Celebrated Crimes (Complete)

M de Brogue having surveyed the whole position with the aid of a telescope, held a council of war, and it was decided that an attack should be made forthwith. They therefore advanced on the rebels in line: Captain Poul on the right, M. de Dourville on the left, and Count Broglie in the centre.

As they got near they could see that the rebels had chosen their ground with an amount of strategical sagacity they had never till then displayed. This skill in making their dispositions was evidently due to their having found a new leader whom no one knew, not even Captain Poul, although they could see him at the head of his men, carbine in hand.

However, these scientific preparations did not stop M. de Brogue: he gave the order to charge, and adding example to precept, urged his horse to a gallop. The rebels in the first rank knelt on one knee, so that the rank behind could take aim, and the distance between the two bodies of troops disappeared rapidly, thanks to the impetuosity of the dragoons; but suddenly, when within thirty paces of the enemy, the royals found themselves on the edge of a deep ravine which separated them from the enemy like a moat. Some were able to check their horses in time, but others, despite desperate efforts, pressed upon by those behind, were pushed into the ravine, and rolled helplessly to the bottom. At the same moment the order to fire was given in a sonorous voice, there was a rattle of musketry, and several dragoons near M. de Broglie fell.

"Forward!" cried Captain Poul, "forward!" and putting his horse at a part of the ravine where the sides were less steep, he was soon struggling up the opposite side, followed by a few dragoons.

"Death to the son of Belial!" cried the same voice which had given the order to fire. At that moment a single shot rang out, Captain Poul threw up his hands, letting his sabre go, and fell from his horse, which instead of running away, touched his master with its smoking nostrils, then lifting its head, neighed long and low. The dragoons retreated.

"So perish all the persecutors of Israel!" cried the leader, brandishing his carbine. He then dashed down into the ravine, picked up Captain Poul's sabre and jumped upon his horse. The animal, faithful to its old master, showed some signs of resistance, but soon felt by the pressure of its rider's knees that it had to do with one whom it could not readily unseat. Nevertheless, it reared and bounded, but the horseman kept his seat, and as if recognising that it had met its match, the noble animal tossed its head, neighed once more, and gave in. While this was going on, a party of Camisards [Name given to the insurgent Calvinists after the Revocation of the Edict of Nantes. – Translator's Note.] and one of the dragoons had got down into the ravine, which had in consequence been turned into a battlefield; while those who remained above on either side took advantage of their position to fire down at their enemies. M. de Dourville, in command of the dragoons, fought among the others like a simple soldier, and received a serious wound in the head; his men beginning to lose ground, M. de Brogue tried to rally them, but without avail, and while he was thus occupied his own troop ran away; so seeing there was no prospect of winning the battle, he and a few valiant men who had remained near him dashed forward to extricate M. Dourville, who, taking advantage of the opening thus made, retreated, his wound bleeding profusely. On the other hand, the Camisards perceiving at some distance bodies of infantry coming up to reinforce the royals, instead of pursuing their foes, contented themselves with keeping up a thick and well-directed musketry-fire from the position in which they had won such a quick and easy victory.

As soon as the royal forces were out of reach of their weapons, the rebel chief knelt down and chanted the song the Israelites sang when, having crossed the Red Sea in safety, they saw the army of Pharaoh swallowed up in the waters, so that although no longer within reach of bullets the defeated troops were still pursued by songs of victory. Their thanksgivings ended, the Calvinists withdrew into the forest, led by their new chief, who had at his first assay shown the great extent of his knowledge, coolness, and courage.

This new chief, whose superiors were soon to become his lieutenants, was the famous Jean Cavalier.

Jean Cavalier was then a young man of twenty-three, of less than medium height, but of great strength. His face was oval, with regular features, his eyes sparkling and beautiful; he had long chestnut hair falling on his shoulders, and an expression of remarkable sweetness. He was born in 1680 at Ribaute, a village in the diocese of Alais, where his father had rented a small farm, which he gave up when his son was about fifteen, coming to live at the farm of St. Andeol, near Mende.

Young Cavalier, who was only a peasant and the son of a peasant, began life as a shepherd at the Sieur de Lacombe's, a citizen of Vezenobre, but as the lonely life dissatisfied a young man who was eager for pleasure, Jean gave it up, and apprenticed himself to a baker of Anduze.

There he developed a great love for everything connected with the military; he spent all his free time watching the soldiers at their drill, and soon became intimate with some of them, amongst others with a fencing-master who gave him lessons, and a dragoon who taught him to ride.

On a certain Sunday, as he was taking a walk with his sweetheart on his arm, the young girl was insulted by a dragoon of the Marquis de Florae's regiment. Jean boxed the dragoon's ears, who drew his sword. Cavalier seized a sword from one of the bystanders, but the combatants were prevented from fighting by Jean's friends. Hearing of the quarrel, an officer hurried up: it was the Marquis de Florae himself, captain of the regiment which bore his name; but when he arrived on the scene he found, not the arrogant peasant who had dared to attack a soldier of the king, but only the young girl, who had fainted, the townspeople having persuaded her lover to decamp.

The young girl was so beautiful that she was commonly called la belle Isabeau, and the Marquis de Florac, instead of pursuing Jean Cavalier, occupied himself in reviving Isabeau.

As it was, however, a serious affair, and as the entire regiment had sworn Cavalier's death, his friends advised him to leave the country for a time. La belle Isabeau, trembling for the safety of her lover, joined her entreaties to those of his friends, and Jean Cavalier yielded. The young girl promised him inviolable fidelity, and he, relying on this promise, went to Geneva.

There he made the acquaintance of a Protestant gentleman called Du Serre, who having glass-works at the Mas Arritas, quite near the farm of St. Andeol, had undertaken several times, at the request of Jean's father, Jerome, to convey money to Jean; for Du Serre went very often to Geneva, professedly on business affairs, but really in the interests of the Reformed faith. Between the outlaw and the apostle union was natural. Du Serre found in Cavalier a young man of robust nature, active imagination, and irreproachable courage; he confided to him his hopes of converting all Languedoc and Vivarais. Cavalier felt himself drawn back there by many ties, especially by patriotism and love. He crossed the frontier once more, disguised as a servant, in the suite of a Protestant gentleman; he arrived one night at Anduze, and immediately directed his steps to the house of Isabeau.

He was just about to knock, although it was one o'clock in the morning, when the door was opened from within, and a handsome young man came out, who took tender leave of a woman on the threshold. The handsome young man was the Marquis de Florac; the woman was Isabeau. The promised wife of the peasant had become the mistress of the noble.

Our hero was not the man to suffer such an outrage quietly. He walked straight up to the marquis and stood right in his way. The marquis tried to push him aside with his elbow, but Jean Cavalier, letting fall the cloak in which he was wrapped, drew his sword. The marquis was brave, and did not stop to inquire if he who attacked him was his equal or not. Sword answered sword, the blades crossed, and at the end of a few instants the marquis fell, Jean's sword piercing his chest.

Cavalier felt sure that he was dead, for he lay at his feet motionless. He knew he had no time to lose, for he had no mercy to hope for. He replaced his bloody sword in the scabbard, and made for the open country; from the open country he hurried into the mountains, and at break of day he was in safety.

The fugitive remained the whole day in an isolated farmhouse whose inmates offered him hospitality. As he very soon felt that he was in the house of a co-religionist, he confided to his host the circumstances in which he found himself, and asked where he could meet with an organised band in which he could enrol himself in order to fight for the propagation of the Reformed religion. The farmer mentioned Generac as being a place in which he would probably find a hundred or so of the brethren gathered together. Cavalier set out the same evening for this village, and arrived in the middle of the Camisards at the very moment when they had just caught sight of M. de Broglie and his troops in the distance. The Calvinists happening to have no leader, Cavalier with governing faculty which some men possess by nature, placed himself at their head and took those measures for the reception of the royal forces of which we have seen the result, so that after the victory to which his head and arm had contributed so much he was confirmed in the title which he had arrogated to himself, by acclamation.

Such was the famous Jean Cavalier when the Royalists first learned of his existence, through the repulse of their bravest troops and the death of their most intrepid captain.

The news of this victory soon spread through the Cevennes, and fresh conflagrations lit up the mountains in sign of joy. The beacons were formed of the chateau de la Bastide, the residence of the Marquis de Chambonnas, the church of Samson, and the village of Grouppieres, where of eighty houses only seven were left standing.

Thereupon M. de Julien wrote to the king, explaining the serious turn things had taken, and telling him that it was no longer a few fanatics wandering through the mountains and flying at the sight of a dragoon whom they had to put down, but organised companies well led and officered, which if united would form an army twelve to fifteen hundred strong. The king replied by sending M. le Comte de Montrevel to Nimes. He was the son of the Marechal de Montrevel, chevalier of the Order of the Holy Spirit, major-general, lieutenant of the king in Bresse and Charolais, and captain of a hundred men-at-arms.

In their struggle against shepherds, keepers, and peasants, M. de Brogue, M. de Julien, and M. de Baville were thus joined together with the head of the house of Beaune, which had already at this epoch produced two cardinals, three archbishops, two bishops, a viceroy of Naples, several marshals of France, and many governors of Savoy, Dauphine, and Bresse.

He was followed by twenty pieces of ordnance, five thousand bullets, four thousand muskets, and fifty thousand pounds of powder, all of which was carried down the river Rhone, while six hundred of the skilful mountain marksmen called 'miquelets' from Roussillon came down into Languedoc.

M de Montrevel was the bearer of terrible orders. Louis XIV was determined, no matter what it cost, to root out heresy, and set about this work as if his eternal salvation depended on it. As soon as M. de Baville had read these orders, he published the following proclamation:

"The king having been informed that certain people without religion bearing arms have been guilty of violence, burning down churches and killing priests, His Majesty hereby commands all his subjects to hunt these people down, and that those who are taken with arms in their hands or found amongst their bands, be punished with death without any trial whatever, that their houses be razed to the ground and their goods confiscated, and that all buildings in which assemblies of these people have been held, be demolished. The king further forbids fathers, mothers, brothers, sisters, and other relations of the fanatics, or of other rebels, to give them refuge, food, stores, ammunition, or other assistance of any kind, under any pretext whatever, either directly or indirectly, on pain of being reputed accessory to the rebellion, and he commands the Sieur de Baville and whatever officers he may choose to prosecute such and pronounce sentence of death on them. Furthermore, His Majesty commands that all the inhabitants of Languedoc who may be absent at the date of the issue of this proclamation, return home within a week, unless their absence be caused by legitimate business, in which case they shall declare the same to the commandant, the Sieur de Montrevel, or to the intendant, the Sieur de Baville, and also to the mayors and consuls of the places where they may be, receiving from the latter certificates that there is a sufficient reason for their delay, which certificates they shall forward to the above-mentioned commandant or intendant. And His Majesty furthermore commands the said commandant and intendant to admit no foreigner or inhabitant of any other province into Languedoc for commercial purposes or for any other reason whatsoever, unless provided with certificates from the commandants or intendants of the provinces whence they come, or from the judges of the royal courts in the places whence they come, or from the nearest place containing such courts. Foreigners must be provided with passports from the ambassadors or ministers of the king accredited to the countries to which they belong, or from the commandants or intendants of the provinces, or from the judges of the royal courts of the places in which they may be at the date of this proclamation. Furthermore, it is His Majesty's will that those who are found in the, aforesaid province of Languedoc without such certificates be regarded as fanatics and rebels, and that they be prosecuted as such, and punished with death, and that they be brought for this purpose before the aforesaid Sieur de Baville or the officers whom he may choose.

"(Signed) "(Countersigned) "LOUIS PHILIPPEAU

"Given at Versailles the 25th day, of the month of February 1703."

M de Montrevel obeyed this proclamation to the letter. For instance, one day – the 1st of April 1703 – as he was seated at dinner it was reported to him that about one hundred and fifty Reformers were assembled in a mill at Carmes, outside Nimes, singing psalms. Although he was told at the same time that the gathering was composed entirely of old people and children, he was none the less furious, and rising from the table, gave orders that the call to horse should be sounded. Putting himself at the head of his dragoons, he advanced on the mill, and before the Huguenots knew that they were about to be attacked they were surrounded on every side. It was no combat which ensued, for the Huguenots were incapable of resistance, it was simply a massacre; a certain number of the dragoons entered the mill sword in hand, stabbing all whom they could reach, whilst the rest of the force stationed outside before the windows received those who jumped out on the points of their swords. But soon this butchery tired the butchers, and to get over the business more quickly, the marshal, who was anxious to return to his dinner, gave orders that the mill should be set on fire. This being done, the dragoons, the marshal still at their head, no longer exerted themselves so violently, but were satisfied with pushing back into the flames the few unfortunates who, scorched and burnt, rushed out, begging only for a less cruel death.

Only one victim escaped. A beautiful young girl of sixteen was saved by the marshal's valet: both were taken and condemned to death; the young girl was hanged, and the valet was on the point of being executed when some Sisters of Mercy from the town threw themselves at the marshal's feet end begged for his life: after long supplication, he granted their prayer, but he banished the valet not only from his service, but from Nimes.

The very same evening at supper word was brought to the marshal that another gathering had been discovered in a garden near the still smoking mill. The indefatigable marshal again rose from table, and taking with him his faithful dragoons, surrounded the garden, and caught and shot on the spot all those who were assembled in it. The next day it turned out that he had made a mistake: those whom he had shot were Catholics who had gathered together to rejoice over the execution of the Calvinists. It is true that they had assured the marshal that they were Catholics, but he had refused to listen to them. Let us, however, hasten to assure the reader that this mistake caused no further annoyance to the marshal, except that he received a paternal remonstrance from the Bishop of Nimes, begging him in future not to confound the sheep with the wolves.

In requital of these bloody deeds, Cavalier took the chateau of Serras, occupied the town of Sauve, formed a company of horse, and advancing to Nimes, took forcible possession of sufficient ammunition for his purposes. Lastly, he did something which in the eyes of the courtiers seemed the most incredible thing of all, he actually wrote a long letter to Louis XIV himself. This letter was dated from the "Desert, Cevennes," and signed "Cavalier, commander of the troops sent by God"; its purpose was to prove by numerous passages from Holy Writ that Cavalier and his comrades had been led to revolt solely from a sense of duty, feeling that liberty of conscience was their right; and it dilated on the subject of the persecutions under which Protestants had suffered, and asserted that it was the infamous measures put in force against them which had driven them to take up arms, which they were ready to lay down if His Majesty would grant them that liberty in matters of religion which they sought and if he would liberate all who were in prison for their faith. If this were accorded, he assured the king His Majesty would have no more faithful subjects than themselves, and would henceforth be ready to shed their last drop of blood in his service, and wound up by saying that if their just demands were refused they would obey God rather than the king, and would defend their religion to their last breath.

Roland, who, whether in mockery or pride, began now to call himself "Comte Roland," did not lag behind his young brother either as warrior or correspondent. He had entered the town of Ganges, where a wonderful reception awaited him; but not feeling sure that he would be equally well received at St. Germain and St. Andre, he had written the following letters: —

"Gentlemen and officers of the king's forces, and citizens of St. Germain, make ready to receive seven hundred troops who have vowed to set Babylon on fire; the seminary and the houses of MM. de Fabregue, de Sarrasin, de Moles, de La Rouviere, de Musse, and de Solier, will be burnt to the ground. God, by His Holy Spirit, has inspired my brother Cavalier and me with the purpose of entering your town in a few days; however strongly you fortify yourselves, the children of God will bear away the victory. If ye doubt this, come in your numbers, ye soldiers of St. Etienne, Barre, and Florac, to the field of Domergue; we shall be there to meet you. Come, ye hypocrites, if your hearts fail not. "COMTE ROLAND."

The second letter was no less violent. It was as follows: —

"We, Comte Roland, general of the Protestant troops of France assembled in the Cevennes in Languedoc, enjoin on the inhabitants of the town of St. Andre of Valborgne to give proper notice to all priests and missionaries within it, that we forbid them to say mass or to preach in the afore-mentioned town, and that if they will avoid being burnt alive with their adherents in their churches and houses, they are to withdraw to some other place within three days. "COMTE ROLAND."

Unfortunately for the cause of the king, though the rebels met with some resistance in the villages of the plain, such as St. Germain and St. Andre, it was otherwise with those situated in the mountains; in those, when beaten, the Protestants found cover, when victorious rest; so that M. de Montrevel becoming aware that while these villages existed heresy would never be extirpated, issued the following ordinance: —

"We, governor for His most Christian Majesty in the provinces of Languedoc and Vivarais, do hereby make known that it has pleased the king to command us to reduce all the places and parishes hereinafter named to such a condition that they can afford no assistance to the rebel troops; no inhabitants will therefore be allowed to remain in them. His Majesty, however, desiring to provide for the subsistence of the afore-mentioned inhabitants, orders them to conform to the following regulations. He enjoins on the afore-mentioned inhabitants of the hereinafter-mentioned parishes to repair instantly to the places hereinafter appointed, with their furniture, cattle, and in general all their movable effects, declaring that in case of disobedience their effects will be confiscated and taken away by the troops employed to demolish their houses. And it is hereby forbidden to any other commune to receive such rebels, under pain of having their houses also razed to the ground and their goods confiscated, and furthermore being regarded and treated as rebels to the commands of His Majesty."

To this proclamation were appended the following instructions: —

"I. The officers who may be appointed to perform the above task shall first of all make themselves acquainted with the position of the parishes and villages which are to be destroyed and depopulated, in order to an effective disposition of the troops, who are to guard the militia engaged in the work of destruction.

"II. The attention of the officers is called to the following: – When two or more villages or hamlets are so near together that they may be protected at the same time by the same troops, then in order to save time the work is to be carried on simultaneously in such villages or hamlets.

"III. When inhabitants are found still remaining in any of the proscribed places, they are to be brought together, and a list made of them, as well as an inventory taken of their stock and corn.

"IV. Those inhabitants who are of the most consequence among them shall be selected to guide the others to the places assigned.

"V. With regard to the live stock, the persons who may be found in charge of it shall drive it to the appointed place, save and except mules and asses, which shall be employed in the transport of corn to whatever places it may be needed in. Nevertheless, asses may be given to the very old, and to women with child who may be unable to walk.

"VI. A regular distribution of the militia is to be made, so that each house to be destroyed may have a sufficient number, for the task; the foundations of such houses may be undermined or any other method employed which may be most convenient; and if the house can be destroyed by no other means, it is to be set on fire.

"VII. No damage is to be done to the houses of former Catholics until further notice, and to ensure the carrying out of this order a guard is to be placed in them, and an inventory of their contents taken and sent to Marechal de Montrevel.

"VIII. The order forbidding the inhabitants to return to their houses is to be read to the inhabitants of each village; but if any do return they shall not be harmed, but simply driven away with threats; for the king does not desire that blood be shed; and the said order shall be affixed to a wall or tree in each village.

"IX. Where no inhabitants are found, the said order shall simply be affixed as above-mentioned in each place.

"(Signed) "MARECHAL DE MONTREVEL"

Under these instructions the list of the villages to be destroyed was given. It was as follows:

18 in the parish of Frugeres,

5 " " Fressinet-de-Lozere,

4 " " Grizac,

15 " " Castagnols,

11 " " Vialas,

6 " " Saint-Julien,

8 " " Saint-Maurice de Vantalon,

14 " " Frezal de Vantalon,

7 " " Saint-Hilaire de Laret,

6 " " Saint-Andeol de Clergues,

28 " " Saint-Privat de Vallongues,

10 " " Saint-Andre de Lancise,

19 " " Saint-Germain de Calberte,

26 " " Saint-Etienne de Valfrancesque,