Peter Parley's Own Story. From the Personal Narrative of the Late Samuel G. Goodrich, («Peter Parley»)

But to proceed. One day I was taking home from the pasture a horse that belonged to some clergyman – I believe Dr. Ripley, of Greensfarms. Just as I came upon the level ground in front of Jerry Mead's old house, Bige came up behind me on the deacon's mare – an ambling brute with a bushy tail and shaggy mane. As he approached he gave a chirrup, and my horse, half in fright and half in fun, bounded away, like Tam O'Shanter's mare. Away we went, I holding on as well as I could, for the animal was round as a barrel. He was no doubt used to a frolic of this sort, although he belonged to a doctor of divinity, and looked as if he believed in total depravity. When he finally broke into a gallop he flew like the wind, at the same time bounding up and down with a tearing energy, quite frightful to think of. After a short race he went from under me, and I came with a terrible shock to the ground.

The breath was knocked out of me for some seconds, and as I recovered it with a gasping effort, my sensations were indescribably agonizing. Greatly humbled and sorely bruised, I managed to get home, where the story of my adventure had preceded me. I was severely lectured by my parents, which, however, I might have forgotten, had not the concussion made an indelible impression on my memory, thus perpetuating the wholesome counsel.

When I was about twelve years old, a man by the name of Sackett was employed to keep a high-school, or, as it was then called, an academy. Here I went irregularly for a few weeks, and at a public exhibition I remember to have spoken a piece, upon a stage fitted up in the meeting-house, entitled "Charles Chatterbox." This was the substance of my achievements at Sackett's seminary.

The narrowness of my father's income, and the needs of a large family, induced him to take half-a-dozen pupils to be fitted for college. This he continued for a series of years. It might seem natural that I should have shared in these advantages; but, in the first place, my only and elder brother, Charles A. Goodrich – now widely known by his numerous useful publications – had been destined for the clerical profession, partly by his own predilection, partly by encouragement from a relative, and partly, too, from an idea that his somewhat delicate constitution forbade a more hardy career. To this may doubtless be added the natural desire of his parents that at least one of their sons should follow the honored calling to which father, grandfather, and great-grandfather had been devoted. Hence he was put in training for college. The expenses to be thus incurred were formidable enough to my parents, without adding to them by attempting anything of the kind for me. And, besides, I had manifested no love of study, and evidently preferred action to books. Moreover, it must be remembered, that I was regarded as a born carpenter, and it would have seemed tempting Providence to have set me upon any other career. So, with perfect content on my part, from the age of twelve to fourteen, I was chiefly employed in active services about the house and farm. I could read, write, and cipher; this was sufficient for my ambition, and satisfactory to my parents, in view of the life to which I was apparently destined.

Nevertheless, though my school exercises were such as I have described, I doubtless gathered some little odds and ends of learning about those days, beyond the range of my horn-books. I heard a good deal of conversation from the clergymen who visited us, and, above all, I listened to the long discourses of Lieutenant Smith upon matters and things in general. My father, too, had a brother in Congress, from whom he received letters, documents, and messages, all of which became subjects of discussion. I remember, further, that out of some childish imitation, I thumbed over Corderius and Erasmus – the first Latin books, then constantly in the hands of my father's pupils. I was so accustomed to hear them recite their lessons in Virgil, that

Tityre, tu patulæ recubans sub tegmine fagi—

and

Arma, arms —virumque, and the man —cano, I sing,

were as familiar to my ears as hillery, tillery, zachery zan, and probably conveyed to my mind about as much meaning. Even the first lesson in Greek —

Εν, in – ἀρχή, the beginning – ἠν, was – ὁ λογος, the Word —

was also among the cabalistic jingles in my memory. All this may seem nothing as a matter of education; still, some years after, while I was an apprentice in Hartford, feeling painfully impressed with the scantiness of my knowledge, I borrowed some Latin school-books, under the idea of attempting to master that language. To my delight and surprise, I found that they seemed familiar to me. Thus encouraged, I began, and bending steadily over my task at evening, when my day's duties were over, I made my way nearly through the Latin Grammar and the first two books of Virgil's Æneid. In my poverty of knowledge, even these acquisitions became useful to me.

From the age of twelve to fifteen, though generally occupied in the various tasks assigned me, I still found a good deal of time to ramble over the country. Whole days I spent in the long, lonesome lanes that wound between Ridgefield and Salem, in the half-cultivated, half-wooded hills that lay at the foot of West Mountain, and in the deep recesses of the wild and rugged regions beyond. I frequently climbed to the tops of the cliffs and ridges that rose one above another; and having gained the crown of the mountain, cast long and wistful glances over the blue vale that stretched out for many miles to the westward. I had always my gun in hand, and though not insensible to any sport that might fall in my way, I was more absorbed in the fancies that came thronging to my imagination. Thus I became familiar with the whole country around, and especially with the shaded glens and gorges of West Mountain. I must add that these had, besides their native, savage charms, a sort of fascination from being the residence of a strange woman, who had devoted herself to solitude, and was known under the name of "the Hermitess." This personage I had occasionally seen in our village; and I frequently met her as she glided through the forests, while I was pursuing my mountain rambles. I sometimes felt a strange thrill as she passed; but this only seemed to render the recesses where she dwelt still more inviting.

I have no doubt that I inherited from my mother a love of the night side of nature; not a love that begets melancholy, but an appetite that found pleasure in the shadows, as well as the lights, of life and imagination. Eminently practical as she was – laborious, skilful, and successful in the duties which Providence had assigned her, as the head of a large family, with narrow means – she was still of a poetic temperament. Her lively fancy was vividly set forth by a pair of the finest eyes I have ever seen; dark and serious, yet tender and sentimental. These bespoke, not only the vigor of her conceptions, but the melancholy tinge that shaded her imagination. Sometimes, indeed, the well of sadness in her heart became full, and it ran over in tears. These, however, were like spring showers; brief in duration, and afterwards brightening to all around. She was not the only woman who has felt better after a good cry. It was, in fact, a poetic, not a real sorrow, that thus excited her emotions; for her prevailing humor abounded in wit and vivacity, not unfrequently taking the hue of playful satire. Nevertheless, her taste craved the pathetic, the mournful; not as a bitter medicine, but a spicy condiment. Her favorite poets were King David and Dr. Watts: she preferred the dirge-like melody of Windham to all other music. All the songs she sang were minors.

You will gather, from what I have said, that my father not only prayed in his family night and morning, but before breakfast, and immediately after the household was assembled he always read a chapter in the sacred volume. It is recorded in our family Bible, that he read it through, in course, thirteen times in the space of about five-and-twenty years. He was an excellent reader, having a remarkably clear, frank, hearty voice; so that I was deeply interested, and thus early became familiar with almost every portion of the Old and New Testament.

The practice of family worship, as I before stated, was at this time very general in New England. In Ridgefield, it was not altogether confined to the strictly religious; to clergymen, deacons, and church members. It was a custom which decency hardly allowed to be omitted. No family was thought to go on well without it. There is a good story which well describes this trait of manners.

Somewhere in Vermont, in this golden age, there was a widow by the name of Bennett. In consequence of the death of her husband, the charge of a large farm and an ample household devolved upon her. Her husband had been a pious man, and all things had prospered with him. His widow, alike from religious feeling and affectionate regard for his memory, desired that everything should be conducted as much as possible as it had been during his lifetime. Especially did she wish the day to begin and close with family worship.

Now, she had a foreman on the farm by the name of Ward. He was a good man for work, but he was not a religious man. In vain did the widow, in admitting his merits at the plough, the scythe, and the flail, still urge him to crown her wishes, by leading in family prayer. For a long time the heart of the man was hard, and his ear deaf to her entreaties. At last, however, wearied with her importunities, he seemed to change, and, to her great joy, consented to make a trial.

On a bright morning in June – at early sunrise – the family were all assembled in the parlor, men and maidens, for their devotions. When all was ready, Ward, in a low, troubled voice, began. He had never prayed, or at least not in public, but he had heard many prayers, and possessed a retentive memory. After getting over the first hesitancy, he soon became fluent, and taking passages here and there from the various petitions he had heard – Presbyterian, Methodist, Universalist, and Episcopalian – he went on with great eloquence, gradually elevating his tone and accelerating his delivery. Ere long his voice grew portentous, and some of the men and maids, thinking he was suddenly taken either mad or inspired, stole out on their toes into the kitchen, where, with gaping mouths, they awaited the result. The Widow Bennett bore it all for about half an hour; but at last, as the precious time was passing away, she lost patience, and sprang to her feet. Placing herself directly in front of the speaker, she exclaimed, "Ward, what do you mean?"

As if suddenly relieved from a nightmare, he exclaimed, "Oh dear, ma'am, I'm much obliged to you; for somehow I couldn't wind the thing off."

I must not pass over another incident having reference to the topic in question. Under the biblical influence of those days my father's scholars built a temple of the Philistines, and when it was completed within and without, all the children round about assembled, as did the Gazaites of old. The edifice was chiefly of boards, slenderly constructed, and reached the height of twelve feet; nevertheless, all of us got upon it, according to the 16th chapter of Judges. The oldest of the scholars played Samson. When all was ready, he took hold of the pillars of the temple, one with his right hand and one with his left. "Let me die with the Philistines!" said he, and bowing himself, down we came in a heap! Strange to say, nobody but Samson was hurt, and he only in some skin bruises. If you could see him now – dignified even to solemnity, and seldom condescending to any but the gravest matters – you would scarcely believe the story, even though I write it and verify it. Nevertheless, if he must have played, he should have taken the part of Samson, for he is one of the most gifted men I have ever known.