"It is easy to reply—what need of this? They—the artists—have Moses and the prophets, the frescoes of Raphael and Michael Angelo—let them study them. Doubtless,—but we still reply, and with no impiety—they will not repent, they will not forsake their idols and their evil ways—they will not abandon Sense for Spirit, oils for fresco—unless these great ones of the past, these Sleepers of Ephesus, arise from the dead.... It is not by studying art in its perfection—by worshiping Raphael and Michael Angelo exclusively of all other excellence—that we can expect to rival them, but by re-ascending to the fountain-head—by planting ourselves as acorns in the ground those oaks are rooted in, and growing up to their level—in a word, by studying Duccio and Giotto that we may paint like Taddeo di Bartolo and Masaccio, Taddeo di Bartolo and Masaccio that we may paint like Perugino and Luca Signorelli, Perugino and Luca Signorelli that we may paint like Raphael and Michael Angelo. And why despair of this, or even of shaming the Vatican? For with genius and God's blessing nothing is impossible.
Конец ознакомительного фрагмента.
Текст предоставлен ООО «ЛитРес».
Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес.
Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом.
1
This paper was written as a preface to a series of "Reminiscences" from the pen of the late Mr. W. H. Harrison, commenced in the University Magazine of May 1878. It was separately printed in that magazine in the preceding month, but owing to Mr. Ruskin's illness at the time, he was unable to see it through the press. A letter from Mr. Ruskin to Mr. Harrison, printed in "Arrows of the Chace," may be found of interest in connection with the opening statements of this paper.—[Ed.]
2
"Friendship's Offering" of 1835 included two poems, signed "J. R.," and entitled "Saltzburg" and "Fragments from a Metrical Journal; Andernacht and St. Goar."—[Ed.]
3
In the "Life and Times of Sydney Smith," by Stuart J. Reid (London, 1884, p. 374), appears a letter addressed to the author by Mr. Ruskin, to whom the book is dedicated:—
"Oxford, Nov. 15th, 1883.
"My Dear Sir,—I wanted to tell you what deep respect I had for Sydney Smith; but my time has been cut to pieces ever since your note reached me. He was the first in the literary circles of London to assert the value of 'Modern Painters,' and he has always seemed to me equally keen-sighted and generous in his estimate of literary efforts. His 'Moral Philosophy' is the only book on the subject which I care that my pupils should read, and there is no man (whom I have not personally known) whose image is so vivid in my constant affection.—Ever your faithful servant,
"John Ruskin."—[Ed.]
4
This essay is a review of two books by Lord Lindsay, viz., "Progression by Antagonism," published in 1846, and the "Sketches of the History of Christian Art," which appeared in the following year. It is, with the paper on Sir C. Eastlake's "History of Oil Painting," one of the very few anonymous writings of its author. "I never felt at ease" (says Mr. Ruskin, in speaking of anonymous criticism) "in my graduate incognito, and although I consented, some nine years ago, to review Lord Lindsay's 'Christian Art,' and Sir Charles Eastlake's 'Essay on Oil Painting,' in the Quarterly, I have ever since steadily refused to write even for that once respectable periodical" ("Academy Notes," No. II., 1856). For Mr. Ruskin's estimate of Lord Lindsay's work, see the "Eagle's Nest," § 46, and "Val d'Arno," § 264, where he speaks of him as his "first master in Italian art."—[Ed.]
5
With one exception (see p. 25) the quotations from Lord Lindsay are always from the "Christian Art."—Ed.
6
The reader must remember that this arcade was originally quite open, the inner wall having been built after the fire, in 1574.
7
"An Historical Essay on Architecture" by the late Thomas Hope. (Murray, 1835) chap, iv., pp. 23-31.
8
At the feet of his Madonna, in the Gallery of Bologna.
9
In many pictures of Angelico, the Infant Christ appears self-supported—the Virgin not touching the child.
10
The upper inscription Lord Lindsay has misquoted—it runs thus:—
"Salve Mater PietatisEt Totius TrinitatisNobile Triclinium."11
We have been much surprised by the author's frequent reference to Lasinio's engravings of various frescoes, unaccompanied by any warning of their inaccuracy. No work of Lasinio's can be trusted for anything except the number and relative position of the figures. All masters are by him translated into one monotony of commonplace:—he dilutes eloquence, educates naïveté, prompts ignorance, stultifies intelligence, and paralyzes power; takes the chill off horror, the edge off wit, and the bloom off beauty. In all artistical points he is utterly valueless, neither drawing nor expression being ever preserved by him. Giotto, Benozzo, or Ghirlandajo are all alike to him; and we hardly know whether he injures most when he robs or when he redresses.
Вы ознакомились с фрагментом книги.
Для бесплатного чтения открыта только часть текста.
Приобретайте полный текст книги у нашего партнера:
Полная версия книги