The Prairie Chief

Chapter One.

The Alarm

Whitewing was a Red Indian of the North American prairies. Though not a chief of the highest standing, he was a very great man in the estimation of his tribe, for, besides being possessed of qualities which are highly esteemed among all savages—such as courage, strength, agility, and the like—he was a deep thinker, and held speculative views in regard to the Great Manitou (God), as well as the ordinary affairs of life, which perplexed even the oldest men of his tribe, and induced the younger men to look on him as a profound mystery.

Indeed the feelings of the latter towards Whitewing amounted almost to veneration, for while, on the one hand, he was noted as one of the most fearless among the braves, and a daring assailant of that king of the northern wilderness, the grizzly bear, he was, on the other hand, modest and retiring—never boasted of his prowess, disbelieved in the principle of revenge, which to most savages is not only a pleasure but a duty, and refused to decorate his sleeves or leggings with the scalp-locks of his enemies. Indeed he had been known to allow more than one enemy to escape from his hand in time of war when he might easily have killed him. Altogether, Whitewing was a monstrous puzzle to his fellows, and much beloved by many of them.

The only ornament which he allowed himself was the white wing of a ptarmigan. Hence his name. This symbol of purity was bound to his forehead by a band of red cloth wrought with the quills of the porcupine. It had been made for him by a dark-eyed girl whose name was an Indian word signifying “light heart.” But let it not be supposed that Lightheart’s head was like her heart. On the contrary, she had a good sound brain, and, although much given to laughter, jest, and raillery among her female friends, would listen with unflagging patience, and profound solemnity, to her lover’s soliloquies in reference to things past, present, and to come.

One of the peculiarities of Whitewing was that he did not treat women as mere slaves or inferior creatures. His own mother, a wrinkled, brown old thing resembling a piece of singed shoe-leather, he loved with a tenderness not usual in North American Indians, some tribes of whom have a tendency to forsake their aged ones, and leave them to perish rather than be burdened with them. Whitewing also thought that his betrothed was fit to hold intellectual converse with him, in which idea he was not far wrong.

At the time we introduce him to the reader he was on a visit to the Indian camp of Lightheart’s tribe in Clearvale, for the purpose of claiming his bride. His own tribe, of which the celebrated old warrior Bald Eagle was chief, dwelt in a valley at a considerable distance from the camp referred to.

There were two other visitors at the Indian camp at that time. One was a Wesleyan missionary who had penetrated to that remote region with a longing desire to carry the glad tidings of salvation in Jesus to the red men of the prairie. The other was a nondescript little white trapper, who may be aptly described as a mass of contradictions. He was small in stature, but amazingly strong; ugly, one-eyed, scarred in the face, and misshapen; yet wonderfully attractive, because of a sweet smile, a hearty manner, and a kindly disposition. With the courage of the lion, Little Tim, as he was styled, combined the agility of the monkey and the laziness of the sloth. Strange to say, Tim and Whitewing were bosom friends, although they differed in opinion on most things.

“The white man speaks again about Manitou to-day,” said the Indian, referring to the missionary’s intention to preach, as he and Little Tim concluded their midday meal in the wigwam that had been allotted to them.

“It’s little I cares for that,” replied Tim curtly, as he lighted the pipe with which he always wound up every meal.

Of course both men spoke in the Indian language, but that being probably unknown to the reader, we will try to convey in English as nearly as possible the slightly poetical tone of the one and the rough Backwoods’ style of the other.

“It seems strange to me,” returned the Indian, “that my white brother thinks and cares so little about his Manitou. He thinks much of his gun, and his traps, and his skins, and his powder, and his friend, but cares not for Manitou, who gave him all these—all that he possesses.”

“Look ’ee here, Whitewing,” returned the trapper, in his matter-of-fact way, “there’s nothing strange about it. I see you, and I see my gun and these other things, and can handle ’em; but I don’t know nothin’ about Manitou, and I don’t see him, so what’s the good o’ thinkin’ about him?”

Instead of answering, the red man looked silently and wistfully up into the blue sky, which could be seen through the raised curtain of the wigwam. Then, pointing to the landscape before them, he said in subdued but earnest tones, “I see him in the clouds—in the sun, and moon, and stars; in the prairies and in the mountains; I hear him in the singing waters and in the winds that scatter the leaves, and I feel him here.”

Whitewing laid his hand on his breast, and looked in his friend’s face.

“But,” he continued sadly, “I do not understand him, he whispers so softly that, though I hear, I cannot comprehend. I wonder why this is so.”

“Ay, that’s just it, Whitewing,” said the trapper. “We can’t make it out nohow, an’ so I just leaves all that sort o’ thing to the parsons, and give my mind to the things that I understand.”

“When Little Tim was a very small boy,” said the Indian, after a few minutes’ meditation, “did he understand how to trap the beaver and the martin, and how to point the rifle so as to carry death to the grizzly bear?”

“Of course not,” returned the trapper; “seems to me that that’s a foolish question.”

“But,” continued the Indian, “you came to know it at last?”

“I should just think I did,” returned the trapper, a look of self-satisfied pride crossing his scarred visage as he thought of the celebrity as a hunter to which he had attained. “It took me a goodish while, of course, to circumvent it all, but in time I got to be—well, you know what, an’ I’m not fond o’ blowin’ my own trumpet.”

“Yes; you came to it at last,” repeated Whitewing, “by giving your mind to things that at first you did not understand.”

“Come, come, my friend,” said Little Tim, with a laugh; “I’m no match for you in argiment, but, as I said before, I don’t understand Manitou, an’ I don’t see, or feel, or hear him, so it’s of no use tryin’.”

“What my friend knows not, another may tell him,” said Whitewing. “The white man says he knows Manitou, and brings a message from him. Three times I have listened to his words. They seem the words of truth. I go again to-day to hear his message.”

The Indian stood up as he spoke, and the trapper also rose.

“Well, well,” he said, knocking the ashes out of his pipe, “I’ll go too, though I’m afeared it won’t be o’ much use.”

The sermon which the man of God preached that day to the Indians was neither long nor profound, but it was delivered with the intense earnestness of one who thoroughly believes every word he utters, and feels that life and death may be trembling in the balance with those who listen. It is not our purpose to give this sermon in detail, but merely to show its influence on Whitewing, and how it affected the stirring incidents which followed.

Already the good man had preached three times the simple gospel of Jesus to these Indians, and with so much success that some were ready to believe, but others doubted, just as in the days of old. For the benefit of the former, he had this day chosen the text, “Let us run with patience the race that is set before us, looking unto Jesus.” Whitewing had been much troubled in spirit. His mind, if very inquiring, was also very sceptical. It was not that he would not—but that he could not—receive anything unless convinced. With a strong thirst after truth, he went to hear that day, but, strange to say, he could not fix his attention. Only one sentence seemed to fasten firmly on his memory: “It is the Spirit that quickeneth.” The text itself also made a profound impression on him.

The preacher had just concluded, and was about to raise his voice in prayer, when a shout was heard in the distance. It came from a man who was seen running over the prairie towards the camp, with the desperate haste of one who runs for his life.

All was at once commotion. The men sprang up, and, while some went out to meet the runner, others seized their weapons. In a few seconds a young man with bloodshot eyes, labouring chest, and streaming brow burst into their midst, with the news that a band of Blackfoot warriors, many hundred strong, was on its way to attack the camp of Bald Eagle; that he was one of that old chief’s braves, and was hasting to give his tribe timely warning, but that he had run so far and so fast as to be quite unable to go another step, and had turned aside to borrow a horse, or beg them to send on a fresh messenger.

“I will go,” said Whitewing, on hearing this; “and my horse is ready.”

He wasted no more time with words, but ran towards the hollow where his steed had been hobbled, that is, the two front legs tied together so as to admit of moderate freedom without the risk of desertion.

He was closely followed by his friend Little Tim, who, knowing well the red man’s staid and self-possessed character, was somewhat surprised to see by his flashing eyes and quick breathing that he was unusually excited.

“Whitewing is anxious,” he said, as they ran together.

“The woman whom I love better than life is in Bald Eagle’s camp,” was the brief reply.

“Oho!” thought Little Tim, but he spoke no word, for he knew his friend to be extremely reticent in regard to matters of the heart. For some time he had suspected him of what he styled a weakness in that organ. “Now,” thought he, “I know it.”

“Little Tim will go with me?” asked the Indian, as they turned into the hollow where the horses had been left.

“Ay, Whitewing,” answered the trapper, with a touch of enthusiasm; “Little Tim will stick to you through thick and thin, as long as—”

An exclamation from the Indian at that moment stopped him, for it was discovered that the horses were not there. The place was so open that concealment was not possible. The steeds of both men had somehow got rid of their hobbles and galloped away.

A feeling of despair came over the Indian at this discovery. It was quickly followed by a stern resolve. He was famed as being the fleetest and most enduring brave of his tribe. He would run home.

Without saying a word to his friend, he tightened his belt, and started off like a hound loosed from the leash. Little Tim ran a few hundred yards after him at top speed, but suddenly pulled up.

“Pooh! It’s useless,” he exclaimed. “I might as well run after a streak o’ greased lightnin’. Well, well, women have much to answer for! Who’d iver have thowt to see Whitewing shook off his balance like that? It strikes me I’ll sarve him best by lookin’ after the nags.”

While the trapper soliloquised thus he ran back to the camp to get one of the Indian horses, wherewith to go off in search of his own and that of his friend. He found the Indians busy making preparations to ride to the rescue of their Bald Eagle allies; but quick though these sons of the prairie were, they proved too slow for Little Tim, who leaped on the first horse he could lay hold of, and galloped away.

Meanwhile Whitewing ran with the fleet, untiring step of a trained runner whose heart is in his work; but the way was long, and as evening advanced even his superior powers began to fail a little. Still he held on, greatly overtaxing his strength. Nothing could have been more injudicious in a prolonged race. He began to suspect that it was unwise, when he came to a stretch of broken ground, which in the distance was traversed by a range of low hills. As he reached these he reduced the pace a little, but while he was clambering up the face of a rather precipitous cliff, the thought of the Blackfoot band and of the much-loved one came into his mind; prudence went to the winds, and in a moment he was on the summit of the cliff, panting vehemently—so much so, indeed, that he felt it absolutely necessary to sit down for a few moments to rest.

While resting thus, with his back against a rock, in the attitude of one utterly worn out, part of the missionary’s text flashed into his mind: “the race that is set before us.”

“Surely,” he murmured, looking up, “this race is set before me. The object is good. It is my duty as well as my desire.”

The thought gave an impulse to his feelings; the impulse sent his young blood careering, and, springing up, he continued to run as if the race had only just begun. But ere long the pace again began to tell, producing a sinking of the heart, which tended to increase the evil. Hour after hour had passed without his making any perceptible abatement in the pace, and the night was now closing in. This however mattered not, for the full moon was sailing in a clear sky, ready to relieve guard with the sun. Again the thought recurred that he acted unwisely in thus pressing on beyond his powers, and once more he stopped and sat down.

This time the text could not be said to flash into his mind, for while running, it had never left him. He now deliberately set himself to consider it, and the word “patience” arrested his attention.

“Let us run with patience,” he thought. “I have not been patient. But the white man did not mean this kind of race at all; he said it was the whole race of life. Well, if so, this is part of that race, and it is set before me. Patience! patience! I will try.”

With childlike simplicity the red man rose and began to run slowly. For some time he kept it up, but as his mind reverted to the object of his race his patience began to ooze out. He could calculate pretty well the rate at which the Blackfoot foes would probably travel, and knowing the exact distance, perceived that it would be impossible for him to reach the camp before them, unless he ran all the way at full speed. The very thought of this induced him to put on a spurt, which broke him down altogether. Stumbling over a piece of rough ground, he fell with such violence that for a moment or two he lay stunned. Soon, however, he was on his legs again, and tried to resume his headlong career, but felt that the attempt was useless. With a deep irrepressible groan, he sank upon the turf.

It was in this hour of his extremity that the latter part of the preacher’s text came to his mind: “looking unto Jesus.”

Poor Whitewing looked upwards, as if he half expected to see the Saviour with the bodily eye, and a mist seemed to be creeping over him. He was roused from this semi-conscious state by the clattering of horses’ hoofs.

The Blackfoot band at once occurred to his mind. Starting up, he hid behind a piece of rock. The sounds drew nearer, and presently he saw horsemen passing him at a considerable distance. How many he could not make out. There seemed to be very few. The thought that it might be his friend the trapper occurred, but if he were to shout, and it should turn out to be foes, not only would his own fate but that of his tribe be sealed. The case was desperate; still, anything was better than remaining helplessly where he was. He uttered a sharp cry.

It was responded to at once in the voice of Little Tim, and next moment the faithful trapper galloped towards Whitewing leading his horse by the bridle.

“Well, now, this is good luck,” cried the trapper, as he rode up.

“No,” replied the Indian gravely, “it is not luck.”

“Well, as to that, I don’t much care what you call it—but get up. Why, what’s wrong wi’ you?”

“The run has been very long, and I pressed forward impatiently, trusting too much to my own strength. Let my friend help me to mount.”

“Well, now I come to think of it,” said the trapper, as he sprang to the ground, “you have come a tremendous way—a most awful long way—in an uncommon short time. A fellow don’t think o’ that when he’s mounted, ye see. There now,” he added, resuming his own seat in the saddle, “off we go. But there’s no need to overdrive the cattle; we’ll be there in good time, I warrant ye, for the nags are both good and fresh.”

Little Tim spoke the simple truth, for his own horse which he had discovered along with that of his friend some time after parting from him, was a splendid animal, much more powerful and active than the ordinary Indian horses. The steed of Whitewing was a half-wild creature of Spanish descent, from the plains of Mexico.

Nothing more was spoken after this. The two horsemen rode steadily on side by side, proceeding with long but not too rapid strides over the ground: now descending into the hollows, or ascending the gentle undulations of the plains; anon turning out and in to avoid the rocks and ruts and rugged places; or sweeping to right or left to keep clear of clumps of stunted wood and thickets, but never for a moment drawing rein until the goal was reached, which happened very shortly before the break of day.

The riding was absolute rest to Whitewing, who recovered strength rapidly as they advanced.

“There is neither sight nor sound of the foe here,” murmured the Indian.

“No, all safe!” replied the trapper in a tone of satisfaction, as they cantered to the summit of one of the prairie waves, and beheld the wigwams of Bald Eagle shining peacefully in the moonlight on the plain below.

Chapter Two.

The Surprise and Combat

How frequently that “slip ’twixt the cup and the lip” is observed in the affairs of this life! Little Tim, the trapper, had barely pronounced the words “All safe,” when an appalling yell rent the air, and a cloud of dark forms was seen to rush over the open space that lay between the wigwams of the old chief Bald Eagle and a thicket that grew on its westward side.

The Blackfoot band had taken the slumbering Indians completely by surprise, and Whitewing had the mortification of finding that he had arrived just a few minutes too late to warn his friends. Although Bald Eagle was thus caught unprepared, he was not slow to meet the enemy. Before the latter had reached the village, all the fighting men were up, and armed with bows, scalping-knives, and tomahawks. They had even time to rush towards the foe, and thus prevent the fight from commencing in the midst of the village.

The world is all too familiar with the scenes that ensued. It is not our purpose to describe them. We detest war, regarding it in ninety-nine cases out of a hundred as unnecessary. Sufficient to say here that the overwhelming numbers of the Blackfoot Indians were too much for their enemies. They soon began to overpower and drive them back towards the wigwams, where the poor women and children were huddled together in terror.

Before this point had arrived, however, Whitewing and Little Tim were galloping to the rescue. The former knew at a glance that resistance on the part of his friends would be hopeless. He did not therefore gallop straight down to the field of battle to join them, but, turning sharply aside with his friend, swept along one of the bottoms or hollows between the undulations of the plain, where their motions could not be seen as they sped along. Whitewing looked anxiously at Little Tim, who, observing the look, said:—

“I’m with ’ee, Whitewing, niver fear.”

“Does my brother know that we ride to death?” asked the Indian in an earnest tone.

“Yer brother don’t know nothin’ o’ the sort,” replied the trapper, “and, considerin’ your natur’, I’d have expected ye to think that Manitou might have some hand in the matter.”

“The white man speaks wisely,” returned the chief, accepting the reproof with a humbled look. “We go in His strength.”

And once again the latter part of the preacher’s text seemed to shoot through the Indian’s brain like a flash of light—“looking unto Jesus.”

Whitewing was one of those men who are swift to conceive and prompt in action. Tim knew that he had a plan of some sort in his head, and, having perfect faith in his capacity, forbore to advise him, or even to speak. He merely drew his hunting-knife, and urged his steed to its utmost speed, for every moment of time was precious. The said hunting-knife was one of which Little Tim was peculiarly fond. It had been presented to him by a Mexican general for conspicuous gallantry in saving the life of one of his officers in circumstances of extreme danger. It was unusually long and heavy, and, being double-edged, bore some resemblance to the short, sword of the ancient Romans.

“It’ll do some execution before I go down,” thought Tim, as he regarded the bright blade with an earnest look.

But Tim was wrong. The blade was not destined to be tarnished that day.

In a very few minutes the two horsemen galloped to the thicket which had concealed the enemy. Entering this they dashed through it as fast as possible until they reached the other side, whence they could see the combatants on the plain beyond. All along they had heard the shouts and yells of battle.

For one moment Whitewing drew up to breathe his gallant steed, but the animal was roused by that time, and it was difficult to restrain him. His companion’s horse was also nearly unmanageable.

“My brother’s voice is strong. Let him use it well,” said the chief abruptly.

“Ay, ay,” replied the little trapper, with an intelligent chuckle; “go ahead, my boy. I’ll give it out fit to bu’st the bellows.”

Instantly Whitewing shot from the wood, like the panther rushing on his prey, uttering at the same time the tremendous war-cry of his tribe. Little Tim followed suit with a roar that was all but miraculous in its tone and character, and may be described as a compound of the steam-whistle and the buffalo bull, only with something about it intensely human. It rose high above the din of battle. The combatants heard and paused. The two horsemen were seen careering towards them with furious gesticulations. Red Indians seldom face certain death. The Blackfoot men knew that an attack by only two men would be sheer insanity; the natural conclusion was that they were the leaders of a band just about to emerge from the thicket. They were thus taken in rear. A panic seized them, which was intensified when Little Tim repeated his roar and flourished the instrument of death, which he styled his “little carving-knife.” The Blackfeet turned and fled right and left, scattering over the plains individually and in small groups, as being the best way of baffling pursuit.

With that sudden access of courage which usually results from the exhibition of fear in a foe, Bald Eagle’s men yelled and gave chase. Bald Eagle himself, however, had the wisdom to call them back.

At a council of war, hastily summoned on the spot, he said—

“My braves, you are a parcel of fools.”

Clearing his throat after this plain statement, either for the purpose of collecting his thoughts or giving his young warriors time to weigh and appreciate the compliment, he continued—

“You chase the enemy as thoughtlessly as the north wind chases the leaves in autumn. My wise chief Whitewing, and his friend Leetil Tim—whose heart is big, and whose voice is bigger, and whose scalping-knife is biggest of all—have come to our rescue alone. Whitewing tells me there is no one at their backs. If our foes discover their mistake, they will turn again, and the contempt which they ought to pour on themselves because of their own cowardice they will heap on our heads, and overwhelm us by their numbers—for who can withstand numbers? They will scatter us like small dust before the hurricane. Waugh!”

The old man paused for breath, for the recent fight had taken a good deal out of him, and the assembled warriors exclaimed “Waugh!” by which they meant to express entire approval of his sentiments. “Now it is my counsel,” he continued, “that as we have been saved by Whitewing, we should all shut our mouths, and hear what Whitewing has got to say.”

Bald Eagle sat down amid murmurs of applause, and Whitewing arose.

There was something unusually gentle in the tone and aspect of the young chief on this occasion.

“Our father, the ancient one who has just spoken words of wisdom,” he said, stretching forth his right hand, “has told you the truth, yet not quite the truth. He is right when he says that Leetil Tim and I have come to your rescue, but he is wrong when he says we come alone. It is true that there are no men at our backs to help us, but is not Manitou behind us—in front—around? It was Manitou who sent us here, and it was He who gave us the victory.”