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The Iron Furnace; or, Slavery and Secession
The Iron Furnace; or, Slavery and Secession
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The Iron Furnace; or, Slavery and Secession


The Iron Furnace; or, Slavery and Secession

PREFACE

A celebrated author thus writes: “Posterity is under no obligations to a man who is not a parent, who has never planted a tree, built a house, nor written a book.” Having fulfilled all these requisites to insure the remembrance of posterity, it remains to be seen whether the author’s name shall escape oblivion.

It may be that a few years will obliterate the name affixed to this Preface from the memory of man. This thought is the cause of no concern. I shall have accomplished my purpose if I can in some degree be humbly instrumental in serving my country and my generation, by promoting the well-being of my fellow-men, and advancing the declarative glory of Almighty God.

This work was written while suffering intensely from maladies induced by the rigours of the Iron Furnace of Secession, whose sevenfold heat is reserved for the loyal citizens of the South. Let this fact be a palliation for whatever imperfections the reader may meet with in its perusal.

There are many loyal men in the southern States, who to avoid martyrdom, conceal their opinions. They are to be pitied – not severely censured. All those southern ministers and professors of religion who were eminent for piety, opposed secession till the States passed the secession ordinance. They then advocated reconstruction as long as it comported with their safety. They then, in the face of danger and death, became quiescent – not acquiescent, by any means – and they now “bide their time,” in prayerful trust that God will, in his own good time, subvert rebellion, and overthrow anarchy, by a restoration of the supremacy of constitutional law. By these, and their name is legion, my book will be warmly approved. My fellow-prisoners in the dungeon at Tupelo, who may have survived its horrors, and my fellow-sufferers in the Union cause throughout the South, will read in my narrative a transcript of their own sufferings. The loyal citizens of the whole country will be interested in learning the views of one who has been conversant with the rise and progress of secession, from its incipiency to its culmination in rebellion and treason. It will also doubtless be of general interest to learn something of the workings of the “peculiar institution,” and the various phases which it assumes in different sections of the slave States.

Compelled to leave Dixie in haste, I had no time to collect materials for my work. I was therefore under the necessity of writing without those aids which would have secured greater accuracy. I have done the best that I could under the circumstances; and any errors that may have crept into my statements of facts, or reports of addresses, will be cheerfully rectified as soon as ascertained.

That I might not compromise the safety of my Union friends who rendered me assistance, and who are still within the rebel lines, I was compelled to omit their names, and for the same reason to describe rather indefinitely some localities, especially the portions of Ittawamba, Chickasaw, Pontotoc, Tippah, and Tishomingo counties, through which I travelled while escaping to the Federal lines. This I hope to be able to correct in future editions.

Narratives require a liberal use of the first personal pronoun, which I would have gladly avoided, had it been possible without tedious circumlocution, as its frequent repetition has the appearance of egotism.

I return sincere thanks to my fellow-prisoners who imperilled their own lives to save mine, and also to those Mississippi Unionists who so generously aided a panting fugitive on his way from chains and death to life and liberty. My thanks are also due to Rev. William P. Breed, for assistance in preparing my work for the press.

I am also under obligations to Rev. Francis J. Collier, of Philadelphia; to Rev. A. D. Smith, D. D., and Rev. J. R. W. Sloane, of New York, and to Rev. F. B. Wheeler, of Poughkeepsie, New York.

May the Triune God bless our country, and preserve its integrity!

JOHN HILL AUGHEY.

February 1, 1863.

CHAPTER I.

SECESSION

Speech of Colonel Drane. – Submission Denounced. – Northern Aggression. – No more Slave States. – Northern isms. – Yankees’ Servants. – Yankee inferiority. – Breckinridge, or immediate, complete, and eternal Separation. – A Day of Rejoicing. – Abraham Lincoln President elect. – A Union Speech. – A Southerner’s Reasons for opposing Secession. – Address by a Radical Secessionist. – Cursing and Bitterness. – A Prayer. – Sermon against Secession. – List of Grievances. – Causes which led to Secession.

At the breaking out of the present rebellion, I was engaged in the work of an Evangelist in the counties of Choctaw and Attala in Central Mississippi. My congregations were large, and my duties onerous. Being constantly employed in ministerial labours, I had no time to intermeddle with politics, leaving all such questions to statesmen, giving the complex issues of the day only sufficient attention to enable me to vote intelligently. Thus was I engaged when the great political campaign of 1860 commenced – a campaign conducted with greater virulence and asperity than any I have ever witnessed. During my casual detention at a store, Colonel Drane arrived, according to appointment, to address the people of Choctaw. He was a member of one of my congregations, and as he had been long a leading statesman in Mississippi, having for many years presided over the State Senate, I expected to hear a speech of marked ability, unfolding the true issues before the people, with all the dignity, suavity, and earnestness of a gentleman and patriot; but I found his whole speech to be a tirade of abuse against the North, commingled with the bold avowal of treasonable sentiments. The Colonel thus addressed the people:

My Fellow-Citizens – I appear before you to urge anew resistance against the encroachments and aggressions of the Yankees. If the Black Republicans carry their ticket, and Old Abe is elected, our right to carry our slaves into the territories will be denied us; and who dare say that he would be a base, craven submissionist, when our God-given and constitutional right to carry slavery into the common domain is wickedly taken from the South. The Yankees cheated us out of Kansas by their infernal Emigrant Aid Societies. They cheated us out of California, which our blood-treasure purchased, for the South sent ten men to one that was sent by the North to the Mexican war, and thus we have no foothold on the Pacific coast; and even now we pay five dollars for the support of the general Government where the North pays one. We help to pay bounties to the Yankee fishermen in New England; indeed we are always paying, paying, paying, and yet the North is always crying, Give, give, give. The South has made the North rich, and what thanks do we receive? Our rights are trampled on, our slaves are spirited by thousands over their underground railroad to Canada, our citizens are insulted while travelling in the North, and their servants are tampered with, and by false representations, and often by mob violence, forced from them. Douglas, knowing the power of the Emigrant Aid Societies, proposes squatter sovereignty, with the positive certainty that the scum of Europe and the mudsills of Yankeedom can be shipped in in numbers sufficient to control the destiny of the embryo State. Since the admission of Texas in 1845, there has not been a single foot of slave territory secured to the South, while the North has added to their list the extensive States of California, Minnesota, and Oregon, and Kansas is as good as theirs; while, if Lincoln is elected, the Wilmot proviso will be extended over all the common territories, debarring the South for ever from her right to share the public domain.

The hypocrites of the North tell us that slaveholding is sinful. Well, suppose it is. Upon us and our children let the guilt of this sin rest; we are willing to bear it, and it is none of their business. We are a more moral people than they are. Who originated Mormonism, Millerism, Spirit-rappings, Abolitionism, Free-loveism, and all the other abominable isms which curse the world? The reply is, the North. Their puritanical fanaticism and hypocrisy is patent to all. Talk to us of the sin of slavery, when the only difference between us is that our slaves are black and theirs white. They treat their white slaves, the Irish and Dutch, in a cruel manner, giving them during health just enough to purchase coarse clothing, and when they become sick, they are turned off to starve, as they do by hundreds every year. A female servant in the North must have a testimonial of good character before she will be employed; those with whom she is labouring will not give her this so long as they desire her services; she therefore cannot leave them, whatever may be her treatment, so that she is as much compelled to remain with her employer as the slave with his master.

Their servants hate them; our’s love us. My niggers would fight for me and my family. They have been treated well, and they know it. And I don’t treat my slaves any better than my neighbours. If ever there comes a war between the North and the South, let us do as Abraham did – arm our trained servants, and go forth with them to the battle. They hate the Yankees as intensely as we do, and nothing could please our slaves better than to fight them. Ah, the perfidious Yankees! I cordially hate a Yankee. We have all suffered much at their hands; they will not keep faith with us. Have they complied with the provisions of the Fugitive Slave Law? The thousands and tens of thousands of slaves aided in their escape to Canada, is a sufficient answer. We have lost millions, and are losing millions every year, by the operations of the underground railroad. How deep the perfidy of a people, thus to violate every article of compromise we have made with them! The Yankees are an inferior race, descended from the old Puritan stock, who enacted the Blue Laws. They are desirous of compelling us to submit to laws more iniquitous than ever were the Blue Laws. I have travelled in the North, and have seen the depth of their depravity. Now, my fellow-citizens, what shall we do to resist Northern aggression? Why simply this: if Lincoln or Douglas are elected, (as to the Bell-Everett ticket, it stands no sort of chance,) let us secede. This remedy will be effectual. I am in favour of no more compromises. Let us have Breckinridge, or immediate, complete, and eternal separation.

The speaker then retired amid the cheers of his audience.

Soon after this there came a day of rejoicing to many in Mississippi. The booming of cannon, the joyous greeting, the soul-stirring music, indicated that no ordinary intelligence had been received. The lightnings had brought the tidings that Abraham Lincoln was President elect of the United States, and the South was wild with excitement. Those who had been long desirous of a pretext for secession, now boldly advocated their sentiments, and joyfully hailed the election of Mr. Lincoln as affording that pretext. The conservative men were filled with gloom. They regarded the election of Mr. Lincoln, by the majority of the people of the United States, in a constitutional way, as affording no cause for secession. Secession they regarded as fraught with all the evils of Pandora’s box, and that war, famine, pestilence, and moral and physical desolation would follow in its train. A call was made by Governor Pettus for a convention to assemble early in January, at Jackson, to determine what course Mississippi should pursue, whether her policy should be submission or secession.

Candidates, Union and Secession, were nominated for the convention in every county. The speeches of two, whom I heard, will serve as a specimen of the arguments used pro and con. Captain Love, of Choctaw, thus addressed the people.

My Fellow-Citizens – I appear before you to advocate the Union – the Union of the States under whose favoring auspices we have long prospered. No nation so great, so prosperous, so happy, or so much respected by earth’s thousand kingdoms, as the Great Republic, by which name the United States is known from the rivers to the ends of the earth. Our flag, the star-spangled banner, is respected on every sea, and affords protection to the citizens of every State, whether amid the pyramids of Egypt, the jungles of Asia, or the mighty cities of Europe. Our Republican Constitution, framed by the wisdom of our Revolutionary fathers, is as free from imperfection as any document drawn up by uninspired men. God presided over the councils of that convention which framed our glorious Constitution. They asked wisdom from on high, and their prayers were answered. Free speech, a free press, and freedom to worship God as our conscience dictates, under our own vine and fig-tree, none daring to molest or make us afraid, are some of the blessings which our Constitution guarantees; and these prerogatives, which we enjoy, are features which bless and distinguish us from the other nations of the earth. Freedom of speech is unknown amongst them; among them a censorship of the press and a national church are established.

Our country, by its physical features, seems fitted for but one nation. What ceaseless trouble would be caused by having the source of our rivers in one country and the mouth in another. There are no natural boundaries to divide us into separate nations. We are all descended from the same common parentage, we all speak the same language, and we have really no conflicting interests, the statements of our opponents to the contrary notwithstanding. Our opponents advocate separate State secession. Would not Mississippi cut a sorry figure among the nations of the earth? With no harbour, she would be dependent on a foreign nation for an outlet. Custom-house duties would be ruinous, and the republic of Mississippi would find herself compelled to return to the Union. Mississippi, you remember, repudiated a large foreign debt some years ago; if she became an independent nation, her creditors would influence their government to demand payment, which could not be refused by the weak, defenceless, navyless, armyless, moneyless, repudiating republic of Mississippi. To pay this debt, with the accumulated interest, would ruin the new republic, and bankruptcy would stare us in the face.

It is true, Abraham Lincoln is elected President of the United States. My plan is to wait till Mr. Lincoln does something unconstitutional. Then let the South unanimously seek redress in a constitutional manner. The conservatives of the North will join us. If no redress is made, let us present our ultimatum. If this, too, is rejected, I for one will not advocate submission; and by the coöperation of all the slave States, we will, in the event of the perpetration of wrong, and a refusal to redress our grievances, be much abler to secure our rights, or to defend them at the cannon’s mouth and the point of the bayonet. The Supreme Court favours the South. In the Dred Scott case, the Supreme Court decided that the negro was not a citizen, and that the slave was a chattel, as we regard him. The majority of Congress on joint ballot is still with the South. Although we have something to fear from the views of the President elect and the Chicago platform, let us wait till some overt act, trespassing upon our rights, is committed, and all redress denied; then, and not till then, will I advocate extreme measures.

Let our opponents remember that secession and civil war are synonymous. Who ever heard of a government breaking to pieces without an arduous struggle for its preservation? I admit the right of revolution, when a people’s rights cannot otherwise be maintained, but deny the right of secession. We are told that it is a reserved right. The constitution declares that all rights not specified in it are reserved to the people of the respective States; but who ever heard of the right of total destruction of the government being a reserved right in any constitution? The fallacy is evident at a glance. Nine millions of people can afford to wait for some overt act. Let us not follow the precipitate course which the ultra politicians indicate. Let W. L. Yancey urge his treasonable policy of firing the Southern heart and precipitating a revolution; but let us follow no such wicked advice. Let us follow the things which make for peace.

We are often told that the North will not return fugitive slaves. Will secession remedy this grievance? Will secession give us any more slave territory? No free government ever makes a treaty for the rendition of fugitive slaves – thus recognising the rights of the citizens of a foreign nation to a species of property which it denies to its own citizens. Even little Mexico will not do it. Mexico and Canada return no fugitives. In the event of secession, the United States would return no fugitives, and our peculiar institution would, along our vast border, become very insecure; we would hold our slaves by a very slight tenure. Instead of extending the great Southern institution, it would be contracting daily. Our slaves would be held to service at their own option, throughout the whole border, and our gulf States would soon become border States; and the great insecurity of this species of property would work, before twenty years, the extinction of slavery, and, in consequence, the ruin of the South. Are we prepared for such a result? Are we prepared for civil war? Are we prepared for all the evils attendant upon a fratricidal contest – for bloodshed, famine, and political and moral desolation? I reply, we are not; therefore let us look before we leap, and avoiding the heresy of secession —

“Rather bear the ills we have,Than fly to others that we know not of.”

A secession speaker was introduced, and thus addressed the people:

Ladies and Gentlemen – Fellow-Citizens – I am a secessionist out and out; voted for Jeff Davis for Governor in 1850, when the same issue was before the people; and I have always felt a grudge against the free state of Tishomingo for giving H. S. Foote, the Union candidate, a majority so great as to elect him, and thus retain the State in this accursed Union ten years longer. Who would be a craven-hearted, cowardly, villanous submissionist? Lincoln, the abominable, white-livered abolitionist, is President elect of the United States; shall he be permitted to take his seat on Southern soil? No, never! I will volunteer as one of thirty thousand, to butcher the villain if ever he sets foot on slave territory. Secession or submission! What patriot would hesitate for a moment which to choose? No true son of Mississippi would brook the idea of submission to the rule of the baboon Abe Lincoln – a fifth-rate lawyer, a broken-down hack of a politician, a fanatic, an abolitionist. I, for one, would prefer an hour of virtuous liberty to a whole eternity of bondage under northern, Yankee, wooden-nutmeg rule. The halter is the only argument that should be used against the submissionists, and I predict that it will soon, very soon, be in force.

We have glorious news from Tallahatchie. Seven tory-submissionists were hanged there in one day, and the so-called Union candidates, having the wholesome dread of hemp before their eyes, are not canvassing the county; therefore the heretical dogma of submission, under any circumstances, disgraces not their county. Compromise! let us have no such word in our vocabulary. Compromise with the Yankees, after the election of Lincoln, is treason against the South; and still its syren voice is listened to by the demagogue submissionists. We should never have made any compromise, for in every case we surrendered rights for the sake of peace. No concession of the scared Yankees will now prevent secession. They now understand that the South is in earnest, and in their alarm they are proposing to yield us much; but the die is cast, the Rubicon is crossed, and our determination shall ever be, No union with the flat-headed, nigger-stealing, fanatical Yankees.

We are now threatened with internecine war. The Yankees are an inferior race; they are cowardly in the extreme. They are descended from the Puritan stock, who never bore rule in any nation. We, the descendants of the Cavaliers, are the Patricians, they the Plebeians. The Cavaliers have always been the rulers, the Puritans the ruled. The dastardly Yankees will never fight us; but if they, in their presumption and audacity, venture to attack us, let the war come – I repeat it – let it come! The conflagration of their burning cities, the desolation of their country, and the slaughter of their inhabitants, will strike the nations of the earth dumb with astonishment, and serve as a warning to future ages, that the slaveholding Cavaliers of the sunny South are terrible in their vengeance. I am in favour of immediate, independent, and eternal separation from the vile Union which has so long oppressed us. After separation, I am in favour of non-intercourse with the United States so long as time endures. We will raise the tariff, to the point of prohibition, on all Yankee manufactures, including wooden-nutmegs, wooden clocks, quack nostrums, &c. We will drive back to their own inhospitable clime every Yankee who dares to pollute our shores with his cloven feet. Go he must, and if necessary, with the bloodhounds on his track. The scum of Europe and the mudsills of Yankeedom shall never be permitted to advance a step south of 36° 30′. South of that latitude is ours – westward to the Pacific. With my heart of hearts I hate a Yankee, and I will make my children swear eternal hatred to the whole Yankee race. A mongrel breed – Irish, Dutch, Puritans, Jews, free niggers, &c. – they scarce deserve the notice of the descendants of the Huguenots, the old Castilians, and the Cavaliers. Cursed be the day when the South consented to this iniquitous league – the Federal Union – which has long dimmed her nascent glory.

In battle, one southron is equivalent to ten northern hirelings; but I regard it a waste of time to speak of Yankees – they deserve not our attention. It matters not to us what they think of secession, and we would not trespass upon your time and patience, were it not for the tame, tory submissionists with which our country is cursed. A fearful retribution is in waiting for the whole crew, if the war which they predict, should come. Were they then to advocate the same views, I would not give a fourpence for their lives. We would hang them quicker than old Heath would hang a tory. Our Revolutionary fathers set us a good example in their dealings with the tories. They sent them to the shades infernal from the branches of the nearest tree. The North has sent teachers and preachers amongst us, who have insidiously infused the leaven of Abolitionism into the minds of their students and parishioners; and this submissionist policy is a lower development of the doctrine of Wendell Philips, Gerritt Smith, Horace Greely, and others of that ilk. We have a genial clime, a soil of uncommon fertility. We have free institutions, freedom for the white man, bondage for the black man, as nature and nature’s God designed. We have fair women and brave men. The lines have truly fallen to us in pleasant places. We have indeed a goodly heritage. The only evil we can complain of is our bondage to the Yankees through the Federal Union. Let us burst these shackles from our limbs, and we will be free indeed.

Let all who desire complete and eternal emancipation from Yankee thraldom, come to the polls on the – day of December, prepared not to vote the cowardly submissionist ticket, but to vote the secession ticket; and their children, and their children’s children, will owe them a debt of gratitude which they can never repay. The day of our separation and vindication of States’ rights, will be the happiest day of our lives. Yankee domination will have ceased for ever, and the haughty southron will spurn them from all association, both governmental and social. So mote it be!

This address was received with great eclat.

On the next Sabbath after this meeting, I preached in the Poplar Creek Presbyterian church, in Choctaw county, from Romans xiii. 1: “Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be, are ordained of God.”

Previous to the sermon a prayer was offered, of which the following is the conclusion:

Almighty God – We would present our country, the United States of America, before thee. When our political horizon is overcast with clouds and darkness, when the strong-hearted are becoming fearful for the permanence of our free institutions, and the prosperity, yea, the very existence of our great Republic, we pray thee, O God, when flesh and heart fail, when no human arm is able to save us from the fearful vortex of disunion and revolution, that thou wouldst interpose and save us. We confess our national sins, for we have, as a nation, sinned grievously. We have been highly favoured, we have been greatly prospered, and have taken our place amongst the leading powers of the earth. A gospel-enlightened nation, our sins are therefore more heinous in thy sight. They are sins of deep ingratitude and presumption. We confess that drunkenness has abounded amongst all classes of our citizens. Rulers and ruled have been alike guilty; and because of its wide-spreading prevalence, and because our legislators have enacted no sufficient laws for its suppression, it is a national sin. Profanity abounds amongst us; Sabbath-breaking is rife; and we have elevated unworthy men to high positions of honour and trust. We are not, as a people, free from the crime of tyranny and oppression. For these great and aggravated offences, we pray thee to give us repentance and godly sorrow, and then, O God, avert the threatened and imminent judgments which impend over our beloved country. Teach our Senators wisdom. Grant them that wisdom which is able to make them wise unto salvation; and grant also that wisdom which is profitable to direct, so that they may steer the ship of State safely through the troubled waters which seem ready to engulf it on every side. Lord, hear us, and answer in mercy, for the sake of Jesus Christ our Lord. Amen and Amen!