The Walrus Hunters: A Romance of the Realms of Ice
The Indian stopped at this point to ascertain the effect of his remarks, but only a few faint “ho’s!” greeted him. The councillors did not feel quite sure of their own minds. His remarks about peace and war were not palatable, and his suggestions about trade were a novelty. Evidently Nazinred was born much in advance of his time.
“It is true,” he continued, “that I had a struggle with a young Eskimo; but he was very strong, and so was I. Before I could kill him he caught hold of my gun, but he could not force it from me, and I could not force it from him. As we strove we looked into each other’s eyes and we each saw peace and good-will there! So we ceased to fight. We kindled a fire and sat down and fed together. As the light slowly increases while the sun rises, so light came into my mind. The Dogribs have always talked of the Eskimos as if they were fools. I found that this young man was not a fool—that he was wise—wiser than some of our own braves. His mind was deep and wide. He did not talk only of food and sleep and hunting. He spoke of things past and present and future, and of the Great Spirit, and the world to come. Also of peace and war; and we both agreed that peace was good and war hateful. More than that, we found that it was foolish. Then we parted. He went, I suppose, to his people on the sea of ice, and I came home.
“He told me that none of his people were with him—that he was alone. There is therefore no occasion for the young men to look fierce or go on the war-path.”
Having thus tried to throw oil on the troubled waters Nazinred came to an abrupt pause.
Instantly one of the younger councillors, named Magadar, sprang to his feet. He was unusually excitable for an Indian. Indeed, he differed a good deal from his companions in other respects, being passionate, impulsive, hasty, and matter-of-fact; in his speech-making too he scorned the use of symbol and metaphor, but went straight to the point at once in the simplest and most forcible language at his command.
“Braves,” he said, looking at the previous speaker with a dark frown, “the Dogribs know nothing of those strange and stupid notions that have just come out of the lips of Nazinred. He says that this dirty Eskimo is a deep thinker and a man who loves peace. How does he know that one of that sort may not think so deeply as to deceive him? How does he know that the young man is not a liar—that many of his warriors may not be in our hunting-grounds even at this moment, though he says there are none? As for his talk about the Great Spirit and the future, what does he know about either the one or the other? Is he wiser than the Dogribs? Does his attack on Nazinred look like a lover of peace? His leaving off when he found that Nazinred was his match seems to me more like sly wisdom than the hatred of war. My advice is not to trust these dirty men of the ice, but to take our guns at once and drive them from the land.”
It was quite evident from the way in which this speech was received that the war-party was in the ascendant, and there is no doubt that Magadar’s advice would have prevailed, and a war-party been organised forthwith, but for the arrival of a band of successful hunters, who had been out for some time in quest of food.
For a considerable part of that winter those Indians had been in a condition of semi-starvation. They had managed with difficulty to sustain themselves and families on rabbits, which were scarce that year. With the return of spring and the wild-fowl, however, things had begun to improve, and the hunting party above referred to was the first of the season that had returned to camp heavily laden with geese, ducks, plover, and other supplies of food, so that the half-famished people gave themselves up to feasting, and had no time to think further of war.
Thus many days were passed without any reference being made to a fight with the Eskimos, and Nazinred, believing that the fancy to go on the war-path had passed away, set off on what was to be a long hunting expedition with three of his comrades who were like-minded with himself. Among other plans, this party intended to visit the establishment of the fur-traders on Great Bear Lake.
Thus when the belligerent party of Eskimos arrived at the mouth of Greygoose, or Whale, River, they found the place, as they had been accustomed to find it, a complete solitude.
At first they expected to overtake their comrade Cheenbuk there, but he was not found, having gone a considerable way inland in pursuit of game. Being aware of his peaceful proclivities, however, the Eskimos were not sorry to miss him, and they set about making an encampment on the shore at the mouth of the river, intending to leave the women there while they should be engaged in hunting and in searching for the Fire-spouters.
Meanwhile these Fire-spouters, having eaten and slept, and eaten and slept again, to the extent of their capacities, began to experience a revival of the war-spirit.
In front of one of the lodges or leather tents, one morning early, there sat two squaws engaged in ornamenting moccasins and discussing the news of their little world.
It was one of those bright genial mornings in spring peculiar to Arctic lands, in which Warmth comes out with a burst victorious, and Cold shrinks away discomfited. Everything looked as if a great revival of Nature were at hand—as in truth it was, for the long Arctic winter is always driven away with a rush by the vigour, if not the violence, of the brief Arctic spring.
One of the women was young and pretty—yes, we might almost say beautiful. It is quite a mistake to suppose that all savages are coarse, rough, and ugly. Many of them, no doubt—perhaps most of them—are plain enough, but not a few of the Indian squaws are fairly good-looking, and this one, as we have said at the risk of being doubted, was beautiful; at all events she had a fine oval face, a smooth warm-coloured skin, a neat little nose, a well-formed mouth, and jet-black hair, with large lustrous eyes, to say nothing of her teeth, which, like the teeth of most Indians, were regular and brilliantly white. Her name was Adolay—that being the Indian name for Summer.
The other squaw was her mother. She was usually styled Isquay—which means woman—by her husband when he was at home, but, being a great hunter, he was not often at home. Poor Isquay might have been good-looking in her youth, but, alas! hard work, occasional starvation, and a rough life, had prematurely dissipated her beauty, whatever it might have been; yet these conditions could not put to flight the lines and dimples of kindliness which played about her weatherworn eyes and cheeks. You see, she had a gentle, indulgent husband, and that made her happy and kept her so.
“Magadar is stirring up the young men again to go on the war-path,” said the younger woman, without looking up from the embroidered moccasin with which she was engaged.
“Yes, I know it. I heard him as he passed our tent talking to Alizay. I don’t like Alizay; he is like gunpowder: the least thing sets him off, and he flashes up horribly.”
“But many of our other braves have no desire to quarrel with the Eskimos,” said Adolay; “indeed, some are even fond of them. And some of the men of the ice are very handsome. Don’t you remember that one, mother, that we met when we went last spring with some of our men to shoot at the Greygoose River? He was a fine man—big and strong, and active and kind—almost good enough to be a Dogrib.”
“I remember him well,” returned Isquay, “for he saved my life. Have you forgotten that already?”
“No, I have not forgotten it,” answered the girl, with a slight smile. “Did I not stand on the riverbank with my heart choking me when I saw the ice rushing down with the flood and closing on your canoe—for I could do nothing to help you, and none of our men were near! And did I not see the brave man of the ice, when he heard my cry, come running like the deer and jump into the river and swim like the otter till he got to you, and then he scrambled on a big bit of ice and lifted you and the canoe out of the water as if he had the strength of a moose-deer, after which he guided the ice-lump to the bank with one of your paddles! Forget it! no. I only wish the brave Eskimo was an Indian.”
“I think you would be offering to be his squaw if he was,” said the mother with a short laugh.
“Perhaps I would. But he’s only an eater-of-raw-flesh!” Adolay sighed as gently as if she had been a civilised girl! “But he has gone away to the great ice lake, so I suppose we shall never see him again.”
“Unless,” said Isquay, “he comes back this spring with his people, and our braves have a fight with them—then you would be likely to see his scalp again, if not himself.”
Adolay made no reply to this; neither did she seem shocked at the suggestion. Indeed, Indian women are too much accustomed to real shocking to be much troubled with shocks of the imagination. Holding out her moccasin at arm’s-length, the better to note the effect of her work, she expressed regret that her father had gone off with the hunters, for she felt sure he would have been able to allay the war-fever among the young braves if he had remained at home.
“Ay, he would easily have put down Alizay and Magadar; but the old chief can do nothing, he is growing too old. The young men don’t mind him now. Besides, he is warlike as well as they.”
While they were conversing thus, the young men referred to had finally decided to go on the war-path—to search for the Eskimo who had fought with their chief Nazinred, find him and kill him, and then continue the search for his companions; for they had set him down as a liar, believing that no Eskimo had the courage to visit their hunting-grounds by himself.
To resolve and to act were almost simultaneous proceedings with those energetic savages. In a very short time between twenty and thirty of them left the village in single file, armed with the deadly gun, besides tomahawks and scalping-knives, and took their way to a neighbouring creek on the banks of which their canoes were lying.
Chapter Five.
A Rencontre and Flight
Thus it naturally came to pass that the two bands of men who had gone to the same place to meet each other met in the course of time.
There was a good deal of wandering about, however, before the actual meeting took place, for the Eskimos had to provide a quantity of food on landing on the Arctic shore, not only for themselves, but to supply the four women who had accompanied them, and were to be left on the coast to fish and mend their spare garments and boots, and await their return.
“We shall not be long of coming back,” said Gartok as he was about to leave his mother, old Uleeta, who was in the crew of one of the oomiaks.
“I wish I saw you safe back, my son,” returned the woman, with a shake of her head, “but I fear the Fire-spouters.”
“I don’t fear them,” returned the young man boastfully, “and it does not matter much what you fear.”
“He will never come back,” said one of the other women when he was gone. “I know that because I feel it. There is something inside of me that always tells me when there is going to be misfortune.”
The woman who thus expressed her forebodings was a mild young creature, so gentle and inoffensive and yielding that she was known throughout her tribe by the name of Rinka, a name which was meant to imply weakness. Her weakness, however, consisted chiefly in a tendency to prefer others before herself—in which matter Christians do not need to be told that she was perhaps the strongest of all her kin.
As the weather was comparatively warm, the women contented themselves with a tent or bower of boughs for their protection. They were not long in erecting it, being well accustomed to look after themselves. In less than an hour after their men had left them they were busy with seal-steaks over the cooking-lamp, and the place was rendered somewhat home-like by several fur garments being spread on the rocks to dry.
“Yes, Gartok will get himself killed at last,” said old Uleeta, drawing her finger across the frizzling steak and licking it, for her appetite was sharp-set and she was impatient, “He was always a stubborn boy.”
“But he is strong, and a good fighter,” remarked Rinka, as she spread a seal-skin boot over her knee with the intention of patching it.
“I wish all the other men were as strong as he is, and ready to fight,” said one of the other women, giving the steak a turn.
It must not be supposed that, although the Eskimos are known to their Indian friends—or foes—as eaters-of-raw-flesh, they always prefer their food in the raw condition. They are only indifferent on the point, when the procuring of fire is difficult, or the coldness of the weather renders it advisable to eat the flesh raw, as being more sustaining.
“I only wish that they would not fight at all,” said Rinka with a sigh, as she arranged the top-knot of her hair. “It makes the men too few and the women too many, and that is not good.”
The fourth woman did not express an opinion at all. She was one of those curiously, if not happily, constituted creatures, who seem to have no particular opinion on any subject, who listen to everything with a smile of placid content, who agree with everybody and object to nothing. They are a sort of comfort and relief in a world of warfare—especially to the obstinate and the positive. Her name was Cowlik.
“There is no reason why we should continue to roast our seal-meat over a lamp now,” observed old Uleeta. “There is plenty of wood here. Come, we will gather sticks and make a fire.”
The others agreeing to this, three of them rose and went into the bush, leaving Cowlik to watch the steaks.
Meanwhile the young men who had followed the lead of Gartok—fifteen in number—were cautiously ascending the Greygoose River, each in his kayak, armed with a throwing-spear, lance, and bow. One of their number was sent out in advance as a scout. Raventik was his name. He was chosen for the duty because of his bold, reckless nature, sharpness of vision, general intelligence, and his well-known love for excitement and danger.
“You will always keep well out of sight in advance of us,” said Gartok to this scout, “and the first sight you get of the Fire-spouters, shove in to some quiet place, land, haul up your kayak, and creep near them through the bushes as quietly and cleverly as if you were creeping up to a bear or a walrus. Then come back and tell us what you have seen. So we will land and attack them and throw them all into the river.”
“I will do my best,” answered Raventik gravely.
“It is not likely,” added Gartok, “that you will find them to-day, for they seldom come down as far as here, and they don’t know we are coming.”
The scout made no reply. Having received his orders he stepped into his kayak and paddled off into the stream, against which he made but slow progress, however, for the river happened to be considerably swollen at the time. He was also impeded at first by his comparative ignorance of river navigation. Being accustomed to the currentless waters of the ocean, he was not prepared by experience to cope with the difficulty of rushing currents. He went too far out into the stream at first, and was nearly upset. Natural intelligence, however, and the remembrance of talks to which he had listened between men of his tribe who had already visited the place, taught him to keep close in to the banks, and make as much use of eddies and backwater as possible. The double-bladed paddle hampered him somewhat, as its great length, which was no disadvantage in the open sea, prevented him from keeping as close to the banks as he desired. Despite these drawbacks, however, Raventik soon acquired sufficient skill, and in a short time a curve in the river hid him from the flotilla which followed him.
Now it so happened that the Indians who were supposed to be a considerable distance inland were in reality not many miles from the spot where the Eskimos had held their final conference, which ended in Raventik being sent off in advance. It was natural that, accustomed as they were to all the arts of woodcraft, they should discover the presence of the scout long before he discovered them; and so in truth it turned out.
The Indians had ten birch-bark canoes, with three warriors in most of them—all armed, as we have said, with the dreaded fire-spouters and tomahawks, etcetera—for, as they were out on the war-path for the express purpose of driving the dirty Eskimos off their lands, Magadar had resolved to make sure by starting with a strong and well-equipped force.
Of course Magadar’s canoe led the van; the others followed in single file, and, owing to the nature of their paddles, which were single-bladed, and could be dipped close to the sides of the canoes, they were able to creep along much nearer to the bank than was possible to the kayaks.
At a bend in the river, where a bush-covered point jutted out into a large pool, Magadar thrust his canoe in among some reeds and landed to reconnoitre. Scarcely had he raised his head above the shrubs when he caught sight of Raventik in his kayak.
To stoop and retire was the work of a few seconds. The men in the other canoes, who were watching him intently, at once disembarked, and, at a signal from their chief, carried their light barks into the bushes and hid them there, so that the Eskimo scout would certainly have passed the place in half an hour without perceiving any sign of his foes, but for an incident which enlightened him.
Accidents will happen even in the best regulated families, whether these be composed of red men or white. Just as the last canoe was disappearing behind its leafy screen, one of the young braves, who was guilty of the unpardonable offence of carrying his gun on full-cock, chanced to touch the trigger, and the piece exploded with, in the circumstances, an appalling report, which, not satisfied with sounding in the ears of his exasperated comrades like a small cannon, went on echoing from cliff to cliff, as if in hilarious disregard of secrecy, and to the horror of innumerable rabbits and wild-fowl, which respectively dived trembling into holes or took to the wings of terror.
“Fool!” exclaimed Magadar, scarce able to refrain from tomahawking the brave in his wrath—“launch the canoes and give chase.”
The order was obeyed at once, and the flotilla dashed out into the stream.
But Raventik was not to be caught so easily as they had expected. He had turned on hearing the report, and swept out into the middle of the river, so as to get the full benefit of the current. His kayak, too, with its sharp form, was of better build and material for making headway than the light Indian canoes—propelled as it was with the long double-bladed paddle in the strong hands of one of the stoutest of the Eskimos. He shot down the stream at a rate which soon began to leave the Indians behind.
Seeing this, Magadar laid aside his paddle for a moment, raised his gun to his shoulder, and fired.
Again were the echoes and the denizens of the woods disturbed, and two other Indians fired, thus rendering confusion worse confounded. Their aims were not good, however, and Raventik was interested and surprised—though not alarmed—by the whizzing sounds that seemed close to his ears, and the little splashes in the water just ahead of him. Fortunately a bend in the river here concealed him for some time from the Indians, and when they once more came in sight of him he was almost out of range.
In the meantime his comrades, amazed by the strange sounds that burst on their ears, put hastily on shore, carried their kayaks into the bushes, and climbed to the summit of a rising ground, with the double purpose of observing the surrounding country and of making it a place of defence if need be.
“Raventik must have found our enemies,” said Gartok to Ondikik, his lieutenant, as he led his men up the slope.
“That is certain,” returned Ondikik, “and from the noise they are making, I think the Fire-spouters are many. But this is a good place to fight them.”
“Yes, we will wait here,” said Gartok.
As he spoke Raventik was seen sweeping into view from behind a point in the middle of the most rapid part of the river, and plying his long paddle with the intense energy of one whose life depends on his exertions. The Eskimos on the knoll gazed in breathless anxiety. A few minutes later the canoe of Magadar swept into view.
“The Fire-spouters!” exclaimed Ondikik.
“Three men in it!” cried Gartok. Then, as one after another of the canoes came into view, “Four! six! ten of them, and three men in each!”
“And all with fire-spouters!” gasped the lieutenant.
“Come,” exclaimed Gartok, “it is time for us to go!”
The Eskimos were by no means cowardly, but when they saw that the approaching foe was double their number, and reflected that there might be more behind them, all armed with guns, it was no wonder that they bethought themselves of retreat. To do them full credit, they did not move until their leader gave the word—then they sprang down the hillock, and in three minutes more were out in their kayaks making for the mouth of the river at their utmost speed.
On seeing this the Indians uttered a wild war-whoop and fired a volley. But the distance between them was too great. Only a few of the balls reached the fugitives, and went skipping over the water, each wide of its mark.
“Point high,” said Magadar to Alizay, who had just re-charged his gun.
The Indian obeyed, fired, and watched for the result, but no visible result followed.
“That is strange,” muttered the chief; “my brother must have pointed too high—so high that it has gone into the sun, for I never yet saw a bullet fired over water without coming down and making a splash.”
“It may have hit a canoe,” said Alizay. “I will try again.”
The second shot was, to all appearance, not more effective than the first.
“Perhaps my brother forgot to put in the balls.”
“Is Alizay a squaw?” asked the insulted brave angrily.
Magadar thought it wise to make no answer to this question, and in a few seconds more the kayaks doubled round a point that jutted into the stream and were hid from view.
But the two bullets had not missed their billets. One—the first fired—had dropped into Gartok’s canoe and buried itself in his left thigh. With the stoicism of a bold hunter, however, he uttered no cry, but continued to wield his paddle as well as he could. The other ball had pierced the back of his lieutenant Ondikik. He also, with the courage of a savage warrior, gave no sign at first that he was wounded.
At this point, where the Eskimos were for a time sheltered by the formation of the land, the Greygoose River had a double or horse-shoe bend; and the Indians, who knew the lie of the land well, thought it better to put ashore and run quickly over a neck of land in the hope of heading the kayaks before they reached the sea. Acting on this belief they thrust their canoes in among the reeds, and, leaping on shore, darted into the bushes.
The Eskimos, meanwhile, knowing that they could beat the Indians at paddling, and that the next bend in the stream would reveal to them a view of the open sea, kept driving ahead with all the force of their stout arms. They also knew that the firing would have alarmed their women and induced them to embark in their oomiak, push off to sea, and await them.
And this would have turned out as they had expected, but for an unforeseen event which delayed the women in their operations until too late—at least for one of the party.
Chapter Six.
A Surprise, a Struggle, and a Capture
When the Eskimo women, as before related, made up their minds to discard the cooking-lamp and indulge in the luxury of a wood fire, they sent one of their number into the bush to gather sticks. The one selected for this duty was Rinka, she being active and willing, besides being intelligent, which last was a matter of importance in one totally unaccustomed to traversing the pathless woods.
The girl obeyed orders at once, and soon had collected a large armful of dried branches, with which she prepared to return to the encampment. But when she looked up at the small trees by which she was surrounded, she felt considerably puzzled as to the direction in which she ought to walk. Of course, remembering that her back had been toward the sea when she set out, nothing seemed simpler than to turn round with her face towards it and proceed. But she had not done this for many minutes, when it occurred to her that she must have turned about more or less, several times, during her outward journey. This brought her to an abrupt halt. She looked up and around several times, and then, feeling quite sure that the shore must lie in a certain direction pointed out by Hope, set off in that direction at a good round pace. As the wood seemed to get thicker, however, she concluded that she was wrong, and changed direction again. Still the undergrowth became more dense, and then, suddenly coming to the conclusion that she was lost, she stood stock-still and dropped her bundle of sticks in dismay.