The young man remained awhile stupefied at this discourse, so utterly unexpected, so utterly destructive at one fell blow to his most cherished hopes. He rose giddy and staggering like a drunken man, and at once leaving the Vatican, hurried to his mother, whom he had forgotten before, but sought now in his despair. Rosa Vanozza possessed all the vices and all the virtues of a Spanish courtesan; her devotion to the Virgin amounted to superstition, her fondness for her children to weakness, and her love for Roderigo to sensuality. In the depth of her heart she relied on the influence she had been able to exercise over him for nearly thirty years; and like a snake, she knew haw to envelop him in her coils when the fascination of her glance had lost its power. Rosa knew of old the profound hypocrisy of her lover, and thus she was in no difficulty about reassuring Caesar.
Lucrezia was with her mother when Caesar arrived; the two young people exchanged a lover-like kiss beneath her very eyes: and before he left Caesar had made an appointment for the same evening with Lucrezia, who was now living apart from her husband, to whom Roderigo paid a pension in her palace of the Via del Pelegrino, opposite the Campo dei Fiori, and there enjoying perfect liberty.
In the evening, at the hour fixed, Caesar appeared at Lucrezia's; but he found there his brother Francesco. The two young men had never been friends. Still, as their tastes were very different, hatred with Francesco was only the fear of the deer for the hunter; but with Caesar it was the desire for vengeance and that lust for blood which lurks perpetually in the heart of a tiger. The two brothers none the less embraced, one from general kindly feeling, the other from hypocrisy; but at first sight of one another the sentiment of a double rivalry, first in their father's and then in their sister's good graces, had sent the blood mantling to the cheek of Francesco, and called a deadly pallor into Caesar's. So the two young men sat on, each resolved not to be the first to leave, when all at once there was a knock at the door, and a rival was announced before whom both of them were bound to give way: it was their father.
Rosa Vanazza was quite right in comforting Caesar. Indeed, although Alexander VI had repudiated the abuses of nepotism, he understood very well the part that was to be played for his benefit by his sons and his daughter; for he knew he could always count on Lucrezia and Caesar, if not on Francesco and Goffredo. In these matters the sister was quite worthy of her brother. Lucrezia was wanton in imagination, godless by nature, ambitious and designing: she had a craving for pleasure, admiration, honours, money, jewels, gorgeous stuffs, and magnificent mansions. A true Spaniard beneath her golden tresses, a courtesan beneath her frank looks, she carried the head of a Raphael Madonna, and concealed the heart of a Messalina. She was dear to Roderigo both as daughter and as mistress, and he saw himself reflected in her as in a magic mirror, every passion and every vice. Lucrezia and Caesar were accordingly the best beloved of his heart, and the three composed that diabolical trio which for eleven years occupied the pontifical throne, like a mocking parody of the heavenly Trinity.
Nothing occurred at first to give the lie to Alexander's professions of principle in the discourse he addressed to Caesar, and the first year of his pontificate exceeded all the hopes of Rome at the time of his election. He arranged for the provision of stores in the public granaries with such liberality, that within the memory of man there had never been such astonishing abundance; and with a view to extending the general prosperity to the lowest class, he organised numerous doles to be paid out of his private fortune, which made it possible for the very poor to participate in the general banquet from which they had been excluded for long enough. The safety of the city was secured, from the very first days of his accession, by the establishment of a strong and vigilant police force, and a tribunal consisting of four magistrates of irreproachable character, empowered to prosecute all nocturnal crimes, which during the last pontificate had been so common that their very numbers made impunity certain: these judges from the first showed a severity which neither the rank nor the purse of the culprit could modify. This presented such a great contrast to the corruption of the last reign, – in the course of which the vice-chamberlain one day remarked in public, when certain people were complaining of the venality of justice, "God wills not that a sinner die, but that he live and pay," – that the capital of the Christian world felt for one brief moment restored to the happy days of the papacy. So, at the end of a year, Alexander VI had reconquered that spiritual credit, so to speak, which his predecessors lost. His political credit was still to be established, if he was to carry out the first part of his gigantic scheme. To arrive at this, he must employ two agencies – alliances and conquests. His plan was to begin with alliances. The gentleman of Aragon who had married Lucrezia when she was only the daughter of Cardinal Roderigo Borgia was not a man powerful enough, either by birth and fortune or by intellect, to enter with any sort of effect into the plots and plans of Alexander VI; the separation was therefore changed into a divorce, and Lucrezia Borgia was now free to remarry. Alexander opened up two negotiations at the same time: he needed an ally to keep a watch on the policy of the neighbouring States. John Sforza, grandson of Alexander Sforza, brother of the great Francis I, Duke of Milan, was lord of Pesaro; the geographical situation of this place, an the coast, on the way between Florence and Venice, was wonderfully convenient for his purpose; so Alexander first cast an eye upon him, and as the interest of both parties was evidently the same, it came about that John Sforza was very soon Lucrezia's second husband.
At the same time overtures had been made to Alfonso of Aragon, heir presumptive to the crown of Naples, to arrange a marriage between Dana Sancia, his illegitimate daughter, and Goffreda, the pope's third son; but as the old Ferdinand wanted to make the best bargain he could out of it; he dragged on the negotiations as long as possible, urging that the two children were not of marriageable age, and so, highly honoured as he felt in such a prospective alliance, there was no hurry about the engagement. Matters stopped at this point, to the great annoyance of Alexander VI, who saw through this excuse, and understood that the postponement was nothing more or less than a refusal. Accordingly Alexander and Ferdinand remained in statu quo, equals in the political game, both on the watch till events should declare for one or other. The turn of fortune was for Alexander.
Italy, though tranquil, was instinctively conscious that her calm was nothing but the lull which goes before a storm. She was too rich and too happy to escape the envy of other nations. As yet the plains of Pisa had not been reduced to marsh-lands by the combined negligence and jealousy of the Florentine Republic, neither had the rich country that lay around Rome been converted into a barren desert by the wars of the Colonna and Orsini families; not yet had the Marquis of Marignan razed to the ground a hundred and twenty villages in the republic of Siena alone; and though the Maremma was unhealthy, it was not yet a poisonous marsh: it is a fact that Flavio Blando, writing in 1450, describes Ostia as being merely less flourishing than in the days of the Romans, when she had numbered 50,000 inhabitants, whereas now in our own day there are barely 30 in all.
The Italian peasants were perhaps the most blest on the face of the earth: instead of living scattered about the country in solitary fashion, they lived in villages that were enclosed by walls as a protection for their harvests, animals, and farm implements; their houses – at any rate those that yet stand – prove that they lived in much more comfortable and beautiful surroundings than the ordinary townsman of our day. Further, there was a community of interests, and many people collected together in the fortified villages, with the result that little by little they attained to an importance never acquired by the boorish French peasants or the German serfs; they bore arms, they had a common treasury, they elected their own magistrates, and whenever they went out to fight, it was to save their common country.
Also commerce was no less flourishing than agriculture; Italy at this period was rich in industries – silk, wool, hemp, fur, alum, sulphur, bitumen; those products which the Italian soil could not bring forth were imported, from the Black Sea, from Egypt, from Spain, from France, and often returned whence they came, their worth doubled by labour and fine workmanship. The rich man brought his merchandise, the poor his industry: the one was sure of finding workmen, the other was sure of finding work.
Art also was by no means behindhand: Dante, Giotto, Brunelleschi, and Donatello were dead, but Ariosto, Raphael, Bramante, and Michael Angelo were now living. Rome, Florence, and Naples had inherited the masterpieces of antiquity; and the manuscripts of AEschylus, Sophocles, and Euripides had come (thanks to the conquest of Mahomet II) to rejoin the statue of Xanthippus and the works of Phidias and Praxiteles. The principal sovereigns of Italy had come to understand, when they let their eyes dwell upon the fat harvests, the wealthy villages, the flourishing manufactories, and the marvellous churches, and then compared with them the poor and rude nations of fighting men who surrounded them on all sides, that some day or other they were destined to become for other countries what America was for Spain, a vast gold-mine for them to work. In consequence of this, a league offensive and defensive had been signed, about 1480, by Naples, Milan, Florence, and Ferrara, prepared to take a stand against enemies within or without, in Italy or outside. Ludovico Sforza, who was more than anyone else interested in maintaining this league, because he was nearest to France, whence the storm seemed to threaten, saw in the new pope's election means not only of strengthening the league, but of making its power and unity conspicuous in the sight of Europe.
CHAPTER IV
On the occasion of each new election to the papacy, it is the custom for all the Christian States to send a solemn embassy to Rome, to renew their oath of allegiance to the Holy Father. Ludovico Sforza conceived the idea that the ambassadors of the four Powers should unite and make their entry into Rome on the same day, appointing one of their envoy, viz. the representative of the King of Naples, to be spokesman for all four. Unluckily, this plan did not agree with the magnificent projects of Piero dei Medici. That proud youth, who had been appointed ambassador of the Florentine Republic, had seen in the mission entrusted to him by his fellow-citizens the means of making a brilliant display of his own wealth. From the day of his nomination onwards, his palace was constantly filled with tailors, jewellers, and merchants of priceless stuffs; magnificent clothes had been made for him, embroidered with precious stones which he had selected from the family treasures. All his jewels, perhaps the richest in Italy, were distributed about the liveries of his pages, and one of them, his favourite, was to wear a collar of pearls valued by itself at 100,000 ducats, or almost, a million of our francs. In his party the Bishop of Arezzo, Gentile, who had once been Lorenzo dei Medici's tutor, was elected as second ambassador, and it was his duty to speak. Now Gentile, who had prepared his speech, counted on his eloquence to charm the ear quite as much as Piero counted on his riches to dazzle the eye. But the eloquence of Gentile would be lost completely if nobody was to speak but the ambassador of the King of Naples; and the magnificence of Piero dei Medici would never be noticed at all if he went to Rome mixed up with all the other ambassadors. These two important interests, compromised by the Duke of Milan's proposition, changed the whole face of Italy.
Ludovico Sforza had already made sure of Ferdinand's promise to conform to the plan he had invented, when the old king, at the solicitation of Piero, suddenly drew back. Sforza found out how this change had come about, and learned that it was Piero's influence that had overmastered his own. He could not disentangle the real motives that had promised the change, and imagined there was some secret league against himself: he attributed the changed political programme to the death of Lorenzo dei Medici. But whatever its cause might be, it was evidently prejudicial to his own interests: Florence, Milan's old ally, was abandoning her for Naples. He resolved to throw a counter weight into the scales; so, betraying to Alexander the policy of Piero and Ferdinand, he proposed to form a defensive and offensive alliance with him and admit the republic of Venice; Duke Hercules III of Ferrara was also to be summoned to pronounce for one or other of the two leagues. Alexander VI, wounded by Ferdinand's treatment of himself, accepted Ludovico Sforza's proposition, and an Act of Confederation was signed on the 22nd of April, 1493, by which the new allies pledged themselves to set on foot for the maintenance of the public peace an army of 20,000 horse and 6,000 infantry.
Ferdinand was frightened when he beheld the formation of this league; but he thought he could neutralise its effects by depriving Ludovico Sforza of his regency, which he had already kept beyond the proper time, though as yet he was not strictly an usurper. Although the young Galeazzo, his nephew, had reached the age of two-and-twenty, Ludovico Sforza none the less continued regent. Now Ferdinand definitely proposed to the Duke of Milan that he should resign the sovereign power into the hands of his nephew, on pain of being declared an usurper.
This was a bold stroke; but there was a risk of inciting Ludovico Sforza to start one of those political plots that he was so familiar with, never recoiling from any situation, however dangerous it might be. This was exactly what happened: Sforza, uneasy about his duchy, resolved to threaten Ferdinand's kingdom.
Nothing could be easier: he knew the warlike nations of Charles VIII, and the pretensions of the house of France to the kingdom of Naples. He sent two ambassadors to invite the young king to claim the rights of Anjou usurped by Aragon; and with a view to reconciling Charles to so distant and hazardous an expedition, offered him a free and friendly passage through his own States.
Such a proposition was welcome to Charles VIII, as we might suppose from our knowledge of his character; a magnificent prospect was opened to him as by an enchanter: what Ludovica Sforza was offering him was virtually the command of the Mediterranean, the protectorship of the whole of Italy; it was an open road, through Naples and Venice, that well might lead to the conquest of Turkey or the Holy Land, if he ever had the fancy to avenge the disasters of Nicapolis and Mansourah. So the proposition was accepted, and a secret alliance was signed, with Count Charles di Belgiojasa and the Count of Cajazza acting for Ludovica Sforza, and the Bishop of St. Malo and Seneschal de Beaucaire far Charles VIII. By this treaty it was agreed: —
That the King of France should attempt the conquest of the kingdom of Naples;
That the Duke of Milan should grant a passage to the King of France through his territories, and accompany him with five hundred lances;
That the Duke of Milan should permit the King of France to send out as many ships of war as he pleased from Genoa;
Lastly, that the Duke of Milan should lend the King of France 200,000 ducats, payable when he started.
On his side, Charles VIII agreed: —
To defend the personal authority of Ludowico Sforza over the duchy of Milan against anyone who might attempt to turn him out;
To keep two hundred French lances always in readiness to help the house of Sforza, at Asti, a town belonging to the Duke of Orleans by the inheritance of his mother, Valentina Visconti;
Lastly, to hand over to his ally the principality of Tarentum immediately after the conquest of Naples was effected.
This treaty was scarcely concluded when Charles VIII, who exaggerated its advantages, began to dream of freeing himself from every let or hindrance to the expedition. Precautions were necessary; for his relations with the great Powers were far from being what he could have wished.
Indeed, Henry VII had disembarked at Calais with a formidable army, and was threatening France with another invasion.
Ferdinand and Isabella of Spain, if they had not assisted at the fall of the house of Anjou, had at any rate helped the Aragon party with men and money.
Lastly, the war with the emperor acquired a fresh impetus when Charles VIII sent back Margaret of Burgundy to her father Maximilian, and contracted a marriage with Anne of Brittany.
By the treaty of Etaples, on the 3rd of November, 1492, Henry VII cancelled the alliance with the King of the Romans, and pledged himself not to follow his conquests.
This cost Charles VIII 745,000 gold crowns and the expenses of the war with England.
By the treaty of Barcelona, dated the 19th of January, 1493, Ferdinand the Catholic and Isabella agreed never to grant aid to their cousin, Ferdinand of Naples, and never to put obstacles in the way of the French king in Italy.
This cost Charles VIII Perpignan, Roussillon, and the Cerdagne, which had all been given to Louis XI as a hostage for the sum of 300,000 ducats by John of Aragon; but at the time agreed upon, Louis XI would not give them up for the money, for the old fox knew very well how important were these doors to the Pyrenees, and proposed in case of war to keep them shut.
Lastly, by the treaty of Senlis, dated the 23rd of May, 1493, Maximilian granted a gracious pardon to France for the insult her king had offered him.
It cost Charles VIII the counties of Burgundy, Artois, Charalais, and the seigniory of Noyers, which had come to him as Margaret's dowry, and also the towns of Aire, Hesdin, and Bethune, which he promised to deliver up to Philip of Austria on the day he came of age.
By dint of all these sacrifices the young king made peace with his neighbours, and could set on foot the enterprise that Ludavico Sforza had proposed. We have already explained that the project came into Sforza's mind when his plan about the deputation was refused, and that the refusal was due to Piero dei Medici's desire to make an exhibition of his magnificent jewels, and Gentile's desire to make his speech.
Thus the vanity of a tutor and the pride of his scholar together combined to agitate the civilized world from the Gulf of Tarentum to the Pyrenees.
Alexander VI was in the very centre of the impending earthquake, and before Italy had any idea that the earliest shocks were at hand he had profited by the perturbed preoccupation of other people to give the lie to that famous speech we have reported. He created cardinal John Borgia, a nephew, who during the last pontificate had been elected Archbishop of Montreal and Governor of Rome. This promotion caused no discontent, because of John's antecedents; and Alexander, encouraged by the success of this, promised to Caesar Borgia the archbishopric of Valencia, a benefice he had himself enjoyed before his elevation to the papacy. But here the difficulty arose an the side of the recipient. The young man, full-blooded, with all the vices and natural instincts of a captain of condottieri, had very great trouble in assuming even the appearance of a Churchman's virtue; but as he knew from his own father's mouth that the highest secular dignities were reserved far his elder brother, he decided to take what he could get, for fear of getting nothing; but his hatred for Francesco grew stronger, for from henceforth he was doubly his rival, both in love and ambition.
Suddenly Alexander beheld the old King Ferdinand returning to his side, and at the very moment when he least expected it. The pope was too clever a politician to accept a reconciliation without finding out the cause of it; he soon learned what plots were hatching at the French court against the kingdom of Naples, and the whole situation was explained.
Now it was his turn to impose conditions.
He demanded the completion of a marriage between Goffreda, his third son, and Dada Sancia, Alfonso's illegitimate daughter.
He demanded that she should bring her husband as dowry the principality of Squillace and the county of Cariati, with an income of 10,000 ducats and the office of protonotary, one of the seven great crown offices which are independent of royal control.
He demanded for his eldest son, whom Ferdinand the Catholic had just made Duke of Gandia, the principality of Tricarico, the counties of Chiaramonte, Lauria, and Carinola, an income of 12,000 ducats, and the first of the seven great offices which should fall vacant.
He demanded that Virginio Orsini, his ambassador at the Neapolitan court, should be given a third great office, viz. that of Constable, the most important of them all.
Lastly, he demanded that Giuliano delta Rovere, one of the five cardinals who had opposed his election and was now taking refuge at Ostia, where the oak whence he took his name and bearings is still to be seen carved on all the walls, should be driven out of that town, and the town itself given over to him.
In exchange, he merely pledged himself never to withdraw from the house of Aragon the investiture of the kingdom of Naples accorded by his predecessors. Ferdinand was paying somewhat dearly for a simple promise; but on the keeping of this promise the legitimacy of his power wholly depended. For the kingdom of Naples was a fief of the Holy See; and to the pope alone belonged the right of pronouncing on the justice of each competitor's pretensions; the continuance of this investiture was therefore of the highest conceivable importance to Aragon just at the time when Anjou was rising up with an army at her back to dispossess her.
For a year after he mounted the papal throne, Alexander VI had made great strides, as we see, in the extension of his temporal power. In his own hands he held, to be sure, only the least in size of the Italian territories; but by the marriage of his daughter Lucrezia with the lord of Pesaro he was stretching out one hand as far as Venice, while by the marriage of the Prince of Squillace with Dona Sancia, and the territories conceded to the Duke of Sandia, he was touching with the other hand the boundary of Calabria.
When this treaty, so advantageous for himself, was duly signed, he made Caesar Cardinal of Santa Maria Novella, for Caesar was always complaining of being left out in the distribution of his father's favours.
Only, as there was as yet no precedent in Church history for a bastard's donning the scarlet, the pope hunted up four false witnesses who declared that Caesar was the son of Count Ferdinand of Castile; who was, as we know, that valuable person Don Manuel Melchior, and who played the father's part with just as much solemnity as he had played the husband's.
The wedding of the two bastards was most splendid, rich with the double pomp of Church and King. As the pope had settled that the young bridal pair should live near him, Caesar Borgia, the new cardinal, undertook to manage the ceremony of their entry into Rome and the reception, and Lucrezia, who enjoyed at her father's side an amount of favour hitherto unheard of at the papal court, desired on her part to contribute all the splendour she had it in her power to add. He therefore went to receive the young people with a stately and magnificent escort of lords and cardinals, while she awaited them attended by the loveliest and noblest ladies of Rome, in one of the halls of the Vatican. A throne was there prepared for the pope, and at his feet were cushions far Lucrezia and Dona Sancia. "Thus," writes Tommaso Tommasi, "by the look of the assembly and the sort of conversation that went on for hours, you would suppose you were present at some magnificent and voluptuous royal audience of ancient Assyria, rather than at the severe consistory of a Roman pontiff, whose solemn duty it is to exhibit in every act the sanctity of the name he bears. But," continues the same historian, "if the Eve of Pentecost was spent in such worthy functions, the celebrations of the coming of the Holy Ghost on the following day were no less decorous and becoming to the spirit of the Church; for thus writes the master of the ceremonies in his journal: