CROSS CORRESPONDENCES
A method used extensively in the early twentieth century to test the powers of mediums. The correspondences were made up of the same or similar information allegedly from discarnate entities delivered to mediums while they were in a trance or through automatic writing.
It is difficult to explain how these messages occur, and many psychical researchers believe they provide good evidence to support the case for life after death. Others believe that the mediums draw the information from their own unconscious or from others using telepathy or clairvoyance.
Between 1900 and 1932, cross correspondences were studied intensively by the Society for Psychical Research, in particular, by Frederick Myers. Myers believed that human life might continue after death and that finding evidence for it required the help of the dead - in fact, the dead would have the best idea for how the living could discover this evidence. He stated that producing this evidence would require a group effort on the part of several spirits rather than just contact with one spirit.
Cross correspondences were produced during Myers’ lifetime by several mediums. Words spoken under trance and written during automatic writing sessions by mediums sitting at the same time but in different locations showed similarities to one another. But it was after Myers’ death in 1901 that cross correspondences became more frequent; a message delivered to one medium would be undecipherable until combined with a message from another.
By 1918 the Society for Psychical Research concluded that cross correspondences did form large, interlinked groups and were evidence for survival after death. However others, such as another of the Society’s founding members, Frank Pod-more, believed they were the result of telepathic communication among the living.
Interest in cross correspondences faded in the 1930s, and although they do appear now and again in psychical research, today they are not studied with great interest.
CROSSROAD GHOSTS
Crossroads - the meeting and parting of ways - have long been regarded as likely places for ghosts or other spirit activity to take place. Crossroad superstitions can be found in Europe, India, Japan and among Native Americans, perhaps because in some parts of the world murderers, sorcerers and suicides were buried at crossroads with a stake or nail driven through the corpse, an act known as ‘nailing down the ghost’ to prevent the ghost’s return. Or perhaps the cross shape of the intersection mimicked the consecrated ground of a churchyard, a burial place denied to murderers and suicides. Or perhaps crossroads were places where territories, routes or villages collided, and they therefore became regarded as meeting places between the spirit realm and earth.
Crossroads are believed to be haunted by spirits who take delight in leading travellers astray. In German folklore a ghostly rider is believed to haunt a crossroads in Schleswig; the neck of his horse stretches across the path and prevents people passing. In European lore the dead are said to appear at crossroads, and in Welsh legend every crossroad is thought to be inhabited by spirits of the dead on Allhallows Eve. In modern evolutions of the tradition, crossroads in the rural Mississippi Delta area are reportedly frequented by either Lucifer or his minions; wandering musicians and minstrels seeking to bargain their immortal souls for success in their musical endeavours know to go to crossroads to meet with the Devil.
The cross shape of crossroads is in some traditions protection against the spirits that are said to haunt it. For example, in Irish folklore humans who have been kidnapped by fairies are thought to be able to gain their freedom at crossroads. One German superstition holds that if you are chased by a ghost or demon, you should head to a crossroads for protection. On reaching the crossroads the spirits will vanish with an unearthly shriek.
CROWE, CATHERINE [C.I1800–1870]
The author of The Night Side of Nature, which is one of the earliest and most important studies of apparitions, Catherine Crowe used a scientific approach to study ghosts. Some contend that her fascination with apparitions may have been brought about by a brief period of insanity, but this does not take away from the fact that her work has often been cited as the model for subsequent investigations of the paranormal.
CROWLEY, ALEISTER [1875–1947]
Called by the media ‘the wickedest man in the world’, Aleister Crowley courted controversy all his life with his fascination for sex, magic and blood. Despite his excesses, there are some who think this English occultist was a truly great magician.
Born Edward Alexander Crowley on 12 October 1875, in Leamington Spa, Warwickshire, Crowley was raised by parents who were members of a fundamentalist Christian sect called the Plymouth Brethren. Crowley was drawn to blood and torture from a young age and was branded ‘the beast’ or Antichrist by his mother when he rebelled against the Brethren.
After leaving Trinity College, Cambridge without a degree but fluent in occultism, Crowley joined the London Chapter of the Hermetic Order of the Golden Dawn and quickly advanced up the ranks. He renamed himself Count Vladimir and began to pursue his occult activities full-time in London. Stories began to circulate about his alleged supernatural powers, including psychic attacks on his enemies with demons and vampires. Whether this is true or not is uncertain, but one thing is clear: he had incredible charisma and presence. A disagreement with another Golden Dawn member forced him to leave London and live in Scotland for a time.
Crowley’s sexual appetite was huge. He married twice but had a number of mistresses, and a seemingly unending stream of willing women were attracted to him. He also had a homosexual relationship with the poet Victor Neuburg, who became his assistant in magic.
In 1912 Crowley became involved in the Oro Templi Orientis occult order, becoming its leader in 1922. From 1915 to 1919 Crowley lived in the US before visiting Italy, where he set up his hillside villa called the Sacred Abbey of the Thelemic Mysteries. The villa became the site for his sexual orgies and magical rites, and the behaviour led him to be expelled from Italy in 1923 by Benito Mussolini.
In his later years Crowley was a victim of poor health, drug addiction and financial trouble. He earned a meagre living from his writing, since much of it is incoherent and rambling, but many continue to read his work today. His most important work, The Book of Law, was allegedly communicated from the Egyptian god Horus’s spirit messenger Aiwass. Central to this book is the Law of Thelma: ‘Do what thou wilt shall be the whole of the law’, which Crowley maintained meant doing what you must do and nothing else. His other important work is Magick in Theory and Practise (1929), which many practitioners consider to be a fine work on ceremonial magic. (He spelled ‘magic’ as ‘magick’ to distinguish it from stage magic.)
Crowley’s other published works include The Diary of a Drug Fiend (1922), TheEquinox of the Gods (1937), and the Book of Thoth (1944), which is his interpretation of the Tarot. Two volumes of his autobiography were also published. In 1934 he tried to sue Nina Hammett for her biography of him, Laughing Torso, in which she stated that he practised black magic and human sacrifice, but the jury found in favour of Hammett.
Crowley died on 1 December 1947, in a boarding house in Hastings. His final years were spent practising ritual magic with Gerald B Gardner, whom some call the father of modern Wicca. Even though Crowley has been dead for decades, his influence is still very much felt today. One of the many attractions of Crowley’s type of magic was his advice to follow your own way, become your own self and create your own lifestyle - you don’t need a priest or a judge to tell you how to act; you work it out for yourself. It is easy to see how, in the hands of the young, impressionable or immature, this advice can be misinterpreted and become not only misguided but dangerous.
CRYPTOMNESIA
Information that is forgotten or repressed but which comes to the surface in medi-umship or contact with spirits of the dead.
Forgetting information and storing it in the subconscious mind are essential if the conscious mind is to function efficiently and stay uncluttered. However, during trance or altered states of conscious-ness, forgotten or repressed information may break free from the subconscious and surface again, where it appears as new information to the medium. Psychical researchers always consider the possibility of cryptomnesia when investigating mediums and cases of past-life recall.
The earliest recorded case of cryptomnesia was in 1874 when English medium William Moses was said to have contacted the spirits of two young brothers who had died in India. The deaths were verified; however, six days before the séance it was discovered that an obituary to the brothers had appeared in the newspaper. Moses’s information about the brothers was similar to that in the obituary, and psychical researchers concluded that Moses must have read the obituary and had forgotten that he had done so.
It is not known how long the brain can store information and how much information it can store without taking conscious note of it, so it is difficult to rule out cryptomnesia in cases of memories of afterlife and reincarnation. In one famous cryptomnesia case, a woman identified as Ms C communicated under hypnosis with a woman called Blanche from the court of Richard II. The period details were uncannily accurate, but when asked under trance what books she had read about Richard II, Ms C acknowledged that when she was 12 she had read an Emily Holt novel, Countess Maud, which contained the same material as Blanche had given.
The only time cyrptomnesia may possibly be ruled out is when the information received by the medium goes beyond accessible records to facts that can only be verified by other persons or in personal accounts. However, even then other explanations such as ESP and telepathy can’t be entirely ruled out.
CRYSTAL BALL
A tool used to help diviners go into a psychic trance, the crystal ball is perhaps the classic and best-known method of divination. Most people assume it is the ball that has the power, but it is not. The secret is not the ball but the technique of scrying, which involves keeping your eyes open while staring into a shiny, reflective surface to induce a form of meditation or self-hypnosis - the prime state for opening awareness to clairvoyance and psychic insight.
Scrying and crystal gazing practitioners were found in ancient times throughout Mesopotamia, among the Druids and other peoples of Europe and in China. Modern scryers most commonly use crystal balls that are usually three to six inches in diameter. The ideal crystal ball is made of quartz, not glass, because quartz crystal is thought to increase psychic energy.
Crystal gazing exercise
Find a quiet place where you won’t be disturbed and, holding your crystal in your hand, begin slow rhythmic breathing. Focus on what the problem is or on what you want to know about. As you hold the crystal, feel it coming to life. Imagine the electrical energy within it growing stronger, helping to stimulate your psychic vision. Hold the crystal so you can look into it easily. Don’t stare intently into it, just look at it with a soft gaze - the kind of stare you have when daydreaming. Stay relaxed, and as you look into the crystal pay attention to its formation. Turn your crystal slowly in your hand so you can see how the light plays through it in different ways. As images begin to form, ask yourself what they mean to you. Pay attention to the emotions you feel, and trust them. When you are ready, close your eyes, take some deep breaths and come back to the here and now.
Crystal gazing takes time and practice, but in time you will probably see clouds appearing and disappearing and images becoming clearer. Eventually detailed scenarios may even start to appear in your crystal, leading to great psychic vision.
CRYSTALS
Crystals have been used for centuries for their alleged protective and healing powers. Ancient peoples typically wore crystals as amulets in jewellery and on their clothing, and the practice continued through the Middle Ages, when they were worn to guard against the plague. Today crystals continue to be worn in pendants and rings and other jewellery, or carried around in small pouches, or placed about workplaces and houses.
Because of the ability crystals have to retain and focus electromagnetic energy they are believed to be ideal tools for repelling bad energies or for attracting good ones, and for stimulating and balancing the body’s energy flow, also known as its life force or chi. They are used in meditation, divination and alternative healing techniques and are thought to help alleviate stress, stimulate creativity, enhance dreams, energize, promote healing, enhance luck and happiness and awaken psychic powers. In some healing techniques they are laid upon the body’s chakra points and energy meridians to enhance the energies of the ailing chakra.
There is no scientific evidence that crystals have magical or paranormal powers, but crystal enthusiasts are convinced that the stones emit silent and unseen vibrations. Some even believe that crystals can be programmed for certain functions using techniques such as exposure to sunlight and moonlight or through meditation.
Crystal healing in some form has been practised by almost every society on earth, many of which held deeply rooted holistic beliefs. However, without this cultural foundation, crystal healing has largely become a matter of faith. You either believe or not, as there is little or no rational explanations of how it might work, if it does.
Crystals are often fashioned as wands or magical tools, but they come in all shapes and sizes. It is claimed that an odd number of facets on the stone aid in healing, while an even number of facets create the best energizers. Red, yellow and orange stones are said to produce energy; clear and aquamarine stones are healers; and lavender and blue-violet stones create calming effects.
Crystal power
Below is a list of commonly known crystals and their reputed benefits. Please note that this information is not intended to replace any licensed medical or psychological treatment, and no guarantee is made towards their validity.
Amethyst:This purple and white stone is the most valuable form of quartz crystal and it is thought to have wonderful healing and cleansing abilities. It is used to reduce anger and impatience and to ease insomnia and headaches. It is also used to cleanse other crystals before their use in healing and divination, and is sometimes called the psychic crystal for use in enhancing intuition and ESP. In magic, wearing an amethyst or using one in a spell will ward off evil.
Aquamarine:Known as the ‘water stone’, it is thought to prevent seasickness, ease water retention and help purify drinking water. Aquamarine is also used for its calming, uplifting properties and its ability to help release anxiety, fear and restlessness.
Bloodstone:As the name suggests, this crystal is thought to cleanse the blood. It is also believed to promote courage and help people face difficulties calmly.
Carnelian:Thought to be good for the circulatory, reproductive and digestive systems and to help stimulate libido, energy and fertility, as well as to boost confidence and drive.
Coral:Thought to be a good aid to digestion and to encourage self-esteem and positive thinking.
Diamond:Believed to stimulate a powerful sense of direction in life and help strengthen one’s courage.
Emerald:The stone of true love, emerald is thought to generate insight into a relationship - which may or may not be welcome. It is also thought to bestow psychic ability, heal inflammation and promote a feeling of inner peace and relaxation.
Garnet:This stone is said to be good for balancing out sexual problems. Both overactive sexuality and repressed urges are thought to benefit from the power of garnet. It is also thought to encourage assertiveness and to help regularize blood pressure.
