“That the Sun Maid is flying now on the Snowbird’s back toward the setting sun, who is her father.”
“How do you know this?”
“I saw it.”
“Who took her to the Snowbird’s corral? Who? Osceolo, torment of our tribe, it was you! It was you! Boy, do you know what you have done? Do you know that out there, on the prairie where you have sent her, the spirit of murder is abroad? Not a pale-face shall escape. She was safe here, where your own chief, the Black Partridge, placed her. Hear me. If harm befalls her, if by moonrise she is not restored to me, you shall bear the punishment. You – ”
By a gesture he stopped her. Now thoroughly frightened, the mischievous boy put up his arms as if to ward off the coming threat. Half credulous, and half doubtful that the Sun Maid was more than mortal, he had made a test for himself. He had remembered the Snowbird, fretting its high spirit out within the closed paddock, and a daring notion had seized him. It was this:
“While the Woman-Who-Mourns gossips with her neighbors, I’ll catch up the papoose and carry her there. She’ll come fast enough. She ran away yesterday, and she played with me before the Spotted Adder’s hut. She trusts everybody. I’ll have some fun, even if my father didn’t let me go with him to the camp yonder.”
Among all nations boyhood is the same – plays the same wild pranks, with equal disregard of consequences; and Osceolo would far rather have had a good time than a good supper. He thought he was having a perfectly fascinating good time when he bound a long blanket over the Snowbird’s back and then fastened Kitty Briscoe in the folds of the blanket. He had laughed gayly as he clapped his hands and set the mare free, and the little one riding her had laughed and clapped also. He had watched them out of sight over the prairie, and had felt quite proud of himself.
“If she is a spirit she’ll come back safe; and if she’s nothing but a white man’s baby – why, that’s all she is. Only a squaw child at that, though the silly women have made such ado. I wonder – will I ever see her again? Well, I’ll go around by Wahneenah’s tepee, after a while, and enjoy the worry. It’s the smartest thing I’ve done yet; and she did look cunning, too. She wasn’t a bit afraid – she isn’t afraid of anything – which makes her better than most girl papooses, and she was laughing as hard as I was when she went away.”
With these thoughts, Osceolo had come back to the spot where Wahneenah met him and demanded if he knew aught of her charge; and there was no hilarity in his face now as he watched her enter her wigwam and drop its curtains behind her. He suddenly remembered – many things; and at thought of the Black Partridge’s wrath he turned faint and sick.
But the test had been made and no regret could recall it.
Meanwhile, there came into his mind the fact: a black horse had just entered the village and a white one had gone out of it. The narrow superstition in which he had been reared taught him that the one brought misfortune and the other carried away happiness; and, in a redoubled terror at his own act and its consequences, Osceolo turned and fled.
CHAPTER VI.
THE THREE GIFTS
“The Black Partridge has served his white friends faithfully. He should now remember his own people, and rest his heart among them,” said the White Pelican as he rode homeward beside his chief, not many hours after the massacre of the sandhills.
The elder warrior lifted his bowed head, and regarded his nephew in sadness. His eyes had that far-away, dreamy look which was unusual among his race and had given him, at times, a strange power over his fellows. Because, unfortunately, the dreams were, after all, very practical, and the silent visions were of things that might have been averted.
“The White Pelican, also, did well. He protected those whom he wished to kill. He did it for my sake. It shall not be forgotten, though the effort was useless. The end has begun.”
The younger brave touched his fine horse impatiently, and the animal sprang forward a few paces. As he did so, the rider caught a gleam of something white skimming along the horizon line, and wondered what it might be. But he had set out to attend his chief and, curbing his mount by a strong pull, whirled about and rode back to the side of Black Partridge.
“What is the end that has begun, Man-Who-Cannot-Lie?”
“The downfall of our nations. They have been as the trees of the forest and the grasses of the prairie. The trees shall be felled and the grasses shall be cut. The white man’s hand shall accomplish both.”
“For once, the Truth-Teller is mistaken. We will wrest our lands back from the grasp of the pale-faces. We will learn their arts and conquer them with their own weapons. We will destroy their villages – few they are and widely scattered. Pouf! This morning’s work is but a show of what is yet to come. As we did then, so we will do in the future. I, too, would go with my tribe to that other fort far beyond the Great Lake. I would help again to wipe away these usurpers from our homes, as I wipe – this, from my horse’s flank. Only my promise to remain with my chief and my kinsman prevents.”
The youth had stooped and brushed a bit of grass bloom from the animal’s shining skin; and as he raised his head again he looked inquiringly into the stern face of the other. Thus, indirectly, was he begging permission to join the contemplated raid upon another distant garrison.
Black Partridge understood but ignored the silent petition. He had other, higher plans for the White Pelican. He would himself train the courageous youth to be as wise and diplomatic as he was brave. When the training was over, he should be sent to that distant land where the Great Father of the white men dwelt, and should there make a plea for the whole Indian race.
“Would not a man who saved all this” – sweeping his arm around toward every point of the prairie – “to his people be better than one who killed a half-dozen pale-faces yet lost his home?”
“Why – yes,” said the other, regretfully. “But – ”
“But it is the last chance. The time draws near when not an Indian wigwam will dot this grand plain. Already, in the talk of the white men, there is the plan forming to send us westward. Many a day’s journey will lie between us and this beloved spot. Our canoes will soon vanish from the Great Lake, and we shall cease to glide over our beautiful river. Hear me. It is fate. These people who have come to oust us from our birthright have been sent by the Great Spirit. It is His will. We have had our one day of life and of possession. They are to have theirs. Who will come after them and destroy them? They – ”
But the White Pelican could endure no more. The Black Partridge was not often in such a mood as this, stern and sombre though he might sometimes be, nor had his prophecies so far an outlook. That the Indians should ever be driven entirely away by their white enemies seemed a thing impossible to the stout-hearted young brave, and he spoke his mind freely.
“My father has had sorrow this day, and his eyes are too dim to see clearly. Or he has eaten of the white man’s food and it has turned his brain. Were it not for his dim eyesight, I would ask him to tell the White Pelican what that creature might be that darts and wheels and prances yonder”; and he pointed toward the western horizon.
Now there was a hidden taunt in the warrior’s words. No man in the whole Pottawatomie nation was reputed to have such clearness of eyesight as the Black Partridge. The readiness with which he could distinguish objects so distant as to be invisible to other men had passed into a proverb among his neighbors, who believed that his inward “visions” in some manner furthered this extraordinary outward eyesight.
The chief flashed a scornful glance upon his attendant and, quite naturally, toward the designated object. White Pelican saw his gaze become intent and his indifference give way to amazement. Then, with a cry of alarm, that was half incredulity, the Black Partridge wheeled and struck out swiftly toward the west.
“Ugh! It looked unusual, even to me, but my father has recognized something beyond my guessing. He rides like the wind, yet his horse was well spent an hour ago.”
Regardless of his own recent eagerness to be at Muck-otey-pokee, and relating the day’s doings to an admiring circle of stay-at-homes, the young brave followed his leader. In a brief time they came up with a wild, high-spirited white horse, which rushed frantically from point to point in the vain hope of shaking from its back a burden to which it was not used.
“Souls of my ancestors! It is – the Snowbird!”
“It is the Sun Maid!” returned Black Partridge.
But for all his straining vision, White Pelican could not make out that it was indeed that wonderful child who was wrapped and bundled in the long blanket and lashed to the Snowbird’s back by many thongs of leather. Not until, by one dexterous swoop of his horsehair rope, the chief collared the terrified mare and brought her to her knees.
“Cut the straps. Set the child free.”
The brave promptly obeyed; while the chief, holding the struggling mare with one hand, carefully drew the Sun Maid from her swathing blanket and laid her across his shoulder. Her little figure hung limp and relaxed where it was placed, and he saw that she had fainted.
“Take her to that row of alder bushes yonder. There should be water there. I’ll finish what has been begun, and prove whether this is a beast bewitched, or only a vicious mare that needs a master.”
The White Pelican would have preferred the horse-breaking to acting as child’s nurse to this uncanny small maiden who had ridden a creature none other in his tribe would have attempted. But he did as he was bidden and laid the little one down in the cooling shade of the alders. Then he put the water on her face and forced a few drops between her parted lips. After that he fixed all his attention on the efforts of Black Partridge to bring into subjection the unbroken mare.
However, the efforts were neither very severe nor long continued. Like many another, the Snowbird had received a worse name than she deserved, and she had already been well wearied by her wild gallop on the prairie. She had done her best to throw and kill the child which Osceolo had bound upon her back, but she had only succeeded in tightening the bands and exhausting both herself and her unconscious rider. More than that, Black Partridge had a will stronger than hers and it conquered.
“Well, I did ride a long, long way, didn’t I? Feather-man, did you put Kitty on the nice cool grass? Will you give Kitty another drink of water? I guess I’m pretty tired, ain’t I?”
These words recalled the White Pelican’s attention to his charge.
“Ugh! It’s a wonder you’re alive.”
“Is it? I rode till I got so sleepy I couldn’t see. The sky kept whirling and whirling, and the sun did come right down into my face. And I got so twisted up I couldn’t breathe. I guess – I guess I don’t much love that Osceolo. He said it would be fun, and it was – a while. But he didn’t come, too, and – I’m glad I’m here now. Who’s that walking? Oh! my own Black Partridge, the nicest Feather-man there is!”
The Sun Maid sat up and lifted her arms to be taken, while she bestowed upon the chief one of her sweetest smiles. But he received it gravely, and regarded the child in her new Indian dress with critical scrutiny. Who had thus clothed her he could not surmise, for too short a time had elapsed since he had taken her to his village for his sister to prepare these well-fitting garments. Finally, superstition began to influence him also, as it had influenced the weaker-minded people at Muck-otey-pokee, as he spoke to the White Pelican, rather than to the child.
“Place her upon the Snowbird. They belong to each other, though I know not how they found one another.”
“Osceolo,” answered the younger brave, tersely.
“Humph! Then there’s more of black spirits than white in this affair. However, I have spoken. Place the Sun Maid on the Snowbird’s back.”
Kitty would have objected and strongly; but there was something so unusually stern in the elder warrior’s face and so full of hatred in that of the younger that she was bewildered and wisely kept silence.
Having made a comfortable saddle out of the long blanket, they seated her again upon the white mare’s back, and each on either side, they led her slowly toward Muck-otey-pokee. But the little one had again fallen asleep long before they reached it, and now there could have been no gentler mount for so helpless a rider than this suddenly tamed White Snowbird.
At the entrance to the village Wahneenah met them. She had again put on her mourning garb, and her hair was unplaited, while the lines of her face had deepened perceptibly. She had lamented to Katasha:
“The Great Spirit sent me back my lost ones in the form of the Sun Maid, and because of my own carelessness and sternness He has recalled her. Now is our separation complete, and not even in the Unknown Land shall I find them again.”
But the One-Who-Knows had answered, impatiently:
“Leave be. Whatever is must happen. The child is safe. Nothing can harm her. Has she not the three gifts? The White Necklace from the shore of the Sea-without-end?1 The White Bow from the eternal north? and the White Snowbird, into which entered the white soul of a blameless virgin? Have I not clothed her with the garb of our people? You are a fool, Wahneenah. Go hide in your wigwam, and keep silence.”
This was good advice, but Wahneenah couldn’t take it. She was too human, too motherly, and under all her superstition, too sure of the Sun Maid’s real flesh-and-blood existence to be easily comforted. So she went, instead, to the outskirts of the settlement to watch for what might be coming of good or ill. And so she came all the sooner to find her lost darling, and she vowed within herself that never again, so long as her own life should last, would she lose sight of that precious golden head.
“My Girl-Child! My White Papoose, Beloved! Found again! But how could you?”
“I did get runned away with myself this time, nice Other Mother. Don’t look at Kitty that way. Kitty is very hungry. Nice Black Partridge Feather-man did find me, riding and riding and riding. The pretty Snowbird had lots of wings, I guess, for she flew and flew and flew. But I didn’t see Osceolo. He couldn’t have come, could he? I thought he was coming, too, when he clapped his hands and shooed me off so fast. Where is he?”
That was what several were desirous to learn. The affair had turned out much better than might have been expected, but there would be a day of reckoning for the village torment when he and its chief should chance to meet.
Knowing this, Osceolo remained in hiding for some time. Until, indeed, his curiosity got the better of his discretion. This happened when the Man-Who-Kills came stealing to his retreat and begged his assistance.
“I want you to take my white boy-captive and lead him to the tepee of the Woman-Who-Mourns. My wife Sorah will not have him in her wigwam. She says that from the moment that other white child, the Sun Maid, came to the lodge of Wahneenah, there has been trouble without end, even though all the three charms against evil have been bestowed upon her. There are no charms for this dark boy, but there’s always trouble enough (where Sorah is). He’s so worn and unhappy, he’ll make no objection, but will follow like a dog. He neither speaks nor sleeps nor eats. I have no use for a fool, I. You do it, Osceolo, and you’ll see what I will give you in reward! Also, if the Woman-Who-Mourns has lost the Sun Maid, maybe this Dark-Eye will be a better stayer.”
“But what will you give me, Man-Who-Kills? I – I think I’d rather not meddle any more with the family of my chief.”
“Ugh! Are a coward, eh? Never mind. There are other lads at Muck-otey-pokee, and plenty of plunder in my wigwam.”
“All right. Come along, Dark-Eye. Might as well be Dark-Brow, too, for he looks like a night without stars. What will you do with his horse, Man-Who-Kills?”
“Let you ride it for me, sometimes.”
“I can do it”; and without further delay, leading the utterly passive and disheartened Gaspar, the Indian lad set off for Wahneenah’s home. The captive had no expectation of anything but the most dreadful fate, and his tired brain reeled at the remembrance of what he might yet undergo. Yet, what use to resist?
Meanwhile, Osceolo, confident that all the braves whom he need fear were still absent from the village, started his charge along the trail at a rapid pace, and reached the wigwam of the Woman-Who-Mourns at the very moment when Black Partridge, White Pelican, and the Sun Maid came riding to it from the prairie.
She was alive, then! She was, in truth, a “spirit”! His mischievousness had had no power to harm her, she was exempt from any ill that might befall another, she had come back to – How could such an innocent-appearing creature punish one who had so misled her?
He had no time to guess. For the child had caught sight of the stupid lad he was leading, and with a cry of ecstacy had sprung from the Snowbird and landed plump upon the prisoner’s shoulders.
“Gaspar! My Gaspar, my Gaspar! Mine, mine, mine!”
It was a transformation scene. The white boy had staggered under the unexpected assault of his old playmate, but he had instantly recognized her. With a cry as full of joy as her own, he clasped her close, and showered his kisses on her upturned face.
“Kitty! why, Kitty! You aren’t dead, then? You are not hurt? And we thought – oh, Kitty, Kitty, Kitty!”
Clinging to each other, they slipped to the ground, too absorbed in themselves to notice anything else; while Osceolo watched them in almost equal absorption.
But he was roused sooner than they. A hand fell on his shoulder. A hand whose touch could be as gentle as a woman’s, but was now like a steel band crushing the very bones.
“Osceolo!”
“Yes, Black Partridge,” quavered the terrified lad.
“You will come to my tepee. Alone!”
CHAPTER VII.
A THREEFOLD CORD IS STRONGEST
“She is a spirit. I know that nothing can harm her. Yet many things can harm me. I have no desire to suffer any further anxiety. Therefore – this. My Girl-Child, my White Papoose, come here.”
The Sun Maid reluctantly obeyed. It was the morning after her perilous ride on the back of an untamed horse and her joyful reunion with Gaspar, her old playmate of the Fort. The two were now just without the wigwam of Wahneenah, sitting clasped in each other’s arms, as if fearful that a fresh separation awaited them should they once relinquish this tight hold of one another; and it was in much the same feeling that the foster-mother regarded them.
“But why, Other Mother? I do love my Gaspar boy. I did know him always.”
“You’ve known me two years, Kitty,” corrected the truthful lad. “But I suppose that is as long as you can remember. You’re such a baby.”
“How old is the Sun Maid – as you white people reckon ages?” asked Wahneenah.
“She is five years old. Her birthday was on the Fourth of July. We had a celebration. Our Captain fired as many rounds of ammunition as she was years old. The mothers made her a cake, with sugar on the top, and with five little candles they made themselves on purpose, and colored with strawberry juice. Oh, surely, there never was such a cake in all the world as they made for our ‘baby!’” cried the lad, forgetting for the moment present troubles in this delightful memory.
“Well, there are other women who can make other cakes,” said Wahneenah, with ready jealousy.
“Oh, but an Indian cake – ” began Gaspar, then stopped abruptly, frightened at his own boldness.
Wahneenah smiled. For small Kitty was swift to see the change in her playmate’s face, and her own caught, for an instant, a reflection of its fear. The foster-mother wished to banish this fear.
“Wahneenah likes those who say their thoughts out straight and clear. She is the sister of the Man-Who-Cannot-Lie. It is the crime of the pale-faces that they will lie, and always. Wherefore, they are always in danger. Take warning. Learn to be truth-tellers, like the Pottawatomies, and you will have no trouble.”
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