Martha Quest
She came to a standstill at the car door, and said good afternoon to Mr Van Rensberg. He nodded at her, and went on reading the newspaper, having made a hunching movement with his shoulder towards the back of the car, where Marnie was sitting between two married sisters who held small babies. There was a young man beside Mr Van Rensberg, who greeted Martha, and she smiled at him hastily, thinking, This must be a cousin; for his face was the family face.
Marnie was smiling with constrained pleasure, and looked uncomfortably at her father’s back; and this made Martha wish she had not come. Over his shoulder, she could see the name of the most rabid nationalist journal from the south; while she did not know the language, there was hardly any need to, for the words and phrases of nationalism are the same in any tongue, but the knowledge that the brain behind the close-cropped black head beside her was agreeing with what was bound to be a violent complaint about the very existence of the British made her drop her voice like a guilty person as she said to Marnie, ‘Why don’t you come over and see me soon?’
‘I’d like to, man. I’d like to,’ agreed Marnie, in the same low tone, and with another glance at her father. ‘Your dress is the tops, Martha,’ she added. ‘May I have the pattern?’
‘Of course,’ said Martha, with an involuntary glance at Marnie’s matronly body. ‘Come over for the day …’ She had lowered her voice almost to a whisper; the absurdity of it made her angry. She and Marnie quickly said goodbye, smiling at each other like conspirators; she dropped another smile in the direction of the attentive young man in the front seat, and hastily retreated back to the store.
She had no lift home. She would have liked to walk; she intended to, but … She imagined that eyes would follow her, queerly, as she set off, on foot, along a road where a dozens cars might be expected to pass that afternoon. White girls do not … As she was hesitating on the veranda, she saw Joss approaching, and smiled with what was, had she known it, a tenderly amused appreciation of the figure he cut. He wore a respectable dark suit, he carried books under his arm, he moved in a careful, constrained way, eyes watching the direction of his feet, his shoulders a little hunched. He seemed, in fact, already the sober professional man he intended to become; he was altogether out of place among these khaki-clad, open-air people; and knew it, and approved. For these farmers, these men of the soil: when they approached, one saw first the exposed developed limbs, the body; one marked the hard muscled forearm perhaps, or the bronze knotted pillar of the thigh, or the stride, or the swing of the arms; they moved magnificently, at ease, slowly, to match the space and emptiness of the country – no suggestion here of limbs grown cautious and self-contained, against possible undesired contact. Yes, here one stands at a distance from a man, a woman, and sees them whole. First the way of walking, the stance of the body. Then lift your eyes to the face, and the first impression is confirmed: what fine, exposed, frank faces, wholesomely weathered, unafraid, open to every glance. And then (but lastly) the eyes, look straight at the eyes – which of course meet yours with the completest frankness. Nothing to hide here, they say; everything above-board, take it or leave it. But always, behind the friendly brown eyes, the welcoming blue ones, is the uneasiness; something not easily defined. but expressed best, perhaps, in a moment of laughter. The man laughs out loud, an infectious wholehearted laugh; but there is a faint sideways flickering movement of the eyes, the eyes are not altogether there, there is an absence, something blank and empty. Take, for instance, that contingent of fine young colonials marching down the Strand with their English cousins. What fine young men, what physique; a head taller than the rest, bronzed, muscled, strong as horses. Then look at the eyes. But the eyes seem to say, ‘What do you want with us? Aren’t our bodies enough for you?’ There is a pale and fretful look; the soft and luminous darkness that should lie behind the iris is simply not there. Something is missing.
And so it seems that one cannot have it both ways, one has to choose; and Joss chose, without any hesitation.
Martha, watching him approach, was conscious of the most perverse but definite feeling of pity. Why pity? She envied him almost to the point of bitterness, knowing exactly what he wanted, and how to get it. She saw how the compact, neat body, hidden under dark grey flannel, moved carefully across the sunlit, filthy dust, as if every nerve and muscle were connected direct to his will; she saw how his eyes were focused, steady and direct, the whole of himself behind them, so that it was only when one looked into his eyes that one saw him; she saw the great difference there was between Joss and these farmers, and she half envied, half pitied him. Pity? What for? One does not pity a person who knows what it is he chooses and why.
Martha was watching him in a way which would allow her to pretend, to herself at least, that she was not; she was afraid he might go past her with another of his formal nods. He came straight towards her, however, extended the books, and said brusquely, ‘I thought you’d like these.’
‘How did you know I was still here?’ – with feminine obliquity.
‘I can see the store through the trees.’
For a moment Martha was irrationally angry, as if she had been spied upon; then he asked, ‘How are you getting home?’ and she replied defiantly, ‘I’m walking.’ It seemed, however, that Joss could see no reason why she should not walk; and after a hesitation he merely said, ‘So long!’ and walked back across the dust. Martha was disappointed – he might have asked her back to his home, she thought. Then she understood that he was waiting for her to invite herself; and this confused her. She shrugged away the thought of Joss, who always made her feel deficient in proper feeling; and with the parcel of books under her arm, which gave her confidence, she walked away off Socrates’ veranda, and along the road home.
She had never made this journey on foot; always by car, or, as a child, perched on top of the hot hairy grain sacks on the wagon. During the first mile she was remembering the creaking sway of the old wagon, which seemed always as if it might spring apart between the dragging weight of the sacks and the forward-heaving oxen; there was a place towards the front of the wagon where it seemed that the tension was localized, and here she liked to sit, shuddering with excitement, because of the groaning timbers under her, which always were on the point of flying asunder, but never did, carrying their burden mile after slow and labouring mile. She was remembering the alarming way the sacks shifted under her; heavy sacks they were, but sliding and subsiding easily with the sway of the vehicle. She remembered the pleasurable warm smell of the cow droppings falling plop, plop in the red dust, and releasing, deliciously, the odours of fresh grass; so that, although the wagon wheels perpetually flung up rivers of red sand, and she travelled in a column of whirling ruddy dust, the sweet perfumes of newly cudded grass mingled with it, mile after mile, as if the four-divided stomachs of the great oxen were filled with nothing but concentrated memories of hours of grazing along the water heavy vleis.
Later, she hesitated outside the McDougall’s farm; for if she went in she would be given a wonderful Scotch tea of bannocks and griddle cakes and newly churned butter. But she did not go in, for the McDougalls had not yet noticed that she was now Miss Quest; they still treated her like a child, and this she could not bear.
She walked more slowly now, not wanting the journey to end; she was savouring freedom: the station far behind, where she was convinced everyone remarked her, commented on her; the house not yet in sight, where the mere existence of her parents was like a reminder that she must be wary, ready to resist. Now there was no one to mark her, not a soul in sight; and she dawdled along the track, skipping from one run to another, and pulling from their delicate green sheaths the long sweet-tasting grass stems that are as pleasant to chew along a dusty road as sticks of sugar cane. She was happy because she was, for the moment, quite free; she was sad because before long she would reach home; these two emotions deepened together, and it flashed across her mind that this intense, joyful melancholy was a state of mind she had known in the past and – But at once she dismissed the thought; it passed as lightly as the shadow of a wing of a bird, for she knew that the experience associated with that emotion was not to be courted. One did not lie in wait for it; it was a visitor who came without warning. On the other hand, even the fact that the delicious but fearful expectation had crossed her mind at all was enough to warn it away; the visitor liked the darkness, this Martha knew, and she hastened to think of something else. At the same time, she was thinking that she had associated the experience with what she now, rather scornfully, called her ‘religious phase’; and becoming an atheist, which she had done from one day to the next, as easily as dropping a glove, had been painful only because she imagined she must pay the price for intellectual honesty by bidding farewell to this other emotion, this fabulous visitor. It seemed, then, that no such price had been asked of her, it seemed that –
Martha caught herself up, already bad-tempered and irritable: she must not analyse, she must not be conscious; and here she was, watching the movements of her mind as if she were observing a machine. She noted, too, that she was walking very fast, quite blind to the beauties of the trees and grass. For it was evening, and very beautiful; a rich watery gold was lighting the dark greens of the foliage, the dark red of the soil, the pale blonde of the grass, to the solemn intensity of the sunset hour. She noted a single white-stemmed tree with its light cloud of glinting leaf rising abruptly from the solid-packed red earth of an anthill, all bathed in a magical sky-reflecting light, and her heart moved painfully in exquisite sadness. She consciously walked more slowly, consciously enjoyed the melancholy; and all at once found herself on a slight rise, where the trees opened across a wide reach of country; and the sight, a new one, caused her to forget everything else. She could see their house, crouched low on the green-shrouded hill, and between was an unbroken stretch of silver-gold mealies; it was perhaps five miles from where she stood to the Van Rensbergs’ boundary, a dark belt of trees behind which solemn blue sky rose like a wall. The mealies swayed and whispered, and the light moved over them; a hawk lay motionless on a current of blue air; and the confused and painful delirium stirred in her again, and this time so powerfully she did not fear its passing. The bush lay quiet about her, a bare slope of sunset-tinted grass moving gently with a tiny rustling sound; an invisible violet tree shed gusts of perfume, like a benediction; and she stood quite still, waiting for the moment, which was now inevitable. There was a movement at the corner of her eye, and she turned her head, cautiously, so as not to disturb what was swelling along her nerves, and saw a small buck, which had come from the trees and stood quietly, flicking its tail, a few paces away. She hardly dared to blink. The buck gazed at her, and then turned its head to look into the bush laying its ears forward. A second buck tripped out from the trees, and they both stood watching her; then they walked daintily across the ground, their hooves clicking sharp on the stones, the sun warm on their soft brown hides. They dropped their heads to graze, while their little tails shook from side to side impatiently, with flashes of white.
Suddenly the feeling in Martha deepened, and as it did so she knew she had forgotten, as always, that what she had been waiting for like a revelation was a pain, not a happiness; what she remembered, always, was the exultation and the achievement, what she forgot was this difficult birth into a state of mind which words like ecstasy, illumination, and so on could not describe, because they suggest joy. Her mind having been formed by poetic literature (and little else), she of course knew that such experiences were common among the religious. But the fact was, so different was ‘the moment’ from what descriptions of other people’s ‘moments’ led her to believe was common, that it was not until she had come to accept the experience as ordinary and ‘incidental to the condition of adolescence’ as she put it sourly, and with positive resentment, that it occurred to her. Why, perhaps it is the same thing, after all? But if so, they were liars, liars one and all; and that she could understand, for was it not impossible for her to remember, in between, how terrible an illumination it was?
There was certainly a definite point at which the thing began. It was not; then it was suddenly inescapable, and nothing could have frightened it away. There was a slow integration, during which she, and the little animals, and the moving grasses, and the sun-warmed trees, and the slopes of shivering silvery mealies, and the great dome of blue light overhead, and the stones of earth under her feet, became one, shuddering together in a dissolution of dancing atoms. She felt the rivers under the ground forcing themselves painfully along her veins, swelling them out in an unbearable pressure; her flesh was the earth, and suffered growth like a ferment; and her eyes stared, fixed like the eye of the sun. Not for one second longer (if the terms for time apply) could she have borne it; but then, with a sudden movement forwards and out, the whole process stopped; and that was ‘the moment’ which it was impossible to remember afterwards. For during that space of time (which was timeless) she understood quite finally her smallness, the unimportance of humanity. In her ears was an inchoate grinding, the great wheels of movement, and it was inhuman, like the blundering rocking movement of a bullock cart; and no part of that sound was Martha’s voice. Yet she was part of it, reluctantly allowed to participate, though on terms – but what terms? For that moment, while space and time (but these are words, and if she understood anything it was that words, here, were like the sound of a baby crying in a whirlwind) kneaded her flesh, she knew futility; that is, what was futile was her own idea of herself and her place in the chaos of matter. What was demanded of her was that she should accept something quite different; it was as if something new was demanding conception, with her flesh as host; as if it were a necessity, which she must bring herself to accept, that she should allow herself to dissolve and be formed by that necessity. But it did not last; the force desisted, and left her standing on the road, already trying to reach out after ‘the moment’ so that she might retain its message from the wasting and creating chaos of darkness. Already the thing was sliding backwards, becoming a whole in her mind, instead of a process; the memory was changing, so that it was with nostalgia that she longed ‘to try again’.
There had been a challenge that she had refused. But the wave of nostalgia made her angry. She knew it to be a falsity; for it was a longing for something that had never existed, an ‘ecstasy’, in short. There had been no ecstasy, only difficult knowledge. It was as if a beetle had sung. There should be a new word for illumination.
She saw that she was standing off the road in the grass, staring at the two little bucks, who indifferently flicked their tails and grazed their way off into the bush. Martha thought that she had often shot these little creatures, and that she would never do so again, since they had shared the experience with her. And even as she made the decision, she was as helplessly irritable as if she had caught herself out in a lie which was pointless. She felt, above all, irritable; not sad, merely flat and stale; the more because not five minutes after ‘the moment’ it had arranged itself in her mind as a blissful joy; it was necessary, apparently, to remember the thing as an extremity of happiness.
She walked slowly homewards, taking a short cut along the fence through the mealies. The ground was hard and packed, cracked across with drought under her feet, which ached, for her sandals were meant for show and not for use. She climbed the hill draggingly, and went to her room, so as to compose herself before meeting her parents, or rather, her mother, for to meet her father was rather like trying to attract the attention of an irritable spectre.
Alas for visions and decisions. In her bedroom she felt nothing but angry resentment: against the people in the district, against Mr McFarline, against Marnie, who would now ‘drop over’ and borrow patterns.
Her mother entered with the oil lamp, for it was dusk, and exclaimed, ‘My dear, I was worrying, and you don’t even tell me you’re home.’
‘Well, there’s no harm done, safe and sound and still a virgin.’
‘My dear –’ Mrs Quest checked herself, and hung the lamp on the wall. The flame vibrated bluely, then sent a pleasant yellow glow over the uneven plaster, and up to the thatch, where a strand of tarnished silver glistened among shadow. ‘How did you get back?’ asked Mrs Quest cautiously.
‘Walked,’ Martha said aggressively; and even felt disappointed because Mrs Quest did not protest.
‘Well, come on, we’re going to have supper now.’
Martha followed her mother obediently, and suddenly found herself saying, in a bright flippant voice, ‘That dirty old man, Mr McFarline, he tried to make love to me.’ She looked at her father but he was slowly crumbling his bread in time with his thoughts.
Mrs Quest said hastily, ‘Nonsense, you’re imagining it, he couldn’t have done.’
The suggestion that she was too young for such attentions made Martha say, ‘And then he had an attack of conscience, and offered me ten shillings.’ She giggled uncomfortably, with another glance at her abstracted father; and Mrs Quest said, ‘He knows better, he’s too nice.’
‘Nice,’ said Martha acidly, ‘with a compound full of his children.’
Mrs Quest said hastily, with a glance at the servant who was handing vegetables, ‘You shouldn’t listen to gossip.’
‘Everybody knows it, and besides, I heard you saying so to Mrs McDougall.’
‘Well, but that doesn’t mean – I don’t think …’
‘Damned hypocrisy,’ said Martha, ‘all this colour-bar nonsense, and Mr McFarline can sleep with whoever he likes and –’
‘My dear,’ said Mrs Quest, with a desperate look towards the impassive servant, ‘do think of what you’re saying.’
‘Yes, that’s all you think of, provided all the lies and ugliness are covered up.’
Mrs Quest raised her voice in anger, and the battle was on; mother and daughter said the things both had said so often before; not even waiting for the other to finish a sentence, until the noise caused Mr Quest to snap out, ‘Shut up, both of you.’
They looked at him immediately, and with relief; one might have supposed this was the result they intended. But Mr Quest said no more; after a baffled and exasperated glare, he dropped his eyes and continued to eat.
‘You hear what your father says?’ demanded Mrs Quest unfairly.
Martha was filled with frightened pain, at this alliance against her; and she exclaimed loudly, ‘Anything for peace, you and your Christianity, and then what you do in practice …’ But almost at once she became ashamed, because of the childishness of what she was saying. But the things we say are usually on a far lower level than what we think; it seemed to Martha that perhaps her chief grievance against her parents was this: that in her exchanges with them she was held down at a level she had long since outgrown, even on this subject, which, to her parents, was the terrifying extreme outpost of her development.
But her remark at least had had the power to pierce her father’s defences, for he raised his head and said angrily, ‘Well, if we’re so rotten, and you haven’t time for us, you can leave. Go on,’ he shouted, carried away by the emotions his words generated, ‘go on, then, get out and leave us in peace.’
Martha caught her breath in horror; on the surface of her mind she was pointing out to herself that her own father was throwing her out of her home – she, a girl of seventeen. Deeper down, however, she recognized this for what it was, an emotional release, which she should ignore. ‘Very well,’ she said angrily, ‘I will leave.’ She and her father looked at each other across the breadth of the table – her mother sat in her usual place at the head; and those two pairs of dark and angry eyes stared each other out.
It was Mr Quest who dropped his head and muttered, half-guiltily, ‘I simply cannot stand this damned fight, fight, fight!’ And he pettishly threw down his napkin. Immediately the servant bent and picked it up, and handed it to his master. ‘Thanks,’ said Mr Quest automatically, arranging it again across his lap.
‘My dear,’ said Mrs Quest, in a small appealing voice to her husband.
He replied grumblingly, ‘Well, fight if you like, but not when I’m around, for God’s sake.’
Now they all remained silent; and immediately after the meal Martha went to her bedroom, saying to herself that she would leave home at once, imagining various delightful rescues. The parcel of books lay unopened on her bed. She cut the string and looked at the titles, and her feeling of being let down deepened. They were all on economics. She had wished for books which might explain this confusion of violent feeling she found herself in.
Next day she rose early, and went out with the gun and killed a duiker on the edge of the Big Tobacco Land (where her father had grown tobacco during his season’s phase of believing in it). She called a passing native to carry the carcase home to the kitchen which, as it happened, was already full of meat.
But put this way it implies too much purpose. Martha woke early, and could not sleep; she decided to go for a walk because the sunrise was spread so exquisitely across the sky; she took the gun because it was her habit to carry it, though she hardly ever used it; she shot at the buck almost half-heartedly, because it happened to present itself; she was surprised when it fell dead; and when it was dead, it was a pity to waste the meat. The incident was quite different from actually planning the thing, or so she felt; and she thought half-guiltily, Oh, well what does it matter, anyway?
After breakfast she again looked at Joss’s books, skimming through them rapidly. They were written by clearly well-meaning people who disliked poverty. Her feeling was, I know this already; which did not only mean that she agreed with any conclusion which proved hopelessly unfair a system which condemned her, Martha Quest, to live on the farm, instead of in London with people she could talk to. She made this joke against herself rather irritably, for she knew it to be half true. What she felt was, Yes, of course poverty is stupid so why say it again? How do you propose to alter all this? And ‘all this’ meant the farm, the hordes of deprived natives who worked it, the people in the district, who assumed they had every right to live as they did and use the natives as they pleased. The reasonable persuasiveness of the books seemed merely absurd when one thought of violent passions ranged against them. She imagined the author of books like these as a clean, plump, suave gentleman, shut in a firelit study behind drawn curtains, with no sound in his ears but the movement of his own thoughts.
She kept the books a week, and then returned them on a mail day with the postboy. She also sent a note saying: ‘I wish you would let me have some books about the emancipation of women.’ It was only after the man had left that the request struck her as naive, a hopeless self-exposure; and she could hardly bear to open the parcel which was sent to her. Inside was the note she had expected: ‘I’m glad you have absorbed so much knowledge of economics in three days. What a clever girl you are. I enclose a helpful handbook on sexual problems. I could ask Solly, who has a fine collection of psychology, etc., but alas, he has gone off to “live his own life”, and our relations are not such that I could handle his books without asking him.’ The enclosed book was Engels’ Origin of the Family. Martha read it, and agreed with every word of it – or rather, with what she gained from it, which was a confirmation of her belief that the marriages of the district were ridiculous and even sordid, and most of all old-fashioned.