Lone Pine: The Story of a Lost Mine
"Oh, Don Estevan!" he began suddenly.
"Well, what is it?" said Stephens sharply, rubbing away at his tin plate. It always irritated him to see anyone else idle when he was busy. Felipe's heart sank. He felt he should fail if he asked now. Perhaps his master would be in a better humour later on.
"What shall I do with the beasts?" he said in his ordinary voice.
"Was that all you were going to say?" said Stephens, looking at him keenly. "What's the matter with you? What's up?"
"Nothing, Don Estevan – it's nothing," said Felipe. "Shall I put them into the meadow as usual?"
"Yes, certainly," replied Stephens. "I sha'n't ride. I shall walk up the acequia to the rock I am going to blast. If I want them after, I'll come down."
"Very well, señor," said the boy; and taking the lariats he went back to the corral, caught the stock, and led them down the Indian road, through the unfenced fields of springing crops, towards the river.
At the lower end of the plough-lands a steep bank of bare earth and clay dropped sharply to the green flat fifteen or twenty feet below, through which the river ran. The plough-lands lay on a sort of natural terrace, and were all watered by numerous channels and runlets, which had their sources in the great acequia madre, or main ditch. This ditch was taken out of the river some miles above, where it was dammed for the purpose, and was led along the side of the valley as high up as possible; the pueblo was built beside the ditch more than a league below the dam, nearly half a mile from the river in a direct line. The grassy flat through which the river flowed remained unploughed, because it was liable to be overflowed in flood time. It was a verdant meadow, the common pasture-ground of the milch cows of the village, which were herded here during the day by small boys and at night were shut up in the corrals to keep them out of the unfenced crops. Felipe hobbled the three animals in the meadow, and set to work weeding in the wheat land above, where he could keep an eye upon them.
Some time after Felipe's departure, Stephens went to his powder-keg and measured out three charges of blasting-powder.
"Curious, isn't it?" said he aloud to himself as he handled the coarse black grains in which so much potential energy lay hid, – "curious how these Indians, hard-working folk as ever I saw, have lived two or three hundred years here under the Spanish Government, and been allowed by those old Dons to go on, year after year, short of water for irrigating, every time."
He closed up his powder-keg again securely, and locked it away in the room that he used as a storeroom; it was the inner of the two rooms that he rented in the block of dwellings inhabited by the Turquoise family. Here he lived, alone and independent, simply paying Felipe a trifle to do his chores and go up to the mesas and get his fire-wood. Indoors the prospector distinctly preferred to keep himself free and unbeholden to anybody; he continued to live exactly as he did in camp, doing his own cooking and mending, and doing them thoroughly well too, with a pioneer's pride in being sufficient to himself in all things.
"And now," said he, as he wrapped up the charges of powder, "I'll just show my good friends of Santiago here a little trick those old Spanish drones were too thick-headed or too lazy ever to work. This fossilised Territory of New Mexico don't rightly know what's the matter with her. She's got the best climate and some of the best land in America, and all she's good for at present is to bask in the sun. If she only knew it, she's waiting for a few live American men to come along and wake her up."
Stephens had been so much alone in the mountains that he had got into the solitary man's trick of talking to himself. Even among the Indians he would sometimes comment aloud upon things in English, which they did not understand; for in spite of their companionship he lived in a world of his own.
He took down a coil of fuse from a shelf, cut off a piece, rolled it up, and stowed it away along with the charges of blasting-powder in his pockets, first feeling carefully for stray matches inside. "Yes," he continued, as his fingers pried into every angle of each pocket preparatory to filling it with explosive matter, "drones is the only name for Spaniards when it comes to talking real work. They don't work, and they never did. They've made this Territory into a Sleepy Hollow. What she wants is a few genuine Western men, full of vim, vinegar, and vitriol, just to make things hum for a change. New Mexico has got the biggest kind of a future before her when the right sort of men come along and turn to at developing her."
He stood in the middle of his outer room, patting himself gently in various parts to make sure that he had got all his needful belongings stowed away. "Now then, Faro," and he addressed the dog, who was still curled upon the bed eyeing his master doubtfully, uncertain whether he was to be left at home on guard or taken out for a spree; "what this here benighted country needs is the right kind of men and the right kind of dogs. Aint that the sort of way you'd put it if you were a human? Come along then, and you and me'll take a little trot up along the ditch and astonish their weak minds for 'em."
With yelps of joy, uttered in a bulldog's strangled whistle, Faro bounded off the bed on to the earthen floor, and danced rapturously round his master, who was still thoughtfully feeling his pockets from the outside to make certain that when he reached his destination he would not find that some quite indispensable requisite had been left behind. Then he bounced out of the open door into the street, scattered a pig and three scraggy chickens that were vainly hunting around after stray grains of corn where the horses had been fed, and then halted to await his master out by the corrals. Stephens, having at last assured himself that he had really forgotten nothing, came out after the dog, pulling to the door behind him, and the pair started off to walk up alongside the acequia. There was no water in it to-day, as it had been cut off up above to facilitate the work of blasting. Here and there in the fields Indians were at work: some wielded their great heavy hoes, with which they hacked away at the ground with astonishing vigour; others were ploughing with pairs of oxen, which walked stiffly side by side, their heads lashed firmly by the thick horns to the yoke, as they dragged the curious old-fashioned wooden ploughs, just like those described by Virgil in the Georgics two thousand years ago. In the peach orchards near the village women were at work, and little naked brown children stopped their play to stare at the white man as he passed, with the simplicity of Arcadia. After half an hour's walk he reached his destination, a rocky promontory that jutted out from the hills into the valley. The acequia ran round its base, and the Indians, in order to bring as much of the valley as possible under irrigation, had carried the line of the ditch as high as they could. They had carried it so high that where it rounded the rocks a point projected into it, and made it too narrow and too shallow to carry the amount of water that it was easily capable of containing both above and below. They had no saws to cut boards to make a flume for the ditch; and, besides, such a piece of engineering was quite beyond the range of their simple arts. This weak place had been a hindrance and a trial to them from time immemorial. If they attempted to run their ditch more than half full of water it brimmed over at this point, and then broke down the bank. It had to be patched every year, – sometimes several times in one year, – and this entailed much extra work on the members of the village community, who were all bound by their laws to work on the ditch when necessary, without pay. In fact, the repair of the ditch at the point of rocks was one of the stock grievances of the pueblo, everyone thinking that he was set to do more than his share of the work. Besides, it naturally broke down when fullest, that is to say, when they needed it most for irrigation, and everyone wanted water for his maize or his wheat crop. No wonder, then, they were first incredulous and then overjoyed when by a fortunate chance Stephens happened to hear of their difficulty and went to examine the spot, saw at once that it was a simple matter, and offered to lend them tools, to show them how to drill the necessary holes, and then to blast away the obnoxious rocks for them. These Indians were familiar with firearms and knew the force of gunpowder, but were ignorant of its use for blasting purposes; nor were their Mexican neighbours in this part of the country much more enlightened. Accordingly they had accepted with joy Stephens's proffered assistance, having learned by experience to set a high value on the skill and resource of their American friend.
CHAPTER III
BLASTING THE ACEQUIA
A little crowd of these peaceful and industrious red men, in character so unlike their wild cousins of the prairie and the sierra, were grouped around the point of rocks. As Stephens approached them he heard the click, click, of steel on stone; and as he came near the crowd made way for him, and the cacique saluted him: "Good morning, Sooshiuamo; you have come at the right time. See how well the young men have worked at making the holes in the rock as you showed them yesterday. They have made them quite deep now. Come and tell us if they are right."
Stephens looked into the ditch, where a powerfully built Indian was laboriously jumping a heavy bar of steel up and down in a hole bored in the hard, solid rock, giving it a half-turn with his wrists at each jump. The Colorado miner got down into the ditch and took the drill he had lent them out of the hands of the Indian, and tried the hole with it. His deft and easy way of handling the heavy jumping-bar showed practised skill as well as strength. "That'll do right enough," he said, looking up at the cacique who stood on the bank above him. "You have got your chaps to do the business well. Are the other two holes as deep as this?"
"Yes, deeper," answered the Indian. "See, here they are; try them; the young men have been at them since noon yesterday."
Stephens moved along to the points indicated and examined in a critical manner the work that had been effected. "Yes, that looks as if it would do all right," he said in approving tones. "Now then, you fellows, give me room, and keep still a few minutes, and I'll show you some fireworks."
He produced from his pockets the powder and fuse, and proceeded to make his, to them, mysterious preparations, the eager and inquisitive circle of red men pressing as near as possible, and almost climbing over each other's shoulders in order to get a good view. Their excited comments amused Stephens greatly, and in return he kept up a running fire of jests upon them.
But it is not always easy to jest appropriately with men who stand on a different step of the intellectual ladder from yourself; and without his dreaming of such a thing, one of his laughing repartees suggested to his Indian auditors a train of thought that their minds took very seriously.
Stephens's action in ramming down a charge of powder, and then tamping it, had not unnaturally reminded them of an operation which was the only one connected with gunpowder that they had experience of. "Why, he's loading it just like a gun," cried a voice from the crowd; "but what's he going to shoot?"
"Shoot?" retorted Stephens, without looking up, as he adjusted the fuse with his fingers; "why, I'm going to shoot the sky, of course. Don't you see how this hole points right straight up to heaven? You sit on the mouth of it when I touch her off, and it'll boost you aloft away up over the old sun there"; and raising his face he pointed to the brightly glowing orb which was already high overhead.
At his words a sort of shiver ran around the ring of red men. Religion is the strongest and the deepest sentiment of the Indian mind, and the rash phrase sounded as if some violation of the sanctity of what they worshipped was intended. What! Shoot against the sacred sky! Shoot with sacrilegious gunpowder against the home of The Shiuana, of "Those Above"? The deed might be taken as a defiance of those Dread Powers, and bring down their wrath upon them all.
Then came a crisis.
"Bad medicine! witchcraft!" exclaimed a voice with the unmistakable ring of angry terror in it. To the Indian, witchcraft is the one unpardonable sin, only to be atoned for by a death of lingering torture.
A murmur of swift-rising wrath followed the accusing voice. The American was warned in a moment that he had made a dangerous slip, and he at once tried to get out of it with as little fuss as might be.
"You dry up!" he retorted indignantly. "Witchcraft be blowed! You ought to know better than to talk like that, you folks. I'm telling you truth now. That was only a little joke of mine, about shooting the sky. There's no bad medicine in that. We Americans don't know anything about such fool tricks as witchcraft. Here's all there is to it. I'm simply going to blast this rock for you. It's just an ordinary thing that's done thousands of times every day in the mines all over the United States."
"Ah, but there are great wizards among the Americans, and their medicine is very bad," cried the same voice of angry terror that had spoken before. "Are you working their works? are you one of them?"
Stephens glanced quickly round the ring of dark eyes now fixed on him with alien looks. He saw there a universal scowl that sent a chill through him.
"There's a lot of explosive stuff round here besides my blasting-powder," he said to himself, "and it looks as if I'd come mighty nigh touching it off, without meaning it, with that feeble little joke. What a flare-up about nothing!"
There flashed across his mind on the instant a story of three stranger Indians, who by some unlucky chance had violated the mysteries of the Santiago folk and had never been heard of more.
For himself he had every reason, so far, to be satisfied with his treatment, but now, at last, he had happened to touch on a sensitive spot with the Indians, and behold, this was the result. He saw that he must take a firm stand, and take it at once. He straightened himself up from his stooping position, dusting off the earth that adhered to his hands.
"Now, look here, you chaps," he said peremptorily, as he stood erect in the middle of the ditch, "you want to quit that rot about witches right here and now. There's only one question I'm going to ask you, and that's this – do you want your ditch fixed up, or don't you? You say it has been a trouble to you for hundreds of years, and here I stand ready to fix it for you right now in just one minute. There's only one more thing to be done, and that's to strike the match. Come, Cacique, you're the boss around here. Say which it is to be. Is it 'yes' or 'no'?"
Salvador, the cacique of Santiago, was no fool. Personally he was as firm a believer in witchcraft as any of his people, nor would he have hesitated for a moment to utilise such a charge as had just been made to rid himself of an enemy. But he was also well aware that there were times when it was far more expedient to suppress it, and that this was one of them.
"Nonsense, Miguel!" he exclaimed, turning abruptly on the Indian who had first raised the dreaded cry; "this Americano is a good man, and no wizard, and your business is to hold your tongue till you are asked to speak. It is the proper office of your betters to see to these matters, and you have no right nor call to interfere."
The lonely American heard him speak thus with an intense sense of relief. The power of the chief was great, and his words were strong to exorcise the malignant spirit of fanaticism.
"Good for you, Salvador!" he exclaimed, as the cacique's reproof ceased, and left a visible effect on the attitude of the crowd, "that's the talk! I'm glad to see you've got some sense. Your answer is 'yes,' I take it."
"Assuredly I mean 'yes,' Sooshiuamo," answered the cacique; "we want you to go on and finish your work. I say so, and what I say I mean. But if all is ready, as you declare, before you strike the match we will offer a prayer to Those Above that all may be well."
"Why certainly, Cacique," assented Stephens, "I've got no sort of objection to make. You fire ahead." He breathed more freely now, but he was conscious of a vastly quickened interest in the religious methods of the Indians as he watched the cacique withdraw a little space from the edge of the ditch and turn, facing the east, the other Indians following his example, and standing in irregular open formation behind him, all facing towards the east likewise.
"Didn't reckon I was going to drop in for a prayer-meeting," said the American, with a humour which he kept to himself, "or I might have brought my Sunday-go-to-meeting togs if I'd only known. But, by George! when I was mining over on the Pacific slope, the days when things was booming over there, if we'd had to stop and have prayers on the Comstock lode every time we were going to let off a blast, I should rather say that the output of bullion in Nevada would have fallen off some."
He listened intently to the flow of words that the cacique, acting as the spokesman of his people, was pouring forth, but they were utterly unintelligible to him, for the prayer was couched in the language of the tribe, and not in civilised Spanish. All he could distinguish were the "Ho-a's" that came in at intervals from the crowd like responses.
"I wonder what he's saying, and who or what he's saying it to?" he meditated questioningly. "What was it that Nepomuceno Sanchez was telling me only last week, – that they didn't have service in that old Roman Catholic church of theirs more than once in a blue moon, and all the rest of the time they go in for some heathen games of their own in their secret estufas in the pueblo; he swore that one time he dropped on to a party of them at some very queer games indeed, on the site of an old ruined pueblo of theirs 'way off up on the Potrero de las Vacas – swore they had a pair of big stone panthers up there, carved out of the living rock, that they go and offer sacrifices to. I didn't more than half believe him then, but this makes me think there's something in it. What the blazes are they at now?" A chorus of "Ho-a's," uttered with a deep, heartfelt intonation, like the long a-a-mens at a revival meeting, rose from the crowd. There rose also from them little tufts of feather-down that floated upwards to the sky, soaring as it were on the breath of the worshippers, outward and visible symbols of the petitions that ascended from the congregation. The cacique took a step in advance, holding in his hands two long feathers crossed; he stooped down and began to bury them in the loose, light soil. Stephens, his curiosity now intensely aroused, was moving forward a little in order to see more closely what was taking place, but an Indian instantly motioned him back in silence, finger on lip, with a countenance of shocked gravity, making the irreverent inquirer feel like an impudent small boy caught in the act of disturbing a church service.
"Perhaps at this stage of the performances they'd like to have me take off my hat," he soliloquised. "Well, mebbe I will." He looked round at the motionless figures reverently standing with bowed heads. "Do at Rome as Rome does, so some folks say. These Indians themselves don't have any hats to take off, but they look so blamed serious over it that I'm dead sure they would if they wore 'em. Dashed if I don't do it; here goes!" and he swept his broad sombrero from his head, subduing his face to a decorously grave expression.
But the repressed humour of the American reasserted itself beneath this enforced solemnity of his exterior. "Makes me think of the story of the man the Indians in California once took prisoner, only instead of putting him to the torture they painted him pea-green and worshipped him as a deity. It's not so bad as that yet," he went on to himself, "but I don't much like taking any sort of part in this show, nohow." He looked at the hat which he was devoutly holding in his hand as he stood amongst the congregation, and his face assumed a quizzical expression. "I wonder now if by doing this I aint, by chance, worshipping some blamed idol or other. I used to be a joined member oncet, back there in Ohio, of the United Presbyterian Church. I wonder what poor old Elder Edkins would say now if he caught sight of me in this shivaree. However, I guess I can stand it, if it don't go too far. So long as they stick to this tomfoolery and only worship those turkey feathers, or whatever they are, that the cacique's been burying, I'll lay low. But if they want to play me for an idol, and start in to painting me pea-green, there'll be a rumpus. What a time their prayer-meeting does take, anyhow! Ah, thank goodness, here's the doxology."
The cacique had finished his incantation over the crossed feathers, and interred them properly. He now rose and dismissed the assembly, which instantly broke up, the serious expression rapidly dissolving from all faces, as it does from those of a congregation pouring out of church.
It was on the tip of Stephens's tongue to begin, "Why, Cacique, you've forgot to take up the collection. Where's your plate?" as he saw Salvador approaching him, but a sobering recollection of the awkward way in which his last joke had missed fire checked the temptation to be flippant as too dangerous.
"My game," thought he, "is to cut the gab and come to the 'osses, as the English circus-manager said; or else they might call on Brother Miguel to give an exhortation, and who knows which end of the horn I should be liable to come out at then?"
"Well, Cacique," he said aloud, "through? so soon? You don't say! Are you really ready now?"
"Yes," answered the Indian, "now you begin. Do your work."
"All right then," rejoined the American; "if that's so, by the permission of the chairman I'll take the floor." He sprang down into the ditch, drew out a match, and turned round to the cacique. "Now, Salvador," he called out, "make your people stand clear. Let them go right away."
They did not need telling twice, and there was a general stampede, the bolder hiding close by, the most part running off to the distance of a rifle-shot. The cacique gathered up the buckskin riata of his plump mustang, which stood there champing the Spanish ring-bit till his jaws dropped flakes of foam, and retired to a safe distance. Stephens stood alone in the ditch and struck the match. It went out; he took off his broad felt hat, struck another match, and held it inside. This time the flame caught, and he applied it to the ends of the fuses, and retreated in a leisurely manner round the back of a big rock near by. He found two or three of the boldest Indians behind it, and pushing them back stood leaning against the rock. They squeezed up against him, their bright black eyes gleaming and their red fingers trembling with excitement. They had never seen a blast let off before.
Boom! boom! went the first two charges, and the echoes of the reports resounded through the foothills that bordered the valley. Several Indians started forward from their hiding-places.
"Keep back there, will you!" shouted Stephens. "Keep 'em back, Salvador. Tito," he said familiarly to the Indian who was next him beside the rock, "if you go squeezing me like that I'll pull your pigtail." Tito's long black hair was done up and rolled with yellow braid into a neat pigtail at the nape of his neck. The Pueblo Indian men all wear their hair this way, and are as proud of their queues as so many Chinamen.
Tito laughed and showed his gleaming teeth, as he nudged the boy next to him at the American's joke. Boom! went the third charge. The practical miner looked up warily to see that no fragments were flying overhead, and then stepping from under cover waved his arm. At the signal the Indians poured from their hiding-places and rushed eagerly down to the scene of action.
The blast was a great success. Some tons of stone had been shattered and dislodged just where it was necessary, and it was plain to see that the ditch might now be made twice as big as before. Without any delay the Indians swarmed in like ants, and began picking up the broken stone with their hands, and carrying it out to build up and strengthen the lower side of the embankment.