The abbe in his room listened to the noise of the struggle, and finding matters growing serious, he gathered his household round him, and making them kneel down, he told them to make their confession, that he might, by giving them absolution, prepare them for appearing before God. The sacred words had just been pronounced when the rioters drew near, having carried the barricade, and driven the soldiers to take refuge in a hall on the ground floor just under the Arch-priest's room.
But suddenly, the assault was stayed, some of the men going to surround the house, others setting out on a search for the prisoners. These were easily found, for judging by what they could hear that their brethren had come to their rescue, they shouted as loudly as they could.
The unfortunate creatures had already passed a whole week with their legs caught and pressed by the cleft beams which formed these inexpressibly painful stocks. When the unfortunate victims were released, the fanatics screamed with rage at the sight of their swollen bodies and half-broken bones. None of the unhappy people were able to stand. The attack on the soldiers was renewed, and these being driven out of the lower hall, filled the staircase leading to the abbe's apartments, and offered such determined resistance that their assailants were twice forced to fall back. Laporte, seeing two of his men killed and five or six wounded, called out loudly, "Children of God, lay down your arms: this way of going to work is too slow; let us burn the abbey and all in it. To work! to work!" The advice was good, and they all hastened to follow it: benches, chairs, and furniture of all sorts were heaped up in the hall, a palliasse thrown on the top, and the pile fired. In a moment the whole building was ablaze, and the Arch-priest, yielding to the entreaties of his servants, fastened his sheets to the window-bars, and by their help dropped into the garden. The drop was so great that he broke one of his thigh bones, but dragging himself along on his hands and one knee, he, with one of his servants, reached a recess in the wall, while another servant was endeavouring to escape through the flames, thus falling into the hands of the fanatics, who carried him before their captain. Then cries of "The prophet! the prophet!" were heard on all sides. Esprit Seguier, feeling that something fresh had taken place, came forward, still holding in his hand the blazing torch with which he had set fire to the pile.
"Brother," asked Laporte, pointing to the prisoner, "is this man to die?"
Esprit Seguier fell on his knees and covered his face with his mantle, like Samuel, and sought the Lord in prayer, asking to know His will.
In a short time he rose and said, "This man is not to die; for inasmuch as he has showed mercy to our brethren we must show mercy to him."
Whether this fact had been miraculously revealed to Seguier, or whether he had gained his information from other sources, the newly released prisoners confirmed its truth, calling out that the man had indeed treated them with humanity. Just then a roar as of a wild beast was heard: one of the fanatics, whose brother had been put to death by the abbe, had just caught sight of him, the whole neighbourhood being lit up by the fire; he was kneeling in an angle of the wall, to which he had dragged himself.
"Down with the son of Belial!" shouted the crowd, rushing towards the priest, who remained kneeling and motionless like a marble statue. His valet took advantage of the confusion to escape, and got off easily; for the sight of him on whom the general hate was concentrated made the Huguenots forget everything else:
Esprit Seguier was the first to reach the priest, and spreading his hands over him, he commanded the others to hold back. "God desireth not the death of a sinner,'" said he, "'but rather that he turn from his wickedness and live.'"
"No, no!" shouted a score of voices, refusing obedience for the first time, perhaps, to an order from the prophet; "let him die without mercy, as he struck without pity. Death to the son of Belial, death!"
"Silence!" exclaimed the prophet in a terrible voice, "and listen to the word of God from my mouth. If this man will join us and take upon him the duties of a pastor, let us grant him his life, that he may henceforward devote it to the spread of the true faith."
"Rather a thousand deaths than apostasy!" answered the priest.
"Die, then!" cried Laporte, stabbing him; "take that for having burnt my father in Nimes."
And he passed on the dagger to Esprit Seguier.
Duchayla made neither sound nor gesture: it would have seemed as if the dagger had been turned by the priest's gown as by a coat of mail were it not that a thin stream of blood appeared. Raising his eyes to heaven, he repeated the words of the penitential psalm: "Out of the depths have I cried unto Thee, O Lord! Lord, hear my voice!"
Then Esprit Seguier raised his arm and struck in his turn, saying, "Take that for my son, whom you broke on the wheel at Montpellier."
And he passed on the dagger.
But this blow also was not mortal, only another stream of blood appeared, and the abbe said in a failing voice, "Deliver me, O my Saviour, out of my well-merited sufferings, and I will acknowledge their justice; far I have been a man of blood."
The next who seized the dagger came near and gave his blow, saying, "Take that for my brother, whom you let die in the 'ceps.'"
This time the dagger pierced the heart, and the abbe had only time to ejaculate, "Have mercy on me, O God, according to Thy great mercy!" before he fell back dead.
But his death did not satisfy the vengeance of those who had not been able to strike him living; one by one they drew near and stabbed, each invoking the shade of some dear murdered one and pronouncing the same words of malediction.
In all, the body of the abbe received fifty-two dagger thrusts, of which twenty-four would have been mortal.
Thus perished, at the age of fifty-five, Messire Francois de Langlade Duchayla, prior of Laval, inspector of missions in Gevaudan, and Arch-priest of the Cevennes and Mende.
Their vengeance thus accomplished, the murderers felt that there was no more safety for them in either city or plain, and fled to the mountains; but in passing near the residence of M. de Laveze, a Catholic nobleman of the parish of Molezon, one of the fugitives recollected that he had heard that a great number of firearms was kept in the house. This seemed a lucky chance, for firearms were what the Huguenots needed most of all. They therefore sent two envoys to M. de Laveze to ask him to give them at, least a share of his weapons; but he, as a good Catholic, replied that it was quite true that he had indeed a store of arms, but that they were destined to the triumph and not to the desecration of religion, and that he would only give them up with his life. With these words, he dismissed the envoys, barring his doors behind them.
But while this parley was going on the conspirators had approached the chateau, and thus received the valiant answer to their demands sooner than M. de Laveze had counted on. Resolving not to leave him time to take defensive measures, they dashed at the house, and by standing on each other's shoulders reached the room in which M. de Laveze and his entire family had taken refuge. In an instant the door was forced, and the fanatics, still reeking with the life-blood of Abbe Duchayla, began again their work of death. No one was spared; neither the master of the house, nor his brother, nor his uncle, nor his sister, who knelt to the assassins in vain; even his old mother, who was eighty years of age, having from her bed first witnessed the murder of all her family, was at last stabbed to the heart, though the butchers might have reflected that it was hardly worth while thus to anticipate the arrival of Death, who according to the laws of nature must have been already at hand.
The massacre finished, the fanatics spread over the castle, supplying themselves with arms and under-linen, being badly in need of the latter; for when they left their homes they had expected soon to return, and had taken nothing with them. They also carried off the copper kitchen utensils, intending to turn them into bullets. Finally, they seized on a sum of 5000 francs, the marriage-portion of M. de Laveze's sister, who was just about to be married, and thus laid the foundation of a war fund.
The news of these two bloody events soon reached not only Nimes but all the countryside, and roused the authorities to action. M. le Comte de Broglie crossed the Upper Cevennes, and marched down to the bridge of Montvert, followed by several companies of fusiliers. From another direction M. le Comte de Peyre brought thirty-two cavalry and three hundred and fifty infantry, having enlisted them at Marvejols, La Canourgue, Chiac, and Serverette. M. de St. Paul, Abbe Duchayla's brother, and the Marquis Duchayla, his nephew, brought eighty horsemen from the family estates. The Count of Morangiez rode in from St. Auban and Malzieu with two companies of cavalry, and the town of Mende by order of its bishop despatched its nobles at the head of three companies of fifty men each.
But the mountains had swallowed up the fanatics, and nothing was ever known of their fate, except that from time to time a peasant would relate that in crossing the Cevennes he had heard at dawn or dusk, on mountain peak or from valley depths, the sound going up to heaven of songs of praise. It was the fanatic assassins worshipping God.
Or occasionally at night, on the tops of the lofty mountains, fires shone forth which appeared to signal one to another, but on looking the next night in the same direction all was dark.
So M. de Broglie, concluding that nothing could be done against enemies who were invisible, disbanded the troops which had come to his aid, and went back to Montpellier, leaving a company of fusiliers at Collet, another at Ayres, one at the bridge of Montvert, one at Barre, and one at Pompidon, and appointing Captain Poul as their chief.
This choice of such a man as chief showed that M. de Broglie was a good judge of human nature, and was also perfectly acquainted with the situation, for Captain Poul was the very man to take a leading part in the coming struggle. "He was," says Pere Louvreloeil, priest of the Christian doctrine and cure of Saint-Germain de Calberte, "an officer of merit and reputation, born in Ville-Dubert, near Carcassonne, who had when young served in Hungary and Germany, and distinguished himself in Piedmont in several excursions against the Barbets, [ A name applied first to the Alpine smugglers who lived in the valleys, later to the insurgent peasants in the Cevennes. – Translator's Note.] notably in one of the later ones, when, entering the tent of their chief, Barbanaga, he cut off his head. His tall and agile figure, his warlike air, his love of hard work, his hoarse voice, his fiery and austere character, his carelessness in regard to dress, his mature age, his tried courage, his taciturn habit, the length and weight of his sword, all combined to render him formidable. Therefore no one could have been chosen more suitable for putting down the rebels, for forcing their entrenchments, and for putting them to flight."
Hardly had he taken up a position in the market town of Labarre, which was to be his headquarters, than he was informed that a gathering of fanatics had been seen on the little plain of Fondmorte, which formed a pass between two valleys. He ordered out his Spanish steed, which he was accustomed to ride in the Turkish manner – that is, with very short stirrups, so that he could throw himself forward to the horse's ears, or backward to the tail, according as he wished to give or avoid a mortal blow. Taking with him eighteen men of his own company and twenty-five from the town, he at once set off for the place indicated, not considering any larger number necessary to put to rout a band of peasants, however numerous.
The information turned out to be correct: a hundred Reformers led by Esprit Seguier had encamped in the plain of Fondmorte, and about eleven o'clock in the morning one of their sentinels in the defile gave the alarm by firing off his gun and running back to the camp, shouting, "To arms!" But Captain Poul, with his usual impetuosity, did not give the insurgents time to form, but threw himself upon them to the beat of the drum, not in the least deterred by their first volley. As he had expected, the band consisted of undisciplined peasants, who once scattered were unable to rally. They were therefore completely routed. Poul killed several with his own hand, among whom were two whose heads he cut off as cleverly as the most experienced executioner could have done, thanks to the marvellous temper of his Damascus blade. At this sight all who had till then stood their ground took to flight, Poul at their heels, slashing with his sword unceasingly, till they disappeared among the mountains. He then returned to the field of battle, picked up the two heads, and fastening them to his saddlebow, rejoined his soldiers with his bloody trophies, – that is to say, he joined the largest group of soldiers he could find; for the fight had turned into a number of single combats, every soldier fighting for himself. Here he found three prisoners who were about to be shot; but Poul ordered that they should not be touched: not that he thought for an instant of sparing their lives, but that he wished to reserve them for a public execution. These three men were Nouvel, a parishioner of Vialon, Moise Bonnet of Pierre-Male, and Esprit Seguier the prophet.
Captain Poul returned to Barre carrying with him his two heads and his three prisoners, and immediately reported to M. Just de Baville, intendant of Languedoc, the important capture he had made. The prisoners were quickly tried. Pierre Nouvel was condemned to be burnt alive at the bridge of Montvert, Molise Bonnet to be broken on the wheel at Deveze, and Esprit Seguier to be hanged at Andre-de-Lancise. Thus those who were amateurs in executions had a sufficient choice.
However, Moise Bonnet saved himself by becoming Catholic, but Pierre Nouvel and Esprit Seguier died as martyrs, making profession of the new faith and praising God.
Two days after the sentence on Esprit Seguier had been carried out, the body disappeared from the gallows. A nephew of Laporte named Roland had audaciously carried it off, leaving behind a writing nailed to the gibbet. This was a challenge from Laporte to Poul, and was dated from the "Camp of the Eternal God, in the desert of Cevennes," Laporte signing himself "Colonel of the children of God who seek liberty of conscience." Poul was about to accept the challenge when he learned that the insurrection was spreading on every side. A young man of Vieljeu, twenty-six years of age, named Solomon Couderc, had succeeded Esprit Seguier in the office of prophet, and two young lieutenants had joined Laporte. One of these was his nephew Roland, a man of about thirty, pock-marked, fair, thin, cold, and reserved; he was not tall, but very strong, and of inflexible courage. The other, Henri Castanet of Massevaques, was a keeper from the mountain of Laygoal, whose skill as a marksman was so well known that it was said he never missed a shot. Each of these lieutenants had fifty men under him.
Prophets and prophetesses too increased apace, so that hardly a day passed without reports being heard of fresh ones who were rousing whole villages by their ravings.
In the meantime a great meeting of the Protestants of Languedoc had been held in the fields of Vauvert, at which it had been resolved to join forces with the rebels of the Cevennes, and to send a messenger thither to make this resolution known.
Laporte had just returned from La Vaunage, where he had been making recruits, when this good news arrived; he at once sent his nephew Roland to the new allies with power to pledge his word in return for theirs, and to describe to them, in order to attract them, the country which he had chosen as the theatre of the coming war, and which, thanks to its hamlets, its woods, its defiles, its valleys, its precipices, and its caves, was capable of affording cover to as many bands of insurgents as might be employed, would be a good rallying-ground after repulse, and contained suitable positions for ambuscades. Roland was so successful in his mission that these new "soldiers of the Lord," as they called themselves, on learning that he had once been a dragoon, offered him the post of leader, which he accepted, and returned to his uncle at the head of an army.
Being thus reinforced, the Reformers divided themselves into three bands, in order to spread abroad their beliefs through the entire district. One went towards Soustele and the neighbourhood of Alais, another towards St. Privat and the bridge of Montvert, while the third followed the mountain slope down to St. Roman le Pompidou, and Barre.
The first was commanded by Castanet, the second by Roland, and the third by Laporte.
Each party ravaged the country as it passed, returning deathblow for deathblow and conflagration for conflagration, so that hearing one after another of these outrages Captain Poul demanded reinforcements from M. de Broglie and M. de Baville, which were promptly despatched.
As soon as Captain Poul found himself at the head of a sufficient number of troops, he determined to attack the rebels. He had received intelligence that the band led by Laporte was just about to pass through the valley of Croix, below Barre, near Temelague. In consequence of this information, he lay in ambush at a favourable spot on the route. As soon as the Reformers who were without suspicion, were well within the narrow pass in which Poul awaited them, he issued forth at the head of his soldiers, and charged the rebels with such courage and impetuosity that they, taken by surprise, made no attempt at resistance, but, thoroughly demoralised, spread over the mountain-side, putting a greater and greater distance at, every instant between themselves and the enemy, despite the efforts of Laporte to make them stand their ground. At last, seeing himself deserted, Laporte began to think of his own safety. But it was already too late, for he was surrounded by dragoons, and the only way of retreat open to him lay over a large rock. This he successfully scaled, but before trying to get down the other side he raised his hands in supplication to Heaven; at that instant a volley was fired, two bullets struck him, and he fell head foremost down the precipice.
When the dragoons reached the foot of the rock, they found him dead. As they knew he was the chief of the rebels, his body was searched: sixty Louis was found in his pockets, and a sacred chalice which he was in the habit of using as an ordinary drinking-cup. Poul cut off his head and the heads of twelve other Reformers found dead on the field of battle, and enclosing them in a wicker basket, sent them to M. Just de Baville.
The Reformers soon recovered from this defeat and death, joined all their forces into one body, and placed Roland at their head in the place of Laporte. Roland chose a young man called Couderc de Mazel-Rozade, who had assumed the name of Lafleur, as his lieutenant, and the rebel forces were not only quickly reorganised, but made complete by the addition of a hundred men raised by the new lieutenant, and soon gave a sign that they were again on the war-path by burning down the churches of Bousquet, Cassagnas, and Prunet.
Then first it was that the consuls of Mende began to realise that it was no longer an insurrection they had on hand but a war, and Mende being the capital of Gevaudan and liable to be attacked at any moment, they set themselves to bring into repair their counterscarps, ravelins, bastions, gates, portcullises, moats, walls, turrets, ramparts, parapets, watchtowers, and the gear of their cannon, and having laid in a stock of firearms, powder and ball, they formed eight companies each fifty strong, composed of townsmen, and a further band of one hundred and fifty peasants drawn from the neighbouring country. Lastly, the States of the province sent an envoy to the king, praying him graciously to take measures to check the plague of heresy which was spreading from day to day. The king at once sent M. Julien in answer to the petition. Thus it was no longer simple governors of towns nor even chiefs of provinces who were engaged in the struggle; royalty itself had come to the rescue.
M de Julien, born a Protestant, was a, member of the nobility of Orange, and in his youth had served against France and borne arms in England and Ireland when William of Orange succeeded James II as King of England, Julien was one of his pages, and received as a reward for his fidelity in the famous campaign of 1688 the command of a regiment which was sent to the aid of the Duke of Savoy, who had begged both England and Holland to help him. He bore himself so gallantly that it was in great part due to him that the French were forced to raise the siege of Cony.
Whether it was that he expected too much from this success, or that the Duke of Savoy did not recognise his services at their worth, he withdrew to Geneva, where Louis XIV hearing of his discontent, caused overtures to be made to him with a view to drawing him into the French service. He was offered the same rank in the French army as he had held in the English, with a pension of 3000 livres.
M de Julien accepted, and feeling that his religious belief would be in the way of his advancement, when he changed his master he changed his Church. He was given the command of the valley of Barcelonnette, whence he made many excursions against the Barbets; then he was transferred to the command of the Avennes, of the principality of Orange, in order to guard the passes, so that the French Protestants could not pass over the frontier for the purpose of worshipping with their Dutch Protestant brethren; and after having tried this for a year, he went to Versailles to report himself to the king. While he was there, it chanced that the envoy from Gevaudan arrived, and the king being satisfied with de Julien's conduct since he had entered his service, made him major-general, chevalier of the military order of St. Louis; and commander-in-chief in the Vivarais and the Cevennes.
M de Julien from the first felt that the situation was very grave, and saw that his predecessors had felt such great contempt for the heretics that they had not realised the danger of the revolt. He immediately proceeded to inspect in person the different points where M. de Broglie had placed detachments of the Tournon and Marsily regiments. It is true that he arrived by the light of thirty burning village churches.
M de Broglie, M. de Baville, M. de Julien, and Captain Poul met together to consult as to the best means of putting an end to these disorders. It was agreed that the royal troops should be divided into two bodies, one under the command of M. de Julien to advance on Alais, where it was reported large meetings of the rebels were taking place, and the other under M. de Brogue, to march about in the neighbourhood of Nimes.
Consequently, the two chiefs separated. M. le Comte de Broglie at the head of sixty-two dragoons and some companies of foot, and having under him Captain Poul and M. de Dourville, set out from Cavayrac on the 12th of January at 2 a. m., and having searched without finding anything the vineyards of Nimes and La Garrigue de Milhau, took the road to the bridge of Lunel. There he was informed that those he was in search of had been seen at the chateau of Caudiac the day before; he therefore at once set out for the forest which lies around it, not doubting to find the fanatics entrenched there; but, contrary to his expectations, it was vacant. He then pushed on to Vauvert, from Vauvert to Beauvoisin, from Beauvoisin to Generac, where he learned that a troop of rebels had passed the night there, and in the morning had left for Aubore. Resolved to give them no rest, M. de Broglie set out at once for this village.
When half-way there, a member of his staff thought he could distinguish a crowd of men near a house about half a league distant; M. de Broglie instantly ordered Sieur de Gibertin, Captain Paul's lieutenant, who was riding close by, at the head of his company, to take eight dragoons and make a reconnaissance, in order to ascertain who these men were, while the rest of the troops would make a halt.
This little band, led by its officer, crossed a clearing in the wood, and advanced towards the farmhouse, which was called the Mas de Gafarel, and which now seemed deserted. But when they were within half a gun-shot of the wall the charge was sounded behind it, and a band of rebels rushed towards them, while from a neighbouring house a second troop emerged, and looking round, he perceived a third lying on their faces in a small wood. These latter suddenly stood up and approached him, singing psalms. As it was impossible for M. de Gibertin to hold his ground against so large a force, he ordered two shots to be fired as a warning to de Brogue to advance to meet him, and fell back on his comrades. Indeed, the rebels had only pursued him till they had reached a favourable position, on which they took their stand.