Martha Quest

Martha telephoned the McDougalls to ask if they were going to the station. They were not. She asked the Van Rensbergs; Marnie said awkwardly that Pop didn’t often go to the station these days. Finally she telephoned Mr McFarline, the old miner from the small working in the Dumfries Hills; and he said yes, he was going to town tomorrow. She told her mother she would get a lift back (for ‘town’ in this case meant the city, not the station, as it sometimes did), and added, with the apparently deliberate exaggeration which was so infuriating, ‘If I don’t get a lift, I’ll walk.’ Which of course was absurd, infringed one of the taboos – ‘a young white girl walking alone’, etc. – and was calculated to provoke an argument. The argument immediately followed; and both women appealed to Mr Quest

‘Why shouldn’t she walk?’ demanded Mr Quest vaguely. ‘When I was a young man in England, I used to walk thirty miles an afternoon and think nothing of it.’

‘This isn’t England,’ said Mrs Quest tremulously, filled with horrid visions of what might happen to Martha if she encountered an evil native.

Martha came back with, ‘I walk miles and miles all over the farm, but that doesn’t matter for some reason. How can you be so illogical?’

‘Well, I don’t like it, and you promised not to go more than half a mile from the house.’

Martha laughed angrily, and chose this moment to say what until now she had been careful to keep dark: ‘Why, I often walk over to the Dumfries Hills, or even to Jacob’s Burg, I’ve been doing it for years.’

‘Oh, my dear,’ said Mrs Quest helplessly. She had known quite well that Martha was doing this, but to be told so now was another thing. ‘What would happen if a native attacked you?’

‘I should scream for help,’ said Martha flippantly.

‘Oh, my dear …’

‘Oh, don’t be ridiculous,’ said Martha angrily. ‘If a native raped me, then he’d be hung and I’d be a national heroine, so he wouldn’t do it, even if he wanted to, and why should he?’

‘My dear, read the newspapers, white girls are always being ra – attacked.’

Now, Martha could not remember any case of this happening; it was one of the things people said. She remarked, ‘Last week a white man raped a black girl, and was fined five pounds.’

Mrs Quest said hastily, ‘That’s not the point; the point is girls get raped.’

‘Then I expect they want to be,’ said Martha sullenly; and caught her breath, not because she did not believe the truth of what she said, but because of her parents’ faces: she could not help being frightened. For they were united for once, in genuine emotion, and began lecturing her on the consequences of her attitude. It ended with ‘and so they’ll drive us into the sea, and then the country will be ruined, what would these ignorant blacks do without us.’ And the usual inconsequent conclusion: ‘They have no sense of gratitude at all for what we do for them.’ It had all been said so often that it rang stale and false for both sides; and Martha remained silent in a way which they could take as an agreement, for comfort’s sake.

Next morning she was waiting down on the track, by the signpost in the long grass, for Mr McFarline; and they made the journey to the station in just over ten minutes.

Mr McFarline was a charming and wicked old Scotsman, who lived alone on his mine, which he worked in a way which cost him the very minimum in money, but a good deal in human life. There were always accidents on his mine. Also, his native compound was full of half-caste children, his own. He was extremely wealthy, and very popular. He gave generously to charity, and was about to stand for Parliament for one of the town constituencies. Because of the work in connection with getting himself elected, he often went into town.

As the car raced dangerously through the trees, he squeezed Martha’s knee in an experimental way and tried to put his hand up her skirt. She held the skirt down, and moved coolly away to the other side of the car, as if she had not noticed the action. So he took his hand away, and concentrated on showing her how nearly it was possible to escape death, with perfect sangfroid, at every bend of the road. He took the paint off his back mud-guard at the last raking turn; and they stopped before Sock’s store in a billowing cloud of dust. Martha’s heart was beating wildly for several reasons. No one had ever tried to put his hand up her skirt before, and she was petrified at the wild driving. She looked confused and alarmed; and the old Scotsman decided to see her as the little girl he had known for years. He took a ten-shilling note from his stuffed wallet, and gave it to her.

‘For when you go back to school,’ he said bluffly.

Martha almost handed it back; but was unable to partly because ten shillings was such a large sum for her, and partly because of a feeling which she described to herself as: If I refuse it, he will think it’s because of the way he tried to touch me. She thanked him politely for the lift, and he roared away over the railway track on the road to the city, singing, ‘You’re a bonny lassie …’

She had the book on the Jewish question (which she had not re-read, thinking it unnecessary to gild the already sound coinage of her opinions) under her arm. She went over to the kaffir store. Mr Cohen greeted her, and lifted the counter for her. He was a short, squat man; his hair was a close-growing, crinkling cap of black; his skin was pallid and unhealthy. He had, she thought secretly, the look of a toad, or something confined and light-shunning; and in fact he was hardly ever away from his counter; but the commercial look of the small shopkeeper was tempered in him by purpose and dignity, which was not only because of his ancient culture, but because this penniless immigrant from Central Europe had chosen such a barren place, such exile, for the sake of his brilliant sons. His eyes were black and wise and shrewd, and it was impossible not to like him. And yet Martha found him repulsive, and was guilty; it was strange that she could find the oily fatness of the Greek Socrates repulsive without any sense of guilt at all, but this question of anti-Semitism, this shrinking nerve, put her on guard against herself, so that her manner with Mr Cohen was always strained.

In the back room Martha found Solly, alone; and was pleased that the brotherly solid act could not be repeated. Besides, there was something uneasy and false in it, for there was a strong current of antagonism between the two brothers, a temperamental difficulty which expressed itself politically – Solly being a Zionist, while Joss was a Socialist. Solly was a lanky, tall youth, with a big head on a long thin neck, and big bony hands at the end of long arms; he was altogether knobbly and unintegrated, and his enormous, sombre black eyes brooded abstractedly on the world around him in a way that gave Martha a feeling of kinship to him; but this was perhaps not an altogether welcome relationship, reminding her, as it did, of her father. If she was to fight the morbid strain in herself, which was her father’s gift, then how could she admire Solly wholeheartedly, as she wished to do? On the whole, she was easier with Joss, who was short and compact and robust, with humorous direct eyes and a sarcastic practicality, as if he were always saying, ‘Well, and what’s the fuss about, it’s all quite easy!’

Solly took the book, without any sign of the hostility of the previous meeting; and no sooner had she sat down than Mrs Cohen came in with a tray. The older Cohens were strictly kosher, and the sons were lax. For years Mrs Cohen had been scrupulously sorting her crockery and cutlery, washing them herself, forbidding the native servants even to touch them; but at the table, Joss and Solly, usually deep in bitter argument, would reach for the wrong knives, and stack the plates carelessly about them, while Mrs Cohen scolded and pleaded. By now she had learned to say, ‘I’m too old to learn new ways,’ and with a sorrowful tolerance, she continued to wash and sort her things, but made no comment if her sons misused them. It was a compromise in which Martha could see no sense at all; if her own parents had been guilty of unreasonable behaviour, how irritably would she have argued with them! In Mrs Cohen, however, it merely struck her as charming. The mere sight of the plump old Jewish woman, with her fine, dark sad eyes, made her feel welcomed; and she at once accepted, enthusiastically, when she was bidden, ‘You’ll stay eat with us?’ In a few moments they were talking as if she had never absented herself from the family for two years.

Solly was leaving shortly to study medicine in Cape Town, and Mrs Cohen was urging him to live with her cousin there. But Solly wanted independence, a life of his own; and since this vital point was never mentioned, the argument went on endlessly about buses and transport and inconvenience; and it reminded Martha of her own home, where this kind of surface bickering was equally futile.

Joss came in, gave Martha an ambiguous look, and forbore to comment, in a way which made her voice rise to a jaunty brightness. He was intending to study law, but was staying at home with his parents until they could move into town, which they planned to do. The store was to be sold. This solicitude for his father and mother only struck Martha as a kind of betrayal to the older generation; she found it extraordinary; even more strange that he sided with his parents against Solly’s desire to fend for himself. He sounded more like an uncle than a brother.

They sat down to table, and Mrs Cohen asked, ‘And when are you going back to your studies, Matty? Your mother must be worrying herself.’

Martha replied awkwardly, ‘My eyes aren’t better yet,’ and lowered them towards her plate. When she raised them, she found Joss critically studying her in the way she had feared.

‘What’s wrong with them?’ he inquired bluntly. She gave an uncomfortable movement with her shoulders, as if to say, ‘Leave me alone.’ But in this family everything was discussed; and Joss said to Solly, ‘Her eyes are strained, well, well!’

Solly refused, this time, to make the alliance against her, and asked, ‘What’s it got to do with you?’

Joss raised his brows, and said, ‘Me? Nothing. She used to be such a bright girl. Pity.’

‘Leave her alone,’ said Mr Cohen unexpectedly, ‘she’s all right.’ Martha felt a rush of warmth towards him, which as usual she could not express, but dropped her eyes, and even looked sullen.

‘Of course she’s all right,’ said Joss carelessly; but there was a note in his voice …

Martha looked quickly at him, and at once interpreted his agreement as a reference to her own appearance; and this she half resented, and half welcomed. Since her incarnation as a fairly successful imitation of a magazine beauty, the Cohen boys were the first males she had tried herself against. But she had never said to herself that her careful make-up and the new green linen had been put on to impress them, and therefore she felt it as a false note that either should mention or even react to her appearance – a confusion of feeling which left her silent, and rather sulky. After the meal, Mr Cohen went back to the shop, and Mrs Cohen to her kitchen, with the mis-handled crockery; and the three young people were left together. Conversation was difficult, and soon Martha felt she should leave. But she lingered; and it was Solly who at last went out; and at once she and Joss were at ease, as she and Solly were, by themselves: it was three of them together that set up the jarring currents.

At once Joss inquired, ‘And now what’s all this about not going to university?’

The direct question, which she had never put to herself, left her silent; but he persisted. ‘You can’t hang about this dorp doing nothing.’

She said, ‘But you are at home, too.’

His look said that she must see this was no analogy; he tried not to sound bitter as he remarked, ‘My parents have no friends in the village. It’ll be different when they’re in town.’

Again she was silent, feeling apologetic for herself and for her parents. She got up and went to the bookcase, to see what was new in it; but this represented the family: the Jewish classics, books on Palestine, Poland and Russia; this was the source of the rapidly diverging streams which were Solly and Joss; and these new books would be in their shared bedroom. Into this room it was impossible to go, since she was now Miss Quest; and the glance she directed towards Joss was troubled.

He had been watching her, and, at the glance, he lifted from a table beside him a large pile of books and handed them to her. Again she felt that flush of delight; for he must have prepared them for her. He remarked calmly, ‘Take these, good for your soul.’

She looked at the titles, and was at once indignant, as a child might be if a teacher urged her to study subjects she had mastered the year before.

‘What’s the matter?’ he asked sardonically. ‘Not up your street?’

She said, ‘But I know all this.’ At once she wished the words unsaid, for they sounded conceited. What she meant was, ‘I agree with all the things these books represent.’

He studied her, gave an incredulous grimace, and then fired the following questions at her, in the offhand indifferent manner of the initiate to a breed utterly without the law:

‘You repudiate the colour bar?’

‘But of course.’

‘Of course,’ he said sardonically. And then: ‘You dislike racial prejudice in all its form, including anti-Semitism?’

‘Naturally’ – this with a touch of impatience.

‘You are an atheist?’

‘You know quite well that I am.’

‘You believe in socialism?’

‘That goes without saying,’ she concluded fervently; and suddenly began to laugh, from that sense of the absurd which it seemed must be her downfall as a serious person. For Joss was frowning at the laugh, and apparently could see nothing ridiculous in a nineteen-year-old Jewish boy, sprung from an orthodox Jewish family, and an adolescent British girl, if possible even more conventionally bred, agreeing to these simple axioms in the back room of a veld store in a village filled with people to whom every word of this conversation would have the force of a dangerous heresy.

‘You sound as if you were asking a catechism,’ she explained, giggling irrepressibly.

He frowned again; and at once she felt indignant that he might be surprised because she had made the same intellectual journey he had. ‘So what are you going to do about it?’ he demanded practically. Also, he sounded aggressive; she was beginning to feel childish and wrong for having laughed; she felt she had hurt him.

‘I don’t know,’ she said, and there was an appeal in it. She raised her eye to his and waited. Because of the look on his face, she at once became conscious of the picture she presented, standing there in front of him, a young girl in a green linen frock that emphasized every line in her body.

‘I suppose you are all right,’ he conceded slowly, looking at her with approval; and she felt the unfairness of it. This was an intellectual discussion, wasn’t it? Why, then, that note in his voice?

Her look at him was now as aggressive as his had been. ‘It’s all very well for you, you’re a man,’ she said bitterly, and entirely without coquetry; but he said flippantly, even suggestively, ‘It will be all quite well for you too!’

He laughed, hoping she might laugh with him. But she stared at him in dismayed outrage, then muttered, ‘Oh, go to hell,’ and for the second time left that room, and went out into the glaring sunlight. No sooner had she gone than she understood she had been as touchy and thin-skinned as she had said he was, and almost went back. Pride forbade it; and she went into the village.

The place had a deserted look. Four in the afternoon: the sky was huge and cloudless, the sun loomed swollen through a reddish haze, and the tin roofs reflected a dulled and sombre light. It was likely to rain soon; but now the long brown pond had shrunk within lips of cracked mud to a narrow scummy puddle. Outside the bar stood half a dozen big cars, outside the station about twenty shabbier cars. Among them was the Van Rensbergs’; and they were packed with children of all ages.

What the British referred to as ‘the Afrikaans element’ had come in for their mail.

Now, it is quite easy to remark the absurdities and contradictions of a country’s social system from outside its borders, but very difficult if one has been brought up in it; and for Martha, who must have seen that sight dozens of times before, it was a moment of illumination, perhaps because she was feeling sore and rejected under Joss’s treatment of her; and there was something in that bearing and character of those people kin to what she felt.

On mail days there were cars of every degree of wealth, from the enormous American cars of the tobacco farmers down to eccentric creations like the Quests’, but the owners of these cars met together without any consciousness of degree. English and Scotch, Welsh and Irish, rich and poor, it was all backslapping and Christian names, a happy family atmosphere which had a touch of hysterical necessity in it, since the mail days, gymkhanas and dances were false tokens of community – for what is a community if not people who share their experience? The fact was, this district was divided into several separate communities, who shared nothing but Christian names, cards at Christmas, and a member of Parliament. The eastern part of the district, all along the flanks and slopes of Jacob’s Burg, was where the tobacco families lived, and here the common denominator was wealth; they were regarded by the rest with tolerance, for they went in for bottle parties, divorces, and modern restlessness. North and west of the Quests’ farm Scots families were settled, mostly related, hard-working, modest, sociable people who visited a great deal among themselves. Half a dozen Irish inhabited the slopes of the Oxford Range; but this was not a group; one cannot think of the Irish except as picturesque individualists. Near them were five farms where lived a collection of the English eccentrics who reach their richest bloom only in the colonies. Colonel Castairs, for instance, who lived by himself in a ranging stone mansion, sleeping all day and reading all night, preparing himself to write that history of melancholia through the ages which he would one day begin; he was now over seventy. There was Lord Jamie, who walked naked around his farm, and ate only fruit and nuts; and quarrelled bitterly with his wife because she clothed their children, for he held the view that even so much as a diaper on a baby was an insult to God who created Adam and Eve. There was a story that once he had come raking into the village on a great black horse, quite naked, with his wild red beard and his mane of red hair sparking fire in the sunlight, a great rough-cast man, whose fiercely innocent blue eyes stared out from the waving locks of his hair like the eyes of an inquiring savage. He dismounted from his horse, and went into the store to buy a pound of tobacco, a bottle of whisky, and the weekly newspaper; and it seemed that everyone in the store greeted him as casually as if he were as decently dressed as they. Then they began talking about the weather; and so it had never happened again; and the incident retreated into the fabulous past of kaffir wars, and pioneers, and violence. How exciting life must have been then, sighed the people in the district, remembering their distant origins – and yet the district had not been settled much more than thirty years. How wonderful if that wild man on the black horse appeared again in his scandalous glory! How wonderful if Commander Day walked into the store (as he had once, in the golden age) flanked by his two half-tamed leopards, with his three native concubines behind him – but alas, alas, he did not, they did not, the time for the creation of legends was past.

For many years, between this essential group of gentle maniacs and the Quests’ farm there had been hundreds of acres of empty ground, considered too poor to farm. On its verge, sharing a boundary with the Quests, were the Van Rensbergs, like the solitary swallow which would one day make a summer; for five years before another Afrikaans family arrived, rocking along the track in a hooded wagon, a vehicle which had, to this district, only literary associations from the Great Trek. Soon there came another family, and then another … And now, inside this district whose pattern of living was a large farm and two or three children, with a governess and maybe an assistant, grew up a close-knit, isolated community of Dutch people, who worked fifty and a hundred acres where the British used thousands, and made their farming pay; who bred healthy children, eight and ten to a family; who built their own hall, and a thatched church where they worshipped their angry God. And their speech had the rich cadences of a living religion.

They came to fetch their mail on a day when the village would be empty. Their cars drew up together outside Socrates’ store; moved away together to the garage across the railway track; returned together to the station building, one after another in a file, with the slow deliberation that suggested a team of covered wagons.

So it was today. There were eleven cars, standing behind each other; and from them had come enough people to populate a small village, men, women and children, talking, reading mail, playing in groups.

Martha stood on Socrates’ veranda among the grain sacks and looked at them, and tried to find what it was which gave these people their look of cohesion. Physically they were strong and broadly built, with the blunt open features of their Dutch ancestry; but the word ‘Dutch’ surely suggests a picture of fair skin and hair, blue eyes, and easy health? These people tended to be dark, as if the sun had fed a strain of resistance into defenceless light skin and the light hair that becomes dry and limp in the south. The older women wore black – here the colour of respectability, though in other cultures, other contexts, it may be the colour of mourning or sophistication. The younger women wore print frocks that were pretty rather than smart; some of the children wore the flapping sunbonnets of the tradition; the men were in the male uniform of the country, khaki shorts and open-necked shirts. No, the clothing here expressed only a restlessness, a movement, even uncertainty; for if it was true that the pretty sunbonnets could have been seen nowhere else, the little girls’ frocks were likely to have been made by a pattern from an English magazine; and if no one but a certain type of Dutchwoman would wear those black lace hats (so that, catching sight of one a hundred yards away, one might imagine the face under it, broad, practical, humorous, earthy), then the black dress she wore with it was probably mass-produced in America.

The closeness of this group expressed itself somewhere else, perhaps in the look of dogged self-sufficiency, the look of the inveterate colonizer; but in that case, they were colonizers in a country which considered itself past the colonizing stage. Not so easy to put flesh and blood on the bones of an intellectual conviction; Martha was remembering with shame the brash and easy way she had said to Joss that she repudiated race prejudice; for the fact was, she could not remember a time when she had not thought of people in terms of groups, nations, or colour of skin first, and as people afterwards. She stood on the veranda of Socrates’ store, and looked over the empty dusty space to the railway line, and thought of the different people who passed there: the natives, the nameless and swarming; the Afrikaans, whose very name held the racy poetic quality of their vigorous origins; the British, with their innumerable subgroupings, held together only because they could say, ‘this is a British country’ – held together by the knowledge of ownership. And each group, community, clan, colour, strove and fought away from the other, in a sickness of dissolution; it was as if the principle of separateness was bred from the very soil, the sky, the driving sun; as if the inchoate vastness of the universe, always insistent in the enormous unshrouded skies, the enormous mountain-girt horizons, so that one might never, not for a moment, forget the inhuman, relentless struggle of soil and water and light, bred a fever of self-assertion in its children like a band of explorers lost in a desert, quarrelling in an ecstasy of fear over their direction, when nothing but a sober mutual trust could save them. Martha could feel the striving forces in her own substance: the effort of imagination needed to destroy the words black, white, nation, race, exhausted her, her head ached and her flesh was heavy on her bones. She looked at the Van Rensbergs’ car, and thought that she had known them for years, and yet she was reluctant even to cross the dust and greet them. She walked off the veranda and towards the car, smiling rather queerly, for when it was too late to retreat it occurred to her that they might not wish to have their friendship with the Quests so publicly emphasized.