Witch, Warlock, and Magician

The discredited magician then betook himself to Erfurt, and afterwards to Cassel. He would fain have visited Italy, where he anticipated a cordial welcome at those Courts which patronized letters and the arts, but he was privately warned that at Rome an accusation of heresy and magic had been preferred against him, and he had no desire to fall into the fangs of the Inquisition. In the autumn of 1586, the Imperial prohibition having apparently been withdrawn, he followed Kelly into Bohemia; and in the following year we find both of them installed as guests of a wealthy nobleman, named Rosenberg, at his castle of Trebona. Here they renewed their intercourse with the spirit world, and their operations in the transmutation of metals. Dee records how, on December 9, he reached the point of projection! Cutting a piece out of a brass warming-pan, he converted it – by merely heating it in the fire, and pouring on it a few drops of the magical elixir – a kind of red oil, according to some authorities – into solid, shining silver. And there goes an idle story that he sent both the pan and the piece of silver to Queen Elizabeth, so that, with her own eyes, she might see how exactly they tallied, and that the piece had really been cut out of the pan! About the same time, it is said, the two magicians launched into a profuse expenditure, – Kelly, on one of his maid-servants getting married, giving away gold rings to the value of £4,000. Yet, meanwhile, Dee and Kelly were engaged in sharp contentions, because the spirits fulfilled none of the promises made by the latter, who, his invention (I suppose) being exhausted, resolved, in April, 1587, to resign his office of ‘skryer,’ and young Arthur Dee then made an attempt to act in his stead.

The conclusion I have arrived at, after studying the careers and characters of our two worthies, is that they were wholly unfitted for each other’s society; a barrier of ‘incompatibility’ rose straitly between them. Dee was in earnest; Kelly was practising a sham. Dee pursued a shadow which he believed to be a substance; Kelly knew that the shadow was nothing more than a shadow. Dee was a man of rare scholarship and considerable intellectual power, though of a credulous and superstitious temper; Kelly was superficial and ignorant, but clever, astute, and ingenious, and by no means prone to fall into delusions. The last experiment which he made on Dee’s simple-mindedness stamps the man as the rogue and knave he was; while it illustrates the truth of the preacher’s complaint that there is nothing new under the sun. The doctrine of free marriage propounded by American enthusiasts was a remanet from the ethical system of Mr. Edward Kelly.

Kelly had long been on bad terms with his wife, and had conceived a passionate attachment towards Mrs. Dee, who was young and charming, graceful in person, and attractive in manner. To gratify his desires, he resorted to his old machinery of the crystal and the spirits, and soon obtained a revelation that it was the Divine pleasure he and Dr. Dee should exchange partners. Demoralized and abased as Dee had become through his intercourse with Kelly, he shrank at first from a proposal so contrary to the teaching and tenor of the religion he professed, and suggested that the revelation could mean nothing more than that they ought to live on a footing of cordial friendship. But the spirits insisted on a literal interpretation of their command. Dee yielded, comparing himself with much unction to Abraham, who, in obedience to the Divine will, consented to the sacrifice of Isaac. The parallel, however, did not hold good, for Abraham saved his son, whereas Dr. Dee lost his wife!

It was then Kelly’s turn to affect a superior morality, and he earnestly protested that the spirits could not be messengers from heaven, but were servants of Satan. Whereupon they then declared that he was no longer worthy to act as their interpreter. But why dwell longer on this unpleasant farce? By various means of cajolery and trickery, Kelly contrived to accomplish his design.

This communistic arrangement, however, did not long work satisfactorily – at least, so far as the ladies were concerned; and one can easily understand that Mrs. Dee would object to the inferior position she occupied as Kelly’s paramour. However this may be, Dee and Kelly parted company in January, 1589; the former, according to his own account, delivering up to the latter the mysterious elixir and other substances which they had made use of in the transmutation of metals. Dee had begun to turn his eyes wistfully towards his native country, and welcomed with unfeigned delight a gracious message from Queen Elizabeth, assuring him of a friendly reception. In the spring he took his departure from Trebona; and it is said that he travelled with a pomp and circumstance worthy of an ambassador, though it is difficult to reconcile this statement with his constant complaints of poverty. Perhaps, after all, his three coaches, with four horses to each coach, his two or three waggons loaded with baggage and stores, and his hired escort of six to twenty-four soldiers, whose business it was to protect him from the enemies he supposed to be lying in wait for him, existed only, like the philosopher’s stone, in the imagination! He landed at Gravesend on December 2, was kindly received by the Queen at Richmond a day or two afterwards, and before the year had run out was once more quietly settled in his house ‘near the riverside’ at Mortlake.

Kelly, whom the Emperor Maximilian II. had knighted and created Marshal of Bohemia, so strong a conviction of his hermetic abilities had he impressed on the Imperial mind, remained in Germany. But the ingenious, plausible rogue was kept under such rigid restraint, in order that he might prepare an adequate quantity of the transmuting stone or powder, that he wearied of it, and one night endeavoured to escape. Tearing up the sheets of his bed, he twisted them into a rope, with which to lower himself from the tower where he was confined. But he was a man of some bulk; the rope gave way beneath his weight, and falling to the ground, he received such severe injuries that in a few days he expired (1593).

Dee’s later life was, as Godwin remarks, ‘bound in shallows and miseries.’ He had forfeited the respect of serious-minded men by his unworthy confederacy with an unscrupulous adventurer. The Queen still treated him with some degree of consideration, though she had lost all faith in his magical powers, and occasionally sent him assistance. The unfortunate man never ceased to weary her with the repetition of his trials and troubles, and strongly complained that he had been deprived of the income of his two small benefices during his six years’ residence on the Continent. He related the sad tale of the destruction of his library and apparatus by an ignorant mob, which had broken into his house immediately after his departure from England, excited by the rumours of his strange magical practices. He enumerated the expenses of his homeward journey, arguing that, as it had been undertaken by the Queen’s command, she ought to reimburse him. At last (in 1592) the Queen appointed two members of her Privy Council to inquire into the particulars of his allegations. These particulars he accordingly put together in a curious narrative, which bore the long-winded title of:

‘The Compendious Rehearsall of John Dee, his dutiful Declaracion and Proof of the Course and Race of his Studious Lyfe, for the Space of Halfe an Hundred Yeares, now (by God’s Favour and Helpe) fully spent, and of the very great Injuries, Damages, and Indignities, which for those last nyne Years he hath in England sustained (contrary to Her Majesties very gracious Will and express Commandment), made unto the Two Honourable Commissioners, by Her Most Excellent Majesty thereto assigned, according to the intent of the most humble Supplication of the said John, exhibited to Her Most Gracious Majestie at Hampton Court, Anno 1592, November 9.’

It has been remarked that in this ‘Compendious Rehearsal’ he alludes neither to his magic crystal, with its spiritualistic properties, nor to the wonderful powder or elixir of transmutation. He founds his claim to the Queen’s patronage solely upon his intellectual eminence and acknowledged scholarship. Nor does he allude to his Continental experiences, except so far as relates to his homeward journey. But he is careful to recapitulate all his services, and the encomiastic notices they had drawn from various quarters, while he details his losses with the most elaborate minuteness. The quaintest part of his lamentable and most fervent petition is, however, its conclusion. Having shown that he has tried and exhausted every means of raising money for the support of his family, he concludes:

‘Therefore, seeing the blinded lady, Fortune, doth not governe in this commonwealth, but justitia and prudentia, and that in better order than in Tullie’s “Republica,” or bookes of offices, they are laied forth to be followed and performed, most reverently and earnestly (yea, in manner with bloody teares of heart), I and my wife, our seaven children, and our servants (seaventeene of us in all) do this day make our petition unto your Honors, that upon all godly, charitable, and just respects had of all that, which this day you have seene, heard, and perceived, you will make such report unto her Most Excellent Majestie (with humble request for speedy reliefes) that we be not constrained to do or suffer otherwise than becometh Christians, and true, and faithfull, and obedient subjects to doe or suffer; and all for want of due mainteynance.’

The main object Dee had in view was the mastership of St. Cross’s Hospital, which Elizabeth had formerly promised him. This he never received; but in December, 1594, he was appointed to the Chancellorship of St. Paul’s Cathedral, which in the following year he exchanged for the wardenship of the College at Manchester. He still continued his researches into supernatural mysteries, employing several persons in succession as ‘skryers’; but he found no one so fertile in invention as Kelly, and the crystal uttered nothing more oracular than answers to questions about lovers’ quarrels, hidden treasures, and petty thefts – the common stock-in-trade of the conjurer. In 1602 or 1604, he retired from his Manchester appointment, and sought the quiet and seclusion of his favourite Mortlake. His renown as ‘a magician’ had greatly increased – not a little, it would seem, to his annoyance; for on June 5, 1604, we find that he presented a petition to James I. at Greenwich, soliciting his royal protection against the wrong done to him by enemies who mocked him as ‘a conjurer, or caller, or invocator of devils,’ and solemnly asserting that ‘of all the great number of the very strange and frivolous fables or histories reported and told of him (as to have been of his doing) none were true.’ It is said that the treatment Dee experienced at this time was the primary cause of the Act passed against personal slander (1604) – a proof of legislative wisdom which drew from Dee a versified expression of gratitude – in which, let us hope, the sincerity of the gratitude is not to be measured by the quality of the verse. It is addressed to ‘the Honorable Members of the Commons in the Present Parliament,’ and here is a specimen of it, which will show that, though Dee’s crystal might summon the spirits, it had no control over the Muses:

‘The honour, due unto you all,And reverence, to you each oneI do first yield most spe-ci-all;Grant me this time to heare my mone.‘Now (if you will) full well you mayFowle sclaundrous tongues for ever tame;And helpe the truth to beare some swayIn just defence of a good name.’

Thenceforward Dee sinks into almost total obscurity. His last years were probably spent in great tribulation; and the man who had dreamed of converting, Midas-like, all he touched into gold, seems frequently to have wanted bread. It was a melancholy ending to a career which might have been both useful and brilliant, if his various scholarship and mental energy had not been expended upon a delusion. Unfortunately for himself, Dee, with all his excellent gifts, wanted that greatest gift of all, a sound judgment. His excitable fancy and credulous temper made him the dupe of his own wishes, and eventually the tool of a knave far inferior to himself in intellectual power, but surpassing him in strength of will, in force of character, in audacity and inventiveness. Both knave and dupe made but sorry work of their lives. Kelly, as we have seen, broke his neck in attempting to escape from a German prison, and Dee expired in want and dishonour, without a friend to receive his last sigh.

He died at Mortlake in 1608, and was buried in the chancel of Mortlake Church, where, long afterwards, Aubrey, the gossiping antiquary, was shown an old marble slab as belonging to his tomb.

His son Arthur, after acting as physician to the Czar of Russia and to our own Charles I., established himself in practice at Norwich, where he died. Anthony Wood solemnly records that this Arthur, in his boyhood, had frequently played with quoits of gold, which his father had cast at Prague by means of his ‘stone philosophical.’ How often Dee must have longed for some of those ‘quoits’ in his last sad days at Mortlake, when he sold his books, one by one, to keep himself from starvation!

After Dee’s death, his fame as a magician underwent an extraordinary revival; and in 1659, when the country was looking forward to the immediate restoration of its Stuart line of kings, the learned Dr. Meric Casaubon thought proper to publish, in a formidable folio volume, the doctor’s elaborate report of his – or rather Kelly’s – supposed conferences with the spirits – a notable book, as being the initial product of spiritualism in English literature. In his preface Casaubon remarks that, though Dee’s ‘carriage in certain respects seemed to lay in works of darkness, yet all was tendered by him to kings and princes, and by all (England alone excepted) was listened to for a good while with good respect, and by some for a long time embraced and entertained.’ And he adds that ‘the fame of it made the Pope bestir himself, and filled all, both learned and unlearned, with great wonder and astonishment… As a whole, it is undoubtedly not to be paralleled in its kind in any age or country.’

NOTE

In the curious ‘Apologia’ published by Dee, in 1595, in the form of a letter to the Archbishop of Canterbury, ‘containing a most briefe Discourse Apologeticall, with a plaine Demonstration and formal Protestation, for the lawfull, sincere, very faithfull and Christian course of the Philosophicall studies and exercises of a certaine studious Gentleman, an ancient Servant to her most excellent Maiesty Royall,’ he furnishes a list of ‘sundry Bookes and Treatises’ of which he was the author. The best known of his printed works is the ‘Monas Hieroglyphica, Mathematicè, Anagogicè que explicata’ (1564), dedicated to the Emperor Maximilian. Then there are ‘Propæ deumata Aphoristica;’ ‘The British Monarchy,’ otherwise called the ‘Petty Navy Royall: for the politique security, abundant wealth, and the triumphant state of this kingdom (with God’s favour) procuring’ (1576); and ‘Paralaticæ Commentationis, Praxcosque Nucleus quidam’ (1573). His unpublished manuscripts range over a wide field of astronomical, philosophical, and logical inquiry. The most important seem to be ‘The first great volume of famous and rich Discoveries,’ containing a good deal of speculation about Solomon and his Ophirian voyage; ‘Prester John, and the first great Cham;’ ‘The Brytish Complement of the perfect Art of Navigation;’ ‘The Art of Logicke, in English;’ and ‘De Hominis Corpore, Spiritu, et Anima: sive Microcosmicum totius Philosophiæ Naturalis Compendium.’

The character drawn of Dr. Dee by his learned biographer, Dr. Thomas Smith, by no means confirms the traditional notion of him as a crafty and credulous practiser in the Black Art. It is, on the contrary, the portrait of a just and upright man, grave in his demeanour, modest in his manners, abstemious in his habits; a man of studious disposition and benevolent temper; a man held in such high esteem by his neighbours that he was called upon to arbitrate when any differences arose between them; a fervent Christian, attentive to all the offices of the Church, and zealous in the defence of her faith.

Here is the original: ‘Si mores exterioremque vitæ cultum contemplemur, non quicquam ipsi in probrum et ignominium verti possit; ut pote sobrius, probus, affectibus sedatis, compositisque moribus, ab omni luxu et gulâ liber, justi et æqui studiosissimus, erga pauperes beneficus, vicinis facilis et benignus, quorum lites, atrisque partibus contendentium ad illum tanquam ad sapientum arbitrum appellantibus, moderari et desidere solebat: in publicis sacris cœtibus et in orationibus frequens, articulorum Christianæ fidei, in quibus omnes Orthodoxi conveniunt, strenuus assertor, zelo in hæreses, à primitiva Ecclesia damnatas, flagrans, inqui Peccōrum, qui virginitatem B. Mariæ ante partum Christi in dubium vocavit, accerimè invectus: licet de controversiis inter Romanenses et Reformatos circa reliqua doctrinæ capita non adeo semperosè solicitus, quin sibi in Polonia et Bohemia, ubi religio ista dominatur, Missæ interesse et communicare licere putaverit, in Anglia, uti antea, post redditum, omnibus Ecclesiæ Anglicanæ ritibus conformis.’ It must be admitted that Dr. Smith’s Latin is not exactly ‘conformed’ to the Ciceronian model.

CHAPTER III

DR. DEE’S DIARY

I am not prepared to say, with its modern editor, that Dr. Dee’s Diary26 sets the scholar magician’s character in its true light more clearly than anything that has yet been printed; but I concede that it reveals in a very striking and interesting manner the peculiar features of his character – his superstitious credulity, and his combination of shrewdness and simplicity – as well as his interesting habits. I shall therefore extract a few passages to assist the reader in forming his opinion of a man who was certainly in many respects remarkable.

(i.) I begin with the entries for 1577:

‘1577, January 16th. – The Erle of Leicester, Mr. Philip Sidney, Mr. Dyer,27 etc., came to my house (at Mortlake).

‘1577, January 22nd. – The Erle of Bedford came to my house.

‘1577, March 11th. – My fall uppon my right nuckel bone, hora 9 fere mane, wyth oyle of Hypericon (Hypericum, or St. John’s Wort) in twenty-four howers eased above all hope: God be thanked for such His goodness of (to?) His creatures.

‘1577, March 24th. – Alexander Simon, the Ninevite, came to me, and promised me his service into Persia.

‘1577, May 1st. – I received from Mr. William Harbut of St. Gillian his notes uppon my “Monas.”28

‘1577, May 2nd. – I understode of one Vincent Murfryn his abbominable misusing me behinde my back; Mr. Thomas Besbich told me his father is one of the cokes of the Court.

‘1577, May 20th. – I hyred the barber of Cheswik, Walter Hooper, to kepe my hedges and knots in as good order as he saw them then, and that to be done with twice cutting in the yere at the least, and he to have yerely five shillings, meat and drink.

‘1577, June 26th. – Elen Lyne gave me a quarter’s warning.

‘1577, August 19. – The “Hexameron Brytanicum” put to printing. (Published in 1577 with the title of “General and Rare Memorials pertayning to the perfect Art of Navigation.”)

‘1577, November 3rd. – William Rogers of Mortlak about 7 of the clok in the morning, cut his own throte, by the fiende his instigator.

‘1577, November 6th. – Sir Umfrey Gilbert29 cam to me to Mortlak.

‘1577, November 22nd. – I rod to Windsor to the Q. Majestie.

‘1577, November 25th. – I spake with the Quene hora quinta; I spoke with Mr. Secretary Walsingham.30 I declared to the Quene her title to Greenland, Estotiland, and Friesland.

‘1577, December 1st. – I spoke with Sir Christopher Hatton; he was made Knight that day.

‘1577, December – th. – I went from the Courte at Wyndsore.

‘1577, December 30th. – Inexplissima illa calumnia de R. Edwardo, iniquissima aliqua ex parte in me denunciebatur: ante aliquos elapsos diro, sed … sua sapientia me innocentem.’

I cannot ascertain of what calumny against Edward VI. Dee had been accused; but it is to be hoped that his wish was fulfilled, and that he was acquitted of it before many days had elapsed.

I have omitted some items relating to moneys borrowed. It is sufficiently plain, however, that Dee never intended his Diary for the curious eyes of the public, and that it mainly consists of such memoranda as a man jots down for his private and personal use. Assuredly, many of these would never have been recorded if Dee had known or conjectured that an inquisitive antiquarian, some three centuries later, would exhume the confidential pages, print them in imperishable type, and expose them to the world’s cold gaze. It seems rather hard upon Dr. Dee that his private affairs should thus have become everybody’s property! Perhaps, after all, the best thing a man can do who keeps a diary is to commit it to the flames before he shuffles off his mortal coil, lest some laborious editor should eventually lay hands upon it, and publish it to the housetops with all its sins upon it! But as in Dr. Dee’s case the offence has been committed, I will not debar my readers from profiting by it.

(ii.) 1578-1581.

‘1578, June 30th. – I told Mr. Daniel Rogers, Mr. Hackluyt of the Middle Temple being by, that Kyng Arthur and King Maty, both of them, did conquer Gelindia, lately called Friseland, which he so noted presently in his written copy of Mon … thensis (?), for he had no printed boke thereof.’

What a pity Dr. Dee has not recorded his authority for King Arthur’s Northern conquests! The Mr. Hackluyt here mentioned is the industrious compiler of the well-known collection of early voyages.

Occasionally Dee relates his dreams, as on September 10, 1579: ‘My dream of being naked, and my skyn all overwrought with work, like some kinde of tuft mockado, with crosses blue and red; and on my left arme, about the arme, in a wreath, this word I red —sine me nihil potestis facere.’

Sometimes he resorts to Greek characters while using English words:

‘1579, December 9th. – Θις νιγτ μι υυιφ δρεμιδ θατ ονε καμ το ’ερ ανδ τουχεδ ’ερ, σαινγ, “Μιστρές Δεε, γου αρ κονκεινεδ οφ χιλδ, ύος ναμε μυστ βε Ζαχαριας; βε οφ γοδ χερε, ἑ σαλ δο υυελ ας θις δοθ!”

‘1579, December 28th. – I reveled to Roger Coke the gret secret of the elixir of the salt οφ ακετελς, ονε υππον α υνδρεδ.’

Other entries refer to this Mr. Roger Coke, or Cooke, who seems to have been Dee’s pupil or apprentice, and at one time to have enjoyed his confidence. They quarrelled seriously in 1581.

‘1581, September 5th. – Roger Cook, who had byn with me from his 14 years of age till 28, of a melancholik nature, pycking and devising occasions of just cause to depart on the suddayn, about 4 of the clok in the afternone requested of me lycense to depart, wheruppon rose whott words between us; and he, imagining with himself that he had, the 12 of July, deserved my great displeasure, and finding himself barred from view of my philosophicall dealing with Mr. Henrik, thought that he was utterly recast from intended goodness toward him. Notwithstanding Roger Cook his unseamely dealing, I promised him, if he used himself toward me now in his absens, one hundred pounds as sone as of my own clene hability I myght spare so much; and moreover, if he used himself well in life toward God and the world, I promised him some pretty alchimicall experiments, whereuppon he might honestly live.

‘1581, September 7th. – Roger Cook went for altogether from me.’

In February, 1601, however, this quarrel was made up.

(iii.) Of the learned doctor’s colossal credulity the Diary supplies some curious proofs:

‘1581, March 8th. – It was the 8 day, being Wensday, hora noctis 10-11, the strange noyse in my chamber of knocking; and the voyce, ten times repeted, somewhat like the shriek of an owle, but more longly drawn, and more softly, as it were in my chamber.

‘1581, August 3rd. – All the night very strange knocking and rapping in my chamber. August 4th, and this night likewise.

‘1581, October 9th. – Barnabas Saul, lying in the … hall, was strangely trubled by a spirituall creature about mydnight.

‘1582, May 20th. – Robertus Gardinerus Salopiensis lactum mihi attulit minimum de materia lapidis, divinitus sibi revelatus de qua.