The Fair God; or, The Last of the 'Tzins
“Tell me your name, girl; tell me your name, then go on,” he said, with a trembling lip, for his soul was clever.
At that instant the old man moaned querulously, “Yeteve, Yeteve!”
She went, and clasped his neck, and spoke to him soothingly. Xoli’s eyes became humid; down in the depths of his heart an emotion grew strangely warm.
“Yeteve, Yeteve!” he repeated, musingly, thinking the syllables soft and pretty. “Come; stand here again, Yeteve,” said he, aloud, when the dotard was pacified. “He wants bread, you say: how would you supply him?”
“You are rich. You want many slaves; and the law permits the poor to sell themselves.33 I would be your slave,—asking no price, except that you give the beggar bread.”
“A slave! Sell yourself!” he cried, in dismay. “A slave! Why, you are beautiful, Yeteve, and have not bethought yourself that some day the gods may want you for a victim.”
She was silent.
“What can you do? Dance? Sing? Can you weave soft veils and embroider golden flowers, like ladies in the palaces? If you can, no slave in Anahuac will be so peerless; the lords will bid more cocoa than you can carry; you will be rich.”
“If so, then can I do all you have said.”
And she ran, and embraced the old man, saying, “Patience, patience! In a little while we will have bread, and be rich. Yes,” she continued, returning to the Chalcan, “they taught me in the teocallis, where they would have had me as priestess.”
“It is good to be a priestess, Yeteve; you should have stayed there.”
“But I did so love the little hut by the causeway. And I loved the beggar, and they let me go.”
“And now you wish to sell yourself? I want slaves, but not such as you, Yeteve. I want those who can work,—slaves whom the lash will hurt, but not kill. Besides, you are worth more cocoa than I can spare. Keep back your tears. I will do better than buy you myself. I will sell you, and to-night. Here in my house you shall dance for the bidders. I know them all. He shall be brave and rich and clever who buys,—clever and brave, and the owner of a palace, full of bread for the beggar, and love for Yeteve.”
Clapping his hands, a slave appeared at the door.
“Take yon beggar, and give him to eat. Lead him,—he is blind. Come, child, follow me.”
He summoned his servants, and bade them publish the sale in every apartment; then he led the girl to the hall used for the exhibition of his own dancing-girls. It was roomy and finely lighted; the floor was of polished marble; a blue drop-curtain extended across the northern end, in front of which were rows of stools, handsomely cushioned, for spectators. Music, measured for the dance, greeted the poor priestess, and had a magical effect upon her; her eyes brightened, a smile played about her mouth. Never was the chamber of the rich Chalcan graced by a creature fairer or more devoted.
“A priestess of the dance needs no teaching from me,” said Xoli, patting her flushed cheek. “Get ready; they are coming. Beware of the marble; and when I clap my hands, begin.”
She looked around the hall once; not a point escaped her. Springing to the great curtain, and throwing her robe away, she stood before it in her simple attire; and no studied effect of art could have been more beautiful; motionless and lovely, against the relief of the blue background, she seemed actually spirituelle.
Upon the announcement of the auction, the patrons of the house hurried to the scene. Voluntary renunciation of freedom was common enough among the poorer classes in Tenochtitlan, but a transaction of the kind under the auspices of the rich broker was a novelty; so that curiosity and expectation ran high. The nobles, as they arrived, occupied the space in front of the curtain, or seated themselves, marvelling at the expression of her countenance.
The music had not ceased; and the bidders being gathered, Xoli, smiling with satisfaction, stepped forward to give the signal, when an uproar of merriment announced the arrival of a party of the younger dignitaries of the court,—amongst them Iztlil’, the Tezcucan, and Maxtla, chief of the guard, the former showing signs of quick recovery from his wounds, the latter superbly attired.
“Hold! What have we here?” cried the Tezcucan, surveying the girl. “Has this son of Chalco been robbing the palace?”
“The temples, my lord Iztlil’! He has robbed the temples! By all the gods, it is the priestess Yeteve!” answered Maxtla, amazed. “Say, Chalcan, what does priestess of the Blessed Lady in such unhallowed den?”
The broker explained.
“Good, good!” shouted the new-comers.
“Begin, Xoli! A thousand cocoa for the priestess,—millions of bread for the beggar!” This from Maxtla.
“Only a thousand?” said Iztlil’, scornfully. “Only a thousand? Five thousand to begin with, more after she dances.”
Xoli gave the signal, and the soul of the Chalcan girl broke forth in motion. Dancing had been her rôle in the religious rites of the temple; many a time the pabas around the altar, allured by her matchless grace, had turned from the bleeding heart indifferent to its auguration. And she had always danced moved by no warmer impulse than duty; so that the prompting of the spirit in the presence of a strange auditory free to express itself, like that she now faced, came to her for the first time. The dance chosen was one of the wild, quick, pulsating figures wont to be given in thanksgiving for favorable tokens from the deity. The steps were irregular and difficult; a great variety of posturing was required; the head, arms, and feet had each their parts, all to be rendered in harmony. At the commencement she was frightened by the ecstasy that possessed her; suddenly the crowd vanished, and she saw only the beggar, and him wanting bread. Then her form became divinely gifted; she bounded as if winged; advanced and retreated, a moment swaying like a reed, the next whirling like a leaf in a circling wind. The expression of her countenance throughout was so full of soul, so intense, rapt, and beautiful, that the lords were spell-bound. When the figure was ended, there was an outburst of voices, some bidding, others applauding; though most of the spectators were silent from pity and admiration.
Of the competitors the loudest was Iztlil’. In his excitement, he would have sacrificed his province to become the owner of the girl. Maxtla opposed him.
“Five thousand cocoa! Hear, Chalcan!” shouted the Tezcucan.
“A thousand better!” answered Maxtla, laughing at the cacique’s rage.
“By all the gods, I will have her! Put me down a thousand quills of gold!”
“A thousand quills above him! Not bread, but riches for the beggar!” replied Maxtla, half in derision.
“Two thousand,—only two thousand quills! More, noble lords! She is worth a palace!” sung Xoli, trembling with excitement; for in such large bids he saw an extraordinary loan. Just then, under the parted curtain of the principal doorway, he beheld one dear to every lover of Tenochtitlan; he stopped. All eyes turned in that direction, and a general exclamation followed,—“The ’tzin, the ’tzin!”
Guatamozin was in full military garb, and armed. As he lingered by the door to comprehend the scene, what with his height, brassy helm, and embossed shield, he looked like a Greek returned from Troy.
“Yeteve, the priestess!” he said. “Impossible!”
He strode to the front.
“How?” he said, placing his hand on her head. “Has Yeteve flown the temple to become a slave?”
Up to this time, it would seem that, in the fixedness of her purpose, she had been blind to all but the beggar, and deaf to everything but the music. Now she knelt at the feet of the noble Aztec, sobbing broken-heartedly. The spectators were moved with sympathy,—all save one.
“Who stays the sale? By all the gods, Chalcan, you shall proceed!”
Scarcely had the words been spoken, or the duller faculties understood them, before Guatamozin confronted the speaker, his javelin drawn, and his shield in readiness. Naturally his countenance was womanly gentle; but the transition of feeling was mighty, and those looking upon him then shrank with dread; it was as if their calm blue lake had in an instant darkened with storm. Face to face he stood with the Tezcucan, the latter unprepared for combat, but in nowise daunted. In their angry attitude a seer might have read the destiny of Anahuac.
One thrust of the javelin would have sent the traitor to Mictlan; the Empire, as well as the wrongs of the lover, called for it; but before the veterans, recovering from their panic, could rush between the foemen, all the ’tzin’s calmness returned.
“Xoli,” he said, “a priestess belongs to the temple, and cannot be sold; such is the law. The sale would have sent your heart, and that of her purchaser, to the Blessed Lady. Remove the girl. I will see that she is taken to a place of safety. Here is gold; give the beggar what he wants, and keep him until to-morrow.—And, my lords and brethren,” he added, turning to the company, “I did not think to behave so unseemly. It is only against the enemies of our country that we should turn our arms. Blood is sacred, and accursed is his hand who sheds that of a countryman in petty quarrel. I pray you, forget all that has passed.” And with a low obeisance to them, he walked away, taking with him the possibility of further rencounter.
He had just arrived from his palace at Iztapalapan.
CHAPTER VI
THE CHINAMPA
Between Tula, the child of Tecalco, and Nenetzin, daughter and child of Acatlan, there existed a sisterly affection. The same sports had engaged them, and they had been, and yet were, inseparable. Their mothers, themselves friends, encouraged the intimacy; and so their past lives had vanished, like two summer clouds borne away by a soft south wind.
The evening after Iztlil’s overture of marriage was deepening over lake Tezcuco; the breeze became murmurous and like a breath, and all the heavens filled with starlight. Cloudless must be the morrow to such a night!
So thought the princess Tula. Won by the beauty of the evening, she had flown from the city to her chinampa, which was lying anchored in a quarter of the lake east of the causeway to Tepejaca, beyond the noise of the town, and where no sound less agreeable than the plash of light waves could disturb her dreams.
A retreat more delightful would be a task for fancy. The artisan who knitted the timbers of the chinampa had doubtless been a lover of the luxuriant, and built as only a lover can build. The waves of the lake had not been overlooked in his plan; he had measured their height, and the depth and width of their troughs, when the weather was calm and the water gentle. So he knew both what rocking they would make, and what rocking would be pleasantest to a delicate soul; for, as there were such souls, there were also such artisans in Tenochtitlan.
Viewed from a distance, the chinampa looked like an island of flowers. Except where the canopy of a white pavilion rose from the midst of the green beauty, it was covered to the water’s edge with blooming shrubbery, which, this evening, was luminous with the light of lamps. The radiance, glinting through the foliage, tinted the atmosphere above it with mellow rays, and seemed the visible presence of enchantment.
The humid night breeze blew softly under the raised walls of the pavilion, within which, in a hammock that swung to and fro regularly as the chinampa obeyed the waves, lay Tula and Nenetzin.
They were both beautiful, but different in their beauty. Tula’s face was round and of a transparent olive complexion, without being fair; her eyes were hazel, large, clear, and full of melancholy earnestness; masses of black hair, evenly parted, fell over her temples, and were gathered behind in a simple knot; with a tall, full form, her presence and manner were grave and very queenly. Whereas, Nenetzin’s eyes, though dark, were bright with the light of laughter; her voice was low and sweet, and her manner that of a hoyden. One was the noble woman, the other a jocund child.
“It is late, Tula; our father may want us. Let us return.”
“Be patient a little longer. The ’tzin will come for us; he promised to, and you know he never forgets.”
“Patience, sister! Ah! you may say it, you who know; but how am I to practise it,—I, who have only a hope?”
“What do you mean, Nenetzin?”
The girl leaned back, and struck a suspended hoop, in which was perched a large parrot. The touch, though light, interrupted the pendulous motion of the bird, and it pecked at her hand, uttering a gruff scream of rage.
“You spoke of something I know, and you hope. What do you mean, child?”
Nenetzin withdrew her hand from the perch, looked in the questioner’s face, then crept up to win her embrace.
“O Tula, I know you are learned and thoughtful. Often after the banquet, when the hall was cleared, and the music begun, have I seen you stand apart, silent, while all others danced or laughed. See, your eyes are on me now, but more in thought than love. O, indeed, you are wise! Tell me, did you ever think of me as a woman?”
The smile deepened on the lips, and burned in the eyes of the queenly auditor.
“No, never as a woman,” continued Nenetzin. “Listen to me, Tula. The other night I was asleep in your arms,—I felt them in love around me,—and I dreamed so strangely.”
“Of what?” asked Tula, seeing she hesitated.
“I dreamed there entered at the palace door a being with a countenance white like snow, while its hair and beard were yellow, like the silk of the maize; its eyes were blue, like the deep water of the lake, but bright, so bright that they terrified while they charmed me. Thinking of it now, O Tula, it was a man, though it looked like a god. He entered at the palace door, and came into the great chamber where our father sat with his chiefs; but he came not barefooted and in nequen; he spoke as he were master, and our father a slave. Looking and listening, a feeling thrilled me,—thrilled warm and deep, and was a sense of joy, like a blessing of Tlalac. Since then, though I have acted as a girl, I have felt as a woman.”
“Very strange, indeed, Nenetzin!” said Tula, playfully. “But you forget: I asked you what I know, and you only hope?”
“I will explain directly; but as you are wise, first tell me what that feeling was.”
“Nay, I can tell you whence the water flows, but I cannot tell you what it is.”
“Well, since then I have had a hope—”
“Well?”
“A hope of seeing the white face and blue eyes.”
“I begin to understand you, Nenetzin. But go on: what is it I know?”
“What I dreamed,—a great warrior, who loves you. You will see him to-night, and then, O Tula,—then you may tell of the feeling that thrilled me so in my dream.”
And with a blush and a laugh, she laid her face in Tula’s bosom.
Both were silent awhile, Nenetzin with her face hidden, and Tula looking wistfully up at the parrot swinging lazily in the perch. The dream was singular, and made an impression on the mind of the one as it had on the heart of the other.
“Look up, O Nenetzin!” said Tula, after a while. “Look up, and I will tell you something that has seemed as strange to me as the dream to you.”
The girl raised her head.
“Did you ever see Mualox, the old paba of Quetzal’? No? Well, he is said to be a prophet; a look of his will make a warrior tremble. He is the friend of Guatamozin, who always goes to his shrine to worship the god. I went there once to make an offering. I climbed the steps, went in where the image is, laid my gift on the altar, and turned to depart, when a man came and stood by the door, wearing a surplice, and with long, flowing white beard. He looked at me, then bowed, and kissed the pavement at my feet. I shrank away. ‘Fear not, O Tula!’ he said. ‘I bow to you, not for what you are, but for what you shall be. You shall be queen in your father’s palace!’ With that he arose, and left me to descend.”
“Said he so? How did he know you were Tula, the king’s daughter?”
“That is part of the mystery. I never saw him before; nor, until I told the story to the ’tzin, did I know the paba. Now, O sister, can the believer of a dream refuse to believe a priest and prophet?”
“A queen! You a queen! I will kiss you now, and pray for you then.” And they threw their arms lovingly around each other.
Then the bird above them awoke, and, with a fluttering of its scarlet wings, cried, “Guatamo! Guatamo!”—taught it by the patient love of Tula.
“O, what a time that will be!” Nenetzin went on, with sparkling eyes. “What a garden we will make of Anahuac! How happy we shall be! None but the brave and beautiful shall come around us; for you will be queen, my Tula.”
“Yes; and Nenetzin shall have a lord, he whom she loves best, for she will be as peerless as I am powerful,” answered Tula, humoring the mood. “Whom will she take? Let us decide now,—there are so many to choose from. What says she to Cacama, lord of Tezcuco?”
The girl made no answer.
“There is the lord of Chinantla, once a king, who has already asked our father for a wife.”
Still Nenetzin was silent.
“Neither of them! Then there are left but the lord of Tlacopan, and Iztlil’, the Tezcucan.”
At the mention of the last name, a strong expression of disgust burst from Nenetzin.
“A tiger from the museum first! It could be taught to love me. No, none of them for me; none, Tula, if you let me have my way, but the white face and blue eyes I saw in my dream.”
“You are mad, Nenetzin. That was a god, not a man.”
“All the better, Tula! The god will forgive me for loving him.”
Before Tula spoke again, Guatamozin stepped within the pavilion. Nenetzin was noisy in expressing her gladness, while the elder sister betrayed no feeling by words; only her smile and the glow of her eyes intensified.
The ’tzin sat down by the hammock, and with his strong hand staying its oscillation, talked lightly. As yet Tula knew nothing of the proposal of the Tezcucan, or of the favor the king had given it; but the ken of love is as acute as an angel’s; sorrow of the cherished heart cannot be hidden from it; so in his very jests she detected a trouble; but, thinking it had relation to the condition of the Empire, she asked nothing, while he, loath to disturb her happiness, counselled darkly of his own soul.
After a while, as Nenetzin prayed to return to the city, they left the pavilion; and, following a little path through the teeming shrubbery, and under the boughs of orange-trees, overarched like an arbor, they came to the ’tzin’s canoe. The keeper of the chinampa was there with great bundles of flowers. Tula and Nenetzin entered the vessel; then was the time for the slave; so he threw in the bundles until they were nearly buried under them,—his gifts of love and allegiance. When the rowers pushed off, he knelt with his face to the earth.
Gliding homeward through the dusk, Guatamozin told the story of Yeteve; and Tula, moved by the girl’s devotion, consented to take her into service,—at least, until the temple claimed its own.
CHAPTER VII
COURT GOSSIP
“A pinch of your snuff, Xoli! To be out thus early dulls a nice brain, which nothing clarifies like snuff. By the way, it is very strange that when one wants a good article of any kind, he can only get it at the palace or of you. So, a pinch, my fat fellow!”
“I can commend my snuff,” said the Chalcan, bowing very low, “only a little less than the good taste of the most noble Maxtla.”
While speaking,—the scene being in his pulque room,—he uncovered a gilded jar sitting upon the counter.
“Help yourself; it is good to sneeze.”
Maxtla snuffed the scented drug freely, then rushed to the door, and through eyes misty with tears of pleasure looked at the sun rising over the mountains. A fit of sneezing seized him, at the end of which, a slave stood by his elbow with a ewer of water and a napkin. He bathed his face. Altogether, it was apparent that sneezing had been reduced to an Aztec science.
“Elegant! By the Sun, I feel inspired!”
“No doubt,” responded the Chalcan. “Such ought to be the effect of tobacco and rose-leaves, moistened with dew. But tell me; that tilmatli you are wearing is quite royal,—is it from the king?”
The young chief raised the folds of the mantle of plumaje, which he was sporting for the first time. “From the king? No; my tailor has just finished it.”
“Certainly, my lord. How dull I was! You are preparing for the banquet at the palace to-morrow night.”
“You recollect the two thousand quills of gold I bid for your priestess the other evening,” said Maxtla, paying no attention to the remark. “I concluded to change the investment; they are all in that collar and loop.”
Xoli examined the loop.
“A chalchuite! What jeweller in the city could sell you one so rich?”
“Not one. I bought it of Cacama. It is a crown jewel of Tezcuco.”
“You were lucky, my lord. But, if you will allow me, what became of the priestess? Saw you ever such dancing?”
“You are late inquiring, Chalcan. The beggar was fast by starvation that night; but you were nearer death. The story was told the king,—ah! you turn pale. Well you may,—and he swore, by the fires of the temple, if the girl had been sold he would have flayed alive both buyer and seller. Hereafter we had both better look more closely to the law.”
“But she moved my pity as it was never moved before; moreover, she told me they had discharged her from the temple.”
“No matter; the peril is over, and our hearts are our own. Yesterday I saw her in the train of the princess Tula. The ’tzin cared for her. But speaking of the princess,—the banquet to-morrow night will be spicy.”
The Chalcan dropped the precious loop. Gossip that concerned the court was one of his special weaknesses.
“You know,” continued Maxtla, “that the ’tzin has always been a favorite of the king’s—”
“As he always deserved to be.”
“Not so fast, Chalcan! Keep your praise. You ought to know that nothing is so fickle as fortune; that what was most popular yesterday may be most unpopular to-day. Hear me out. You also know that Iztlil’, the Tezcucan, was down in the royal estimation quite as much as the ’tzin was up; on which account, more than anything else, he lost his father’s city.”
Xoli rested his elbow on the counter, and listened eagerly.
“It has been agreed on all sides for years,” continued Maxtla, in his modulated voice, “that the ’tzin and Tula were to be married upon her coming of age. No one else has presumed to pay her court, lest it might be an interference. Now, the whole thing is at an end. Iztlil’, not the ’tzin, is the fortunate man.”
“Iztlil’! And to-morrow night!”
“The palace was alive last evening as with a swarming of bees. Some were indignant,—all astonished. In fact, Xoli, I believe the ’tzin had as many friends as the king. Several courtiers openly defended him, notwithstanding his fall,—something that, to my knowledge, never happened before. The upshot was, that a herald went in state to Iztapalapan with a decree prohibiting the ’tzin from visiting Tenochtitlan, under any pretence, until the further pleasure of the king is made known to him.”
“Banished, banished! But that the noble Maxtla told me, I could not believe what I hear.”
“Certainly. The affair is mysterious, as were the means by which the result was brought about. Look you, Chalcan: the ’tzin loved the princess, and was contracted to her, and now comes this banishment just the day before the valley is called to witness her betrothal to the Tezcucan. Certainly, it would ill become the ’tzin to be a guest at such a banquet.”
“I understand,” said Xoli, with a cunning smile. “It was to save his pride that he was banished.”
“If to be a Chalcan is to be so stupid, I thank the gods for making me what I am!” cried Maxtla, impatiently. “What cares the great king for the pride of the enemy he would humble! The banishment is a penalty,—it is ruin.”
There was a pause, during which the Chalcan hung his head.
“Ah, Xoli! The king has changed; he used to be a warrior, loving warriors as the eagle loves its young. Now—alas! I dare not speak. Time was when no envious-hearted knave could have made him believe that Guatamozin was hatching treason in his garden at Iztapalapan. Now, surrounded by mewling priests, he sits in the depths of his palace, and trembles, and, like a credulous child, believes everything. ‘Woe is Tenochtitlan!’ said Mualox; and the days strengthen the prophecy. But enough,—more than enough! Hist, Chalcan! What I have said and you listened to—yea, the mere listening—would suffice, if told in the right ears, to send us both straightway to the tigers. I have paid you for your snuff, and the divine sneeze. In retailing, recollect, I am not the manufacturer. Farewell.”