During dinner I detected, in the hanging of his flaccid cheeks and the covert glances he cast now and then upon his children, the traces of some wearing thought which showed for a moment upon the surface. Watching him, who could fail to understand him? Who would not have seen that he had fatally transmitted to his children those weakly bodies in which the principle of life was lacking. But if he blamed himself he denied to others the right to judge him. Harsh as one who knows himself in fault, yet without greatness of soul or charm to compensate for the weight of misery he had thrown into the balance, his private life was no doubt the scene of irascibilities that were plainly revealed in his angular features and by the incessant restlessness of his eye. When his wife returned, followed by the children who seemed fastened to her side, I felt the presence of unhappiness, just as in walking over the roof of a vault the feet become in some way conscious of the depths below. Seeing these four human beings together, holding them all as it were in one glance, letting my eye pass from one to the other, studying their countenances and their respective attitudes, thoughts steeped in sadness fell upon my heart as a fine gray rain dims a charming landscape after the sun has risen clear.
When the immediate subject of conversation was exhausted the count told his wife who I was, and related certain circumstances connected with my family that were wholly unknown to me. He asked me my age. When I told it, the countess echoed my own exclamation of surprise at her daughter’s age. Perhaps she had thought me fifteen. Later on, I discovered that this was still another tie which bound her strongly to me. Even then I read her soul. Her motherhood quivered with a tardy ray of hope. Seeing me at over twenty years of age so slight and delicate and yet so nervously strong, a voice cried to her, “They too will live!” She looked at me searchingly, and in that moment I felt the barriers of ice melting between us. She seemed to have many questions to ask, but uttered none.
“If study has made you ill,” she said, “the air of our valley will soon restore you.”
“Modern education is fatal to children,” remarked the count. “We stuff them with mathematics and ruin their health with sciences, and make them old before their time. You must stay and rest here,” he added, turning to me. “You are crushed by the avalanche of ideas that have rolled down upon you. What sort of future will this universal education bring upon us unless we prevent its evils by replacing public education in the hands of the religious bodies?”
These words were in harmony with a speech he afterwards made at the elections when he refused his support to a man whose gifts would have done good service to the royalist cause. “I shall always distrust men of talent,” he said.
Presently the count proposed that we should make the tour of the gardens.
“Monsieur – ” said his wife.
“Well, what, my dear?” he said, turning to her with an arrogant harshness which showed plainly enough how absolute he chose to be in his own home.
“Monsieur de Vandenesse walked from Tours this morning and Monsieur de Chessel, not aware of it, has already taken him on foot over Frapesle.”
“Very imprudent of you,” the count said, turning to me; “but at your age – ” and he shook his head in sign of regret.
The conversation was resumed. I soon saw how intractable his royalism was, and how much care was needed to swim safely in his waters. The man-servant, who had now put on his livery, announced dinner. Monsieur de Chessel gave his arm to Madame de Mortsauf, and the count gaily seized mine to lead me into the dining-room, which was on the ground-floor facing the salon.
This room, floored with white tiles made in Touraine, and wainscoted to the height of three feet, was hung with a varnished paper divided into wide panels by wreaths of flowers and fruit; the windows had cambric curtains trimmed with red, the buffets were old pieces by Boulle himself, and the woodwork of the chairs, which were covered by hand-made tapestry, was carved oak. The dinner, plentifully supplied, was not luxurious; family silver without uniformity, Dresden china which was not then in fashion, octagonal decanters, knives with agate handles, and lacquered trays beneath the wine-bottles, were the chief features of the table, but flowers adorned the porcelain vases and overhung the gilding of their fluted edges. I delighted in these quaint old things. I thought the Reveillon paper with its flowery garlands beautiful. The sweet content that filled my sails hindered me from perceiving the obstacles which a life so uniform, so unvarying in solitude of the country placed between her and me. I was near her, sitting at her right hand, serving her with wine. Yes, unhoped-for joy! I touched her dress, I ate her bread. At the end of three hours my life had mingled with her life! That terrible kiss had bound us to each other in a secret which inspired us with mutual shame. A glorious self-abasement took possession of me. I studied to please the count, I fondled the dogs, I would gladly have gratified every desire of the children, I would have brought them hoops and marbles and played horse with them; I was even provoked that they did not already fasten upon me as a thing of their own. Love has intuitions like those of genius; and I dimly perceived that gloom, discontent, hostility would destroy my footing in that household.
The dinner passed with inward happiness on my part. Feeling that I was there, under her roof, I gave no heed to her obvious coldness, nor to the count’s indifference masked by his politeness. Love, like life, has an adolescence during which period it suffices unto itself. I made several stupid replies induced by the tumults of passion, but no one perceived their cause, not even SHE, who knew nothing of love. The rest of my visit was a dream, a dream which did not cease until by moonlight on that warm and balmy night I recrossed the Indre, watching the white visions that embellished meadows, shores, and hills, and listening to the clear song, the matchless note, full of deep melancholy and uttered only in still weather, of a tree-frog whose scientific name is unknown to me. Since that solemn evening I have never heard it without infinite delight. A sense came to me then of the marble wall against which my feelings had hitherto dashed themselves. Would it be always so? I fancied myself under some fatal spell; the unhappy events of my past life rose up and struggled with the purely personal pleasure I had just enjoyed. Before reaching Frapesle I turned to look at Clochegourde and saw beneath its windows a little boat, called in Touraine a punt, fastened to an ash-tree and swaying on the water. This punt belonged to Monsieur de Mortsauf, who used it for fishing.
“Well,” said Monsieur de Chessel, when we were out of ear-shot. “I needn’t ask if you found those shoulders; I must, however, congratulate you on the reception Monsieur de Mortsauf gave you. The devil! you stepped into his heart at once.”
These words followed by those I have already quoted to you raised my spirits. I had not as yet said a word, and Monsieur de Chessel may have attributed my silence to happiness.
“How do you mean?” I asked.
“He never, to my knowledge, received any one so well.”
“I will admit that I am rather surprised myself,” I said, conscious of a certain bitterness underlying my companion’s speech.
Though I was too inexpert in social matters to understand its cause, I was much struck by the feeling Monsieur de Chessel betrayed. His real name was Durand, but he had had the weakness to discard the name of a worthy father, a merchant who had made a large fortune under the Revolution. His wife was sole heiress of the Chessels, an old parliamentary family under Henry IV., belonging to the middle classes, as did most of the Parisian magistrates. Ambitious of higher flights Monsieur de Chessel endeavored to smother the original Durand. He first called himself Durand de Chessel, then D. de Chessel, and that made him Monsieur de Chessel. Under the Restoration he entailed an estate with the title of count in virtue of letters-patent from Louis XVIII. His children reaped the fruits of his audacity without knowing what it cost him in sarcastic comments. Parvenus are like monkeys, whose cleverness they possess; we watch them climbing, we admire their agility, but once at the summit we see only their absurd and contemptible parts. The reverse side of my host’s character was made up of pettiness with the addition of envy. The peerage and he were on diverging lines. To have an ambition and gratify it shows merely the insolence of strength, but to live below one’s avowed ambition is a constant source of ridicule to petty minds. Monsieur de Chessel did not advance with the straightforward step of a strong man. Twice elected deputy, twice defeated; yesterday director-general, to-day nothing at all, not even prefect, his successes and his defeats had injured his nature, and given him the sourness of invalided ambition. Though a brave man and a witty one and capable of great things, envy, which is the root of existence in Touraine, the inhabitants of which employ their native genius in jealousy of all things, injured him in upper social circles, where a dissatisfied man, frowning at the success of others, slow at compliments and ready at epigram, seldom succeeds. Had he sought less he might perhaps have obtained more; but unhappily he had enough genuine superiority to make him wish to advance in his own way.
At this particular time Monsieur de Chessel’s ambition had a second dawn. Royalty smiled upon him, and he was now affecting the grand manner. Still he was, I must say, most kind to me, and he pleased me for the very simple reason that with him I had found peace and rest for the first time. The interest, possibly very slight, which he showed in my affairs, seemed to me, lonely and rejected as I was, an image of paternal love. His hospitable care contrasted so strongly with the neglect to which I was accustomed, that I felt a childlike gratitude to the home where no fetters bound me and where I was welcomed and even courted.
The owners of Frapesle are so associated with the dawn of my life’s happiness that I mingle them in all those memories I love to revive. Later, and more especially in connection with his letters-patent, I had the pleasure of doing my host some service. Monsieur de Chessel enjoyed his wealth with an ostentation that gave umbrage to certain of his neighbors. He was able to vary and renew his fine horses and elegant equipages; his wife dressed exquisitely; he received on a grand scale; his servants were more numerous than his neighbors approved; for all of which he was said to be aping princes. The Frapesle estate is immense. Before such luxury as this the Comte de Mortsauf, with one family cariole, – which in Touraine is something between a coach without springs and a post-chaise, – forced by limited means to let or farm Clochegourde, was Tourangean up to the time when royal favor restored the family to a distinction possibly unlooked for. His greeting to me, the younger son of a ruined family whose escutcheon dated back to the Crusades, was intended to show contempt for the large fortune and to belittle the possessions, the woods, the arable lands, the meadows, of a neighbor who was not of noble birth. Monsieur de Chessel fully understood this. They always met politely; but there was none of that daily intercourse or that agreeable intimacy which ought to have existed between Clochegourde and Frapesle, two estates separated only by the Indre, and whose mistresses could have beckoned to each other from their windows.
Jealousy, however, was not the sole reason for the solitude in which the Count de Mortsauf lived. His early education was that of the children of great families, – an incomplete and superficial instruction as to knowledge, but supplemented by the training of society, the habits of a court life, and the exercise of important duties under the crown or in eminent offices. Monsieur de Mortsauf had emigrated at the very moment when the second stage of his education was about to begin, and accordingly that training was lacking to him. He was one of those who believed in the immediate restoration of the monarchy; with that conviction in his mind, his exile was a long and miserable period of idleness. When the army of Conde, which his courage led him to join with the utmost devotion, was disbanded, he expected to find some other post under the white flag, and never sought, like other emigrants, to take up an industry. Perhaps he had not the sort of courage that could lay aside his name and earn his living in the sweat of a toil he despised. His hopes, daily postponed to the morrow, and possibly a scruple of honor, kept him from offering his services to foreign powers. Trials undermined his courage. Long tramps afoot on insufficient nourishment, and above all, on hopes betrayed, injured his health and discouraged his mind. By degrees he became utterly destitute. If to some men misery is a tonic, on others it acts as a dissolvent; and the count was of the latter.
Reflecting on the life of this poor Touraine gentleman, tramping and sleeping along the highroads of Hungary, sharing the mutton of Prince Esterhazy’s shepherds, from whom the foot-worn traveller begged the food he would not, as a gentleman, have accepted at the table of the master, and refusing again and again to do service to the enemies of France, I never found it in my heart to feel bitterness against him, even when I saw him at his worst in after days. The natural gaiety of a Frenchman and a Tourangean soon deserted him; he became morose, fell ill, and was charitably cared for in some German hospital. His disease was an inflammation of the mesenteric membrane, which is often fatal, and is liable, even if cured, to change the constitution and produce hypochondria. His love affairs, carefully buried out of sight and which I alone discovered, were low-lived, and not only destroyed his health but ruined his future.
After twelve years of great misery he made his way to France, under the decree of the Emperor which permitted the return of the emigrants. As the wretched wayfarer crossed the Rhine and saw the tower of Strasburg against the evening sky, his strength gave way. “‘France! France!’ I cried. ‘I see France!’” (he said to me) “as a child cries ‘Mother!’ when it is hurt.” Born to wealth, he was now poor; made to command a regiment or govern a province, he was now without authority and without a future; constitutionally healthy and robust, he returned infirm and utterly worn out. Without enough education to take part among men and affairs, now broadened and enlarged by the march of events, necessarily without influence of any kind, he lived despoiled of everything, of his moral strength as well as his physical. Want of money made his name a burden. His unalterable opinions, his antecedents with the army of Conde, his trials, his recollections, his wasted health, gave him susceptibilities which are but little spared in France, that land of jest and sarcasm. Half dead he reached Maine, where, by some accident of the civil war, the revolutionary government had forgotten to sell one of his farms of considerable extent, which his farmer had held for him by giving out that he himself was the owner of it.
When the Lenoncourt family, living at Givry, an estate not far from this farm, heard of the arrival of the Comte de Mortsauf, the Duc de Lenoncourt invited him to stay at Givry while a house was being prepared for him. The Lenoncourt family were nobly generous to him, and with them he remained some months, struggling to hide his sufferings during that first period of rest. The Lenoncourts had themselves lost an immense property. By birth Monsieur de Mortsauf was a suitable husband for their daughter. Mademoiselle de Lenoncourt, instead of rejecting a marriage with a feeble and worn-out man of thirty-five, seemed satisfied to accept it. It gave her the opportunity of living with her aunt, the Duchesse de Verneuil, sister of the Prince de Blamont-Chauvry, who was like a mother to her.
Madame de Verneuil, the intimate friend of the Duchesse de Bourbon, was a member of the devout society of which Monsieur Saint-Martin (born in Touraine and called the Philosopher of Mystery) was the soul. The disciples of this philosopher practised the virtues taught them by the lofty doctrines of mystical illumination. These doctrines hold the key to worlds divine; they explain existence by reincarnations through which the human spirit rises to its sublime destiny; they liberate duty from its legal degradation, enable the soul to meet the trials of life with the unalterable serenity of the Quaker, ordain contempt for the sufferings of this life, and inspire a fostering care of that angel within us who allies us to the divine. It is stoicism with an immortal future. Active prayer and pure love are the elements of this faith, which is born of the Roman Church but returns to the Christianity of the primitive faith. Mademoiselle de Lenoncourt remained, however, in the Catholic communion, to which her aunt was equally bound. Cruelly tried by revolutionary horrors, the Duchesse de Verneuil acquired in the last years of her life a halo of passionate piety, which, to use the phraseology of Saint-Martin, shed the light of celestial love and the chrism of inward joy upon the soul of her cherished niece.
After the death of her aunt, Madame de Mortsauf received several visits at Clochegourde from Saint-Martin, a man of peace and of virtuous wisdom. It was at Clochegourde that he corrected his last books, printed at Tours by Letourmy. Madame de Verneuil, wise with the wisdom of an old woman who has known the stormy straits of life, gave Clochegourde to the young wife for her married home; and with the grace of old age, so perfect where it exists, the duchess yielded everything to her niece, reserving for herself only one room above the one she had always occupied, and which she now fitted up for the countess. Her sudden death threw a gloom over the early days of the marriage, and connected Clochegourde with ideas of sadness in the sensitive mind of the bride. The first period of her settlement in Touraine was to Madame de Mortsauf, I cannot say the happiest, but the least troubled of her life.
After the many trials of his exile, Monsieur de Mortsauf, taking comfort in the thought of a secure future, had a certain recovery of mind; he breathed anew in this sweet valley the intoxicating essence of revived hope. Compelled to husband his means, he threw himself into agricultural pursuits and began to find some happiness in life. But the birth of his first child, Jacques, was a thunderbolt which ruined both the past and the future. The doctor declared the child had not vitality enough to live. The count concealed this sentence from the mother; but he sought other advice, and received the same fatal answer, the truth of which was confirmed at the subsequent birth of Madeleine. These events and a certain inward consciousness of the cause of this disaster increased the diseased tendencies of the man himself. His name doomed to extinction, a pure and irreproachable young woman made miserable beside him and doomed to the anguish of maternity without its joys – this uprising of his former into his present life, with its growth of new sufferings, crushed his spirit and completed its destruction.
The countess guessed the past from the present, and read the future. Though nothing is so difficult as to make a man happy when he knows himself to blame, she set herself to that task, which is worthy of an angel. She became stoical. Descending into an abyss, whence she still could see the sky, she devoted herself to the care of one man as the sister of charity devotes herself to many. To reconcile him with himself, she forgave him that for which he had no forgiveness. The count grew miserly; she accepted the privations he imposed. Like all who have known the world only to acquire its suspiciousness, he feared betrayal; she lived in solitude and yielded without a murmur to his mistrust. With a woman’s tact she made him will to do that which was right, till he fancied the ideas were his own, and thus enjoyed in his own person the honors of a superiority that was never his. After due experience of married life, she came to the resolution of never leaving Clochegourde; for she saw the hysterical tendencies of the count’s nature, and feared the outbreaks which might be talked of in that gossipping and jealous neighborhood to the injury of her children. Thus, thanks to her, no one suspected Monsieur de Mortsauf’s real incapacity, for she wrapped his ruins in a mantle of ivy. The fickle, not merely discontented but embittered nature of the man found rest and ease in his wife; his secret anguish was lessened by the balm she shed upon it.
This brief history is in part a summary of that forced from Monsieur de Chessel by his inward vexation. His knowledge of the world enabled him to penetrate several of the mysteries of Clochegourde. But the prescience of love could not be misled by the sublime attitude with which Madame de Mortsauf deceived the world. When alone in my little bedroom, a sense of the full truth made me spring from my bed; I could not bear to stay at Frapesle when I saw the lighted windows of Clochegourde. I dressed, went softly down, and left the chateau by the door of a tower at the foot of a winding stairway. The coolness of the night calmed me. I crossed the Indre by the bridge at the Red Mill, took the ever-blessed punt, and rowed in front of Clochegourde, where a brilliant light was streaming from a window looking towards Azay.
Again I plunged into my old meditations; but they were now peaceful, intermingled with the love-note of the nightingale and the solitary cry of the sedge-warbler. Ideas glided like fairies through my mind, lifting the black veil which had hidden till then the glorious future. Soul and senses were alike charmed. With what passion my thoughts rose to her! Again and again I cried, with the repetition of a madman, “Will she be mine?” During the preceding days the universe had enlarged to me, but now in a single night I found its centre. On her my will and my ambition henceforth fastened; I desired to be all in all to her, that I might heal and fill her lacerated heart.
Beautiful was that night beneath her windows, amid the murmur of waters rippling through the sluices, broken only by a voice that told the hours from the clock-tower of Sache. During those hours of darkness bathed in light, when this sidereal flower illumined my existence, I betrothed to her my soul with the faith of the poor Castilian knight whom we laugh at in the pages of Cervantes, – a faith, nevertheless, with which all love begins.
At the first gleam of day, the first note of the waking birds, I fled back among the trees of Frapesle and reached the house; no one had seen me, no one suspected by absence, and I slept soundly until the bell rang for breakfast. When the meal was over I went down, in spite of the heat, to the meadow-lands for another sight of the Indre and its isles, the valley and its slopes, of which I seemed so passionate an admirer. But once there, thanks to a swiftness of foot like that of a loose horse, I returned to my punt, the willows, and Clochegourde. All was silent and palpitating, as a landscape is at midday in summer. The still foliage lay sharply defined on the blue of the sky; the insects that live by light, the dragon-flies, the cantharides, were flying among the reeds and the ash-trees; cattle chewed the cud in the shade, the ruddy earth of the vineyards glowed, the adders glided up and down the banks. What a change in the sparkling and coquettish landscape while I slept! I sprang suddenly from the boat and ran up the road which went round Clochegourde for I fancied that I saw the count coming out. I was not mistaken; he was walking beside the hedge, evidently making for a gate on the road to Azay which followed the bank of the river.
“How are you this morning, Monsieur le comte?”
He looked at me pleasantly, not being used to hear himself thus addressed.
“Quite well,” he answered. “You must love the country, to be rambling about in this heat!”
“I was sent here to live in the open air.”
“Then what do you say to coming with me to see them cut my rye?”
“Gladly,” I replied. “I’ll own to you that my ignorance is past belief; I don’t know rye from wheat, nor a poplar from an aspen; I know nothing of farming, nor of the various methods of cultivating the soil.”