Полная версияBlackwood's Edinburgh Magazine, Volume 59, No. 367, May 1846
– "Curias jam dimidias, humeroque minorem
Corvinum, et Galbam auriculis naroque carentem,"
you may easily find! Lastly, let no cinque-cento object of virtù tempt you to show your purse till you have taken advice from a learned friend, to whom such exhibitions are familiar. Considering the vast preliminary knowledge, both of men and things, necessary to the judicious completion of each particular purchase, you will, unless you opine, with Hudibras, that
"The pleasure is as great,Of being cheated, as to cheat,"be very slow in making any acquisition of price, from such a suspected source as the cabinet of the antiquary. But if you have unfortunately been made a dupe of – what remedy? That depends, if you have been led to purchase any thing under a false impression of its antiquity; and can prove this. The law itself would step in, in such a case, to repossess you of your purchase-money. If, indeed, the strong and pervading feeling amongst the other antiquari, as in an assize of crows, were not of itself sufficient to secure the condign punishment of the culprit, which consists in compelling him to refund. But this redress only extends to one particular kind of fraud, that, namely, included under the rhetorical figure called metonymy, (i. e. the substitution of one thing for another,) and does not extend beyond this; so that, though a dealer were to sell an old hatchet for one hundred pounds, provided it had the necessary patina upon it to establish its antiquity – this not constituting a case of cheating, (at least, in the antiquarian sense of the term,) but merely one of superior tact – brother-dealers might indeed condole with you in your mistake; but nobody has any right to interfere!
When you do buy, you must take nothing for granted but that you will be cheated; and get a written declaration from the dealer, that what he sells you has been paid for, as genuine, on the score of antiquity. There are, too easy purchasers, who rest satisfied with the man's word, (as if a dealer's words were aught but wind, or wind but air,) who always professes to believe that the object he has for sale is of sacrosanct antiquity, and the best of its kind, (if an onyx, for instance, not Oriental only, but Orientalissimo,) though he observes, in a sort of moralizing parenthesis, that he will not vouch for what the ignorant or the malicious may say. Here you must, we fear, range yourself on the side of malice and ignorance; non vale niente, the object is good for nothing; and if you swallow such a bait, you are a bête for your pains. Amici miei of Oxford and Cambridge, excuse the informality of self-introduction; and pray keep your caution-money till you have taken your Master-in-Arts degree abroad. If you pay it on the initiatory matriculation of a first journey, you may depend upon never getting any of it back; when on having studied anew the "art of self-defence," to protect you against another art, which you must also study, in close connexion with the "belle arti," you are become really an adept, and duly qualified for that diploma. Study antiquities in public museums; so shall you learn to appraise at their true value the gauds of dealers, which, if you have not educated your taste into a wholesome fastidiousness, by a diligent study of the real treasures of antiquity, you may chance to find most dangerously attractive – μηδἑν εναργἑς εν τἡ ψυχἡ εεχοντες παρἁδειγμα, μηδἑ δυνἁμενοι ὡσπερ γραφεἱς εις τὁ αληθἑστατον αποβλἑπουτες χἁκεἱσε δεἱ αναφεροντἑς τε και θεὡμενοι ὡς οιὁν τε, αχριβἑστατα, οὑτω δἡ και τα υπὁ τὡν καπἡλον εχἁστοτε προσεἱομενα ὁρθος διακρἱμειν ἁφ ὡν δἡ καθἁπερ οἱ θαλλὡ τινι τα πρὁβατα επαγὁμενοι τους αμνἡτους περιἁγουσιν.
Then you will hardly be induced to pay much for what you do not set much store by, merely for the sake of calling it your own. Add to this the further consideration, that in towns the Antiquari keep their best things for the resident collectors, so that you never see them; whilst all hopes of finding sound windfalls on the road you are journeying, are rendered futile, since Italy is now infested by lines of antiquarian footpads, who tramp as regularly as a well-organized police, right across its instep from sea to sea, and measure it lengthways from Milan to Otranto, sweeping up and carrying away every thing that is worth the transport. After this, you need hardly feel nervous (as some we have known were) lest, in the event of falling in with something exquisitely beautiful, the government should interfere to prevent its leaving Italy. Such an event not being in question, you need make no provision to meet it. Of the brigands and brigandage of Italy, the public has had enough; of her cheats and cheating – her virtuosi and their virtù– nobody has enlightened us. Nor, to say the truth, does the subject, at first sight, appear to admit of more than a few not very promising details of a not very pleasing picture of the Dutch school – the romance of the waylaid carriage in the mountain defile; the sudden report of fire-arms; the troop of gay-sashed cut-throats in sugar-loaf hats; the "faccia à terra!" the escort to the robber's cave; the life amongst the mountains; the ransom and the discharge – lend themselves much more readily to the author's pen, and present themselves much more forcibly to the reader's fancy, than the details into which we are about to enter. Still our subject has its interest, both in having a practical bearing, and in being new; and, as we have adopted it, we must make the best of it. Therefore, we propose to give a series of ana, rambling like our last, (as all "ana" claim a right to be,) but purporting to make some remarks, didactic and miscellaneous, on coins, gems, marbles, bronzes, terra cotta, and glass, each in due order of succession, our present lucubration confining itself to the mere introduction of our reader to the Antiquari themselves. Allusion has already been made to the very large sums wasted every year on the Continent by our countrymen in pursuit of the "antique," though it might be difficult to determine to what extent pubic credulity is thus annually imposed upon; difficult, because self-love is here at variance with self-interest, (silencing many a victim, who fears, lest if his mistakes were blabbed abroad, the world might append some more unflattering name to his own than that of dupe;) and difficult again, because there are gulls that will not be so called; and gudgeons who won't believe in a pike till he swallows them up alive! Thus, while the fraud practised is great, the stir it makes, in consequence of these things, is small; and it becomes, therefore, the more necessary to apprise amateurs, that the money laid out to learn experience may come to more than would purchase them a commission in the Guards!
"Not to admire's the simplest art we know,To keep your fortune in its statu quo;Who holds loose cash, nor cheques his changeling gold,Buy what he will, is certain to be sold."Much more had we to say in the way of advice to the untutored, but we refrain, for nobody has given us "salary, or chair;" and who, then, has given us the right to lecture "ex cathedrâ?" We throw out, therefore, no further "hints to freshmen," but proceed forthwith to describe a few of the more noted and sly of our antiquarian acquaintances in Italy. Some years back, we remember, all the English in Rome used to turn out a fox-hunting; it was considered an exploit, and so perhaps it was, to kill under the Arc of Veii, amidst the moist meadows of the Crembra; and to teach the Sabine Echo to respond from her hills to the sound of the British Tally-ho! Now, whilst the followers of the Chesterfield kennel sought their foxes without the walls, we always knew where to look for ours within; and, whatever their success, we always found; nay, what may sound somewhat paradoxical, but is true nevertheless, the more we hunted, the more we found. Like their brothers of the "brush," our Reynards were sly fellows too, and would double and dodge, and get away sometimes, just when we thought ourselves most sure of coming up with them – a few only we were fortunate enough to bag, and bring over in our sack (de nuit) to England. We purpose now to turn a few loose for the reader's diversion, apprising him, however, that they are mostly very old foxes; and so cannot run as far or as fast, or yield the same sport, that might have been expected had they been younger. The greatest age demands respect and precedency; and, as Venovali is the oldest, we will dispatch him first. So ho! Venovali!
THE AMERICANS AND THE ABORIGINES
A Tale of the Short War. Part II tremble for my people, when I think of the unjust acts of which they have been guilty towards the aborigines. – Jefferson.
The numerous romances of Indian life and manners to which, during the last twenty years, the busy pens of Cooper and of his disciples on both sides of the Atlantic have given birth, would perhaps make us hesitate to notice a work of a somewhat similar class, had it not, as we believe, merits and interest peculiar to itself. The readers of Blackwood who have followed us through the varied and lively scenes so graphically depicted by the author of "The Viceroy and the Aristocracy," will, we are inclined to think, turn with pleasure to a notice of another book by the same clever writer, one published previously to most of those from which we have already made extracts, and of which the time, the characters, and, partially, the scene, are different from those of any of his other works. In the "Viceroy" are found an exposition of the sufferings of the Mexican aborigines, and their half-blood descendants, under the inhuman yoke of their Spanish oppressors. Of the book now before us, one of the objects seems to be to illustrate the less sanguinary, but still, in many respects, unjust and cruel treatment received by the more northerly races of Indians at the hands of the Americans. Barbarous tribes must recede and disappear before the advance of civilisation; – doubtless it was not the intention of Providence that a few scanty hordes of savages should occupy as their hunting grounds vast tracts of land, which, by the application of industry and art, would yield sustenance to millions of men. But whether, on the other hand, the encroaching spirit of the inhabitants of the United States, that restless, rambling propensity which has driven their settlers southwards into Mexico, and westward to the Pacific, should be indulged to the extent of exterminating and dispossessing the original owners of the territory before the new occupants have real need of it, is a question admitting of more discussion than we shall here enter upon.
We have already said so much about the author now referred to, concerning the general scope of his talent, the many beauties and occasional defects of his writings, that any further preamble would be superfluous, and we will at once proceed to give specimens of his book.
Upon the road connecting the town of Coosa with Milledgeville, the capital of Georgia, and near to the spot where, at the present day, a convenient hotel invites the traveller to repose and refreshment, there stood, towards the close of the last century, beneath a projecting rock, crowned with a few red cedars and pine-trees, a rudely constructed, but roomy block-house. In front of the building, and between two massive perpendicular beams, connected by cross-bars, swung a large board, upon which was to be distinguished a grotesque figure, painted in gaudy colours, and whose diadem of feathers, tomahawk, scalping-knife, and wampum, denoted the Indian chief. Beneath this sign a row of hieroglyphical-looking characters informed the passer-by that he could here find "Entertainment for man and beast." On that side of the house, or rather hut, next to the road, was a row of wooden sheds, separated from the path by a muddy ditch, and partly filled with hay and straw. These cribs might have been supposed the habitations of the cows, had not some dirty bedding, that protruded from them, denoted them to be the sleeping apartments of those travellers whose evil star compelled them to pass the night at the sign of the Indian King. A stable and pig-sty completed the appurtenances of this backwood dwelling.
It as a stormy December night; the wind howled fiercely through the gloomy pine-forest, on the skirt of which the block-house stood, and the rapidly-succeeding crashes of the huge trees, as, with a report like thunder, the storm bore them to the ground, proclaimed the violence of one of those tornados that so frequently rage between the Blue Mountains of Tennessee and the flats of the Mississippi, sweeping with them, in their passage, trees, houses, and villages. Suddenly, in the midst of the storm, a gentle tapping was heard at the window-shutter of the block-house, to which succeeded, after a short interval, a series of heavy blows, causing the timbers of the dwelling to quiver to their foundations. Presently the door of the house was partially opened, and a man's head protruded through the aperture, as if to reconnoitre the cause of the uproar. At the same moment that this occurred, a tall, dark figure stepped quickly forward, pushed the door wide open, and, stalking into the dwelling, took his seat opposite the fireplace, followed, in deep silence and with noiseless stride, by a line of similar apparitions. When all had entered, the door was again closed, and a man of almost colossal frame approached the hearth, where some embers were still smouldering. Throwing on a supply of wood, he lit one of a heap of pine splinters that lay in the chimney corner, and then producing a tallow candle, lighted it, and placed it upon the table. By its glimmering flame, and that of the reviving fire, the interior of the hut, fully corresponding with the rough and inartificial exterior, became visible. In the corner opposite the fireplace was the bar or counter, behind whose wooden lattice stood a dozen dirty bottles, and still dirtier jugs and glasses. Below these were three kegs daubed with blue paint, and marked with the words, French Brandy, Gin, Monongahela. On one side of the room a pile of deer hides, of beaver, bear, and fox skins, denoted a frequent intercourse and active trade between the inmates of the tavern and the red men. Near the skins stood a huge tester-bed, surrounded by three small bedsteads, and a cradle, or rather trough, made out of a fragment of a hollow tree, with boards nailed across the ends. In these receptacles, to judge by the loud snoring that proceeded from them, the family of the tavern-keeper were enjoying a deep and uninterrupted repose. The walls of the apartment were of unhewn tree-trunks, varied only by broad stripes of clay filling the interstices.
On a stool in front of the fire sat the man who had first entered, a bloodstained blanket thrown over his whole person, concealing both figure and face. Behind him about twenty Indians squatted upon the clay floor, their legs crossed, their faces shrouded in their blankets, the crimson spots upon which seemed to indicate that the expedition whence they returned had been other than a peaceful one. Notwithstanding the presence of these strange guests, the master of the block-house now busied himself with putting in order the stools and benches which the intruders, upon their entrance, had unceremoniously knocked over, and this he did with as cool and sturdy an air as if his nocturnal visitors had been friends and neighbours, instead of a troop of savages on their return from some bloody foray, and who might, as likely as not, add his scalp and those of his family to the other trophies of their expedition. When he had put the last stool in its place, he sat himself down next to the Indian who appeared the chief of the band.
After the lapse of about a minute, the latter raised himself up, and allowed the blanket to slip from over his head, which now appeared bound round with a piece of calico, fringed with gouts of congealed blood. The backwoodsman cast a side glance at the Indian, but it was only a momentary one, and he allowed his gaze to revert to the fire.
"Has my white brother no tongue?" said the Indian at last, in a deep guttural tone; "or does he wait in order the better to crook it?"
"He waits for the words of the chief," replied the American drily.
"Go, call thy wife," said the Indian, in the same bass voice as before.
The tavern-keeper got up, approached the bed, and opening the curtains, spoke to his wife, who had listened, with curiosity rather than anxiety, to what passed. A few sentences were exchanged between them, and the lady made her appearance, a burly, broad-shouldered dame, with an expression upon her somewhat coarse features, indicative of her not being very easily disconcerted or alarmed. An upper petticoat of linsey-woolsey, adapted both to daily and nightly wear, made her voluminous figure look even larger and more imposing than it really was, as with a firm step and almost angry mien she stepped forward by her husband's side. But the menacing stillness of her visitors, and their bloody heads and blankets, now fully revealed by the blaze of the fire, seemed of such evil omen, that the good woman was evidently startled. Her step, at first quick and confident, began to falter, and with an involuntary shudder she approached her husband, who had resumed his seat. A minute passed in gloomy silence. Then the Indian again raised his head, but without looking up, and spoke in a harsh, severe tone.
"Listen, woman," said he, "to the words of a great warrior, whose hand is open, and who will fill his brother's wigwam with many deer skins. In return he asks but little of his sister, and that little she may easily give. Has my sister," continued he, raising his voice and glancing at the woman, "milk for a little daughter?"
The backwoodsman's wife stared at her interlocutor in great astonishment.
"Will she," continued the redskin, "give a share of her milk to a little daughter, who must else die of hunger?"
The countenance of the woman brightened as she discerned that the Indian wanted something of her, and that it was in her power to grant or refuse a favour. She took a step towards him, and impatiently awaited further explanation of his singular demand. The Indian, without deigning to look at her, opened the ample folds of his blanket, and drew forth a lovely infant, wrapped in a pelisse of costly furs. For a few seconds the woman stood in mute surprise; but curiosity to obtain a nearer view of the beautiful child, and perhaps also a feeling of compassion and motherly tenderness, speedily restored to her the use of her tongue.
"Good God!" cried she, stretching out her hands to take the infant; "what a sweet little darling; and come of good parents too, I'll be sworn. Only look at the fur, and the fine lace! Did you ever see such a thing! Where did you get the child? Poor little thing! Feed it? To be sure I will. This is no red-man's child."
The worthy lady seemed disposed to run on in this way for some time longer, had not a significant sign from her husband stopped her mouth. The chief, without vouchsafing her the smallest attention, unfastened the pelisse of grey fox skin, stripped it off, and then proceeded to divest the infant of the first of the coats in which it was enveloped, like a silkworm in its cocoon. But when, after having with some difficulty accomplished this, a third, fourth, and fifth wrapper appeared, he seemed suddenly to lose patience, and drawing his knife, he, with one cut, ripped the whole of the child's clothes from its body, and handed it over stark naked to the tavern-keeper's wife.
"Incarnate fiend!" screamed the shuddering woman, as she snatched the infant from his hands.
"Stop!" cried the Indian, his cold and imperturbable gaze fixed upon the infant's neck, from which a small medal was suspended by a gold chain. Without uttering a word, the woman stripped the chain over the child's head, threw it into the face of the savage, and hurried to her bed.
"The devil's in the woman!" muttered her husband, apparently not a little uneasy at her violence.
"The red warrior," said the Indian, with immovable calm, "will pay with beaver skins for the milk that his little daughter drinks, but he will keep what he has found, and the door must open when he comes for the child."
"That's all very well," said the tavern-keeper, to whom it suddenly appeared to occur that some farther explanation might not be altogether superfluous; "and I'll keep the child willingly enough, though, thank God, I've plenty of my own. But if the parents should come, or the white father hear of the child, what then? The red chief knows that his hand reaches far."
The Indian remained for a while silent, and then replied in a significant tone —
"The child's mother will never come. The night is very dark, the storm howls in the forest – to-morrow nothing will be seen of the red men's footsteps. It is far to the wigwam of the white father. If he hears of the child, my white brother will have told him. It he takes it, then will the red chief take the scalps of his white brother's children."
"Then take your child back again," said the backwoodsman, in a decided tone, "I'll have nought to do with it."
The Indian drew his knife, upon which fresh blood-stains were visible, and cast an ominous glance towards the bed.
"We will take care of it; no one shall hear of it!" screamed the horrorstruck woman. The Indian calmly replaced the knife in his girdle, and again spoke.
"The throats of the red men are dry," said he.
A muttering was heard behind the curtains of the bed, sounding not unlike the Christian wish, that every drop the bloodhounds swallowed might prove poison to them; the host, however, whose humanity was less vindictive than that of his wife, hastened to the bar to comply with his guest's demand. The chief drank a half-gill of whisky at a draught, and then passed the glass to his neighbour. When a sixth bottle had been emptied, he suddenly rose, threw a Spanish gold piece upon the table, opened the curtains of the bed, and hung a string of corals, which he took from his wampum girdle, round the neck of the child.
"The red men will know the daughter of a warrior," said he, fixing his eyes upon the infant, which now lay wrapped in flannel upon the bosom of the hostess. He gave a second glance at woman and child, and then passing silently out at the door disappeared with his companions in the darkness.
"The hurricane is over," said the tavern-keeper, who had followed the Indians with his eyes as they glided like dim shadows to their birch canoes upon the Coosa.
"In heaven's name! who is that incarnate red devil?" cried his wife, drawing a deep breath of relief, and shuddering as she spoke.
"Hush, woman! – hold your tongue! till the Coosa's between it and the redskins. This is no joking matter, I can tell you."
As he spoke he closed the door; and, taking up the light, approached the bed, where his wife was suckling the child.
"Poor little thing!" said he, "if you could speak you would tell us a tale that might well make our hair stand on end. This affair may cost us dear yet; those red devils are come from a scalping expedition; of that there is no doubt. But in what direction, God alone knows. Well, if it were only amongst the Spaniards," continued he, glancing alternately at the child, and at the gold coin in his hand, "I should not much care about it, but" —
And without finishing the sentence he resumed his place in the bed, although some hours elapsed before the recollection of the strange scene that had occurred allowed sleep to revisit his eyelids.
In defiance of the menaces of the savages, Captain John Copeland, the rough but worthy host of the Indian King, institutes inquiries concerning the parentage of the infant so unceremoniously imposed upon him. Various obstacles are thrown in the way of his researches by the disturbed state of the country, and by the Indians themselves, who suspect his intentions, and keep a strict watch on his movements; and when at last a more settled state of things enables him to prosecute his inquiries, it is with small success, or at least he does not admit that he has discovered any thing, although he suspects the child, which is a little girl, to belong to one of the French or Spanish planters on the Mississippi. Seven years elapse, during which the numbers of the backwoodsman's family are doubled, and his worldly wealth augments in a far larger proportion. The shores of the Coosa have become populous and flourishing, the solitary block-house is now a roomy and convenient dwelling, situated in the midst of smiling plantations, and Captain Copeland is well to do, and much respected by his neighbours. One summer evening, however, the Captain is disturbed at his supper, and his family frightened from their propriety, by the appearance of a tall gaunt Indian, who enters the room unannounced, and is recognised by a missionary there present as Tokeah, the miko or king of the Oconees, the principal tribe of the Creek Indians. This Tokeah is one of the most deadly and persevering enemies of the white men, whom he detests with a bitter hate, because they have driven his nation from its hunting grounds. He it was who, seven years previously, gave the little girl in charge to Copeland and his wife; since then he has regularly sent furs and beaver-skins as payment for her maintenance, and he now comes to claim her as his property. Resistance to his demand would be in vain, for he is backed by an imposing force of Indian warriors; the entreaties of Mrs Copeland and the missionary are insufficient to turn him from his purpose, and he takes away the child, who has been christened by the name of Rosa. The third chapter of the book, which we will now extract, opens, after a second lapse of seven years, at the latter end of the year 1814.