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Witch, Warlock, and Magician
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Witch, Warlock, and Magician

‘1582, May 23rd. – Robert Gardiner declared unto me hora 4½ a certeyn great philosophicall secret, as he had termed it, of a spirituall creature, and was this day willed to come to me and declare it, which was solemnly done, and with common prayer.

‘1590, August 22nd. – Ann, my nurse, had long been tempted by a wycked spirit: but this day it was evident how she was possessed of him. God is, hath byn, and shall be her protector and deliverer! Amen.

‘1590, August 25th. – Anne Frank was sorowful, well comforted, and stayed in God’s mercyes acknowledging.

‘1590, August 26th. – At night I anoynted (in the name of Jesus) her brest with the holy oyle.

‘1590, August 30th. – In the morning she required to be anoynted, and I did very devoutly prepare myself, and pray for virtue and powr, and Christ his blessing of the oyle to the expulsion of the wycked, and then twyce anoynted, the wycked one did rest a while.’

The holy oil, however, proved of no effect. The poor creature was insane. On September 8 she made an attempt to drown herself, but was prevented. On the 29th she eluded the dexterity of her keeper, and cut her throat.

(iv.) Occasionally we meet with references to historic events and names, but, unfortunately, they are few:

‘1581, February 23rd. – I made acquayntance with Joannes Bodonius, in the Chamber of Presence at Westminster, the ambassador being by from Monsieur.’

Bodonius, or Bodin, was the well-known writer upon witchcraft.

‘1581, March 23rd. – At Mortlak came to me Hugh Smyth, who had returned from Magellan strayghts and Vaygatz.

‘1581, July 12th. – The Erle of Leicester fell fowly out with the Erle of Sussex, Lord Chamberlayn, calling each other trayter, whereuppon both were commanded to kepe theyr chamber at Greenwich, wher the court was.’

This was the historic quarrel, of which Sir Walter Scott has made such effective use in his ‘Kenilworth.’

‘1583, January 13th. – On Sonday, the stage at Paris Garden fell down all at once, being full of people beholding the bear-bayting. Many being killed thereby, more hurt, and all amased. The godly expownd it as a due plage of God for the wickedness ther used, and the Sabath day so profanely spent.’

This popular Sabbatarian argument, which occasionally crops up even in our own days, had been humorously anticipated, half a century before, by Sir Thomas More, in his ‘Dyalogue’ (1529): ‘At Beverley late, much of the people being at a bear-baiting, the church fell suddenly down at evening-time, and overwhelmed some that were in it. A good fellow that after heard the tale told – “So,” quoth he, “now you may see what it is to be at evening prayers when you should be at the bear-baiting!”’

The Paris Garden Theatre at Bankside had been erected expressly for exhibitions of bear-baiting. The charge for admission was a penny at the gate, a penny at the entry of the scaffold or platform, and a penny for ‘quiet standing.’ During the Commonwealth this cruel sport was prohibited; but it was revived at the Restoration, and not finally suppressed until 1835.

‘1583, January 23rd. – The Ryght Honorable Mr. Secretary Walsingham came to my howse, where by good luk he found Mr. Adrian Gilbert (of the famous Devonshire family of seamen), and so talk was begonne of North West Straights discovery.

‘1583, February 11th. – The Quene lying at Richmond went to Mr. Secretary Walsingham to dinner; she coming by my dore, graciously called me to her, and so I went by her horse side, as far as where Mr. Hudson dwelt. Ερ μαιεστι αξεδ με οβυσκυρελι οφ μουνσιευρὶς στατε: διξὲ βισθανατος εριτ.

‘1583, March 6th. – I, and Mr. Adrian Gilbert and John Davis (the Arctic discoverer), did mete with Mr. Alderman Barnes, Mr. Tounson, Mr. Young and Mr. Hudson, about the N. W. voyage.

‘1583, April 18th. – The Quene went from Richmond toward Greenwich, and at her going on horsbak, being new up, she called for me by Mr. Rawly (Sir Walter Raleigh) his putting her in mynde, and she sayd, “quod defertur non aufertur,” and gave me her right hand to kiss.

‘1590, May 18th. – The two gentlemen, the unckle Mr. Richard Candish (Cavendish), and his nephew, the most famous Mr. Thomas Candish, who had sayled round about the world, did visit me at Mortlake.

‘1590, December 4th. – The Quene’s Majestie called for me at my dore, circa 3½ a meridie as she passed by, and I met her at Est Shene gate, where she graciously, putting down her mask, did say with mery chere, “I thank thee, Dee; there wus never promisse made, but it was broken or kept.” I understode her Majesty to mean of the hundred angels she promised to have sent me this day, as she yesternight told Mr. Richard Candish.

‘1595, October 9th. – I dyned with Sir Walter Rawlegh at Durham House.’

(v.) Some of the entries which refer to Dee’s connection with Lasco and Kelly are interesting:

‘1583, March 18th. – Mr. North from Poland, after he had byn with the Quene he came to me. I received salutation from Alaski, Palatine in Poland.

‘1583, May 13th. – I became acquaynted with Albertus Laski at 7½ at night, in the Erle of Leicester his chamber, in the court at Greenwich.

‘1583, May 18th. – The Prince Albertus Laski came to me at Mortlake, with onely two men. He came at afternone, and tarryed supper, and after sone set.

‘1583, June 15th. – About 5 of the clok cum the Polonian prince, Lord Albert Lasky, down from Bisham, where he had lodged the night before, being returned from Oxford, whither he had gon of purpose to see the universityes, wher he was very honorably used and enterteyned. He had in his company Lord Russell, Sir Philip Sydney, and other gentlemen: he was rowed by the Quene’s men, he had the barge covered with the Quene’s cloth, the Quene’s trumpeters, etc. He came of purpose to do me honour, for which God be praysed!

‘1583, September 21st. – We went from Mortlake, and so the Lord Albert Lasky, I, Mr. E. Kelly, our wives, my children and familie, we went toward our two ships attending for us, seven or eight myle below Gravesende.

‘1586, September 14th. – Trebonam venimus.

‘1586, October 18th. – E. K. recessit a Trebona versus Pragam curru delatus; mansit hic per tres hebdomadas.

‘1586, December 19th. – Ad gratificandam Domino Edouardo Garlando, et Francisco suo fratri, qui Edouardus nuncius mihi missus erat ab Imperatore Moschoriæ ut ad illum venirem, E. K. fecit proleolem (?) lapidis in proportione unius … gravi arenæ super quod vulgaris oz. et ½ et producta est optimè auri oz. fere: quod aurum post distribuimus a crucibolo una dedimus Edouardo.

‘1587, January 18th. – Rediit E. K. a Praga. E. K. brought with him from the Lord Rosenberg to my wyfe a chayne and juell estemed at 300 duckettes; 200 the juell stones, and 100 the gold.

‘1587, September 28th. – I delivered to Mr. Ed. Kelley (earnestly requiring it as his part) the half of all the animall which was made. It is to weigh 20 oz.; he wayed it himself in my chamber: he bowght his waights purposely for it. My lord had spoken to me before for some, but Mr. Kelly had not spoken.

‘1587, October 28th and 29th. – John Carp did begyn to make furnaces over the gate, and he used of my rownd bricks, and for the yron pot was contented now to use the lesser bricks, 60 to make a furnace.

‘1587, November 8th. – E. K terribilis expostulatio, accusatio, etc., hora tertia a meridie.

‘1587, December 12th. – Afternone somewhat, Mr. Ed. Kelly [did] his lamp overthrow, the spirit of wyne long spent to nere, and the glas being not stayed with buks about it, as it was wont to be; and the same glass so flitting on one side, the spirit was spilled out, and burnt all that was on the table where it stode, lynnen and written bokes, – as the bok of Zacharias, with the “Alkanor” that I translated out of French, for some by [boy?] spirituall could not; “Rowlaschy,” his third boke of waters philosophicall; the boke called “Angelicum Opus;” all in pictures of the work from the beginning to the end; the copy of the man of Badwise “Conclusions for the Transmution of Metalls;” and 40 leaves in 4to., entitled “Extractiones Dunstat,” which he himself extracted and noted out of Dunstan his boke, and the very boke of Dunstan was but cast on the bed hard by from the table.’

This so-called ‘Book of St. Dunstan’ was one which Kelly professed to have bought from a Welsh innkeeper, who, it was alleged, had found it among the ruins of Glastonbury.

‘1588, February 8th. – Mr. E. K., at nine of the clok, afternone, sent for me to his laboratory over the gate to see how he distilled sericon, according as in tyme past and of late he heard of me out of Ripley. God lend his heart to all charity and virtue!

‘1588, August 24th. – Vidi divinam aquam demonstratione magnifici domini et amici mei incomparabilis D[omini] Ed. Kelii ante meridiem tertia hora.

‘1588, December 7th. – γρεατ φρενδκιρ προμισιδ φορ μανι, ανδ τυυο ουνκες φορ θε θινγ.’31

CHAPTER IV

MAGIC AND IMPOSTURE – A COUPLE OF KNAVES

The secrecy, the mystery, and the supernatural pretensions associated with the so-called occult sciences necessarily recommended them to the knave and the cheat as instruments of imposition. If some of the earlier professors of Hermeticism, the first seekers after the philosophical stone, were sincere in their convictions, and actuated by pure and lofty motives, it is certain that their successors were mostly dishonest adventurers, bent upon turning to their personal advantage the credulous weakness of their fellow-creatures. With some of these the chief object was money; others may have craved distinction and influence; others may have sought the gratification of passions more degrading even than avarice or ambition. At all events, alchemy became a synonym for fraud: a magician was accepted as, by right of his vocation, an impostor; and the poet and the dramatist pursued him with the whips of satire, invective, and ridicule, while the law prepared for him the penalties usually inflicted upon criminals. These penalties, it is true, he very frequently contrived to elude; in many instances, by the exercise of craft and cunning; in others, by the protection of powerful personages, to whom he had rendered questionable services; and again in others, because the agent of the law did not care to hunt him down so long as he forbore to bring upon himself the glare of publicity. Thus it came to pass that generation after generation saw the alchemist still practising his unwholesome trade, and probably he retained a good deal of his old notoriety down to as late a date as the beginning of the eighteenth century. It must be admitted, however, that his alchemical pursuits gradually sank into obscurity, and that it was more in the character of an astrologer, and as a manufacturer of love-potions and philtres, of charms and waxen images – not to say as a pimp and a bawd – that he looked for clients. In the Spectator

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1

Cf. Stahl, ‘Fundamenta Chimiæ,’ cap. ‘De Lapide Philosophorum’; and Kircher, ‘Mundus Subterraneus.’

2

Epistola Fratris Rogerii Baconis de Secretis Operibus Artis et Naturæ et de Nullitate Magiæ.

3

Laches, oversight.

4

This patriotic sentiment would seem to show that the book was written or published about the time of the Spanish Armada.

5

Hermes Trismegistus (‘thrice great’), a fabulous Chaldean philosopher, to whom I have already made reference. The numerous writings which bear his name were really composed by the Egyptian Platonists; but the mediæval alchemists pretend to recognise in him the founder of their art. Gower, in his ‘Confessio Amantis,’ says:

Of whom if I the namès calle,Hermes was one the first of alle,To whom this Art is most applied.’

The name of Hermes was chosen because of the supposed magical powers of the god of the caduceus.

6

That is, costard, or apple, mongers.

7

See Appendix to the present chapter, p. 58.

8

The pentageron, or pentagramma, is a mystic figure produced by prolonging the sides of a regular pentagon till they intersect one another. It can be drawn without a break in the drawing, and, viewed from five sides, exhibits the form of the letter A (pent-alpha), or the figure of the fifth proposition in Euclid’s First Book.

9

From the Greek φόβος, fear; φόβητρα, bugbears.

10

Bad puns were evidently common on the stage before the days of Victorian burlesque.

11

So Shakespeare, ‘1 Hen. IV.,’ iii. Falstaff says: ‘I make as good use of it as many a man doth of a death’s head, or a memento house.’

12

So in the ‘Passionate Pilgrim’:

‘Save the nightingale alone:She, poor bird, as all forlorn,Leaned her breast uptill a thorn.’

13

A peripatetic, or walking philosopher. Observe the facetiousness in ‘Aristotle’s stamp.’ Aristotle was the founder of the Peripatetics.

14

Fabius Cunctator, or the Delayer, so called from the policy of delay which he opposed to the vigorous movements of Hannibal. One would suppose that the humour here, such as it is, would hardly be perceptible to a theatrical audience.

15

In the old German ‘Faustbuch,’ the title of ‘Prince of the North’ is given to Beelzebub.

16

Demogorgon, or Demiourgos– the creative principle of evil – figures largely in literature. He is first mentioned by Lactantius, in the fourth century; then by Boccaccio, Boiardo, Tasso (‘Gierusalemme Liberata’), and Ariosto (‘Orlando Furioso’). Marlowe speaks, in ‘Tamburlaine,’ of ‘Gorgon, prince of Hell.’ Spenser, in ‘The Faery Queen,’ refers to —

‘Great Gorgon, prince of darkness and dead night,At which Cocytus quakes, and Styx is put to flight.’

Milton, in ‘Paradise Lost,’ alludes to ‘the dreaded name of Demogorgon.’ Dryden says: ‘When the moon arises, and Demogorgon walks his round.’ And he is one of the dramatis personæ of Shelley’s ‘Prometheus Unbound’: ‘Demogorgon, a tremendous gloom… A mighty Darkness, filling the seat of power.’

17

Boasts. So in Peele’s ‘Edward I’: ‘As thou to England brought’st thy Scottish braves.’

18

This reiteration of the same final word, for the sake of emphasis, is found in Shakespeare.

19

A corner or college cap.

20

An allusion to the old legend that Brut, or Brutus, great-grandson of Æneas, founded New Troy (Troynovant), or London.

21

Probably the reference is to the sunflower.

22

The classic writers usually identify the hyacinth with Apollo.

23

The rose, that is, of the Virgin Queen – an English Diana – Elizabeth. In Shakespeare’s ‘Midsummer Night’s Dream’ (Act iv., scene 1) we read of ‘Diana’s bud.’

24

‘Adeo viro præ credulo errore jam factus sui impos et mente captus, et Dæmones, quo arctius horrendis hisce Sacris adhærescent illius ambitioni vanæ summæ potestatis in Patria adipiscendæ spe et expectatione lene euntis illum non solius Poloniæ sed alterius quoque regni, id est primo Poloniæ, deinde alterius, viz. Moldaviæ Regem fore, et sub quo magnæ universi mundi mutationes incepturas esse, Judæos convertendos, et ab illo Saræmos et Ethnicos vexillo crucis superandos, facili ludificarentur.’ – Dr. Thomas Smith, ‘Vitæ Eruditissimorum ac Illustrium Virorum,’ London, 1707. ‘Vita Joannis Dee,’ p. 25.

25

He was suspected of coining false money, but Dr. Dee declares he was innocent. (June, 1583.)

26

‘The Private Diary of Dr. John Dee,’ edited by J. O. Halliwell (Phillipps) for the Camden Society, 1842.

27

This was Sir Edward Dyer, the friend of Spenser and Sidney, remembered by his poem ‘My Mind to me a Kingdom is.’

28

The ‘Monas Hieroglyphica.’

29

The celebrated navigator, whose heroic death is one of our worthiest traditions.

30

A warm and steady friend to Dr. Dee.

31

This Diary, written in a very small and illegible hand on the margins of old almanacs, was discovered by Mr. W. H. Black in the Ashmolean Library at Oxford.

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