The Price of the Prairie: A Story of Kansas

PROEM

I can hear it always – the Call of the Prairie. The passing of sixty Winters has left me a vigorous man, although my hair is as white as the January snowdrift in the draws, and the strenuous events of some of the years have put a tax on my strength. I shall always limp a little in my right foot – that was left out on the plains one freezing night with nothing under it but the earth, and nothing over it but the sky. Still, considering that although the sixty years were spent mainly in that pioneer time when every day in Kansas was its busy day, I am not even beginning to feel old. Neither am I sentimental and inclined to poetry. Life has given me mostly her prose selections for my study.

But this love of the Prairie is a part of my being. All the comedy and tragedy of these sixty years have had them for a setting, and I can no more put them out of my life than the Scotchman can forget the heather, or the Swiss emigrant in the flat green lowland can forget the icy passes of the glacier-polished Alps. Geography is an element of every man's life. The prairies are in the red corpuscles of my blood. Up and down their rippling billows my memory runs. For always I see them, – green and blossom-starred in the Springtime; or drenched with the driving summer deluge that made each draw a brimming torrent; or golden, purple, and silver-rimmed in the glorious Autumn. I have seen them gray in the twilight, still and tenderly verdant at noonday, and cold and frost-wreathed under the white star-beams. I have seen them yield up their rich yellow sheaves of grain, and I have looked upon their dreary wastes marked with the dull black of cold human blood. Plain practical man of affairs that I am, I come back to the blessed prairies for my inspiration as the tartan warmed up the heart of Argyle.

CHAPTER I

SPRINGVALE BY THE NEOSHO

Whenever I think of these broad Kansas plains I think also of Marjie. I cannot now remember the time when I did not care for her, but the day when O'mie first found it out is as clear to me as yesterday, although that was more than forty years ago. O'mie was the reddest-haired, best-hearted boy that ever laughed in the face of Fortune and made friends with Fate against the hardest odds. His real name was O'Meara, Thomas O'Meara, but we forgot that years ago.

"If O'mie were set down in the middle of the Sahara Desert," my Aunt Candace used to say, "there'd be an oasis a mile across by the next day noon, with never failing water and green trees right in the middle of it, and O'mie sitting under them drinking the water like it was Irish rum."

O'mie would always grin at this saying and reply that, "by the nixt day noon follerin' that, the rascally gover'mint at Washin'ton would come along an' kick him out into the rid san', claimin' that that particular oasis was an Injun riservation, specially craayted by Providence fur the dirthy Osages, – the bastes!"

O'mie hated the Indians, but he was a friend to all the rest of mankind. Indeed if it had not been for him I should not have had that limp in my right foot, for both of my feet would have been mouldering these many years under the curly mesquite of the Southwest plains. But that comes later.

We were all out on the prairie hunting for our cows that evening – the one when O'mie guessed my secret. Marjie's pony was heading straight to the west, flying over the ground. The big red sun was slipping down a flame-wreathed sky, touching with fire the ragged pennons of a blue-black storm cloud hanging sullenly to the northward, and making an indescribable splendor in the far southwest.

Riding hard after Marjie, coming at an angle from the bluff above the draw, was an Osage Indian, huge as a giant, and frenzied with whiskey. I must have turned a white despairing face toward my comrades, and I was glad afterward that I was against the background of that flaming sunset so that my features were in the shadow. It was then that O'mie, who was nearest me, looking steadily in my eyes said in a low voice:

"Bedad, Phil! so that's how it is wid ye, is it? Then we've got to kill that Injun jist fur grandeur."

I knew O'mie for many years, and I never saw him show a quiver of fear, not even in those long weary days when, white and hollow-cheeked, he waited for his last enemy, Death, – whom he vanquished, looking up into my face with eyes of inexpressible peace, and murmuring softly,

"Safe in the arms of Jasus."

Old men are prone to ramble in their stories, and I am not old. To prove that, I must not jiggle with these heads and tails of Time, but I must begin earlier and follow down these eventful years as if I were a real novel-writer with consecutive chapters to set down.

Springvale by the Neosho was a favorite point for early settlers. It nestled under the sheltered bluff on the west. There were never-failing springs in the rocky outcrop. A magnificent grove of huge oak trees, most rare in the plains country, lined the river's banks and covered the fertile lowlands. It made a landmark of the spot, this beautiful natural forest, and gave it a place on the map as a meeting-ground for the wild tribes long before the days of civilized occupation. The height above the valley commands all that wide prairie that ripples in treeless fertility from as far as even an Indian can see until it breaks off with that cliff that walls the Neosho bottom lands up and down for many a mile. To the southwest the open black lowlands along Fingal's Creek beckoned as temptingly to the settler as did the Neosho Valley itself. The divide between the two, the river and its tributary, coming down from the northwest makes a high promontory. Its eastern side is the rocky ledge of the bluff. On the west it slopes off to the fertile draws of Fingal's Creek, and the sunset prairies that swell up and away beyond them.

Just where the little stream joins the bigger one Springvale took root and flourished amazingly. It was an Indian village site and trading-point since tradition can remember. The old tepee rings show still up in the prairie cornfield where even the plough, that great weapon of civilization and obliteration, has not quite made a dead level of the landmarks of the past. I've bumped across those rings many a time in the days when we went from Springvale up to the Red Range schoolhouse in the broken country where Fingal's Creek has its source. It was the hollow beyond the tepee ring that caused his pony to stumble that night when Jean Pahusca, the big Osage, was riding like fury between me and that blood-red sky.

The early Indians always built on the uplands although the valleys ran close beneath them. They had only arrows and speed to protect them from their foes. It was not until they had the white man's firearms that they dared to make their homes in the lowlands. Black Kettle in the sheltered Washita Valley might never have fallen before General Custer had the Cheyennes kept to the high places after the custom of their fathers. But the early white settlers had firearms and skill in building block-houses, so they took to the valleys near wood and water.

On the day that Kansas became a Territory, my father, John Baronet, with all his household effects started from Rockport, Massachusetts, to begin life anew in the wild unknown West. He was not a poor man, heaven bless his memory! He never knew want except the pinch of pioneer life when money is of no avail because the necessities are out of reach. In the East he had been a successful lawyer and his success followed him. They will tell you in Springvale to-day that "if Judge Baronet were alive and on the bench things would go vastly better," and much more to like effect.

My mother was young and beautiful, and to her the world was full of beauty. Especially did she love the sea. All her life was spent beside it, and it was ever her delight. It must have been from her that my own love of nature came as a heritage to me, giving me capacity to take and keep those prairie scenes of idyllic beauty that fill my memory now.

In the Summer of 1853 my father's maiden sister Candace had come to live with us. Candace Baronet was the living refutation of all the unkind criticism ever heaped upon old maids. She was a strong, comely, unselfish woman who lived where the best thoughts grow.

One day in late October, a sudden squall drove landward, capsizing the dory in which my mother was returning from a visit to old friends on an island off the Rockport coast. She was in sight of home when that furious gust of wind and rain swept across her path. The next morning the little waves rippled musically against the beach whither they had borne my dead mother and left her without one mark of cruel usage. Neither was there any sign of terror on her face, white and peaceful under her damp dark hair.

I know now that my father and his sister tried hard to suppress their sorrow for my sake, but the curtains on the seaward side of the house were always lowered now and my father's face looked more and more to the westward. The sea became an unbearable thing to him. Yet he was a brave, unselfish man and in all the years following that one Winter he lived cheerfully and nobly – a sunshiny life.

In the early Spring he gave up his law practice in Rockport.

"The place for me is on the frontier," he said to my Aunt Candace one day. "I'm sick of the sight of that water. I want to try the prairies and I want to be in the struggle that is beginning beyond the Missouri. I want to do one man's part in the making of the West."

Aunt Candace looked steadily into her brother's face.

"I am sick of the sea, too, John," she said. "Will the prairies be kinder to us, I wonder."

I did not know till long afterward, when the Kansas blue-grass had covered both their graves, that the blue Atlantic had in its keeping the form of the one love of my aunt's life. Rich am I, Philip Baronet, to have had such a father and such a mother-hearted aunt. They made life full and happy for me with never from that day any doleful grieving over the portion Providence had given them. And the blessed prairie did bring them peace. Its spell was like a benediction on their lives who lived to bless many lives.

It was late June when our covered wagon and tired ox-team stopped on the east bluff above the Neosho just outside of Springvale. The sun was dropping behind the prairie far across the river valley when another wagon and ox-team with pioneers like ourselves joined us. They were Irving Whately and his wife and little daughter, Marjory. I was only seven and I have forgotten many things of these later years, but I'll never forget Marjie as I first saw her. She was stiff from long sitting in the big covered wagon, and she stretched her pudgy little legs to get the cramp out of them, as she took in the scene. Her pink sun-bonnet had fallen back and she was holding it by both strings in one hand. Her rough brown hair was all in little blowsy ringlets round her face and the two braids hanging in front of her shoulders ended each in a big blowsy curl. Her eyes were as brown as her hair. But what I noted then and many a time afterward was the exceeding whiteness of her face. From St. Louis I had seen nothing but dark-skinned Mexicans, tanned Missourians, and Indian, Creole, and French Canadian, all coppery or bronze brown, in this land of glaring sunshine. Marjie made me think of Rockport and the pink-cheeked children of the country lanes about the town. But most of all she called my mother back, white and beautiful as she looked in her last peaceful sleep, the day the sea gave her to us again. "Star Face," Jean Pahusca used to call Marjie, for even in the Kansas heat and browning winds she never lost the pink tint no miniature painting on ivory could exaggerate.

We stood looking at one another in the purple twilight.

"What's your name?"

"Marjory Whately. What's yours?"

"Phil Baronet, and I'm seven years old." This, a shade boastingly.

"I'm six," Marjory said. "Are you afraid of Indians?"

"No," I declared. "I won't let the Indians hurt you. Let's run a race," pointing toward where the Neosho lay glistening in the last light of day, a gap in the bluff letting the reflection from great golden clouds illumine its wave-crumpled surface.

We took hold of hands and started down the long slope together, but our parents called us back. "Playmates already," I heard them saying.

In the gathering evening shadows we all lumbered down the slope to the rock-bottomed ford and up into the little hamlet of Springvale.

That night when I said my prayers to Aunt Candace I cried softly on her shoulder. "Marjie makes me homesick," I sobbed, and Aunt Candace understood then and always afterward.

The very air about Springvale was full of tradition. The town had been from the earliest times a landmark of the old Santa Fé trail. When the freighters and plainsmen left the village and climbed to the top of the slope and set their faces to the west there lay before them only the wilderness wastes. Here Nature, grown miserly, offered not even a stick of timber to mend a broken cart-pole in all the thousand miles between the Neosho and the Spanish settlement of New Mexico.

Here the Indians came with their furs and beaded garments to exchange for firearms and fire-water. People fastened their doors at night for a purpose. No curfew bell was needed to call in the children. The wooded Neosho Valley grew dark before the evening lights had left the prairies beyond the west bluff, and the waters that sang all day a song of cheer as they rippled over the rocky river bed seemed always after nightfall to gurgle murderously as they went their way down the black-shadowed valley.

The main street was as broad as an Eastern boulevard. Space counted for nothing in planning towns in a land made up of distances. At the end of this street stood the "Last Chance" general store, the outpost of civilization. What the freighter failed to get here he would do without until he stood inside the brown adobe walls of the old city of Santa Fé. Tell Mapleson, the proprietor of the "Last Chance," was a tall, slight, restless man, quick-witted, with somewhat polished manners and a gift of persuasion in his speech.

Near this store was Conlow's blacksmith shop, where the low-browed, black-eyed Conlow family have shod horses and mended wagons since anybody can remember. They were the kind of people one instinctively does not trust, and yet nobody could find a true bill against them. The shop had thick stone walls. High up under the eaves on the north side a long narrow slit, where a stone was missing, let out a bar of sullen red light. Old Conlow did not know about that chink for years, for it was only from the bluff above the town that the light could be seen.

Our advent in Springvale was just at the time of its transition from a plains trading-post to a Territorial town with ambition for settlement and civilization. I can see now that John Baronet deserved the place he came to hold in that frontier community, for he was a State-builder.

"I should feel more dacent fur all etarnity jist to be buried in the same cimet'ry wid Judge Bar'net," O'mie once declared. "I should walk into kingdom-come, dignified and head up, saying to the kaper av the pearly gates, kind o' careless-like, 'I'm from that little Kansas town av Springvale an' ye'll check up my mortial remains over in the cimet'ry, be my neighbor, Judge Bar'net, if ye plaze.'"

It was O'mie's way of saying what most persons of the community felt toward my father from the time he drove into Springvale in the purple twilight of that June evening in 1854.

Irving Whately's stock of merchandise was installed in the big stone building on the main corner of the village, where the straggling Indian trails from the south and the trail from the new settlement out on Fingal's Creek converged on the broad Santa Fé trail. Amos Judson, a young settler, became his clerk and general helper. In the front room over this store was John Baronet's law office, and his sign swinging above Whately's seemed always to link those two names together.

Opposite this building was the village tavern. It was a wide two-story structure, also of stone, set well back from the street, with a double veranda along the front and the north side. A huge oak tree grew before it, and a flagstone walk led up to the veranda steps. In big black lettering its inscription over the door told the wayfarer on the old trail that this was

Cam Gentry (his real name was Cambridge, christened from the little Indiana town of Cambridge City) was a good-souled, easy-going man, handicapped for life by a shortness of vision no spectacle lens could overcome. It might have been disfiguring to any other man, but Cam's clear eye at close range, and his comical squint and tilt of the head to study out what lay farther away, were good-natured and unique. He was in Kansas for the fun of it, while his wife, Dollie, kept tavern from pure love of cooking more good things to eat than opportunity afforded in a home. She was a Martha whose kitchen was "dukedom large enough." Whatever motive, fine or coarse, whatever love of spoils or love of liberty, brought other men hither, Cam had come to see the joke – and he saw it. While as to Dollie, "Lord knows," she used to say, "there's plenty of good cooks in old Wayne County, Indiany; but if they can get anything to eat out here they need somebody to cook it for 'em, and cook it right."

Doing chores about the tavern for his board and keep was the little orphan boy, Thomas O'Meara, whose story I did not know for many years. We called him O'mie. That was all. Marjie and O'mie and Mary Gentry, Cam and Dollie's only child, were my first Kansas playmates. Together we waded barefoot in the shallow ripples of the Neosho, and little by little we began to explore that wide, sweet prairie land to the west. There was just one tree standing up against the horizon; far away to us it seemed, a huge cottonwood, that kept sentinel guard over the plains from the highest level of the divide.

Whately built a home a block or more beyond that of his young clerk, Amos Judson. It was farther up the slope than any other house in Springvale except my father's. That was on the very crest of the west bluff, overlooking the Neosho Valley. It fronted the east, and across the wide street before it the bluff broke precipitously four hundred feet to the level floor of the valley below. Sometimes the shelving rocks furnished a footing where one could clamber down half way and walk along the narrow ledge. Here were cunning hiding-places, deep crevices, and vine-covered heaps of jagged stone outcrop invisible from the height above or the valley below. It was a bit of rugged, untamable cliff rarely found in the plains country; and it broke so suddenly from the level promontory sloping down to the south and away to the west, that a stranger sitting by our east windows would never have guessed that the seeming bushes peering up across the street were really the tops of tall trees with their roots in the side of the bluff not half way to the bottom.

From our west window the green glory of the plains spread out to the baths of sunset. No wonder this Kansas land is life of my life. The sea is to me a wavering treachery, but these firm prairies are the joy of my memory.

Our house was of stone with every corner rounded like a turret wall. It was securely built against the winter winds that swept that bluff when the Kansas blizzard unchained its fury, for it stood where it caught the full wrath of the elements. It caught, too, the splendor of all the sunrise beyond the mist-filled valley, and the full moon in the level east above the oak treetops made a dream of chastened glory like the silver twilight gleams in Paradise.

"I want to watch the world coming and going," my father said when his house was finished; "and it is coming down that Santa Fé trail. It is State-making that is begun here. The East doesn't understand it yet, outside of New England. And these Missourians, Lord pity them! they think they can kill human freedom with a bullet, like thrusting daggers into the body of Julius Cæsar to destroy the Roman Empire. What do they know of the old Puritan blood, and the strength of the grip of a Massachusetts man? Heaven knows where they came from, these Missouri ruffians; but," he added, "the devil has it arranged where they will go to."

"Oh, John, be careful," exclaimed Aunt Candace.

"Are you afraid of them, Candace?"

"Well, no, I don't believe I am," replied my aunt.

She was not one of those blustering north-northwest women. She squared her life by the admonition of Isaiah, "In quietness and in confidence shall be your strength." But she was a Baronet, and although they have their short-comings, fear seems to have been left out of their make-up.

CHAPTER II

JEAN PAHUSCA

The frontier broke all lines of caste. There was no aristocrat, autocrat, nor plutocrat in Springvale; but the purest democracy was among the children. Life was before us; we loved companionship, and the same dangers threatened us all. The first time I saw Marjie she asked, "Are you afraid of Indians?" They were the terror of her life. Even to-day the mere press despatch of an Indian uprising in Oklahoma or Arizona will set the blood bounding through my veins and my first thought is of her.

I shall never forget the day my self-appointed guardianship of her began. Before we had a schoolhouse, Aunt Candace taught the children of the community in our big living-room. One rainy afternoon, late in the Fall, the darkness seemed to drop down suddenly. We could not see to study, and we were playing boisterously about the benches of our improvised schoolroom, Marjie, Mary Gentry, Lettie and Jim Conlow, Tell Mapleson, – old Tell's boy, – O'mie, both the Mead boys, and the four Anderson children. Suddenly Marjie, who was watching the rain beating against the west window, called, "Phil, come here! What is that long, narrow, red light down by the creek?"

Marjie had the softest voice. Amid the harsh jangle of the Andersons and Bill Mead's big whooping shouts it always seemed like music to me. I stared hard at the sullen block of flame in the evening shadows.

"I don't know what it is," I said.

She slipped her fingers into the pocket of my coat as I turned away, and her eyes looked anxiously into mine. "Could it be an Indian camp-fire?" she queried.

I looked again, flattening my nose against the window pane. "I don't know, Marjie, but I'll find out. Maybe it's somebody's kitchen fire down west. I'll ask O'mie."

In truth, that light had often troubled me. It did not look like the twinkling candle-flare I could see in so many windows of the village. I turned to O'mie, who, with his face to the wall, waited in a game of hide-and-seek. Before I could call him Marjie gave a low cry of terror. We all turned to her in an instant, and I saw outside a dark face close against the window. It was gone so quickly that only O'mie and I caught sight of it.

"What was it, Marjie?" the children cried.

"An Indian boy," gasped Marjie. "He was right against the window."

"I'll bet it was a spook," shouted Bill Mead.

"I'll bet it wasn't nothin' at all," grinned Jim Conlow. "Possum Conlow" we called him for that secretive grin on his shallow face.

"I'll bet it wath a whole gang of Thiennes," lisped tow-headed Bud Anderson.

"They ain't no Injuns nearer than the reserve down the river, and ain't been no Injuns in Springvale for a long time, 'cept annuity days," declared Tell Mapleson.

"Well, let's foind out," shouted O'mie, "I ain't afraid av no Injun."