The Memoirs of the Conquistador Bernal Diaz del Castillo, Vol 1 (of 2)

CHAPTER XXXVI

How all the caziques and calachonis of the river Grijalva arrive with presents, and what happened after this.

On the following morning, it was one of the last days in March, 1519, a number of caziques, with the principal personages of the Tabasco district and surrounding neighbourhood arrived. They paid us profound reverence, and brought a present, consisting in four diadems, some lizards, ear-rings, four ducks, figures like dogs, others with Indian faces, two sandals with golden soles, and various other trifling trinkets of gold,12 whose value I have forgotten. There were also cloaks as the Indians wear them, which are very commodious. The present altogether was of little value, (most likely the province altogether possessed few riches,) and was certainly not to be compared to the twenty females with which they presented us, among whom one was a very fine woman, who subsequently became a convert to Christianity, and was named Doña Marina. Cortes was vastly pleased with this present, and held, by means of Aguilar, a long discourse with the caziques, telling them among other things, that their present was very acceptable; but he had something further to beg, namely, that they should again return to their dwellings with their wives and children. He should not consider the peace really concluded unless within the space of two days all the inhabitants had returned to the village. The caziques upon this issued the necessary orders, and in a couple of days all the families had returned. They showed the same readiness to comply with Cortes's wishes when he desired them to do away with their idols and human sacrifices. He likewise, as well as he could, gave them some idea of our holy Christian faith, and how we only adored one God. We also showed them a very pious figure, representing the mother of God holding her blessed Son in her arms, and explained to them how we paid reverence to this figure, and by it to the mother of God who was in heaven. Hereupon the caziques answered, that they were much pleased with this great Tecleciguata, and that they should much like to keep it in their village. In their language, Tecleciguata means a woman of distinction. Cortes promised them they should have it, and for this purpose ordered a pretty altar to be built. In the same way our carpenters, Alonso Yañez and Alvaro Lopez, were desired to construct a very high cross.

Cortes also further asked the caziques, why they had thus for the third time commenced war with us, though we had always sought to be at peace with them? They answered, that they were sorry enough for it, and we had forgiven them; for the rest it was at the instigation of their brother, the cazique of Champoton, who had previously accused them of cowardice for not having attacked us when we arrived off the coast with four ships under another commander, meaning most probably Grijalva. The same advice was also given them by our Indian interpreter, who had run away from us in the night-time, telling them not to leave us any peace day or night, as we were but few in number. Cortes desired that he should be delivered up to us, but they declared they did not know what had become of him, as on the unfortunate termination of the battle he had immediately took to flight. This, however, was an untruth, as we were well aware how dearly the poor devil had paid for his advice, as shortly after the battle he was seized and sacrificed to their gods.

On being questioned as to where they got their gold and the trinkets, they answered from the country towards the setting of the sun, and pronounced the words Culhua and Mexico. As at that time we did not comprehend the meaning of these words, we paid little attention to them. We, however, questioned our other interpreter Francisco, who remained with us from our former expedition under Grijalva, but he knew very little of the Tabasco language, being only acquainted with the Culhuan, that is to say the Mexican. He told Cortes, partly by signs, that Culhua lay at a great distance before us, at the same time continually mentioning the word Mexico, Mexico. We were then still ignorant what he wished to convey to us.

The day following the cross and altar were erected, and the figure of the holy Virgin being placed thereon: we all fell down upon our knees before it, while father Bartolome de Olmedo read mass. The caziques and chief Indians were present. On this occasion also the village of Tabasco was in all solemnity named Santa Maria de la Vitoria; and father Olmedo, with the assistance of Aguilar, said many excellent things to the twenty females who were presented to us, concerning our holy religion; that they should abandon their belief in idols, and no longer bring them sacrifices, for they were not gods but evil spirits; they had up to this moment lived in gross error, and should now adore Christ, our Lord. After this address the women were baptized, and she of whom I have already spoken was named Doña Marina. This was a lady of distinction, the daughter of a powerful cazique and a princess who had subjects of her own, which, indeed, you might see from her appearance. The circumstances which occasioned her being brought into our power I will relate hereafter. The names of the other Indian females who were baptized I cannot now bring to mind; but these were the first who were converted to Christianity in New Spain, and were distributed among Cortes's chief officers. Doña Marina, who was the prettiest, the most active and lively of the number, was given to Puertocarrero, who was a stout cavalier and cousin to the earl of Medellin. When he subsequently left for Spain, Cortes took Marina unto himself, and had a son by her, who was named Don Martin Cortes, and became Comptoir of Santiago.

We remained five days in this spot, partly to cure our wounds, partly for the sake of those who suffered from pain in the groins, but who soon recovered here. Cortes employed these days in useful conversation with the caziques, and talked to them about the emperor, our master, of his numerous lordly vassals, and the advantage they would gain by having subjected themselves to him; as, for the future, in all their difficulties they would only have to apply to him, and wherever he might be he would come to their assistance.

The caziques thanked him for this offer; they solemnly declared themselves to be vassals of our great emperor, and these were the first among the inhabitants of New Spain who subjected themselves to his majesty. As the day following was Palm Sunday, Cortes desired them to come early in the morning to pray before the holy mother of God and the cross. He also sent for six Indian carpenters to assist ours in making a cross on a high ceiba tree,13 near the village of Cintla, where the Lord had granted us the great victory. This cross was made in a manner so as to be very durable, for the bark of the tree, which always grows to again, was so cut as to form that figure. Lastly, Cortes desired the Indians to bring out all their canoes in order to assist us in re-embarking, for we were desirous of setting sail on that holy day, as, according to our pilots, our present station was not secure from the north winds.

Early the next morning the caziques and the principal personages, all with their wives and children, made their appearance in the courtyard, where we had erected the altar and cross, and collected the palm branches for our procession. Upon this Cortes, with the officers and all our men, rose and made a solemn procession. Both our priests, the father Bartolome de Olmedo, belonging to the order of the charitable brethren, and Juan Dias, were dressed in their full canonicals, and read mass. We prayed before the cross and kissed it, the caziques and Indians all the while looking on. After the ceremony was finished the principal Indians brought ten fowls, baked fish, and all kinds of greens, which we enjoyed very much. We now took our leave, and Cortes repeatedly recommended them to take care of the image of the holy Virgin and the cross, and to hold the chapel in due reverence, in order that salvation and blessings might come upon them.

We all embarked in the evening, and on Monday morning we set sail with a good wind. We always kept close to the shore, and steered in the direction of San Juan de Ulua. As we coasted along, the weather being most favorable, we who had been here with Grijalva, and were well acquainted with these parts, pointed out to Cortes La Rambla, which the Indians call Aguajaluco; further on, the coast of Tonala or San Antonio, the great river Guacasualco, the elevated snow mountains (sierras nevadas), and those of San Martin. We also showed him the split rock forming two points, which stretch out into the sea, and somewhat resemble the figure of a chair. We then showed him the river Alvarado; further on the river Banderas, where we made the 16000 pesos; the Isla Blanca and Isla Verde, also the Isla di Sacrificios, where, under Grijalva, we found the idols with the Indians who had been recently sacrificed.

In this way we pretty quickly arrived at San Juan de Ulua, which we reached on Holy Thursday about noon. I shall never forget how Alonso Hernandez Puertocarrero just about this time remarked to Cortes: "Methinks we are now certainly arrived in that country, of which those gentlemen who have been here twice before, sung:14

"I tell you, only look at this rich country, and keep strict command over us." Cortes, who well knew what he meant, said in return: "If God will only grant us that good fortune in arms which he gave to Roland, the Paladin, then with your assistance and that of the other gentlemen cavaliers, we shall succeed in everything else." This happened just at the moment when Cortes was entering the river Alvarado, which circumstance is also mentioned by Gomara.

CHAPTER XXXVII

How Doña Marina herself was a caziquess, and the daughter of distinguished personages; also a ruler over a people and several towns, and how she came to Tabasco.

Previous to going into any details here respecting the powerful Motecusuma, his immense kingdom of Mexico, and its inhabitants, I must relate what I know of Doña Marina. She was born a ruler over a people and country, – for her parents had the dominion of a township called Painala, to which several other townships were subject, lying about twenty-four miles from the town of Guacasualco. Her father died when she was very young, and her mother married another young cazique. By him she had a son, of whom it appears they were both very fond, and to whom, after their death, they designed to leave their territories. In order, however, that the daughter of the first marriage might not stand in his way, she was conveyed secretly during night-time to an Indian family in Xicalango, they spreading the rumour she had died, which gained further belief from the circumstance that a daughter of one of her female slaves happened to die at the time. The Indians of Xicalango did not keep the young girl themselves, but gave her to the inhabitants of Tabasco, by whom she was presented to Cortes. I knew her mother and half-brother myself, the latter having already reached manhood, and governed the township jointly with his mother. When they were subsequently both converted to Christianity, the latter was named Martha and her son Lazaro. I was well acquainted with the whole of this circumstance; for in the year 1523, when Mexico and several other provinces had been subdued, and Christobal de Oli had rebelled in the Higueras, Cortes came to Guacasualco, and on that occasion visited Marina's birth-place. Most of the inhabitants of Guacasualco accompanied Cortes on this expedition; I myself was also among the number. As Doña Marina, in all the wars of New Spain, Tlascalla, and at the siege of Mexico, had rendered the greatest services in capacity of an interpretress, Cortes carried her everywhere with him. During this journey it also was that he married her to a cavalier of the township of Orizava, named Juan Xaramillo. Among others, there was present as a witness a certain Aranda of Tabasco, through whom this circumstance became immediately known. These are the true particulars of the whole case, not, however, as related by Gomara. For the rest, Marina had the most extensive influence in New Spain, and did with the Indians what she pleased.

While Cortes was staying in Guacasualco, he ordered all the caziques of the province to assemble, and advised them to adopt our holy religion. On this occasion the mother and brother of Doña Marina also made their appearance with the other caziques. They recognized each other immediately; the former, however, appeared to be in the greatest anxiety, thinking that they had merely been called there to be killed. Doña Marina, however, desired them to dry away their tears, and comforted them by saying they were unconscious of what they were doing when they had sent her away to the inhabitants of Xicalango, and that she freely forgave the past. By this means God certainly directed everything for her best, turned her away from the errors of heathenism, and converted her to Christianity.

Thus destined, she likewise bore a son unto her master Cortes, and then married a cavalier named Juan Xaramillo. All this I consider of much greater importance than if she had been presented with the sole dominion of the whole of New Spain. She likewise gave presents to her relatives on their return home. What I have related is the strict truth, and can swear to it. Gomara's account respecting this is wholly erroneous, and he adds many other circumstances which I shall leave without comment. This, however, is certain, that the whole affair reminds one of the history of Joseph and his brethren in Egypt, when they came into his power. After this diversion into matters which subsequently took place, I must relate how we first managed to understand Doña Marina. She was conversant with the language of Guacasualco, which is the Mexican, and with that of Tabasco. Aguilar, however, merely understood the latter, which is spoken throughout the whole of Yucatan. Doña Marina had, therefore, first to make herself understood to Aguilar, who then translated what she said into Spanish. This woman was a valuable instrument to us in the conquest of New Spain. It was, through her only, under the protection of the Almighty, that many things15 were accomplished by us: without her we never should have understood the Mexican language, and, upon the whole, have been unable to surmount many difficulties.

Let this suffice respecting Doña Marina; I will now relate how we arrived in San Juan de Ulua.

CHAPTER XXXVIII

How we arrive with our vessels in San Juan de Ulua, and what we did there.

On Holy Thursday, in the year of our Lord 1519, we arrived with our whole squadron in the harbour of San Juan de Ulua. As Alaminos well remembered this spot from the expedition under Grijalva, he brought our ships to anchor in a place where they were sheltered from the north wind. We had scarcely lain here half an hour when we espied two large canoes, which are called here pirogues, filled with a number of Indians, making straight for Cortes's vessel, which, from the large flag hanging from the mast-head, they recognized as our commander's ship. They climbed on board without any ceremony, and inquired for the Tlatoan, which, in their language, means master. Doña Marina understood their question, and pointed to Cortes; they, therefore, turned to him, paying him great reverence after the Indian fashion, and bid him welcome. Their master, they said, who was a servant of the great Motecusuma, had sent them in order to ascertain who we were and what we came to seek in his country. We had only to inform them of what we wanted for our ships, and they would see that it was provided.

Cortes thanked them for their kindness, through Aguilar and Doña Marina, presented them with some blue glass beads, and ordered some meat and drink to be placed before them. After they had taken some refreshment, he told them we were merely come here to make their acquaintance, and open a trade with them: we had not the remotest intention of doing them an injury, nor need they apprehend anything from our arrival. The ambassadors now returned, well contented, to their homes. The following morning, Good Friday, we disembarked our horses and cannon near some sand-hills which here run along the whole coast. Our artilleryman Mesa placed the cannon on a very advantageous spot, and we erected an altar where mass was immediately performed: for Cortes and the other chief officers huts were constructed of green boughs; the rest of us likewise constructed huts, and slept three together: the horses also were well provided for. The whole of Good Friday was spent in this work; and on the Saturday many Indians arrived, who had been sent by a man of distinction, named Quitlalpitoc, governor under Motecusuma: this personage was afterwards christened Ovandillo. They had axes with them, and cut off an additional quantity of branches to make a better finish to Cortes's hut, which they then overhung with large pieces of cloth, to keep out the heat, which was already very great. They also brought along with them fowls, maise-bread, and plums, which were then nice and ripe; also, if I rightly recollect, they had with them some gold trinkets. All these things they handed over to Cortes, adding, that the governor himself would come the next day and bring with him a further supply of provisions. Cortes joyfully accepted of these presents, and ordered various kinds of toys we had brought for barter to be given them, with which they were uncommonly delighted. On Easter day, the governor indeed appeared in person, as had been assured us. His name was Teuthlille, and he was one of the farmer generals of the Mexican empire. He was accompanied by another person of distinction, called Quitlalpitoc. We subsequently learnt that both these personages were appointed governors over the provinces Cotastlan, Tustepec, Guazpaltepec, and Tlatateteclo, and other townships recently subdued. They were followed by a great number of Indians, carrying the presents, consisting of fowls and greens. Teuthlille having ordered the others to stand back a little, walked up to Cortes, and made him three most reverential bows, after the Indian fashion, which he repeated on turning to us who stood nearest. Cortes bid both welcome, then embraced them, and desired them to wait a little, as he would afterwards give them a more circumstantial answer. In the meantime he ordered the altar to be fitted up as prettily as possible. Francisco Bartolome and father Juan Diaz performed mass. Both the governors and the principal personages of their suite were present during the ceremony, after which Cortes sat down to dinner with them.

After the table had been cleared, Cortes, with the assistance of Aguilar and Doña Marina, entered into conversation with the Mexican officials and the caziques, telling them we were Christians, and subjects of the greatest monarch of the world, whose name was emperor Charles, and that he had many great personages among his vassals and servants. We had come by his command to their country, of which and its powerful monarch who now reigned over it, his majesty had heard long ago. As far as regarded himself, he was desirous of becoming his friend, and had to disclose many things to him, in the name of his emperor, which he would listen to with delight. In order that a good understanding might be established between him and his subjects, they should acquaint him with the place where their monarch resided, that he might pay his respects to him, and make the necessary disclosures. To which Teuthlille answered in a rather imperious tone, "Since you are but just arrived, it would be more fitting that you, previous to your desiring an interview with my monarch, should accept this present, which we have brought you in his name, and disclose your wishes to me." He then brought forth, out of a species of box, a quantity of gold trinkets, of beautiful and skilful workmanship, besides more than twenty packages of stuffs very prettily worked of white cotton and feathers. These they presented to Cortes, with various other costly things, which, owing to the number of years which have since elapsed, I cannot now remember, besides provisions, consisting in quantities of fowls, fruits, and dried fish. Cortes accepted all this with a joyful countenance, presenting these gentlemen in return with glass beads resembling brilliants, and other things we brought from Spain. He begged of them to desire the inhabitants of the different districts to commence trading with us, as we possessed various articles which we were desirous of exchanging for gold; this they promised to do.

Cortes then ordered an arm-chair to be brought, beautifully painted and adorned with inlaid work, some pieces of precious stones, wrapt in cotton cloth, perfumed with musk, a necklace of imitation pearls, a scarlet cap, with a medal, on which was represented the holy St. George on horseback, with lance in hand, killing the dragon. Cortes addressed Teuthlille, and said, that he presented this chair to his monarch Motecusuma, that he might sit in it when he should pay him a visit, and the string of pearls to wind around his head on the same occasion; all of which were presents from the emperor our master, who had sent these things to his monarch in token of friendship and as a proof of the esteem in which he held him: he ought now to inform us where and when he could personally wait upon him. Teuthlille accepted the presents, and said, in return, that his master Motecusuma, as he was also a great monarch, would on his side be equally delighted to learn something about our great emperor: he would hasten to lay the presents before him, and return with his answer.