As Taric advanced against this promontory, he was opposed by a hasty levy of the Christians, who had assembled under the banner of a Gothic noble of great power and importance, whose domains lay along the mountainous coast of the Mediterranean. The name of this Christian cavalier was Theodomir, but he has universally been called Tadmir by the Arabian historians; and is renowned as being the first commander that made any stand against the inroad of the Moslems. He was about forty years of age; hardy, prompt, and sagacious; and had all the Gothic nobles been equally vigilant and shrewd in their defence, the banner of Islam would never have triumphed over the land.
Theodomir had but seventeen hundred men under his command, and these but rudely armed; yet he made a resolute stand against the army of Taric, and defended the pass to the promontory with great valor. He was, at length, obliged to retreat; and Taric advanced, and planted his standard on the rock of Calpe, and fortified it as his stronghold, and as the means of securing an entrance into the land. To commemorate his first victory, he changed the name of the promontory, and called it Gibel Taric, or the mountain of Taric; but, in process of time, the name has gradually been altered to Gibraltar.
In the mean time, the patriotic chieftain, Theodomir, having collected his routed forces, encamped with them on the skirts of the mountains, and summoned the country round to join his standard. He sent off missives, in all speed, to the king; imparting, in brief and blunt terms, the news of the invasion, and craving assistance with equal frankness. ‘Senior,’ said he, in his letter, ‘the legions of Africa are upon us, but whether they come from heaven or earth I know not. They seem to have fallen from the clouds, for they have no ships. We have been taken by surprise, overpowered by numbers, and obliged to retreat; and they have fortified themselves in our territory. Send us aid, senior, with instant speed; or, rather, come yourself to our assistance.’
When Don Roderick heard that legions of turbaned troops had poured into the land from Africa, he called to mind the visions and predictions of the necromantic tower, and great fear came upon him. But, though sunk from his former hardihood and virtue, though enervated by indulgence, and degraded in spirit by a consciousness of crime, he was resolute of soul, and roused himself to meet the coming danger. He summoned a hasty levy of horse and foot, amounting to forty thousand; but now were felt the effects of the crafty council of Count Julian, for the best of the horses and armour intended for the public service had been sent into Africa, and were really in possession of the traitors. Many nobles, it is true, took the field with the sumptuous array with which they had been accustomed to appear at tournaments and jousts; but most of their vassals were destitute of weapons, and cased in cuirasses of leather, or suits of armor almost consumed by rust. They were without discipline or animation; and their horses, like themselves pampered by slothful peace, were little fitted to bear the heat, the dust, and toil, of long campaigns.
This army Don Roderick put under the command of his kinsman Ataulpho, a prince of the royal blood of the Goths, and of a noble and generous nature; and he ordered him to march with all speed to meet the foe, and to recruit his forces on the way with the troops of Theodomir.
In the mean time, Taric el Tuerto had received large re-inforcements from Africa, and the adherents of Count Julian, and all those discontented with the sway of Don Roderick, had flocked to his standard; for many were deceived by the representations of Count Julian, and thought that the Arabs had come to aid him in placing the sons of Witiza upon the throne. Guided by the count, the troops of Taric penetrated into various parts of the country, and laid waste the land; bringing back loads of spoil to their stronghold at the rock of Calpe.
The prince Ataulpho marched with his army through Andalusia, and was joined by Theodomir with his troops; he met with various detachments of the enemy foraging the country, and had several bloody skirmishes; but he succeeded in driving them before him, and they retreated to the rock of Calpe, where Taric lay gathered up with the main body of his army.
The prince encamped not far from the bay which spreads itself out before the promontory. In the evening he despatched the veteran Theodomir, with a trumpet, to demand a parley of the Arab chieftain, who received the envoy in his tent, surrounded by his captains. Theodomir was frank and abrupt in speech, for the most of his life had been passed far from courts. He delivered, in round terms, the message of the Prince Ataulpho; upbraiding the Arab general with his wanton invasion of the land, and summoning him to surrender his army, or to expect no mercy.
The single eye of Taric el Tuerto glowed like a coal of fire at this message. ‘Tell your commander,’ replied he, ‘that I have crossed the strait to conquer Spain, nor will I return until I have accomplished my purpose. Tell him I have men skilled in war, and armed in proof, with whose aid I trust soon to give a good account of his rabble host.’
A murmur of applause passed through the assemblage of Moslem captains. Theodomir glanced on them a look of defiance, but his eye rested on a renegado Christian, one of his own ancient comrades, and a relation of Count Julian. ‘As to you, Don Greybeard,’ said he, ‘you who turn apostate in your declining age, I here pronounce you a traitor to your God, your king, and country; and stand ready to prove it this instant upon your body, if field be granted me.’
The traitor knight was stung with rage at these words, for truth rendered them piercing to the heart. He would have immediately answered to the challenge, but Taric forbade it, and ordered that the Christian envoy should be conducted from the camp. ‘’Tis well,’ replied Theodomir; ‘God will give me the field which you deny. Let yon hoary apostate look to himself to-morrow in the battle, for I pledge myself to use my lance upon no other foe until it has shed his blood upon the native soil he has betrayed.’ So saying, he left the camp; nor could the Moslem chieftains help admiring the honest indignation of this patriot knight, while they secretly despised his renegado adversary.
The ancient Moorish chroniclers relate many awful portents, and strange and mysterious visions, which appeared to the commanders of either army during this anxious night. Certainly it was a night of fearful suspense, and Moslem and Christian looked forward with doubt to the fortune of the coming day. The Spanish sentinel walked his pensive round, listening occasionally to the vague sounds from the distant rock of Calpe, and eyeing it as the mariner eyes the thunder cloud, pregnant with terror and destruction. The Arabs, too, from their lofty cliffs beheld the numerous camp-fires of the Christians gradually lighted up, and saw that they were a powerful host; at the same time the night breeze brought to their ears the sullen roar of the sea which separated them from Africa. When they considered their perilous situation, an army on one side, with a whole nation aroused to re-enforce it, and on the other an impassable sea, the spirits of many of the warriors were cast down, and they repented the day when they had ventured into this hostile land.
Taric marked their despondency, but said nothing. Scarce had the first streak of morning light trembled along the sea, however, when he summoned his principal warriors to his tent. ‘Be of good cheer,’ said he: ‘Allah is with us, and has sent his prophet to give assurance of his aid. Scarce had I retired to my tent last night, when a man of a majestic and venerable presence stood before me. He was taller by a palm than the ordinary race of men; his flowing beard was of a golden hue, and his eyes were so bright that they seemed to send forth flashes of fire. I have heard the Emir Bahamet, and other ancient men, describe the prophet, whom they had seen many times while on earth, and such was his form and lineament. ‘Fear nothing, O Taric, from the morrow,’ said he, ‘I will be with thee in the fight. Strike boldly, then, and conquer. Those of thy followers who survive the battle will have this land for an inheritance; for those who fall, a mansion in paradise is prepared, and immortal houris await their coming.’ He spake and vanished; I heard a strain of celestial melody, and my tent was filled with the odors of Arabia the Happy.’ ‘Such,’ says the Spanish chroniclers, ‘was another of the arts by which this arch son of Ishmael sought to animate the hearts of his followers;’ and the pretended vision had been recorded by the Arabian writers as a veritable occurrence. Marvellous, indeed, was the effect produced by it upon the infidel soldiery, who now cried out with eagerness to be led against the foe.
The gray summits of the rock of Calpe brightened with the first rays of morning, as the Christian army issued forth from its encampment. The Prince Ataulpho rode from squadron to squadron, animating his soldiers for the battle. ‘Never should we sheath our swords,’ said he, ‘while these infidels have a footing in the land. They are pent up within yon rocky mountain, we must assail them in their rugged hole. We have a long day before us: let not the setting sun shine upon one of their host, who is not a fugitive, a captive, or a corpse.’
The words of the prince were received with shouts, and the army moved toward the promontory. As they advanced, they heard the clash of cymbals and the bray of trumpets, and the rocky bosom of the mountain glittered with helms and spears and scimetars; for the Arabs, inspired with fresh confidence by the words of Taric, were sallying forth, with flaunting banners, to the combat.
The gaunt Arab chieftain stood upon a rock as his troops marched by; his buckler was at his back, and he brandished in his hand a double-pointed spear. Calling upon the several leaders by their names, he exhorted them to direct their attacks against the Christian captains, and especially against Ataulpho; ‘for the chiefs being slain,’ said he, ‘their followers will vanish from before us like the morning mist.’
The Gothic nobles were easily to be distinguished by the splendor of their arms; but the Prince Ataulpho was conspicuous above all the rest for the youthful grace and majesty of his appearance, and the bravery of his array. He was mounted on a superb Andalusian charger, richly caparisoned with crimson velvet, embroidered with gold. His surcoat was of like color and adornment, and the plumes that waved above his burnished helmet were of the purest white. Ten mounted pages, magnificently attired, followed him to the field, but their duty was not so much to fight as to attend upon their lord, and to furnish him with steed or weapon.
The Christian troops, though irregular and undisciplined, were full of native courage; for the old warrior spirit of their Gothic sires still glowed in their bosoms. There were two battalions of infantry, but Ataulpho stationed them in the rear; ‘for God forbid,’ said he, ‘that foot soldiers should have the place of honor in the battle, when I have so many valiant cavaliers.’ As the armies drew nigh to each other, however, it was discovered that the advance of the Arabs was composed of infantry. Upon this the cavaliers checked their steeds, and requested that the foot soldiery might advance and disperse this losel crew, holding it beneath their dignity to contend with pedestrian foes. The prince, however, commanded them to charge; upon which, putting spurs to their steeds, they rushed upon the foe.
The Arabs stood the shock manfully, receiving the horses upon the points of their lances; many of the riders were shot down with bolts from cross-bows, or stabbed with the poniards of the Moslems. The cavaliers succeeded, however, in breaking into the midst of the battalion and throwing it into confusion, cutting down some with their swords, transpiercing others with their spears, and trampling many under the hoofs of their horses. At this moment, they were attacked by a band of Spanish horsemen, the recreant partisans of Count Julian. Their assault bore hard upon their countrymen, who were disordered by the contest with the foot soldiers, and many a loyal Christian knight fell beneath the sword of an unnatural foe.
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1
This route leads, among other villages, through that of Sevenoaks, famous as the place where Jack Cade and his rabble overthrew the forces of Stafford, in the very same year, (1450,) when Faust and Gutenberg set up the first press in Germany, and long, therefore, before Cade could have justly complained, as Shakspeare has made him do, that the Lord Say had ‘caused printing to be used’ in England, and ‘built a paper-mill.’ But who taxes the sun for his spots or Shakspeare for anachronisms? He who was born to exhaust and imagine worlds, cannot of course be denied some innocent liberties with chronology. The village in question, however, is more interesting to travellers from being in the vicinity of Knole, the fine old seat of the dukes of Dorset. The stranger is led here through long galleries garnished with furniture of the time of Elizabeth and hung with portraits which at every step recall names of the deepest historical interest. Who can ever forget that which hangs or hung over the door of Lady Betty Germaine’s chamber? It is Milton in the bloom of manhood, and the immortal epic seems to be just dawning on those mild and pensive features. One chamber, of sumptuous appointments remains, (so runs the legend,) as it was last tenanted by James I., no head less sapient or august having been since permitted to press the pillow. In another every thing stands as it was arranged for the reception of the second James, who forfeited, it seems, a luxurious lodging at Knole at the same time that he forfeited his crown. The name of Lady Betty Germaine, Swift’s friend and correspondent, connects the place with all the celebrities of the reign of Queen Anne. On emerging from the building we view the magnificent groves of the park, fit haunt for nightingales, though Becket is said to have driven them by an anathema from the neighborhood, because their songs interrupted his nocturnal meditations. But the memory of Thomas Sackville, Lord Buckhurst, (once proprietor of Knole,) the best poet of his time, and ‘the immediate father-in-verse of Spenser,’ sufficiently redresses the stigma of so churlish a proscription, and the nightingales may well claim perpetual franchise under sanction of a name to which the ancient inscription would apply:
Λί δὲ τεαὶ ζώουσιν ἀηδονες, ἡσιν ὁ παντωνἁρπακτὴρ Αὶδης ουκ επὶ χεῖρα βαλεὶ.Yet live thy nightingales of song: on thoseForgetfulness her hand shall ne’er impose.2
Dunum or Duna, sigifieth a hill or higher ground, whence Downs, which cometh of the old French word dun. Coke Lit. 235.
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