The Mettle of the Pasture

This fresh morning mood now ruled them; no such wholesome relief had come to her. So that their laughter and high spirits jarred upon her strangely. She had said to herself upon leaving them the evening before that never again could they be the same to her or she the same to them. But then she had expected to return isolated by incommunicable happiness; now she had returned isolated by incommunicable grief. Nevertheless she glided Into her seat with feigned cheerfulness, taking a natural part in their conversation; and she rose at last, smiling with the rest.

But she immediately quitted the house, eager to be out of doors surrounded by things that she loved but that could not observe her or question her in return—alone with things that know not evil.

These were the last days of May. The rush of Summer had already carried it far northward over the boundaries of Spring, and on this Sunday morning it filled the grounds of Isabel's home with early warmth. Quickened by the heat, summoned by the blue, drenched with showers and dews, all things which have been made repositories of the great presence of Life were engaged in realizing the utmost that it meant to them.

It was in the midst of this splendor of light and air, fragrance, colors, shapes, movements, melodies and joys that Isabel, the loftiest receptacle of life among them all, soon sat in a secluded spot, motionless and listless with her unstanched and desperate wound. Everything seemed happy but herself; the very brilliancy of the day only deepened the shadow under which she brooded. As she had slipped away from the house, she would soon have escaped from the garden had there been any further retreat.

It was not necessary long to wait for one. Borne across the brown roofs and red chimneys of the town and exploding in the crystal air above her head like balls of mellow music, came the sounds of the first church bells, the bells of Christ Church.

They had never conveyed other meaning to her than that proclaimed by the town clock: they sounded the hour. She had been too untroubled during her young life to understand their aged argument and invitation.

Held In the arms of her father, when a babe, she had been duly christened. His death had occurred soon afterwards, then her mother's. Under the nurture of a grandmother to whom religion was a convenience and social form, she had received the strictest ceremonial but in no wise any spiritual training. The first conscious awakening of this beautiful unearthly sense had not taken place until the night of her confirmation—a wet April evening when the early green of the earth was bowed to the ground, and the lilies-of-the-valley in the yard had chilled her fingers as she had plucked them (chosen flower of her consecration); she and they but rising alike into their higher lives out of the same mysterious Mother.

That night she had knelt among the others at the chancel and the bishop who had been a friend of her father's, having approached her in the long line of young and old, had laid his hands the more softly for his memories upon her brow with the impersonal prayer:

"Defend, O Lord, this thy child with thy heavenly grace, that she may continue thine forever, and daily increase in thy Holy Spirit more and more, until she come unto thy Everlasting Kingdom."

For days afterwards a steady radiance seemed to Isabel to rest upon her wherever she went, shed straight from Eternity. She had avoided her grandmother, secluded herself from the closest companions, been very thoughtful.

Years had elapsed since. But no experience of the soul is ever wasted or effaceable; and as the sound of the bells now reached her across the garden, they reawoke the spiritual impulses which had stirred within her at confirmation. First heard whispering then, the sacred annunciation now more eloquently urged that in her church, the hour of real need being come, she would find refuge, help, more than earthly counsellor.

She returned unobserved to the house and after quick simple preparation, was on her way.

When she slipped shrinkingly into her pew, scarce any one had arrived. Several women in mourning were there and two or three aged men. It is the sorrowful and the old who head the human host in its march toward Paradise: Youth and Happiness loiter far behind and are satisfied with the earth. Isabel looked around with a poignant realization of the broken company over into which she had so swiftly crossed.

She had never before been in the church when it was empty. How hushed and solemn it waited in its noonday twilight—the Divine already there, faithful keeper of the ancient compact; the human not yet arrived. Here indeed was the refuge she had craved; here the wounded eye of the soul could open unhurt and unafraid; and she sank to her knees with a quick prayer of the heart, scarce of the lips, for Isabel knew nothing about prayer in her own words—that she might have peace of mind during these guarded hours: there would be so much time afterwards in which to remember—so many years in which to remember!

How still it was! At first she started at every sound: the barely audible opening and shutting of a pew door by some careful hand; the grating of wheels on the cobblestones outside as a carriage was driven to the entrance; the love-calls of sparrows building in the climbing oak around the Gothic windows.

Soon, however, her ear became sealed to all outward disturbance. She had fled to the church, driven by many young impulses, but among them was the keen hope that her new Sorrow, which had begun to follow her everywhere since she awoke, would wait outside when she entered those doors: so dark a spirit would surely not stalk behind her into the very splendor of the Spotless. But as she now let her eyes wander down the isle to the chancel railing where she had knelt at confirmation, where bridal couples knelt in receiving the benediction, Isabel felt that this new Care faced her from there as from its appointed shrine; she even fancied that in effect it addressed to her a solemn warning:

"Isabel, think not to escape me in this place! It is here that Rowan must seem to you most unworthy and most false; to have wronged you most cruelly. For it was here, at this altar, that you had expected to kneel beside him and be blessed in your marriage. In years to come, sitting where you now sit, you may live to see him kneel here with another, making her his wife. But for you, Isabel, this spot must ever mean the renunciation of marriage, the bier of love. Then do not think to escape me here, me, who am Remembrance."

And Isabel, as though a command had been laid upon her, with her eyes fixed on the altar over which the lights of the stained glass windows were joyously playing, gave herself up to memories of all the innocent years that she had known Rowan and of the blind years that she had loved him.

She was not herself aware that marriage was the only sacrament of religion that had ever possessed interest for her. Recollection told her no story of how even as a child she had liked to go to the crowded church with other children and watch the procession of the brides—all mysterious under their white veils, and following one and another so closely during springs and autumns that in truth they were almost a procession. Or with what excitement she had watched each walk out, leaning on the arm of the man she had chosen and henceforth to be called his in ail things to the end while the loud crash of the wedding march closed their separate pasts with a single melody.

But there were mothers in the church who, attracted by the child's expression, would say to each other a little sadly perhaps, that love and marriage were destined to be the one overshadowing or overshining experience in life to this most human and poetic soul.

After she had learned of Rowan's love for her and had begun to return his love, the altar had thenceforth become the more personal symbol of their destined happiness. Every marriage that she witnessed bound her more sacredly to him. Only a few months before this, at the wedding of the Osborns—Kate being her closest friend, and George Osborn being Rowan's—he and she had been the only attendants; and she knew how many persons in the church were thinking that they might be the next to plight their vows; with crimsoning cheeks she had thought it herself.

Now there returned before Isabel's eyes the once radiant procession of the brides—but how changed! And bitter questioning she addressed to each! Had any such confession been made to any one of them—either before marriage or afterwards—by the man she had loved? Was it for some such reason that one had been content to fold her hands over her breast before the birth of her child? Was this why another lived on, sad young wife, motherless? Was this why in the town there were women who refused to marry at all? So does a little knowledge of evil move backward and darken for us even the bright years in which it had no place.

The congregation were assembling rapidly. Among those who passed further down were several of the girls of Isabel's set. How fresh and sweet they looked as they drifted gracefully down the aisles this summer morning! How light-hearted! How far away from her in her new wretchedness! Some, after they were seated, glanced back with a smile. She avoided their eyes.

A little later the Osborns entered, the bride and groom of a few months before. Their pew was immediately in front of hers. Kate wore mourning for her mother. As she seated herself, she lifted her veil halfway, turned and slipped a hand over the pew into Isabel's. The tremulous pressure of the fingers spoke of present trouble; and as Isabel returned it with a quick response of her own, a tear fell from the hidden eyes.

The young groom's eyes were also red and swollen, but for other reasons; and he sat in the opposite end of the pew as far as possible from his wife's side. When she a few moments later leaned toward him with timidity and hesitation, offering him an open prayer-book, he took it coldly and laid it between them on the cushion. Isabel shuddered: her new knowledge of evil so cruelly opened her eyes to the full understanding of so much.

Little rime was left for sympathy with Kate. Nearer the pulpit was another pew from which her thoughts had never been wholly withdrawn. She had watched it with the fascination of abhorrence; and once, feeling that she could not bear to see him come in with his mother and younger brother, she had started to leave the church. But just then her grandmother had bustled richly in, followed by her aunt; and more powerful with Isabel already than any other feeling was the wish to bury her secret—Rowan's secret—in the deepest vault of consciousness, to seal it up forever from the knowledge of the world.

The next moment what she so dreaded took place. He walked quietly down the aisle as usual, opened the pew for his mother and brother with the same courtesy, and the three bent their heads together in prayer.

"Grandmother," she whispered quickly, "will you let me pass! I am not very well, I think I shall go home."

Her grandmother, not heeding and with her eyes fixed upon the same pew, whispered in return;

"The Merediths are here," and continued her satisfying scrutiny of persons seated around.

Isabel herself had no sooner suffered the words to escape than she regretted them. Resolved to control herself from this time on, she unclasped her prayer-book, found the appointed reading, and directed her thoughts to the service soon to begin.

It was part of the confession of David that reached her, sounding across how many centuries. Wrung from him who had been a young man himself and knew what a young man is. With time enough afterwards to think of this as soldier, priest, prophet, care-worn king, and fallible judge over men—with time enough to think of what his days of nature had been when he tended sheep grazing the pastures of Bethlehem or abided solitary with the flock by night, lowly despised work, under the herded stars. Thus converting a young man's memories into an older man's remorses.

As she began to read, the first outcry gripped and cramped her heart like physical pain; where all her life she had been repeating mere words, she now with eyes tragically opened discerned forbidden meanings:

"Thou art about my path and about my bed . . . the darkness is no darkness to thee. . . . Thine eyes did see my substance being yet imperfect . . . look well if there be any wickedness in me; and lead me in the way everlasting . . . haste thee unto me . . . when I cry unto thee. O let not my heart be inclined to an evil thing."

She was startled by a general movement throughout the congregation.

The minister had advanced to the reading desk and begun to read:

"I will arise and go to my father and will say unto him: Father, I have sinned against heaven and before thee and am no more worthy to be called thy son."

Ages stretched their human wastes between these words of the New Testament and those other words of the Old; but the parable of Christ really finished the prayer of David: in each there was the same young prodigal—the ever-falling youth of humanity.

Another moment and the whole congregation knelt and began the confession. Isabel also from long custom sank upon her knees and started to repeat the words, "We have erred and strayed from thy ways like lost sheep." Then she stopped. She declined to make that confession with Rowan or to join in any service that he shared and appropriated.

The Commandments now remained and for the first time she shrank from them as being so awful and so near. All our lives we placidly say over to ourselves that man is mortal; but not until death knocks at the threshold and enters do we realize the terrors of our mortality. All our lives we repeat with dull indifference that man is erring; but only when the soul most loved and trusted has gone astray, do we begin to realize the tragedy of human imperfection. So Isabel had been used to go through the service, with bowed head murmuring at each response, "Lord have mercy upon us and incline our hearts to keep this law."

But the laws themselves had been no more to her than pious archaic statements, as far removed as the cherubim, the candlesticks and the cedar of Solomon's temple. If her thoughts had been forced to the subject, she would have perhaps admitted the necessity of these rules for men and women ages ago. Some one of them might have meant much to a girl in those dim days: to Rebecca pondering who knows what temptation at the well; to Ruth tempted who knows how in the corn and thinking of Boaz and the barn; to Judith plotting in the camp; to Jephtha's daughter out on the wailing mountains.

But to-day, sitting in an Episcopal church in the closing years of the nineteenth century, holding a copy of those old laws, and thinking of Rowan as the breaker of the greatest of them, Isabel for the first time awoke to realization of how close they are still—those voices from the far land of Shinar; how all the men and women around her in that church still waged their moral battles over those few texts of righteousness; how the sad and sublime wandering caravans of the whole race forever pitch their nightly tents beneath that same mountain of command.

Thick and low sounded the response of the worshippers. She could hear her grandmother's sonorous voice, a mingling of worldly triumph and indifference; her aunt's plaintive and aggrieved. She could hear Kate's needy and wounded. In imagination she could hear his proud, noble mother's; his younger brother's. Against the sound of his responses she closed all hearing; and there low on her knees, in the ear of Heaven itself, she recorded against him her unforgiveness and her dismissal forever.

An organ melody followed, thrillingly sweet; and borne outward on it the beseeching of the All-Merciful:

"'Art thou weary, art thou languid,Art thou sore distressed?Come to me!' saith one; 'and, coming,Be at rest!'"

It was this hymn that brought her in a passion to her feet.

With whatsoever other feelings she had sought the church, it was at least with the hope that it had a message for her. She had indeed listened to a personal message, but it was a message delivered to the wrong person; for at every stage of the worship she, the innocent, had been forgotten and slighted; Rowan, the guilty, had been considered and comforted. David had his like in mind and besought pardon for him; the prophet of old knew of a case like his and blessed him; the apostle centuries afterward looked on and did not condemn; Christ himself had in a way told the multitude the same story that Rowan had told her,—counselling forgiveness. The very hymns of the church were on Rowan's side—every one gone in search of the wanderer. For on this day Religion, universal mother of needy souls and a minister of all comforts, was in the mood to deal only with youth and human frailty.

She rebelled. It was like commanding her to dishonor a woman's strongest and purest instincts. It called upon her to sympathize with the evil that had blighted her life. And Rowan himself!—in her anger and suffering she could think of him in no other way than as enjoying this immortal chorus of anxiety on his account; as hearing it all with complacency and self-approval. It had to her distorted imagination the effect of offering a reward to him for having sinned; he would have received no such attention had he remained innocent.

With one act of complete revulsion she spurned it all: the moral casuistry that beguiled him, the church that cloaked him; spurned psalm and prophet and apostle, Christ and parable and song.

"Grandmother," she whispered, "I shall not wait for the sermon."

A moment later she issued from the church doors and took her way slowly homeward through the deserted streets, under the lonely blue of the unanswering sky.

III

The Conyers homestead was situated in a quiet street on the southern edge of the town. All the houses in that block had been built by people of English descent near the close of the eighteenth or at the beginning of the nineteenth century. Each was set apart from each by lawns, yards and gardens, and further screened by shrubs and vines in accordance with old English custom. Where they grew had once been the heart of a wilderness; and above each house stood a few old forest trees, indifferent guardsmen of the camping generations.

The architects had given to the buildings good strong characters; the family living in each for a hundred years or more had long since imparted reputation. Out of the windows girlish brides had looked on reddening springs and whitening winters until they had become silver-haired grandmothers themselves; then had looked no more; and succeeding eyes had watched the swift pageants of the earth, and the swifter pageants of mortal hope and passion. Out of the front doors, sons, grandsons, and great-grandsons had gone away to the cotton and sugar and rice plantations of the South, to new farm lands of the West, to the professions in cities of the North. The mirrors within held long vistas of wavering forms and vanishing faces; against the walls of the rooms had beaten unremembered tides of strong and of gentle voices. In the parlors what scenes of lights and music, sheen of satins, flashing of gems; in the dining rooms what feastings as in hale England, with all the robust humors of the warm land, of the warm heart.

Near the middle of the block and shaded by forest trees, stood with its heirlooms and treasures the home of Isabel's grandmother. Known to be heiress to this though rich in her own right was Isabel herself, that grandmother's idol, the only one of its beautiful women remaining yet to be married; and to celebrate with magnificence in this house Isabel's marriage to Rowan Meredith had long been planned by the grandmother as the last scene of her own splendid social drama: having achieved that, she felt she should be willing to retire from the stage—and to play only behind the curtain.

It was the middle of the afternoon of the same Sunday. In the parlors extending along the eastern side of the house there was a single sound: the audible but healthful breathing of a sleeper lying on a sofa in the coolest corner. It was Isabel's grandmother nearing the end of her customary nap.

Sometimes there are households in which two members suggest the single canvas of a mediaeval painter, depicting scenes that represent a higher and a lower world: above may be peaks, clouds, sublimity, the Transfiguration; underneath, the pursuits and passions of local worldly life—some story of loaves and fishes and of a being possessed by a devil. Isabel and her grandmother were related as parts of some such painting: the grandmother was the bottom of the canvas.

In a little while she awoke and uncoiling her figure, rolled softly over on her back and stretched like some drowsy feline of the jungle; then sitting up with lithe grace she looked down at the print of her head on the pillow and deftly smoothed it out. The action was characteristic: she was careful to hide the traces of her behavior, and the habit was so strong that it extended to things innocent as slumber. Letting her hands drop to the sofa, she yawned and shook her head from side to side with that short laugh by which we express amusement at our own comfort and well- being.

Beside the sofa, toe by toe and heel by heel, sat her slippers—the pads of this leopardess of the parlors. She peered over and worked her nimble feet into these. On a little table at the end of the sofa lay her glasses, her fan, and a small bell. She passed her fingers along her temples in search of small disorders in the scant tufts of her hair, put on her glasses, and took the fan. Then she glided across the room to one of the front windows, sat down and raised the blind a few inches in order to peep out: so the well-fed, well-fanged leopardess with lowered head gazes idly through her green leaves.

It was very hot. With her nostrils close to the opening In the shutters, she inhaled the heated air of the yard of drying grass. On the white window-sill just outside, a bronze wasp was whirling excitedly, that cautious stinger which never arrives until summer is sure. The oleanders in the big green tubs looked wilted though abundantly watered that morning.

She shot a furtive glance at the doors and windows of the houses across the street. All were closed; and she formed her own pictures of how people inside were sleeping, lounging, idly reading until evening coolness should invite them again to the verandas and the streets.

No one passed but gay strolling negroes. She was seventy years old, but her interest in life was insatiable; and it was in part, perhaps, the secret of her amazing vitality and youthfulness that her surroundings never bored her; she derived instant pleasure from the nearest spectacle, always exercising her powers humorously upon the world, never upon herself. For lack of other entertainment she now fell upon these vulnerable figures, and began to criticise and to laugh at them: she did not have to descend far to reach this level. Her undimmed eyes swept everything—walk, imitative manners, imitative dress.

Suddenly she withdrew her face from the blinds; young Meredith had entered the gate and was coming up the pavement. If anything could greatly have increased her happiness at this moment it would have been the sight of him. He had been with Isabel until late the night before; he had attended morning service and afterward gone home with his mother and brother (she had watched the carriage as it rolled away down the street); he had returned at this unusual hour. Such eagerness had her approval; and coupling it with Isabel's demeanor upon leaving the table the previous evening, never before so radiant with love, she felt that she had ground for believing the final ambition of her life near its fulfilment.

As he advanced, the worldly passions other nature—the jungle passions—she had no others—saluted him with enthusiasm. His head and neck and bearing, stature and figure, family and family history, house and lands—she inventoried them all once more and discovered no lack. When he had rung the bell, she leaned back; in her chair and eavesdropped with sparkling eyes.

"Is Miss Conyers at home?"

The maid replied apologetically:

"She wished to be excused to-day, Mr. Meredith."

A short silence followed. Then he spoke as a man long conscious of a peculiar footing: