I was saying how much my father enjoyed women's company. He liked to look on them, and watch them, listening 21 to their keen, unconnected, and unreasoning, but not unreasonable talk. Men's argument, or rather arguing, and above all debating, he disliked. He had no turn for it. He was not combative, much less contentious. He was, however, warlike. Anything that he could destroy, any falsehood or injustice, he made for, not to discuss, but to expose and kill. He could not fence with his mind much less with his tongue, and had no love for the exploits of a nimble dialectic. He had no readiness either in thought or word for this; his way was slowly to think out a subject, to get it well "bottomed," as Locke would say; he was not careful as to recording the steps he took in their order, but the spirit of his mind was logical, as must be that of all minds who seek and find truth, for logic is nothing else than the arithmetic of thought; having therefore thought it out, he proceeded to put it into formal expression. This he did so as never again to undo it. His mind seemed to want the wheels by which this is done, vestigia nulla retrorsum, and having stereotyped it, he was never weary of it; it never lost its life and freshness to him, and he delivered it as emphatically thirty years after it had been cast, as the first hour of its existence.
I have said he was no swordsman, but he was a heavy shot; he fired off his ball, compact, weighty, the maximum of substance in the minimum of bulk; he put in double charge, pointed the muzzle, and fired, with what force and sharpness we all remember. If it hit, good; if not, all he could do was to load again, with the same ball, and in the same direction. You must come to him to be shot, at least you must stand still, for he had a want of mobility of mind in great questions. He could not stalk about the field like a sharp-shooter; his was a great sixty-eight pounder, and it was not much of a swivel. Thus it was that he rather dropped into the minds of others his authoritative assertions, and left them to breed conviction. If they gave them entrance and cherished them, they would soon find how full of primary truth they were, and how well they would serve them, as they had served him. With all this heavy artillery, somewhat slow and cumbrous, on great questions, he had no want, when he was speaking off-hand, of quick snell remark, often witty and full of spirit, and often too unexpected, like lightning – flashing, smiting and gone. In Church Courts this was very marked. On small ordinary matters, a word from him would settle a long discussion. He would, after lively, easy talk with his next neighbour, set him up to make a speech, which was conclusive. But on great questions he must move forward his great gun with much solemnity and effort, partly from his desire to say as much of the truth at once as he could, partly from the natural concentration and rapidity of his mind in action, as distinguished from his slowness when incubating, or in the process of thought, – and partly from a sort of self-consciousness – I might almost call it a compound of pride and nervous diffidence – which seldom left him. He desired to say it so that it might never need to be said again or otherwise by himself, or any one else.
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1
It is not easy giving this look by one word; it was expressive of her being so much of her life alone.
2
… "Black brows, they say, Become some women best, so that there be not Too much hair there, but in a semicircle, Or a half-moon made with a pen." – A Winter's Tale.
3
A Highland game-keeper, when asked why a certain terrier, of singular pluck, was so much more solemn than, the other dogs, said, "Oh, Sir, life's full o' sariousness to him – he just never can get eneuch o' fechtin'."
4
Fuller was, in early life, when a farmer lad at Soham, famous as a boxer; not quarrelsome, but not without "the stern delight" a man of strength and courage feels in their exercise. Dr. Charles Stewart of Dunearn, whose rare gifts and graces as a physician, a divine, a scholar, and a gentleman, live, only in the memory of those few who knew and survive him, liked to tell how Mr. Fuller used to say, that when he was in the pulpit, and saw a buirdly man come along the passage, he would instinctively draw himself up, measure his imaginary antagonist, and forecast how he would deal with him, his hands meanwhile condensing into fists, and tending to "square." He must have been a hard hitter if he boxed as he preached – what "The Fancy" would call "an ugly customer."
5
Toby was in the state of the shepherd boy whom George Webster met in Glenshee, and asked, "My man, were you ever fou'?" "Ay aince" – speaking slowly, as if remembering – "Ay, aince." "What on?" "Cauld mutton!"
6
I have to thank cordially the writer of the following letters. They are from the pen of Mr. Robert White, Newcastle-on-Tyne, author of the History of the Battle of Otterburn, and one of the last of the noble band of literary and local antiquarians of which "Muncaster" has so long been the seat, up to all traditional lore and story of the stouthearted Border. "In the second series of your Horo Subsecivæ. p. 162, you allude to the dog Crab being come of the pure 'Piper Allan's breed, and say that the said 'Piper Allan lived some two hundred years ago in Cocquet (Coquet) Water.' "In Northumberland and over the Borders, James Allan is generally known as Piper Allan. He was born about 1733, and after leading a strange life, towards his seventieth year he stole a horse at Gateshead in the county of Durham, and took it to Lilliesleaf in Roxburghshire, where he was apprehended and sent to Durham jail. He was found guilty, and received sentence of death, but was reprieved, and afterwards had his punishment mitigated to perpetual imprisonment. After being confined for nearly seven years, his health failed, and he was removed to the House of Correction, where he lived about five months, and died at Durham, November 13th, 1810, aged about 77 years. "Some time ago in Willis's Current Notes, which are now discontinued, an original letter of Sir Walter Scott was printed, in which is the following paragraph: – "'I should be glad to see a copy of the Alnwick work upon Allan, whom I have often seen and heard, particularly at the Kelso Races. He was an admirable piper, yet a desperate reprobate. The last time I saw him he was in absolute beggary, and had behaved himself so ill at my uncle's (Thomas Scott of Monklaw) house, that the old gentleman, himself a most admirable piper, would not on any account give him quarters, though I interceded earnestly for him, "the knave," as Davie tells Justice Shallow, "being my very good friend." He was then quite like a pauper, with his wife, and an ass, in the true gipsy fashion. When I first saw him at Kelso Races, he wore the Northumberland livery, a blue coat, with a silver crescent on his arm.' (Allan was piper to Her Grace the Duchess of Northumberland.) "The father of Jamie Allan was named Willie, and he also was a good piper, besides being an excellent fisher and a keen otter-hunter. He had two favourite dogs for the latter sport, – Charley and Phoebe, – and such was the wisdom of the former that he used to say, If Charley could speak he would sell the otter's skin.' Probably Crab may have been of this kind. "James Davidson of Hindlee was a great fox hunter, and his breed of terriers – the pepper-and-mustard class – were the best over all the country. I have seen the genuine breed long ago at Ned Dunn's of the Whitelee at the head of Redesdale. Among common dogs they were something like the Black Dwarf among men, long-bodied animals with strong short legs, wiry haired, and at the first look not unlike a low four-footed stool, such as I have seen in houses in the south of Scotland forty years ago. They were sent in to the fox when he was earthed, and fought him there. They seemed at first when out of doors to be shy, timid things, and would have slunk away from a fierce collie dog, but if he seized one of them, and the blood of the little creature got up, it just took a hold of him in a biting place, and held on, never quitting till he found to his cost he had caught a tartar." "I am now convinced, from what I have gleaned of the life of James Allan, and a notice in Mackenzie's History of Northumberland, that your Piper Allan was William, the father of James. He was born at Bellingham in 1704. He was nearly six feet high, of a ruddy complexion, and had much shrewdness, wit, and independence of mind. In early life he became a good player on the bagpipes. He mended pots and pans, made spoons, baskets, and besoms, ana was a keen and excellent fisher. In the Valley of Coquet he married a gipsy girl, named Betty, who bore him six children, and James was the youngest save one; but she died in the prime of life. He was married a second time to an unfortunate daughter of a Presbyterian minister. "Among his other pursuits, he excelled especially in the hunting of otters, and kept eight or ten dogs for that particular sport. Please turn to my previous letter, and in the passage, 'if Charley could speak,' etc., dele Charley and insert Peachem. This dog was Will's chief favourite, and such confidence had he in the animal, that when hunting he would at times observe, 'When my Peachem gi'es mouth, I durst always sell the otter's skin.' Charley was also an excellent dog. Lord Ravensworth once employed Willie to kill the otters that infested his pond at Eslington Hall, which he soon accomplished; and on going away, the steward, Mr. Bell, offered, in his Lordship's name, to buy Charley at the Piper's own price. Will turned round very haughtily, and exclaimed, 'By the wuns, his hale estate canna buy Charley! "He was a capital piper, and composed two popular tunes, 1 We'll a' to the Coquet and Woo,' and 'Salmon Tails up the Water.' These I never heard, and probably they may be lost. When his end drew near, he was something like Rob Roy in his neglect of religious impressions. When reminded that he was dying, he exclaimed, 'By Jing, I'll get foul play, then, to dee before my billie, wha's ten years aulder!' When still closer pressed to ponder on his condition, he said, 'Gi'e me my pipes, and I'll play ye "Dorrington Lads" yet.' Thus he exhausted his last breath in playing his favourite strain. He died 18th February 1779, aged seventy-five years, and was buried in Rothbury Churchyard. His son James was born at Hepple, in Coquetdale, March 1734. "The following verses on old Will are in the 'Lay of the Reedwater Minstrel:' —
"A stalwart Tinkler wight was he,And weel could mend a pot or pan;And deftly 'ull could thraw a flee,An' neatly weave the willow-wan'."An' sweetly wild were Allan's strains,An' mony a jig an' reel he blew;Wi' merry lilts he charm'd the swains,Wi' barbed spear the otter slew.'Nae mair he'll scan, wi' anxious eye,The sandy shores of winding Reed;Nae mair he'll tempt the finny fry, —The king O' Tinklers, Allan's dead."Nae mair at Mell or Merry NightThe cheering bagpipes Wull shall blaw;Nae mair the village throng delight,Grim death has laid the minstrel law."Now trouts, exulting, cut the wave;Triumphant see the otter glide,Their deadly foe lies in his grave.Charley and Phcebe by his side.I add another bit from Mr. White, too characteristic of that mixture of kindness and cruelty, of tenderness and pluck, – Dandie Dinmont, – and of the exercise, called one-sidedly "sport." It ends happily, which is more than the bigstorefarmer wished: – "The mother of the farfamed Peppers and Mustards was a dark-coloured, rough-haired bitch of the name of Tar. Davidson wanted a cat from some of the cottages at a distance from Hindlee, that he might have the young dogs tried upon it. One of his shepherds chanced to call at Andrew Telfer's house (the grandfather, I believe, of my late friend), where he saw baudrons sitting on the end of adresser near the door; and the house being low and dark, he swept her into his plaid-neuk on going out, and carried her home. Next morning she was introduced to a covered drain, which ran across the road, the said drain being closed up at one end, whereby she was compelled to give battle to her foes. A young terrier was the first to oppose her, and paid for its rashness by retreating from the drain with the skin almost torn from its nose. Another of the same age met with the same punishment, and Davidson, considerably irritated, brought forward Tar, the old dame, who, by her age and experience, he considered, would be more than a match for the cat. There was sore fighting for a time, till again Puss was victorious, and Tar withdrew from the conflict in such a condition that her master exclaimed, 'Confoond the cat, she's tumblt an e'e oot o' the bitch!' which indeed was the case. 'Tak awathe stanes frae the tapo' the cundy,' said Davidson, 'and we'll ha'e her worried at ance.' The stones were removed, and out leapt the cat in the middle of her enemies. Fortunately for her, however, it happened that a stone wall was continued up the side of the road, which she instantly mounted, and, running along the top thereof, with the dogs in full cry after her she speedily reached a plantation, and eluded all pursuit. No trace of her could be discovered; and the next time the shepherd called at Andrew Telfer's house, my lady was seated on the dresser, as demure as if nothing in her whole life had ever disturbed her tranquillity."
7
In The Dog, by Stonehenge, an excellent book, there is a woodcut of Puck, and "Dr. Wm. Brown's celebrated dog John Pym" is mentioned Their pedigrees are given – here is Puck's, which shows his "strain" is of the pure azure blood – "Got by John Pym, out of Tib; bred by Purves of Leaderfoot; sire. Old Dandie, the famous dog of old John Stoddart of Selkirk – dam Whin." How Homeric all this sounds! I cannot help quoting what follows – "Sometime a Dandie pup of a good strain may appear not to be game at an early age; but he should not be parted with on this account, because many of them do not show their courage till nearly two years old, and then nothing can beat them; this apparent softness arising, as I suspect, from kindness of heart" – a suspicion, my dear "Stonehenge," which is true and shows your own "kindness of heart," as well as sense.
8
The same seeing eye and understanding mind, when they were eighteen years of age discovered and published the Solvent of Caoutchouc, for which patent was taken out afterwards by the famous Mackintosh. If the young discoverer had secured the patent, he might have made a fortune as large as his present reputation – I don't suppose he much regrets that he didn't.
9
[ – As I am now, to my sorrow and shame, too much of a mediate Grecian, I give a Balliol friend's note on these two words: – "What you have called 'presence of mind' and 'happy guessing' may, I think, be identified respectively with Aristotle's [Greek] and evaroxia – The latter of these, [Greek], Aristotle mentions incidentally when treating of [Greek], or good deliberation. Eth. Nic. bk. vi. ch. 9. Good deliberation, he says, is not eûotoxîa, for the former is a slow process, whereas the latter is not guided by reason, and is rapid. In the same passage he tells us that [Greek] is a sort of [Greek]. But he speaks of [Greek] more fully in Ana. Post. 1. 34: – [Greek] is a sort of happy guessing at the intermediate, when there is not time for consideration: as when a man, seeing that the bright side of the moon is always turned towards the sun, comprehends that her light is borrowed from the sun; or concludes, from seeing one conversing with a capitalist that he wants to borrow money; or infers that people are friends from the fact of their having common enemies.' And then he goes on to make these simple observations confused and perplexing by reducing them to his logical formula. "The derivation of the words will confirm this view. Evoroxia is a hitting the mark successfully, a reaching to the end, the rapid, and, as it were, intuitive perception of the truth. This is what Whewell means by saying, 'all induction is a happy conjecture.' But when Aristotle says that this faculty is not guided by reason [Greek], he does not mean to imply that it grows up altogether independent of reason, any more than Whewell means to say that all the discoveries in the inductive sciences have been made by men taking 'shots' at them, as boys at school do at hard passages in their Latin lessons. On the contrary, no faculty is so absolutely the child of reason as this faculty of happy guessing. It only attains to perfection after the reason has been long and painfully trained in the sphere in which the guesses are to be made. What Aristotle does mean is, that when it has attained perfection, we are not conscious of the share which reason has in its operation – it is so rapid that by 110 analysis can we detect the presence of reason in its action. Sir Isaac Newton seeing the apple fall, and thence 'guessing' at the law of gravitation, is a good instance of evaroxia. "[Greek], on the other hand, is a nearness of mind; not a reaching to the end, but an apprehension of the best means; not a perception of the truth, but a perception of how the truth is to be supported. It is sometimes translated 'sagacity,' but readiness or presence of mind is better, as sagacity rather involves the idea of consideration. In matters purely intellectual it is ready wit. It is a sort of shorter or more limited eùcrroxîa. It is more of a natural gift than [Greek], because the latter is a far higher and nobler faculty, and therefore more dependent for its perfection 011 cultivation, as all our highest faculties are. [Greek] akin to genius, [Greek] to practical common sense." – ]
10
A year ago, I found an elderly countrywoman, a widow, waiting for me. Rising up, she said, "D'ye mind me?" I looked at her, and could get nothing from her face; but the voice remained in my ear, as if coming from the "fields of sleep," and I said by a sort of instinct, "Tibbie Meek!" I had not seen her or heard her voice for more than forty years. She had come to get some medical advice. Voices are often like the smells of flowers and leaves, the tastes of wild fruits – they touch and awaken the memory in a strange way. "Tibbie" is now living at Thankerton.
11
I have been told that once in the course of the sermon his voice trembled, and many feared he was about to break down.
12
There is a story illustrative of this altered manner and matter of preaching. He had been preaching when very young, at Galashiels, and one wife said to her "neebor," "Jean, what think ye o' the lad?" "It's maist o't tinsel wark," said Jean, neither relishing nor appreciating his fine sentiments and figures. After my mother's death, he preached in the same place, and Jean, running to her friend, took the first word, "It's a' gowd noo."
13
On a low chest of drawers in this room there lay for many years my mother's parasol, by his orders – I daresay, for long, the only one in Biggar.
14
His reading aloud of everything from John Gilpin to John Howe was a fine and high art, or rather gift. Henderson
15
With the practices of this last worthy, when carried on moderately, and for the sport's sake, he had a special sympathy.
16
I believe this was the true though secret source of much of my father's knowledge of the minute personal history of every one in his region, which – to his people, knowing his reserved manner and his devotion to his studies, and his so rarely meeting them or speaking to them, except from the pulpit, or at a diet of visitation – was a perpetual wonder, and of which he made great use in his dealings with his afflicted or erring members."
17
He was curiously destitute of all literary ambition or show; like the cactus in the desert, always plump, always taking in the dew of heaven, and caring little to give it out. He wrote many papers in the Repository and Monitor, an acute and clever tract on the Voluntary controversy, entitled Calm Answers to Angry Questions, and was the author of a capital bit of literary banter – a Congratulatory Letter to the Minister of Liber-ton, who had come down upon my father in a pamphlet, for his sermon on "There remaineth much land to be possessed." It is a mixture of Swift and Arbuthnot. I remember one of the flowers he culls from him he is congratulating, in which my father is characterized as one of those "shallow, sallow souls that would swallow the bait "without perceiving the cloven foot!" But a man like this never is best in a book; he is always greater than his work.
18
Well do I remember when driving him from Melrose to Kelso, long ago, we came near Sandyknowe, that grim tower of Smailholm, standing erect like a warrior turned to stone, defying time and change, his bursting into that noble ballad —
"The Baron of Smaylho'me rose with day,He spurr'd his courser on,Without stop or stay, down the rocky way,That leads to Brotherstone19
After a tight discussion between these two attached friends, Dr. Wardlaw said, "Well, I can't answer you, but fish I must and shall."
20
He gave us all the education we got at Biggar.
21
One day my mother, and her only sister, Agnes – married to James Aitken of Callands, a man before his class and his time, for long the only Whig and Seceder laird in Peeblesshire, and with whom my father shared the Edinburgh Review from its beginning – the two sisters who were, the one to the other, as Martha was to Mary, sat talking of their household doings; my aunt was great upon some things she could do; my father looked up from his book, and said, "There is one thing, Mrs. Aitken, you cannot do – you cannot turn the heel of a stocking," and he was right, he had noticed her make over this "kittle" turn to her mother.
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