Joseph in the Snow, and The Clockmaker. In Three Volumes. Vol. I.

EPITAPH

These lines are written on a small cross, in the churchyard of the village where the scene of the following simple story is laid. This mournful inscription would have been applicable once more, if a merciful Providence had not watched over Joseph. He retained however through life the appellation of "Joseph in the Snow," for being lost in the storm was the cause of his eventual good fortune, and of his rescue from destitution and misery.

CHAPTER I.

IS IT NOT YET MORNING?

"Mother, is it morning yet?" asked the child, sitting up in bed.

"No, not nearly – why do you ask? Lie still, and go to sleep."

The child was quiet for a short time, but then repeated in a low voice: —

"Mother, is it morning yet?"

"What is the matter, Joseph? do be quiet – don't disturb me, and go to sleep. Say your prayers again, and then you will fall asleep."

The mother repeated the child's night prayers along with him, and then said, "Now, good night, Joseph."

The boy was silent for a while; but on hearing his mother turn in bed, he called to her in a whisper, "Mother!"

No answer.

"Mother! mother! mother!"

"What is it? what do you want?"

"Mother, is it not daylight yet?"

"You are a naughty child; very naughty; why do you persist in disturbing my night's rest? I am weary enough, for I have been three times in the forest to-day. If you wake me up again, the Holy Child will bring you nothing to-morrow but a birch rod."

The boy sighed deeply, and said, "Good-night, then, till to-morrow," and wrapped himself up in the bed-clothes.

The room where this dialogue took place, was small and dark; an attic under a thatched roof. The panes of glass in the little window were frozen over, so that the bright moonlight could not penetrate through them. The mother rose, and bent over the child; he was sleeping sound, and lying quiet. The mother, however, could not go to sleep again, though she had once more laid down and closed her eyes; for we can hear her saying distinctly, "Even if he some day asks me to share his home – and in spite of everything I firmly believe he will one day do so – he cannot do otherwise – he must – but even then, how cruelly he has slighted both me and our child! The years that are passed come no more: we can have them but once in life. Oh! if I could but begin life again; if I could only awake, and feel that it was not true, and that I had never sinned so heavily! but the weight of one sin is a burden for ever; no one can bear it for another. Can it be true that I was once so gay and happy as people say? What could the child mean by calling out three times, Is it morning yet? What is to happen in the course of this day? Oh, Adam! Adam! you don't know all I suffer; if you did, you could not sleep either."

The stream that ran past the house was frozen over, but in the silence of the night, the gurgling of the water was heard, under the covering of ice.

The thoughts of the wakeful woman followed the current of the brook, in its distant flow, when, after traversing pathless valleys and deep ravines, its course was checked by the forest mill; the waters rushing, and foaming, and revolving over the mill wheels, just as the thoughts of this watchful mother revolved dizzily on her sorrows at dead of night. For within that mill dwells the dreaded object on whom the eyes of Adam's parents were fixed. The forest miller's Tony had always been thought a good-hearted, excellent girl, and yet now she seemed so cruel: – what has the forest miller's daughter Tony to do with you? you have no claim on her – but on him? on Adam? The sleepless girl clenched her hands convulsively; she felt a stab in her heart, and said, in a voice of anguish, "Can he ever be faithless to me? No, he could not; but if he dared to desert me, I would not suffer it; I would go to church with my little Joseph – but no – I would not take him with me – I would go alone, and call out Adam's name. I could not endure it, and then we should see if the clergyman would marry them."

The brook once more flows tranquilly through a quiet meadow; on its banks some oaks and beeches droop their branches; but the hills are covered thickly with lofty pines; the stream rushes again over rocks into deep ravines: now it runs rapidly along. There lies the boundary stone. "Now we are at home," had Adam once said, and yet this stone is fully two miles from the Röttmannshof. In the Otterzwanger wood belonging to it, lies a peaceful nook beside the river, overshadowed by a spreading beech. The girl passes her cold hand over her feverish cheek. There, under that leafy beech, she had first been noticed by Adam. No one in the world would have believed that he could be so merry and talkative, so kind and so gentle. It was a lovely summer's day: on the previous evening there had been a violent storm; the thunder and lightning had been so tremendous, that it seemed as if no tree in the forest could escape scatheless. Just so is it here below: without in the woods, and within in the houses, noise, strife, and wrangling, till even murder seems not improbable; and yet the very next day everything is as peaceful as before. It is indeed a charming summer morning that we allude to; streams are flowing in their various channels with a merry noise, hurrying on their course, as if knowing that they have only a day to live, and are to be seen no more on the morrow. The birds are singing cheerfully, and the girl washing at the brook can't help doing the same; she must sing also, and why not? She is still quite young, and free from care. She knows a variety of songs; she learned them from her father, who was once the best and sweetest singer in the village. Some men are descending the stream, as there is now water enough to float a raft; and see, how skilfully they manage it! here is Adam, the only son of the Röttmanns, on a solitary raft, which whirls round and round with the current; but Adam knows what he is about, and stands firm and erect; and when he comes close to the girl washing her linen in the brook, he lets the raft swim away alone, and, placing the oar firmly in the bed of the stream, he raises himself into the air, and jumps on shore by one bold spring. The girl laughs, when she sees the tall, powerful young man, with his high fisherman's boots, dangling in the air, and yet her heart quails, when he alights close beside her.

"I have long wished to tell you how much I feel obliged to you," said Adam.

"Why? for what?"

"For staying so long with my mother, and enduring so much."

"I am a servant, and receive wages, so I ought in return to bear a good deal, and your mother has her own burden to bear, for she is angry with our Heavenly Father, because your brother was killed by a falling tree. She has no love either for God or her fellow-creatures, but she only makes herself miserable."

Adam looked at her kindly; but suddenly he lifted up his oar abruptly, exclaiming, "I must be off: good bye!" He sprang into the brook, making the water splash above his head, pushing the raft, which had been stopped by a bend in the stream, vigorously forward into the centre of the current. Martina looked after him in astonishment. What is the matter with Adam? He is quickly out of sight, and is presently heard shouting at a distance, with the other bargemen, and then all is still again.

For weeks Adam never spoke one word to Martina, indeed he scarcely seemed to notice her – but in autumn – both cows and oxen pasture at that season in the meadows – Martina was passing along, and descending the hill – there being no spring close to the house on the level ground, the water for drinking must be fetched from half way down the hill – when, suddenly, she saw a bull erect its head and begin to paw the ground. It was a fine sight to see the heavy animal tossing its horns, but the herdboy called out, "Save yourself, Martina, or you will be tossed by the bull."

Martina uttered a shrill scream, and turned to run away, hiding her face, but fell down. She could hear the snorting animal close to her, when, all at once, he lay stretched on the ground, bellowing. Adam had rushed up, seized the animal by the horns, and held down his head, till some of the farm-servants came up, and helped to bind him.

Martina is saved, but Adam only said, "The next time that you go through the meadow, don't wear a scarlet handkerchief on your head."

Adam was covered with blood, and Martina asked, "For heaven's sake tell me, have you been hurt by the bull?"

"Oh, pray make no fuss, it is nothing; the bull was bleeding at the mouth, and so he sprinkled me with blood. Go now, and fetch the water;" so saying, he turned away, and went to a pond to wash off the blood.

Not till she had reached the well did Martina become fully alive to the danger she had escaped. She felt the deadly peril she had been in, and from which Adam had rescued her. As she wept, admiration mingled with her tears, and heartfelt gratitude to the bold and intrepid young man. At dinner-time she heard his mother say to Adam, "You are the most silly, good-for-nothing creature in the world, to go and risk your life, to save that of a stupid maid."

"I'll never do it again," answered Adam.

"I rather think," said his father, with a smile, "that you are not likely to do such a thing twice, as to hold down a bull by the horns and yet to escape alive; it's a pity no one saw you, for it is a feat the whole neighbourhood would have talked about."

From this period Adam always noticed Martina by a kind nod, but never spoke a single word to her. He seemed only to be pleased, that she had given him an opportunity to perform a genuine Röttmann's exploit.

Shortly after, Martina was again washing at the brook, when Adam once more stood before her: "Are you quite recovered from your fright?" said he.

"No; my limbs still tremble from the terrible fear I felt, but as long as I live I will thank you for having – "

"Pray don't talk about it. The animal was not vicious – no animal is naturally so, neither horse nor ox, if not persecuted when young by being foolishly hunted and cruelly goaded, and thus made bad-tempered – then, at last, they are so with a vengeance – but – tell me – don't you know all, and – don't you like me as much as I like you?"

He could not say much, but there was infinite tenderness in his eyes, and subdued but deep love, as he looked at Martina and laid his hand on her shoulder; and no man would have believed that the rough stalwart Adam could have been so loving and gentle.

They were standing silently under the spreading beech, and Martina gazing up at the bright rays of sunshine darting through the leaves —

"Look how beautiful this tree is!" said she.

"A very useless one," said Adam; "a vast number of branches, but a poor trunk."

"I was not thinking of that, but see how it shines and glitters all green and gold."

"You are right; it is beautiful," said Adam, and his glance was unusually mild as the rays of the sun sportively flickered on his stern embrowned features.

For the first time it seemed to occur to him, that a tree could be looked at in any other light than that of its marketable value.

And as often as Martina thought of the bright sunshine she had seen through the foliage of the beech, she felt as if these sunny rays were still shining on her, and were never to cease shining.

Adam, seizing Martina's hand, said, as if he intended a solemn asseveration: —

"This tree shall never be cut down; it shall never be felled by me till our wedding; or rather, it shall always remain where it is, and listen to the merry music of our bridal procession as it passes along. Martina, give me something; have you nothing you could give me?"

"I am poor and have nothing to give away."

"I see something I should like to have – will you give it to me?"

"Yes! what is it? whatever you like."

"I see your name embroidered on your neckerchief; tear out the piece and give it to me."

"Gladly!" she turned away, and tore out the piece of muslin where her name was marked, and gave it to him.

"I give you nothing," said he, "but look round, so far as you can see, all, all, is yours."

At this speech, proving how rich Adam was, and how poor Martina, she felt very sorrowful, but Adam still grasped her hand, so every other feeling was absorbed in love for him.

The love which had taken possession of both, was an overpowering, headlong, wild passion and quickly succeeded by grief and misery.

For the first time in his life, Adam was sent with a raft, down the Rhine, to Holland, and during his absence Martina was driven out of the house in shame and disgrace…

These were the joyous and sorrowful events of the past, that once more floated before the eyes of Martina in her garret.

She hid her face in the pillow – the cocks in the village began to crow, as it was now past midnight.

"That is the new-fashioned bird crowing, that Häspele lately bought. How hoarse and loud the long-legged creature crows! Our own home birds have a much more cheerful cry: but Häspele is an excellent man, and so kind and good to my boy; – he meant to do me a kindness when he once said to me, 'Martina, in my eyes you are a widow, and a worthy woman' – Yes, said I, but my husband is not dead; I grieve that you like me, as I cannot marry you – no! such a thought is far from my heart."

Martina could not close her eyes, but lay anxiously awaiting the dawn of day – sometimes sleep seemed about to take compassion on her, but scarcely had she closed her eyes, than she started up again – she thought she heard the voice of Adam's mother, the stormy Röttmännin, and saw her sharp sarcastic face, and Martina whispered sadly to herself: – "Oh! when will it be light!"

CHAPTER II.

A DUET INTERRUPTED, AND RESUMED

At the very same hour that the child in the attic woke up and was so restless, two candles and a lamp were burning in the sitting-room of the parsonage, and three people were seated comfortably at a round table: these were the clergyman, his wife, and her brother, a young farmer. The room was pleasantly warm, and in the pauses of the conversation, the hissing of some apples roasting on the stove was heard, and the kettle, on the top of the stove, put in its word too, as if it wished to say that it had good material ready for a glass of hot punch. The worthy pastor, who seldom smoked, nevertheless possessed the talent of enjoying his pipe with any guest who arrived; this did not, however, make him neglect his snuff-box, and whenever he took a pinch himself, he offered one to his brother-in-law, who invariably refused it politely. The pastor gazed with evident satisfaction at his brother-in-law; and his wife occasionally looked up from her work – a gift to her husband for the Christmas of the ensuing day – and glanced tenderly at her brother.

"A famous idea of yours," repeated the pastor, while his delicate face, his well formed lips, bright blue eyes, and lofty intellectual forehead, assumed an expression of even greater benevolence than usual – "a famous idea indeed, to get leave of absence to spend the holidays with us, but," added he, smiling and glancing at the gun leaning against the wall in a corner, "your fire-arms will not profit you much here, unless, indeed, you have the good fortune to hit the wolf, who has been lately seen prowling about in the wood."

"I have neither come to visit you solely from the wish to see you, nor with the idea of sport," answered the young farmer, in a deep and manly voice, "my chief motive is to persuade you, my dear brother-in-law, to withdraw your application for the pastorate in the Odenwald, and to delay moving until there is a vacant Cure either near the capital, or in it. My uncle Zettler, who is now Consistorial President, has promised to secure the first vacant charge for you."

"Impossible! Both Lina and I should certainly have liked to be in the vicinity of our parents, and I have often an eager thirst for good music, but I am a bad hand at the new orthodoxy of the day, and the eager discussions as to whether a sermon is according to strict church principles. Among my fellow-workers in the Church, there is an incessant feverish anxiety for the souls of their mutual parishioners, inducing them to exchange religious exhortations, which appears to me a very vainglorious system. It is with that, like education; the less teaching parents bestow on their children, the more incessantly they talk on the subject. Live a good life, and a pious one, and you can train up both your children and your parishioners, without possessing much learning, and without such endless wear and tear of care and anxiety. I know that I teach a pure faith so far as my ability goes, and moreover, I am averse to all innovations. We must grow old along with those on whom we wish to impress our doctrines. In a well organized government, a man remains in the same situation, but is gradually promoted in his office. I only applied for the vacant Cure in the Odenwald because I feel that I am becoming too old for the dissensions and strife which prevail here, and also because I have not the power to prevent a piece of cruelty at which my heart revolts – but now, let us sing."

He rose, went to the piano, and began the symphony of his favourite melody, and his wife and her young brother sang, with well taught voices, the duet from Titus – "Joy and sorrow let us share."

The two voices, blending harmoniously in this impressive melody, were like friendly hands clasped, or a cordial embrace.

While they were singing, a sound like the cracking of a whip seemed to ascend from the road before the house, but they did not pay much attention to it, mutually agreeing that it must be a delusion on their part. Now, however, that the song was at an end, the sound of a carriage and the loud cracking of a whip were distinctly heard. The pastor's wife opened the window, and putting out her head, into the dark night air, called out "Is any one there?"

"Yes, indeed," answered a gruff voice.

She closed the window quickly, for a current of biting icy air rushed in and made the singer's cheeks all in a glow. Her brother wished to look out also to see who it was, but his anxious sister held him back, as he was so heated by singing. She sent the maid down, and in the mean time, bewailed the possibility of her husband being, perhaps, obliged to go out on such a night.

The maid quickly returned, saying that a sledge had come from Röttmann's godless old wife, who desired that the clergyman should come to her immediately.

"Is Adam here, or a servant?" asked the pastor.

"A servant."

"Tell him to come in, and to take something warm till I am ready."

His wife implored him not to expose his life to danger for the sake of such a wicked old dragon: even by daylight it was dangerous at this time of year to drive to Röttmann's house, and how much worse by night!

"If a doctor must go to attend his patient, in spite of wind and weather, how much more am I bound to do so!" answered the pastor.

The servant came into the room, and the pastor gave him a glass of punch saying, "Is your mistress dangerously ill?"

"No, not so bad exactly – at least she can still scold and curse bravely."

The pastor's wife entreated him afresh, at least to wait till it was daylight, saying she would take the responsibility on herself, if the formidable Röttmännin left the world without spiritual aid; but she seemed well aware that her persuasions would be quite unavailing, for while eagerly entreating him to remain, she was pouring some kirsch into a straw flask, and having fetched a large sheepskin cloak, she placed the flask in one of its pockets. The young farmer wished to go with his brother-in-law, but he declined, saying, as he went out, "Pray stay at home, and go to bed early: if you were to go with me you would probably become hoarse, and I hope we shall sing a great deal together while the holidays last – that beautiful melody of Mozart's will accompany me on the way."

The brother and sister, however, went together to the front of the house, where the pastor got into the sledge; his wife wrapping his feet closely in a large woollen rug, and saying reproachfully to the driver, "Why did not you bring a carriage instead of a sledge?"

"Because the snow is quite deep at our house."

"That is just like you all up there; you never think of how things are elsewhere, or whether the jolting of these frozen and rough roads may not break people's limbs. Drive slow as far as Harzeneck: be very careful, Otto: pray get out and walk up the hill at Otterzwang. But perhaps you had better sit still, for you might catch cold: may Heaven protect you!"

"Good night!" said her husband, and his voice sounded quite hollow from under all his mufflings: the horses trotted off with the sledge, which was heard jolting and rumbling all along the village. The brother and sister then went back into the house.

"I can't tell you how much good it does me to see and to hear your husband again," said the young man to his sister, when they were once more in the sitting-room. "It seems to me, that, as he becomes older, his pure and pious nature becomes more developed – or does this proceed from my being now better able to appreciate him?"

His sister smiled, and said, "You are certainly sincerely attached to my husband, but you cannot fully know his pure soul and pious heart; people may say he is not sufficiently observant of church forms and ceremonies, but he is a church in himself; piety prevails through his example; he needs do no more than simply live here, to exercise a beneficial influence; his gentle disposition, his untiring love and strict integrity, cause all those who witness his daily life to become good and pious: and his style of preaching is just the same; his soul is in every phrase; every word is sound grain; he is well treated by all, and never meets with rudeness or incivility. The painter Schwarzmann, near this, who once stayed a week with us, and saw the respectful behaviour of the rude peasantry towards him, said a good thing on the subject: 'Our Pastor seems to prevail on every man, to think in pure German in his presence, and not in patois.' Formerly it used to distress me very much, to think that such a man was destined to pass his life in this obscure place, among a set of illiterate peasants; but I have since that time learned that the highest cultivation of intellect, which is after all as simple as the Bible itself, is here in its right and fitting place."

It would not be easy to say which was the greatest – the enthusiasm with which the sister spoke, or that of the brother in listening to her; so difficult is it to determine, whether a good heart rejoices most in contemplating perfect felicity, or in possessing it. There is a kind of happiness attainable, not by one only, but by all who are capable of enjoying it, and that is the appreciation and love of a pure and pious heart.

"I know where he is now," continued the sister, fixing her eyes as if on some distant object; "he has passed the great elm, and by this time they are driving on to Harzeneck, where there is always a bitter blast. Wrap yourself well up; I believe you will convert that fierce hard woman at last; I do believe you will, for what is there you cannot do? and I believe you will yet marry Adam to Martina, and then we shall remain happily where we are."

The brother scarcely liked to interrupt his sister's reverie, but at last he asked, "Who is the fierce Röttmännin, and who are Adam and Martina?"

"Sit down here beside me, and I will tell you. I could not sleep if I were to go to bed, till I know that Otto is under shelter."

CHAPTER III.

THE FIERCE RÖTTMÄNNER

"There is a fierce, savage race of men in these mountains, who are almost fiends. Many a strange tale is told of these wild Röttmänner."

"Let me hear them."

"They are great rough boors, and they pride themselves on the stories related for generations back of their prodigious strength, and as they are wealthy, they can do pretty much what they please. The father of the Röttmann, whose wife Otto is gone to-night to visit, is reported to have had so powerful a voice, that once when he shouted to a forester, the man staggered back. His chief pleasure consisted in rolling up into balls, the tin plates used at dinner at different inns. The present Röttmann, when he went to a dance, was in the habit of stuffing into his long pockets a dozen of the heavy iron axes, used for splitting wood, called Speidel by the country people, so that every one got out of his way, and left him ample space to dance. His greatest delight was to dance for twenty-four hours without stopping; this was only amusement to him, and in the pauses between the dances, he drank quart after quart of wine unceasingly. In order to ascertain, however, how much he had drunk, and what he had to pay, he tore off a button each time, first off his red waistcoat, and then off his coat, and redeemed them at the end of the evening from the landlord. His old father, with the stentorian voice, once forbad him to remain all day at a wedding at Wenger, but, on the contrary, enjoined on him to mow down a grass meadow in the valley of Otterzwang. The Röttmänner have always enforced the strictest discipline among themselves. The obedient son followed his father's injunctions. Danced like mad all night, and in the morning, the loud voiced father, coming into the meadow, heard music, 'What is that? a man mowing, and he looks so strange?' The father comes nearer, sees his son mowing busily according to his orders, but carrying a basket on his back, and in the basket a fiddler, playing indefatigably, till the meadow was mown from end to end, and then he danced back to the Wenger wedding with the fiddler on his back. There is a proverb, that anything may be stolen, except a mill-stone and a bar of red-hot iron; but Speidel-Röttmann did once steal a mill-stone, or at least displace it. Wishing to play a trick to the forest-miller, he rolled the mill-stone one night half-way up the hill. Speidel-Röttmann had two sons, Vincent and Adam; the eldest, Vincent, was not particularly strong, but as sharp and spiteful as a lynx; a quality he inherited from his mother, for the Röttmanns, though untamed and fierce, are not malicious. It seems that Vincent tormented the wood-cutters like a slave-driver. One day he was killed by the falling of a tree. It was said, and the former clergyman always declared it was so, that the wood-cutters had killed him on purpose. Since that day the mother, who never, was of a kindly nature, has become a perfect dragon, and would gladly poison every one. She is the only person who cordially hates my husband, for she wished him to question closely every dying peasant to whom he might be summoned, whether he had anything to confess with regard to Vincent's murder. The tree that caused Vincent's death lay long untouched in the wood, but one day the Röttmännin gave orders that its branches should be lopped off. She hid herself, unperceived by the wood cutters, in order to watch them, and to listen to all they said, but she got no information. Speidel-Röttmann, as the trunk was the finest tree in the forest, wished to send it floating down the Rhine, for he said, – 'a tree is a tree, and money is money; why should the tree be left to rot on the ground, because it chanced to cause Vincent's death?' His wife, however, was of a different opinion. She collected the branches into a great heap, to which she set fire, and burned the clothes of the dead man in it, shouting out, 'May those who murdered my Vincent, burn hereafter like these clothes in this bonfire!' Six horses and ten oxen tried to drag the tree into the courtyard of the house, but they could only move it a little way, for the roads are not good enough to admit of so huge a tree being dragged up hill. It was, therefore, sawn into three pieces, and these three monstrous logs are still lying in the court, close to the door. The Röttmännin always declares that the tree is waiting till a gallows and a funeral pile are required, to hang and to burn the murderer of her Vincent. She often sits at the window, muttering to the logs of wood, as if telling them some secret; and when she sees any stranger tumble over them, she laughs with delight. She also caused a group of figures to be erected, in memory of the murdered man, close to the footpath which leads down from Hohlzobel to the forest mill, though this is a custom peculiar to Catholics alone in our neighbourhood. Yonder, deep in the centre of the wood, Vincent met his death. The only son left is Adam, and she uses him worse than a step-child; it is said, that she beats him as if he were still a child, and he makes no resistance, though he has already proved that he is a genuine Röttmann, and won a singular title, for he is known in the whole country as The Horse. He went once to get his horse shod by the smith, whom he found bargaining with a Briesgau peasant about the exchange of a horse: the horse was harnessed to a large two-wheeled waggon, laden with sacks of peas. The Briesgau peasant said: 'There is not such a horse in the world, he is drawing a load that would require three common horses to draw.'