of a Prayer Book in English, now known as the First Prayer Book of Edward VI. The same Parliament also passed an Act permitting the marriage of the clergy.

6. The Insurrection in the West. 1549.– Somerset's own brother, Lord Seymour of Sudley, was sent to the block by this Parliament. He had spoken rashly against the Protector's government, but it has been thought by some that his main fault was his strong language against the rapacity with which Church property was being divided amongst the rich. That rapacity was now reaching its height. The Protector had set an evil example in order to raise the palace which, though it has since been rebuilt, still bears the name of Somerset House. He had not only seized on a vast amount of ecclesiastical property, but had pulled down a parish church and had carted off the bones of the dead from their graves. The Reformers themselves, men of the study as most of them were, had gone much farther than the mass of the people were prepared to follow. In 1549 an insurrection burst out in Devon and Cornwall for the restoration of the old religion, which was only suppressed with difficulty.

7. Ket's Rebellion. 1549.– Another rising took place in Norfolk, headed by Ket, a tanner. Ket's rebellion was directed not so much against ecclesiastical reforms, as against civil oppression. The gentry, who had been enriching themselves at the expense of the clergy, had also been enriching themselves at the expense of the poor. The inclosures against which More had testified were multiplied, and the poor man's claims were treated with contempt. Ket gathered his followers under a tree, which he called the Oak of Reformation, on Mousehold Hill, outside Norwich, and sent them to pull down the palings of the inclosures. The Earl of Warwick – the son of that Dudley who, together with Empson, had been the object of popular hatred in the reign of Henry VII. (see p. 357) – dispersed the insurgents with great slaughter; but it was noted that both here and in the West the Government was driven to use the bands of German and Italian mercenaries which Somerset had gathered for the war in Scotland. It was the first time since the days of John (see p. 182) that foreign troops had been used to crush an English rising.