The World's Sixteen Crucified Saviors; Or, Christianity Before Christ

SECTION II. – INCREDIBILITY OF THE STORY OF THE MASSACRE OF THE HEBREW INFANTS

1. It is a cogent and potent fact, calculated to render the story of the murder of the Hebrew children by Herod wholly incredible, that not one writer of that age, or that nation, or any other nation, makes any mention of the circumstance.

2. Even the Rabbinical writers who detail his wicked life so minutely, and who bring to his charge so many flagitious acts, fail to record any notice of this horrible and atrocious deed, which must have been published far and wide, and known to all the writers of that age and country, had it occurred.

3. And still more logically ruinous to the credit of the story is the omission of Josephus to throw out one hint that such a wholesale slaughter ever took place in Judea. And yet he not only lived in that country, but was related to Herod's wife, and regarded him as his most implacable enemy, and professes to write out the whole history of his wicked life in the most minute detail, devoting thirty-seven chapters of his large work to this subject, and apparently enumerates every evil act of his life. And yet Josephus says not a word about his inhuman and infamous butchery of the babes which Matthew charges him with (about fourteen thousand in number) – a bloody deed, unmatched in the annals of tyranny. Such facts prove the story not only incredible, but impossible. Josephus could not and would not have omitted to notice this the most notorious and nefarious act of his life, had it occurred. It, therefore, could not have occurred. And it is almost equally incredible that Roman historians, who furnish us with a particular account of Herod's character, should pass over in silence such a villainous and bloody deed.

4. And then some of our ablest and most reliable chronologists have shown that Herod was not living at the time this bloody decree should have been issued by him; that he died about three years prior to that period, and hence could have been guilty of no such villainy, and highhanded murder, and cruel infanticide.

5. And even if living, he would have been an old man (not less than sixty-eight according to Josephus). Hence, he could not have calculated on surviving long enough for the son of a village carpenter, then a babe, to oust him from his throne.

6. It is wholly incredible, also, that Herod should have adopted such a roundabout method of destroying the object of his fear and envy when he could have singled him out, and put him to death at once, and thus avoid the felonious act of breaking the hearts of thousands of parents, and his most loyal subjects, too.

7. From the foregoing considerations, we endorse the sentiment of the Rev. Edward Evanson, that it is "an incredible, borrowed fiction."

CHAPTER XIII. THE SAVIORS EXHIBIT EARLY PROOFS OF DIVINITY

OF course, all Gods must be heroes – physically or intellectually, or both. The more danger they encounter, and the earlier they manifest a precocious or preternatural smartness, the more like Gods.

And hence we find several of the Saviors in very early childhood displaying great physical prowess in meeting and conquering danger, while others exhibit their superiority mentally by vanquishing their opponents in argument. Christ first began to exhibit proof of his divine character and greatness by meeting and silencing the doctors in the temple when only about twelve years of age.

And similar proofs of divinity at or near this age is found in the history of some of the pagan Saviors.

Of Christ it is declared, "There went out a fame of him through all the region round about." (Luke iv. 14.) And of the Grecian Esculapius it is likewise declared, "The voice of fame soon published the birth of a miraculous child," and "the people flocked from all quarters to behold him." Of Confucius of China it is declared, "His extensive knowledge and great wisdom soon made him known, and kings were governed by his counsels, and the people adored him wherever he went." And it is further declared of this "Divine Man," that he seemed to arrive at reason and the perfect use of his faculties almost from infancy. It is reported of the God Chang-ti, that when questioned on the subject of government and the duties of princes and rulers while yet a child, his answers were such as to astonish the whole empire by his knowledge and wisdom.

It is related of a Grecian God that he demolished the serpents which attempted to bite or destroy him while in his cradle. "The proof of Osiris's divinity was a blaze of light shining around his cradle soon after he was born. Relative to Pythagoras of the same country, we have it upon the authority of a Christian writer, that he exhibited such a remarkable character, even in youth, as to attract the attention of all who saw and heard him speak." And the author further testifies of him that he "never was at any time overcome with anger, laughter, or perturbation of mind or precipitation of conduct." "His fame having reached Miletus and neighboring cities," it is said by another writer, "the people flocked to see and hear him, and he was reverenced by multitudes."

Luke declares of Christ, that the people "were astonished at his understanding and answers." (Luke ii. 47.) And the "Gospel of the Infancy" tells us that his tutor Zacheas was astonished at his learning, which reminds us of the statement found in "The Divine Word" of the Hindoos (The Mahabarat), that the parents of the Savior Chrishna, in making arrangements to give him an education, sent him to a learned Brahmin as tutor, whom he instantly astonished with his vast learning, and under whose tuition he mastered the whole circle of sciences in a day and a night. "Men, seeing the wonders performed by this child, told Nanda (his adopted father) that this could not possibly be his son."

It is told of Budha Sakia of India that, "as soon as he was born, a light shone around his cradle, when he stood up and proclaimed his mission, and that the River Ganges daring this time rose in a miraculous manner, which was stilled by his divine power, as Christ stilled the tempest on the sea." "He was born," says the New American Cyclopedia (vol. iv. p. 61), "amidst great miracles, and soon as born, most solemnly proclaims his mission."

Of Narayan, "the Holy," it is declared that "mysterious words dropped from his lips on various occasions, giving hints of his divine nature and the purposes for which he had come down to the earth." (Prog. Rel. Ideas, vol. i. p. 128.) The divine power and mission of Yu of China was very early evinced by the display of great miracles.

And here let us observe that some of the Old Testament or Jewish heroes – as Moses, Solomon and Samuel – are reported as exhibiting great superiority of mind in very early life; thus proving (it was thought) that if they were not Gods, they were at least from God – that is, endowed by him with divine power while yet mere children. Thus the histories of all Gods and divine personages run in parallel grooves.

CHAPTER XIV. THE SAVIORS; KINGDOMS NOT OF THIS WORLD

CHRIST taught, "My kingdom is not of this world."

And we find that most of the other Saviors virtually and practically taught the same doctrine.

The first practical evincement of it was exhibited by retiring from the world; that is, they retired from the noise and commotion, from the busy scenes of life, into some sequestered spot excluded from human observation. Christ is reported to have withdrawn from society, and to have spent some forty days in the wilderness fasting and being tempted by Satan – a man of straw conjured up in order to furnish the hero God something to combat with, that he might thereby exhibit practical proof of his divine power and prowess. It was simply the two kings or rulers of two hostile kingdoms (heaven and hell) contending for the mastery.

Lord Kingsborough tells us, "The ancient Mexicans had a forty days' fast in honor and memory of one of their demigods or Saviors, who was tempted forty days on a mountain. He is called 'the Morning Star'." Mr. Kingsborough (being a Christian) remarks, "These things are very curious and mysterious."

It is said of "the Son of God" and Savior Chrishna that "he imparted his doctrines and precepts in the silent depths of the forest." Of the Egyptian God Osiris, we are informed in his sacred legends, that "he observed both fasting and penance," while Pythagoras of Greece spent several years in meditation and retirement in a cave, and was much given to fasting, and often inculcated the doctrine of "forsaking the world" and "the things thereof." He taught these things both by precept and example, even to "the forsaking of relations." Both Confucius and the Divine Savior Chang-ti of China, "in order to attain to a more perfect state of holiness," spent several years in retirement and "divine meditation," the former in a wilderness, the latter on a mountain, and fasted, and their disciples after them often fasted in a very devout manner. The Persian Zoroaster also spent several years in retirement and "contemplation on true holiness" – partly in a wilderness and partly on a "holy mountain," "holy mountains" being the favorite places of resort of most of the holy Saviors, holy Gods, and holy men of antiquity. One of the most ancient Saviors, Thammuz, is reported to have spent "twelve years in devout and contemplative retirement from the busy world." According to the Christian bible, Moses, Elijah, and Christ, each fasted forty days, and a Mexican Savior, too (Quexalcote), spent forty days in a similar manner, and other cases are so reported.

We may institute the inquiry here, "How happens this coincidence?"

The answer is indicated by "the Hierophant," which says, "Jesus in his baptism and forty days' fast imitated the passage of the sun through the constellation Aquarius, where John, Joannes, or Janus the baptizer had his domicile, and baptized the earth with his yearly rains." Having been baptized in Jordan, he fasted forty days in the wilderness, in imitation of the passage of the sun from the constellation Aquarius through the Fishes to the Lamb or Ram of March. During the forty days when the sun is among the Fishes (in the sign of the Fish) the faithful Catholics, Episcopalians and Mahommedans abstain from meat and live upon the fishes during the season of Lent, as did the Jews and pagans, and did also Jesus, "to fulfill all righteousness."

CHAPTER XV. THE SAVIORS WERE REAL PERSONAGES

IT is unwarrantably assumed by Christian writers that the incarnated Gods and crucified Saviors of the pagan religions were all either mere fabulous characters, or ordinary human beings invested with divine titles, and divine attributes; while, on the other hand, the assumption is put forth with equal boldness that Jesus Christ was a real divine personage, "seen and believed on in the world, and finally crucified on Mount Calvary."

But we do not find the facts in history to warrant any such assumptions or any such distinctions. They all stand in these respects upon the same ground and on equal footing.

And their respective disciples point to the same kind of evidence to prove their real existence and their divine character, and to prove that they once walked and talked amongst men, as well as now sit on the eternal throne in heaven "at the right hand of the father." And we find even Christian writers admitting the once bona fide or personal existence on earth of most of the pagan Saviors.

As to the two chief incarnated Gods of India – Chrishna and Sakia – there is scarcely "a peg left to hang a doubt upon" as to the fact of their having descended to the earth, taken upon themselves the form of men, and having been worshiped as veritable Gods.

Indeed, we believe but few of the missionaries who have visited that country question the statement and general belief prevalent there of their once personal reality. Col. Todd, in his "History of the Rajahs" (p. 44), says: "We must discard the idea that the Mahabaret, the history of Rama, of Chrishna, and the five Padua brothers are mere allegories; colossal figures, ancient temples, and caves inscribed with characters yet unknown, confirm the reality, and their race, their cities, and their coins yet exist." To argue further the personal reality of this crucified God would be a waste of words, as it is generally admitted, both by historical writers and missionaries.

Mr. Higgins declares, "Chrishna lived at the conclusion of the brazen age, which is calculated to have been eleven hundred or twelve hundred years before Christ." Here is a very positive and specific declaration as to his tangible actuality. Col. Dow, Mr. Robinson, and others use similar language.

Relative to Bacchus, of whose history many writers have spoken as being wholly fabulous or fictitious, Diodorus Siculus says (lib. iii. p. 137), "the Libyans claim Bacchus, and say that he was the son of Ammon, a king of Libya; that he built a temple to his father, Ammon." And that world-wide famous historian (Mr. Goodrich) is still more explicit, if possible, as to his material entity. After giving it directly as his opinion that there was such a being, he says, "He planted vine-yards and fig-trees, and erected many noble cities." He moreover tells us, "His skill in legislation and agriculture is much praised" (p. 499).

With respect to Osiris of Egypt, another God-Savior, Mr. Hittle declares unqualifiedly that "Herodotus saw the tomb of Osiris, at Sais nearly five centuries before Christ" (vol. i. p. 246). Rather a strong evidence of his previous personality certainly, but not more so than that furnished by the New York Journal of Commerce a few years since, relative to the Egyptian Apis or Thulis, whose theophany was annually celebrated, at the rising of the Nile, with great festivities and devotion, several thousand years ago. The Paris correspondent of that journal, after speaking of Mr. Auguste Marietta's travels, "a distinguished scientific gentleman who for four years past had been employed by the French Government in making Egyptian researches," having returned home, says, "The most important of Mr. Marietta's discoveries was the tomb of Apis (Thulis), a monument excavated entirely in lime-rock." "There are (he says in conclusion) epitaphs, forming a chronological record of each of the Apis buried in the common tomb. The sculpture is of the date of the Pyramids, and the statues are in the best state of preservation; the colors are perfectly bright The execution is admirable, and they convey an exact idea of the physical character of the primitive population."

The New American Cyclopedia (art. Apis) in speaking of this Egyptian God, tells us his lifetime was twenty-five years; in harmony with one of the theologico-astronomical cycles of the Egyptians. The same work and volume (p. 132), in speaking of the real existence of Adonis of Greece, tells us, upon the authority of the poet Panyasis, that he was a veritable son of Theias, king of Syria.

But of all the characters who figured in the mythological works or lawless rhapsodies of the ancients, and worshiped by them as crucified Gods and sin-atoning Saviors, none has, perhaps, been so indubitably, so positively, and so universally set down as mythological or fabulous as that of Prometheus of Caucasus.

And yet Mr. Lempriere, D. D., tells us in his Classical Dictionary that he was the son of Japetus. Sir Isaac Newton says he was a descendant of the famous African Sesostris; while that erudite and masterly historian (Mr. Higgins) seems to have entertained no doubt of his personal esse; nor, indeed, of many, if any, of the pagan Saviors, as the following declaration will show. He says, "Finding men in India and other countries of the same name of the inferior Gods (as it is quite common to name men for them) has led some to conclude that those deified men never existed, but are merely mythological names of the sun. True, the first supreme God of every nation (not excepting the Jews) was the sun. But more modernly the names were transferred to men." Again, he says, "Inasmuch as some of them are found to have been real bona fide human beings, there is nothing unreasonable in concluding that all were" And if we take into consideration the true and indisputable fact that the priests had everything at their disposal, and the strongest motives for concealing and suppressing, not to say garbling and destroying evidence, it is not to be wondered at that the histories of some of these Gods should be somewhat obscure and ambiguous. Further on he declares, "In every case the Savior was incarnate, and in nearly every case the place in which he was actually born was exhibited to the people." And upon the authority of the Hierophant, we will add, the memories of many of them have been consecrated and perpetuated by tombs placed beside their temples, which is perhaps the most convincing species of evidence that could be offered.

The evidence, then, is precisely of the same character as that offered in the case of Jesus Christ to prove that the pagan Saviors did really possess a substantial, earthly and bodily existence. Though it is true that it never has been universally conceded or believed by Christian themselves that Jesus Christ ever had a personal or corporeal existence on earth.

Cotilenius, in a note on Ignatius, Epistle to the Trallians, written in the third century of the Christian era, declares that "it is as absurd to deny the doctrine which taught that Jesus Christ's body was a phantom as to deny that the sun shone at midday." His physical body of course was meant, for it appears he believed in his eternal existence as a spirit in heaven.

And we find whole sects advocating similar views in the early ages of the Christian church. "One of the most primitive and learned sects," says a writer, "were the Manicheans, who denied that Jesus Christ ever existed in flesh and blood, but believed him to be a God in spirit only;" others denied him to be a God, but believed him to have been a prophet, or inspired character, like the Unitarians of the present day. Some denied his crucifixion, others asserted it. It is more than probable that this was the cause of dispute between Paul and Barnabas, mentioned in the Acts of the Apostles, seeing that Paul had laid such peculiar emphasis on "Jesus Christ and him crucified."