Religion and Lust

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1

Spencer: Principles of Sociology, vol. i, p. 281.

2

“Theology and religion are of service in morals and conduct in direct proportion as they have become adapted to our knowledge of natural phenomena”—Lydston: The Diseases of Society, p. 68.

3

Tito Vignoli: Myth and Science, p. 85.

4

Clarke in his interesting book gives us some very readable stories anent the ability of animals seeing imaginary objects. I myself have seen a parrot with a marked case of delirium tremens, due to excessive use of alcoholic stimulants (Vid. Author: The Dawn of Reason). Romanes also gives valuable data in his Mental Evolution (in Animal, and in Man) concerning this subject. The fox terrier (Vid. Author: Dawn of Reason) which carried his dreams into his awakened state is apropos.

5

Maspero (Sayce): The Dawn of Civilization, p. 103, and Maspero: Etudes de Mythologie et d’Archiologie Egyptiennes, vol. ii, pp. 34, 35.

6

Maspero (Sayce): The Dawn of Civilization, p. 183 et seq.

7

That the patriarchs had their household gods, we have every reason for believing; these household gods were, however, tutelary divinities, such as were kept in the house of every Chaldean, and were not the images of ancestors. Rachel, the wife of Jacob, stole the household gods of Laban, her father, who is called a Syrian. Abraham himself was a Chaldean. Gen. 11:31; also Gen. 31:19-20.

8

Bancroft: The Native Races of the Pacific States of North America, vol. i, p. 400.

9

Balboa: History of Peru.

10

Garcilasso: The Royal Commentaries of the Incas.

11

Browlow: Travels, p. 136.

12

Bancroft: The Native Races of the Pacific States of North America, vol. i, p. 400.

13

Reclus: Primitive Folk, p. 18.

14

Dall: Alaska and its Resources, p. 96.

15

In a letter to me, a naval officer of high rank states that, beyond question of doubt, the Aleutian priests keep male concubines whom they use in their religious observances. He, also, gives other evidences of phallic worship among these people.

16

Negroes of Benin and Sierra Leone (Bosman, loc. cit., p. 526), Mandingoes (Waitz, vol. ii, p. 3), Bechuanas (Holub, loc. cit., p. 398); quoted also by Westermarck, Human Marriage, p. 206.

17

Gregory: The Great Rift Valley, p. 351.

18

Gregory: The Great Rift Valley, p. 351.

19

Inasmuch as the hæmaturia occasioned by the larvæ of Bilharzia has its origin in the parenchyma of the kidney, and, since we have no reason for believing that this race has any idea of histology or pathology, it is manifest folly to ascribe circumcision as a prophylactic measure against this parasite. Bilharzia is now considered a true parasite by Wolfe.

20

Stuhlmann: Mit Emin Pasha, p. 848.

21

Johnston: The Kilima-Njaro Expedition, p. 412.

22

Gregory: The Great Rift Valley, p. 344.

23

Lumholtz: Among Cannibals, p. 282.

24

Ibid., p. 279.

25

Lumholtz: Among Cannibals, p. 283.

26

Ibid., p. 283.

27

Eden: The Fifth Continent, p. 69; quoted also by Lumholtz: Among Cannibals.

28

Gregory: The Great Rift Valley, p. 170.

29

Stanley: In Darkest Africa, vol. ii, p. 400.

30

Du Chaillu: Equatorial Africa; Chaillé Long: Naked Truths of Naked People; Stanley: In Darkest Africa.

31

Du Chaillu: Equatorial Africa, p. 240.

32

Possibly, this god is the same as the god mentioned by Livingstone, Baker, and Stanley.

33

Bates: The Naturalist on the River Amazon, p. 381.

34

Prescott: The Conquest of Peru, vol. i, p. 101.

35

Prescott: The Conquest of Peru, vol. i, p. 95.

36

Batchelor: The Ainu of Japan, p. 13.

37

Bird: Unbeaten Tracks in Japan.

38

Vogt: Lectures on Man.

39

De Quatrefages: The Human Species.

40

De Quatrefages, in his Hommes Fossiles, places the Ainus anthropologically among the Primeval Teutons!

41

Peschel: The Races of Man, p. 388.

42

Batchelor: The Ainu of Japan, p. 89.

43

Batchelor: The Ainu of Japan, p. 87.

44

Knight: The Worship of Priapus.

45

Knight: The Worship of Priapus, p. 14.

46

The Aleutians, according to the testimony of unimpeachable witnesses, make their neophytes pass through like physical exercises in preparing them for their duties in celebrating Priapic Rites.

47

Krafft-Ebing: Psychopathia Sexualis, p. 201; see also Hammond: Impotence in the Male.

48

Herodotus: Euterpe, 46.

49

Masculine hetarism is still in vogue among many primitive peoples, and is distinctly a religious rite. “The Kanats of New Caledonia frequently assemble at night in a cabin to give themselves up to this kind of debauchery… In the whole of America, from north to south, similar customs have existed or still exist.” Letourneau: The Evolution of Marriage, p. 62. The same author says: “It was also a widely spread custom throughout Polynesia, and even a special deity presided over it. The Southern Californians did the same, and the Spanish missionaries, on their arrival in the country, found men dressed as women and assuming their part. They were trained to this from youth, and often publicly married to the chiefs. Nero was evidently a mere plagiarist. The existence of analogous customs has been proved against the Guyacurus of La Plata, the natives of the Isthmus of Darien, the tribes of Louisiana, and the ancient Illinois.”

50

I Kings: chap xi, verse 5.

51

Ibid., verse 7.

52

II Kings: chap. xiv, verses 3, 4.

53

Ibid., chap. xxiii, verse 7.

54

Herodotus: Euterpe, 64.

55

Strabo, when writing of the Armenians, who were phallic worshipers, says: “It is the custom of the most illustrious personages to consecrate their virgin daughters to this goddess (Anaïtis). This in no way prevents them from finding husbands, even after they have prostituted themselves for a long time in the temples of Anaïtis. No man feels on this account any repugnance to take them as wives.” Strabo: vol. xi., 14; quoted also by Letourneau: The Evolution of Marriage, p. 46.

56

Reclus: Primitive Folk, p. 69; Sepp: Heidenthum u. Christenthum.

57

Brugsch Bey is of this same opinion.

58

Sherwill: The Rajmahal Hills.

59

Reclus: Primitive Folk, p. 317.

60

Among certain peoples the blood and the semen bore a close relationship; by certain races they were considered analogous. The Old Testament, the Vedas, the Sagas, and many references of Greek, Latin, Egyptian, Hindu, and Persian mythology point to this as being conclusive.

61

Speaking of the ceremony of priestly prelibation as it was practiced in the Kingdom of Malabar, Forbes writes as follows: “The ecclesiastic power took precedence of the civil on this particular point, and the sovereign himself passed under the yoke. Like the other women, the queen had to submit to the right of prelibation exercised by the high priest, who had a right to the first three nights, and who was paid fifty pieces of gold besides for his trouble.” Forbes: Oriental Memoirs, vol. i, p. 446; quoted also by Letourneau: The Evolution of Marriage, p. 48. De Rémusat says that, in Cambodia, the daughters of poor parents retain their virginity longer than their richer sisters simply because they have not the money with which to pay the priest for defloration!

62

“The people have put the idol named Coppal in a neighboring house; there she is served by priests and Devadichi, or slaves of the gods. These are prostitute girls, whose employment is to dance and to ring little bells in cadence while singing infamous songs, either in the pagoda or in the streets when the idol is carried out in state,” writes Letourneau in The Evolution of Marriage, quoting from Letters édifiantes. Coppal was and is a Brahminical Venus, and her worship is wholly phallic in character. The ancient Indo-Iranians worshiped a similar deity. The worship of Coppal, both in ritual and in significance, is identical with that of the Greek Aphrodite.

63

Brugsch, Knight, Müller, et al.

64

Spencer: Principles of Sociology, vol. i, p. 798.

65

The appearance of the erect male organ of generation is quite sufficient to explain why the snake should be chosen as a symbol in phallic rites.

66

Bancroft: Native Races, etc., p. 135.

67

Ibid.

68

Bancroft (Brinton): Native Races, etc., p. 135.

69

In the celebrated calendar stone of the Aztecs, there have been found certain hieroglyphics pointing to sun worship, coincidently, to phallicism.

70

Ibid., p. 134.

71

Stephens: Yucatan.

72

Consult Frantz Keller: The Amazon and Madeira Rivers.

73

Dorsey: Siouan Cults, An. Rep. Bur. Eth., 1889-90, p. 444.

74

Fletcher: Peabody Museum Report, vol. iii, p. 260.

75

Turner: An. Rep. Bur. Eth., 1889-90, p. 208.

76

Prescott: Conquest of Peru, vol. i, p. 110 et seq.

77

Ibid., p. 112.

78

Ibid., p. 103.

79

Biart: The Aztecs, p. 139.

80

Herodotus: Clio; See also Cary’s translation of Herodotus, page 86 et seq.

81

Maspero (Sayce): The Dawn of Civilization, p. 640.