A New Conscience and an Ancient Evil

The suggestive presence of such women on the streets is perhaps one of the most demoralizing influences to be found in a large city, and such vigorous efforts as were recently made by a former chief of police in Chicago when he successfully cleared the streets of their presence, demonstrates that legal suppression is possible. At least this obvious temptation to young men and boys who are idly walking the streets might be avoided, for in an old formula one such woman “has cast down many wounded; yea, many strong men have been slain by her.” Were the streets kept clear, many young girls would be spared familiar knowledge that such a method of earning money is open to them. I have personally known several instances in which young girls have begun street solicitation through sheer imitation. A young Polish woman found herself in dire straits after the death of her mother. Her only friends in America had moved to New York, she was in debt for her mother’s funeral, and as it was the slack season of the miserable sweat-shop sewing she had been doing, she was unable to find work. One evening when she was quite desperate with hunger, she stopped several men upon the street, as she had seen other girls do, and in her broken English asked them for something to eat. Only after a young man had given her a good meal at a restaurant did she realize the price she was expected to pay and the horrible things which the other girls were doing. Even in her shocked revolt she could not understand, of course, that she herself epitomized that hideous choice between starvation and vice which is perhaps the crowning disgrace of civilization.

The legal suppression of street solicitation would not only protect girls but would enormously minimize the risk and temptation to boys. The entire system of recruiting for commercialized vice is largely dependent upon boys who are scarcely less the victims of the system than are the girls themselves. Certainly this aspect of the situation must be seriously considered.

In 1908, when Mr. Clifford Roe conducted successful prosecutions against one hundred and fifty of these disreputable young men in Chicago, nearly all of them were local boys who had used their personal acquaintance to secure their victims. The accident of a long acquaintance with one of these boys, born in the Hull-House neighborhood, filled me with questionings as to how far society may be responsible for these wretched lads, many of them beginning a vicious career when they are but fifteen or sixteen years of age. Because the trade constantly demands very young girls, the procurers require the assistance of immature boys, for in this game above all others “youth calls to youth.” Such a boy is often incited by the professional procurer to ruin a young girl, because the latter’s position is much safer if the character of the girl is blackened before he sells her, and if he himself cannot be implicated in her downfall. He thus keeps himself within the letter of the law, and when he is even more cautious, he induces the boy to go through the ceremony of a legal marriage by promising him a percentage of his wife’s first earnings.

Only yesterday I received a letter from a young man whom I had known from his early boyhood, written in the state penitentiary, where he is serving a life sentence. His father was a drunkard, but his mother was a fine woman, devoted to her children, and she had patiently supported her son Jim far beyond his school age. At the time of his trial, she pawned all her personal possessions and mortgaged her furniture in order to get three hundred dollars for his lawyer. Although Jim usually led the life of a loafer and had never supported his mother, he was affectionately devoted to her and always kindly and good-natured. Perhaps it was because he had been so long dependent upon a self-sacrificing woman that it became easy for him to be dependent upon his wife, a girl whom he met when he was temporarily acting as porter in a disreputable hotel. Through his long familiarity with vice, and the fact that many of his companions habitually lived upon the earnings of “their girls,” he easily consented that his wife should continue her life, and he constantly accepted the money which she willingly gave him. After his marriage he still lived in his mother’s house and refused to take more money from her, but she had no idea of the source of his income. One day he called at the hotel, as usual, to ask for his wife’s earnings, and in a quarrel over the amount with the landlady of the house, he drew a revolver and killed her. Although the plea of self-defense was urged in the trial, his abominable manner of life so outraged both judge and jury that he received the maximum sentence. His mother still insists that he sincerely loved the girl, whom he so impulsively married and that he constantly tried to dissuade her from her evil life. Certain it is that Jim’s wife and mother are both filled with genuine sorrow for his fate and that in some wise the educational and social resources in the city of his birth failed to protect him from his own lower impulses and from the evil companionship whose influence he could not withstand. He is but one of thousands of weak boys, who are constantly utilized to supply the white slave trafficker with young girls, for it has been estimated that at any given moment the majority of the girls utilized by the trade are under twenty years of age and that most of them were procured when younger. We cannot assume that the youths who are hired to entice and entrap these girls are all young fiends, degenerate from birth; the majority of them are merely out-of-work boys, idle upon the streets, who readily lend themselves to these base demands because nothing else is presented to them.

All the recent investigations have certainly made clear that the bulk of the entire traffic is conducted with the youth of the community, and that the social evil, ancient though it may be, must be renewed in our generation through its younger members. The knowledge of the youth of its victims doubtless in a measure accounts for the new sense of compunction which fills the community.