Mark Twain: A Biography. Volume I, Part 1: 1835-1866

Sometimes the boys needed money, which was not easy to get in those days. On one occasion of this sort, Tom Blankenship had the skin of a coon he had captured, which represented the only capital in the crowd. At Selms's store on Wild Cat corner the coonskin would bring ten cents, but that was not enough. They arranged a plan which would make it pay a good deal more than that. Selins's window was open, it being summer-time, and his pile of pelts was pretty handy. Huck—that is to say, Tom—went in the front door and sold the skin for ten cents to Selms, who tossed it back on the pile. Tom came back with the money and after a reasonable period went around to the open window, crawled in, got the coonskin, and sold it to Selms again. He did this several times that afternoon; then John Pierce, Selins's clerk, said:

"Look here, Selms, there is something wrong about this. That boy has been selling us coonskins all the afternoon."

Selms went to his pile of pelts. There were several sheepskins and some cowhides, but only one coonskin—the one he had that moment bought. Selms himself used to tell this story as a great joke.

Perhaps it is not adding to Mark Twain's reputation to say that the boy Sam Clemens—a pretty small boy, a good deal less than twelve at this time—was the leader of this unhallowed band; yet any other record would be less than historic. If the band had a leader, it was he. They were always ready to listen to him—they would even stop fishing to do that —and to follow his projects. They looked to him for ideas and organization, whether the undertaking was to be real or make-believe. When they played "Bandit" or "Pirate" or "Indian," Sam Clemens was always chief; when they became real raiders it is recorded that he was no less distinguished. Like Tom Sawyer, he loved the glare and trappings of leadership. When the Christian Sons of Temperance came along with a regalia, and a red sash that carried with it rank and the privilege of inventing pass-words, the gaud of these things got into his eyes, and he gave up smoking (which he did rather gingerly) and swearing (which he did only under heavy excitement), also liquor (though he had never tasted it yet), and marched with the newly washed and pure in heart for a full month—a month of splendid leadership and servitude. Then even the red sash could not hold him in bondage. He looked up Tom Blankenship and said:

"Say, Tom, I'm blamed tired of this! Let's go somewhere and smoke!" Which must have been a good deal of a sacrifice, for the uniform was a precious thing.

Limelight and the center of the stage was a passion of Sam Clemens's boyhood, a love of the spectacular that never wholly died. It seems almost a pity that in those far-off barefoot old days he could not have looked down the years to a time when, with the world at his feet, venerable Oxford should clothe him in a scarlet gown.

He could not by any chance have dreamed of that stately honor. His ambitions did not lie in the direction of mental achievement. It is true that now and then, on Friday at school, he read a composition, one of which—a personal burlesque on certain older boys—came near resulting in bodily damage. But any literary ambition he may have had in those days was a fleeting thing. His permanent dream was to be a pirate, or a pilot, or a bandit, or a trapper-scout; something gorgeous and active, where his word—his nod, even—constituted sufficient law. The river kept the pilot ambition always fresh, and the cave supplied a background for those other things.

The cave was an enduring and substantial joy. It was a real cave, not merely a hole, but a subterranean marvel of deep passages and vaulted chambers that led away into bluffs and far down into the earth's black silences, even below the river, some said. For Sam Clemens the cave had a fascination that never faded. Other localities and diversions might pall, but any mention of the cave found him always eager and ready for the three-mile walk or pull that brought them to its mystic door. With its long corridors, its royal chambers hung with stalactites, its remote hiding-places, its possibilities as the home of a gallant outlaw band, it contained everything that a romantic boy could love or long for. In Tom Sawyer Indian Joe dies in the cave. He did not die there in real life, but was lost there once, and was living on bats when they found him. He was a dissolute reprobate, and when, one night, he did die there came up a thunder-storm so terrific that Sam Clemens at home and in bed was certain that Satan had come in person for the half-breed's wicked soul. He covered his head and said his prayers industriously, in the fear that the evil one might conclude to save another trip by taking him along, too.

The treasure-digging adventure in the book had a foundation in fact. There was a tradition concerning some French trappers who long before had established a trading-post two miles above Hannibal, on what is called the "bay." It is said that, while one of these trappers was out hunting, Indians made a raid on the post and massacred the others. The hunter on returning found his comrades killed and scalped, but the Indians had failed to find the treasure which was buried in a chest. He left it there, swam across to Illinois, and made his way to St. Louis, where he told of the massacre and the burial of the chest of gold. Then he started to raise a party to go back for it, but was taken sick and died. Later some men came up from St. Louis looking for the chest. They did not find it, but they told the circumstances, and afterward a good many people tried to find the gold.

Tom Blankenship one morning came to Sam Clemens and John Briggs and said he was going to dig up the treasure. He said he had dreamed just where it was, and said if they would go with him and dig he would divide up. The boys had great faith in dreams, especially Tom's dreams. Tom's unlimited freedom gave him a large importance in their eyes. The dreams of a boy like that were pretty sure to mean something. They followed Tom to the place with some shovels and a pick, and he showed them where to dig. Then he sat down under the shade of a papaw-tree and gave orders.

They dug nearly all day. Now and then they stopped to rest, and maybe to wonder a little why Tom didn't dig some himself; but, of course, he had done the dreaming, which entitled him to an equal share.

They did not find it that day, and when they went back next morning they took two long iron rods; these they would push and drive into the ground until they struck something hard. Then they would dig down to see what it was, but it never turned out to be money. That night the boys declared they would not dig any more. But Tom had another dream. He dreamed the gold was exactly under the little papaw-tree. This sounded so circumstantial that they went back and dug another day. It was hot weather too, August, and that night they were nearly dead. Even Tom gave it up, then. He said there was something about the way they dug, but he never offered to do any digging himself.

This differs considerably from the digging incident in the book, but it gives us an idea of the respect the boys had for the ragamuffin original of Huckleberry Finn.—[Much of the detail in this chapter was furnished to the writer by John Briggs shortly before his death in 1907.]—Tom Blankenship's brother, Ben, was also drawn upon for that creation, at least so far as one important phase of Huck's character is concerned. He was considerably older, as well as more disreputable, than Tom. He was inclined to torment the boys by tying knots in their clothes when they went swimming, or by throwing mud at them when they wanted to come out, and they had no deep love for him. But somewhere in Ben Blankenship there was a fine generous strain of humanity that provided Mark Twain with that immortal episode in the story of Huck Finn—in sheltering the Nigger Jim.

This is the real story:

A slave ran off from Monroe County, Missouri, and got across the river into Illinois. Ben used to fish and hunt over there in the swamps, and one day found him. It was considered a most worthy act in those days to return a runaway slave; in fact, it was a crime not to do it. Besides, there was for this one a reward of fifty dollars, a fortune to ragged outcast Ben Blankenship. That money and the honor he could acquire must have been tempting to the waif, but it did not outweigh his human sympathy. Instead of giving him up and claiming the reward, Ben kept the runaway over there in the marshes all summer. The negro would fish and Ben would carry him scraps of other food. Then, by and by, it leaked out. Some wood-choppers went on a hunt for the fugitive, and chased him to what was called "Bird Slough." There trying to cross a drift he was drowned.

In the book, the author makes Huck's struggle a psychological one between conscience and the law, on one side, and sympathy on the other. With Ben Blankenship the struggle—if there was a struggle—was probably between sympathy and cupidity. He would care very little for conscience and still less for law. His sympathy with the runaway, however, would be large and elemental, and it must have been very large to offset the lure of that reward.

There was a gruesome sequel to this incident. Some days following the drowning of the runaway, Sam Clemens, John Briggs, and the Bowen boys went to the spot and were pushing the drift about, when suddenly the negro rose before them, straight and terrible, about half his length out of the water. He had gone down feet foremost, and the loosened drift had released him. The boys did not stop to investigate. They thought he was after them and flew in wild terror, never stopping until they reached human habitation.

How many gruesome experiences there appear to have been in those early days! In 'The Innocents Abroad' Mark Twain tells of the murdered man he saw one night in his father's office. The man's name was McFarlane. He had been stabbed that day in the old Hudson-McFarlane feud and carried in there to die. Sam Clemens and John Briggs had run away from school and had been sky larking all that day, and knew nothing of the affair. Sam decided that his father's office was safer for him than to face his mother, who was probably sitting up, waiting. He tells us how he lay on the lounge, and how a shape on the floor gradually resolved itself into the outlines of a man; how a square of moonlight from the window approached it and gradually revealed the dead face and the ghastly stabbed breast.

"I went out of there," he says. "I do not say that I went away in any sort of a hurry, but I simply went; that is sufficient. I went out of the window, and I carried the sash along with me. I did not need the sash, but it was handier to take it than to, leave it, and so I took it. I was not scared, but I was considerably agitated."

He was not yet twelve, for his father was no longer alive when the boy reached that age. Certainly these were disturbing, haunting things. Then there was the case of the drunken tramp in the calaboose to whom the boys kind-heartedly enough carried food and tobacco. Sam Clemens spent some of his precious money to buy the tramp a box of Lucifer matches—a brand new invention then, scarce and high. The tramp started a fire with the matches and burned down the calaboose, himself in it. For weeks the boy was tortured, awake and in his dreams, by the thought that if he had not carried the man the matches the tragedy could not have happened. Remorse was always Samuel Clemens's surest punishment. To his last days on earth he never outgrew its pangs.

What a number of things crowded themselves into a few brief years! It is not easy to curtail these boyhood adventures of Sam Clemens and his scapegrace friends, but one might go on indefinitely with their mad doings. They were an unpromising lot. Ministers and other sober-minded citizens freely prophesied sudden and violent ends for them, and considered them hardly worth praying for. They must have proven a disappointing lot to those prophets. The Bowen boys became fine river-pilots; Will Pitts was in due time a leading merchant and bank director; John Briggs grew into a well-to-do and highly respected farmer; even Huck Finn—that is to say, Tom Blankenship—is reputed to have ranked as an honored citizen and justice of the peace in a Western town. But in those days they were a riotous, fun-loving band with little respect for order and even less for ordinance.