John Brown: An Address at the 14th Anniversary of Storer College

INTRODUCTION

In substance, this address, now for the first time published, was prepared several years ago, and has been delivered in many parts of the North. Its publication now in pamphlet form is due to its delivery at Harper's Ferry, W. Va., on Decoration day, 1881, and to the fact that the proceeds from the sale of it are to be used toward the endowment of a John Brown Professorship in Storer College, Harper's Ferry – an institution mainly devoted to the education of colored youth.

That such an address could be delivered at such a place, at such a time, is strikingly significant, and illustrates the rapid, vast and wonderful changes through which the American people have been passing since 1859. Twenty years ago Frederick Douglass and others were mobbed in the city of Boston, and driven from Tremont Temple for uttering sentiments concerning John Brown similar to those contained in this address. Yet now he goes freely to the very spot where John Brown committed the offense which caused all Virginia to clamor for his life, and without reserve or qualification, commends him as a hero and martyr in the cause of liberty. This incident is rendered all the more significant by the fact that Hon. Andrew Hunter, of Charlestown, – the District Attorney who prosecuted John Brown and secured his execution, – sat on the platform directly behind Mr. Douglass during the delivery of the entire address and at the close of it shook hands with him, and congratulated him, and invited him to Charlestown (where John Brown was hanged), adding that if Robert E. Lee were living, he would give him his hand also.

ADDRESS

Not to fan the flame of sectional animosity now happily in the process of rapid and I hope permanent extinction; not to revive and keep alive a sense of shame and remorse for a great national crime, which has brought its own punishment, in loss of treasure, tears and blood; not to recount the long list of wrongs, inflicted on my race during more than two hundred years of merciless bondage; nor yet to draw, from the labyrinths of far-off centuries, incidents and achievements wherewith to rouse your passions, and enkindle your enthusiasm, but to pay a just debt long due, to vindicate in some degree a great historical character, of our own time and country, one with whom I was myself well acquainted, and whose friendship and confidence it was my good fortune to share, and to give you such recollections, impressions and facts, as I can, of a grand, brave and good old man, and especially to promote a better understanding of the raid upon Harper's Ferry of which he was the chief, is the object of this address.

In all the thirty years' conflict with slavery, if we except the late tremendous war, there is no subject which in its interest and importance will be remembered longer, or will form a more thrilling chapter in American history than this strange, wild, bloody and mournful drama. The story of it is still fresh in the minds of many who now hear me, but for the sake of those who may have forgotten its details, and in order to have our subject in its entire range more fully and clearly before us at the outset, I will briefly state the facts in that extraordinary transaction.

On the night of the 16th of October, 1859, there appeared near the confluence of the Potomac and Shenandoah rivers, a party of nineteen men – fourteen white and five colored. They were not only armed themselves, but had brought with them a large supply of arms for such persons as might join them. These men invaded Harper's Ferry, disarmed the watchman, took possession of the arsenal, rifle-factory, armory and other government property at that place, arrested and made prisoners nearly all the prominent citizens of the neighborhood, collected about fifty slaves, put bayonets into the hands of such as were able and willing to fight for their liberty, killed three men, proclaimed general emancipation, held the ground more than thirty hours, were subsequently overpowered and nearly all killed, wounded or captured, by a body of United States troops, under command of Colonel Robert E. Lee, since famous as the rebel Gen. Lee. Three out of the nineteen invaders were captured whilst fighting, and one of these was Captain John Brown, the man who originated, planned and commanded the expedition. At the time of his capture Capt. Brown was supposed to be mortally wounded, as he had several ugly gashes and bayonet wounds on his head and body; and apprehending that he might speedily die, or that he might be rescued by his friends, and thus the opportunity of making him a signal example of slave-holding vengeance would be lost, his captors hurried him to Charlestown two miles further within the border of Virginia, placed him in prison strongly guarded by troops, and before his wounds were healed he was brought into court, subjected to a nominal trial, convicted of high treason and inciting slaves to insurrection, and was executed. His corpse was given to his woe-stricken widow, and she, assisted by Anti-slavery friends, caused it to be borne to North Elba, Essex County, N. Y., and there his dust now reposes, amid the silent, solemn and snowy grandeur of the Adirondacks.

Such is the story; with no line softened or hardened to my inclining. It certainly is not a story to please, but to pain. It is not a story to increase our sense of social safety and security, but to fill the imagination with wild and troubled fancies of doubt and danger. It was a sudden and startling surprise to the people of Harper's Ferry, and it is not easy to conceive of a situation more abundant in all the elements of horror and consternation. They had retired as usual to rest, with no suspicion that an enemy lurked in the surrounding darkness. They had quietly and trustingly given themselves up to "tired Nature's sweet restorer, balmy sleep," and while thus all unconscious of danger, they were roused from their peaceful slumbers by the sharp crack of the invader's rifle, and felt the keen-edged sword of war at their throats, three of their number being already slain.

Every feeling of the human heart was naturally outraged at this occurrence, and hence at the moment the air was full of denunciation and execration. So intense was this feeling, that few ventured to whisper a word of apology. But happily reason has her voice as well as feeling, and though slower in deciding, her judgments are broader, deeper, clearer and more enduring. It is not easy to reconcile human feeling to the shedding of blood for any purpose, unless indeed in the excitement which the shedding of blood itself occasions. The knife is to feeling always an offence. Even when in the hands of a skillful surgeon, it refuses consent to the operation long after reason has demonstrated its necessity. It even pleads the cause of the known murderer on the day of his execution, and calls society half criminal when, in cold blood, it takes life as a protection of itself from crime. Let no word be said against this holy feeling; more than to law and government are we indebted to this tender sentiment of regard for human life for the safety with which we walk the streets by day and sleep secure in our beds at night. It is nature's grand police, vigilant and faithful, sentineled in the soul, guarding against violence to peace and life. But whilst so much is freely accorded to feeling in the economy of human welfare, something more than feeling is necessary to grapple with a fact so grim and significant as was this raid. Viewed apart and alone, as a transaction separate and distinct from its antecedents and bearings, it takes rank with the most cold-blooded and atrocious wrongs ever perpetrated; but just here is the trouble – this raid on Harper's Ferry, no more than Sherman's march to the sea can consent to be thus viewed alone.

There is, in the world's government, a force which has in all ages been recognized, sometimes as Nemesis, sometimes as the judgment of God and sometimes as retributive justice; but under whatever name, all history attests the wisdom and beneficence of its chastisements, and men become reconciled to the agents through whom it operates, and have extolled them as heroes, benefactors and demigods.

To the broad vision of a true philosophy, nothing in this world stands alone. Everything is a necessary part of everything else. The margin of chance is narrowed by every extension of reason and knowledge, and nothing comes unbidden to the feast of human experience. The universe, of which we are a part, is continually proving itself a stupendous whole, a system of law and order, eternal and perfect: Every seed bears fruit after its kind, and nothing is reaped which was not sowed. The distance between seed time and harvest, in the moral world, may not be quite so well defined or as clearly intelligible as in the physical, but there is a seed time, and there is a harvest time, and though ages may intervene, and neither he who ploughed nor he who sowed may reap in person, yet the harvest nevertheless will surely come; and as in the physical world there are century plants, so it may be in the moral world, and their fruitage is as certain in the one as in the other. The bloody harvest of Harper's Ferry was ripened by the heat and moisture of merciless bondage of more than two hundred years. That startling cry of alarm on the banks of the Potomac was but the answering back of the avenging angel to the midnight invasions of Christian slave-traders on the sleeping hamlets of Africa. The history of the African slave-trade furnishes many illustrations far more cruel and bloody.

Viewed thus broadly our subject is worthy of thoughtful and dispassionate consideration. It invites the study of the poet, scholar, philosopher and statesman. What the masters in natural science have done for man in the physical world, the masters of social science may yet do for him in the moral world. Science now tells us when storms are in the sky, and when and where their violence will be most felt. Why may we not yet know with equal certainty when storms are in the moral sky, and how to avoid their desolating force? But I can invite you to no such profound discussions. I am not the man, nor is this the occasion for such philosophical enquiry. Mine is the word of grateful memory to an old friend; to tell you what I knew of him – what I knew of his inner life – of what he did and what he attempted, and thus if possible to make the mainspring of his actions manifest and thereby give you a clearer view of his character and services.

It is said that next in value to the performance of great deeds ourselves, is the capacity to appreciate such when performed by others; to more than this I do not presume. Allow me one other personal word before I proceed. In the minds of some of the American people I was myself credited with an important agency in the John Brown raid. Governor Henry A. Wise was manifestly of that opinion. He was at the pains of having Mr. Buchanan send his Marshals to Rochester to invite me to accompany them to Virginia. Fortunately I left town several hours previous to their arrival.

What ground there was for this distinguished consideration shall duly appear in the natural course of this lecture. I wish however to say just here that there was no foundation whatever for the charge that I in any wise urged or instigated John Brown to his dangerous work. I rejoice that it is my good fortune to have seen, not only the end of slavery, but to see the day when the whole truth can be told about this matter without prejudice to either the living or the dead. I shall however allow myself little prominence in these disclosures. Your interests, like mine, are in the all-commanding figure of the story, and to him I consecrate the hour. His zeal in the cause of my race was far greater than mine – it was as the burning sun to my taper light – mine was bounded by time, his stretched away to the boundless shores of eternity. I could live for the slave, but he could die for him. The crown of martyrdom is high, far beyond the reach of ordinary mortals, and yet happily no special greatness or superior moral excellence is necessary to discern and in some measure appreciate a truly great soul. Cold, calculating and unspiritual as most of us are, we are not wholly insensible to real greatness; and when we are brought in contact with a man of commanding mold, towering high and alone above the millions, free from all conventional fetters, true to his own moral convictions, a "law unto himself," ready to suffer misconstruction, ignoring torture and death for what he believes to be right, we are compelled to do him homage.

In the stately shadow, in the sublime presence of such a soul I find myself standing to-night; and how to do it reverence, how to do it justice, how to honor the dead with due regard to the living, has been a matter of most anxious solicitude.

Much has been said of John Brown, much that is wise and beautiful, but in looking over what may be called the John Brown literature, I have been little assisted with material, and even less encouraged with any hope of success in treating the subject. Scholarship, genius and devotion have hastened with poetry and eloquence, story and song to this simple altar of human virtue, and have retired dissatisfied and distressed with the thinness and poverty of their offerings, as I shall with mine.

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