It took around 157 sessions for The Principles of Nature, Her Divine Revelations, and a Voice to Mankind, By and Through Andrew Jackson Davis, the Poughkeepsie Seer and Clairvoyant to be written down and published in 1847. It was an overnight success and the 21-year-old Davis became an instant celebrity. He did not get instantly wealthy though, as he assigned all copyright of the book in trance to Lyon and Fishbough.
The book seems rambling and dense to the modern reader but in the mid-nineteenth century people were fascinated by complicated creation, philosophy and religious theories. Covering a huge range of topics, from the evolution of the solar system and the biological history of earth to the life of Jesus and the precepts of Swedenborg, Davis defined God as the great positive mind that is by its nature progressive. According to Davis, after death man progresses through the celestial spheres to the seventh sphere, where he becomes one with God’s infinite mind, wisdom and love; throughout the book he gives hope to readers for future regeneration, both in the secular and the spiritual world:
It is a truth that spirits commune with one another while one is in the body, and the other in the higher spheres, and this, to when the person in the body is unconscious of the influx, and hence cannot be convinced of the fact: and this truth will ere long present itself in the form of a living demonstration. And the world will hail with delight the ushering in of that era when the interiors of men will be opened, and the spiritual communion will be established.
Davis claimed to have had little or no formal schooling and critics, recognizing creation theories and spiritual concepts of the likes of Robert Chambers and Swedenborg, accused him of fraud. It is unlikely that Davis could have recited from all these texts under trance but some believe that Davis simply had a remarkable memory.
On 31 March 1848, Davis predicted the birth of spiritualism when he wrote in his diary that he felt a warm breath on his face and a voice telling him that the good work had been done and a living demonstration was born. It was on that day - 31 March 1848 - that the Fox sisters allegedly first made contact with a spirit from the afterlife.
Davis continued to lecture and write about divine philosophy and healing for the next 30 years, until he became a legitimate physician at the age of 60 with a medical degree. In addition to healing, another subject that interested him was the discovery of electrical vibrations, as early evidence of psi. Despite being hailed by the spiritualist movement as their John the Baptist, Davis faded into obscurity in his later years. He ran a bookshop in Boston until his death in 1910, where he sold occult literature and prescribed herbal cures to patients.
DAY OF THE DEAD
A festival held every year that brings the living and the dead together for a great feast and celebration, to remember the dead and placate them for another year. It often involves parties, songs, parades and special foods.
Ceremonies for the dead are part of Chinese and Japanese culture but perhaps the most elaborate ceremonies occur in Mexico on 2 November, All Souls’ Day. A few days before, offerings of food and toys for children who have died are placed on clay altars. Around midnight the spirits of the dead children are thought to come and enjoy their presents. On All Souls’ Day itself children enjoy special food and adults prepare an even bigger feast; altars are decorated with skulls and bones made from bread for the spirits. Later in the day neighbours go from house to house sharing memories of the deceased, who are thought to gather to listen to what is said about them. No dead soul is neglected for fear it may become sad or angry. These visitations last all night and are followed by a mass early the next morning, at which time the dead return to their graves. After a day of rest everyone goes to the cemetery to enjoy a picnic with the departed so that they can rest happily until they rise again to mingle with the living next year.
DEATH
The opposite of life, ceasing to exist. Also a personification of the destroyer of life, typically represented as a skeleton holding a scythe. Dying, when all bodily functions cease, is the great unknown that neither religion nor science has been able to fully explain or understand. Because it is unknown and inevitable, death has always both fascinated and terrified the living. Some cultures, such as the Egyptians and the Christians of the Dark Age, have been absolutely obsessed by it. All cultures have had their own myths about it.
Most people see death as a time of sorrow and regret but some religions, such as Hinduism and Buddhism, see it as a blessed release for the soul that has gone. Funerals are a time for great rejoicing as to cry and mourn will literally hold the soul to the earth.
For psychics and mediums, who say they can communicate with the dead, and those who have had near-death experiences (i.e. they have technically died and have been revived to tell their story), death is almost always described as a beautiful process. However much pain the physical body is experiencing the moment the soul gets into the astral body this disappears and there is a feeling of lightness and peace. Typically a loving soul appears to tell them that their work on earth has not been completed and they need to go back. That marvellous feeling of peace and oneness, however, stays with them and the person is left with an understanding that death is not the end but simply the end of a cycle, for the soul goes on eternally learning lessons and seeking perfection.
DEATHBED VISIONS
Visions experienced by the dying. Most are visions of the afterlife, glowing entities of light and apparitions of the dead known to the person dying, or great religious or mythical figures such as the Virgin Mary. Deathbed visions are extremely significant because they provide evidence in support of life after death. Although most religions and cultures believe in an afterlife, Western science believes that consciousness cannot exist separately from the body and death is the destruction of the personality.
Deathbed visions have been recorded in the literature of all ages and have been researched scientifically since the late nineteenth century. In the early twentieth century Sir William Barrett, professor of physics and a psychical researcher, conducted the first systematic study of such visions. Barrett’s interest in the subject was fuelled by his wife, an obstetric physician, who told him about a woman who spoke of seeing a vision of great beauty and seeing her dead father and sister before she died. What impressed Barrett was the fact that although the woman’s sister had died a few weeks earlier there was no way she could have known that.
The next systematic study of deathbed visions took place in 1960, when American Society for Psychical Research investigator Karlis Osis collected information from doctors and nurses on thousands of deathbed visions in the US and India. Other studies followed, including an Indian survey in 1972. The findings and observations found in these studies confirmed those made by Barrett.
Typically deathbed visions occur to those who die gradually from a terminal illness or injury rather than those who die suddenly. Many of the visions are of apparitions of dead loved ones or family members known to the dying person, such as parents, siblings and spouses, or beings of light perceived as mythical or religious figures. The purpose of these apparitions - called take away apparitions - appears to be to command the dying to come with them and thus assist them in the transition to death. The response of most of the people dying to these visions is one of happiness, peace and a willingness to go. Their mood changes from one of suffering to one of radiance and joy.
Approximately a third of deathbed visions involve a vision of the afterlife, which is typically described as a beautiful garden. Some see apparitions there, others see streams, bridges and boats and other symbols of transition. Again the emotional response is one of great happiness and peace. The great majority of visions appear just before death with the patient dying shortly afterwards.
There are various natural explanations given for deathbed visions. Drugs, fever, disease, the brain suffering oxygen deprivation, hallucinations and wish fulfilment have all been given as possible causes. Although they are plausible explanations, Osis’s research showed clearly that deathbed visions are most likely to occur in the fully conscious and that medical factors do not trigger visions. Wish fulfilment is not a likely explanation either because visions appear both to those who believe and to those who do not believe in an afterlife, and also appear to those who want to recover and live. Finally there have also been reports by the living who are in attendance to the dying of clouds of silvery energy floating over the body, as well as take away apparitions and angels.
Deathbed visions are significant not just because they suggest the possibility of survival after death, but because they also demonstrate that the moment of transition to death should not be feared. If reports of deathbed visions are to be believed, for the person who is dying death can be a wonderful and beautiful experience.
DEATH CHART
Used with the birth chart of astrology this is a means of forecasting the date or time of death.
DEATH OMENS
In folklore a death omen is a sign of an impending death. Every culture has its own unique death omens.
Death is frequently foretold by the appearance or behaviour of certain animals, insects or birds associated with the afterlife. Black birds - crows, owls, ravens, rooks - are often though to be death omens when they appear in a village or cluster around a house. The howling of a dog or a black cat crossing the path are also thought to be signs that portend the death of someone nearby. Spiders are often associated with death, and according to American, British and European lore the deathwatch beetle, which makes a ticking or tapping sound during the summer months as it bores into wood, is considered the harbinger of a death in the family.
Death omens can be natural occurrences, for example the way wax drips from a candle, or accidents, such as a chair falling over backwards as a person gets up, or signs of nature, such as cloud shapes or star formations. They can also be supernatural occurrences, such as candles and lights that flicker in the night - see corpse candles and corpse lights - or the appearance of an apparition, such as the banshee, or a phantom coach with a headless coachman, or spectral black dogs, or other animals.
DECATUR HOUSE
The haunted house of one of America’s most celebrated naval captains in the war of 1812, Stephen Decatur. Located in Lafayette Square, Washington, DC Decatur House is said to be haunted by the ghosts of both Stephen and his wife, Susan.
Stephen Decatur moved to Washington with his wife in 1818 after the war ended. He was admired and even considered a presidential hopeful, but unfortunately for him, in 1807 he had served on the court-martial board of his friend, Commodore James Barron. Decatur had agreed with the rest of the board that Barron should be court-martialled, starting a feud that ended in Decatur’s death at Barron’s hands during a duel 13 years later in Bladens-burg, Maryland (duelling being illegal in Washington). On 14 March 1820, the morning of the duel, Decatur was mortally wounded and taken home to die. His wife was so broken-hearted she could not bring herself to look at him or to live in the house after he had died.
A year after his death his apparition was allegedly seen looking sadly from the window where he had stood on the eve of his death. The window was walled up but this did not stop the ghost returning. Later sounds of a woman weeping - said to be Susan Decatur - were also heard.
Residents of Washington still report seeing Decatur’s spirit peering out of the second-storey window or slipping out the back door of his house with a black box under his arm, just as he had done on that fateful day of the duel.
DECLINE/INCLINE EFFECTS
Terms used to describe phenomena witnessed in psi testing. The decline effect is a term used to describe the diminishing of psychic ability when tested. The incline effect refers to an increase in ability.
Experiments to test psychic ability tend to show that the decline effect occurs more often than the incline effect. Some gifted individuals score highly consistently but many gifted test subjects, who have scored highly in the initial tests, report a loss of spontaneity and enthusiasm during a run of tests. This may be due to the fact that the perception of psi is a very subtle process and without feedback a subject has no way of judging his or her success. Another major factor is boredom as many tests involve repetitive tasks such as guessing numbers or cards.
DEDUCTIVE PSYCHIC INTUITION
Psychic images that come from the unconscious mind’s ability to take in external sensory stimuli. The unconscious mind is a kind of storage facility, absorbing and storing all the stimuli, such as pictures, sounds, noises and so on, we are constantly being bombarded with but can’t process all at once, as this would lead to information overload.
When the conscious mind - the part of the mind that is objective and in charge of reasoning and making decisions - has a question about something that it just cannot answer, the question will go to the unconscious mind, which will mull over the problem and rely on its stored data to come up with a response. In the meantime the conscious mind goes on to another subject and forgets what it was looking for, but the unconscious keeps hard at work until, out of nowhere, an insight appears. This is deductive psychic intuition at work.
See also Random psychic intuition, Goal-focused intuition.
DEE, JOHN [1527–1608]
Official court astrologer to Queen Elizabeth I, admiralty spy - with the code name 007 - and transcriber of the angelic Enochain alphabet of alchemy and magic, John Dee was one of the most learned and remarkable occultists of his day. It is thought that Shakespeare used him for his model of the magician Prospero in The Tempest.
Dee was responsible for setting the date of Elizabeth’s coronation by casting a horoscope to find the most auspicious day, but he is perhaps best known for his relationship with medium Edward Kelley Dee was greatly interested in communicating with spirits and employed Kelley for the sum of £50 a year. The two men believed themselves to be in contact with a number of entities, including an impatient angel called Ave. It was Ave who dictated to Kelley, with Dee recording, the text of an entirely new system of magic in a language called Enochain. Dee and Kelley were also associated with the divinatory art of scrying (crystal gazing). Their experiments in crystal gazing, using a shewstone that is now in the British Museum, began in 1582 and continued to 1587.
Kelley may have had some psychic ability but he was undoubtedly a scoundrel as well. On one occasion he managed to persuade Dee that the spirits had instructed them to ‘hold their wives in common’, an arrangement that broke down within a matter of weeks when the less gullible wives began to get suspicious.
Kelley also persuaded Dee to leave his position at court and concentrate on producing gold alchemically When this failed the Queen took pity on Dee and reinstated him as a rector of a small college, but he was never to regain his earlier prestige.
DÉJÀ VU
An expression of familiarity that is unexpected, déjà vu is the sensation of having been to a place or experienced a situation before. The French term for ‘already seen’ can apply to feelings, thoughts, places, dreams, meetings and living in general -whenever something familiar seemingly happens for the first time. The idea was first introduced to science in 1896 by F L Arnaud.
Studies conducted on déjà vu suggest that it is a common experience, with more than half of those polled reporting instances of déjà vu. It also seems more common in children and women than men. The phenomenon is thought to be a psychological process where the unconscious mind is stimulated to recall past events of a similar nature that somehow get mixed up with the present event. Some feel that it is evidence for reincarnation, memories of past lives being pushed to the surface of the mind by familiar surroundings or people in the present. Some say it happens when one draws on the collective memories of mankind - see collective unconscious -while others believe it to be the result of out-of-body experiences during sleep, or other extra-sensory phenomena.
DEMON/DAEMON
To the ancient Greeks daemons, from the Greek word daimon meaning ‘divine power’, ‘fate’ or ‘god’, were intermediary spirits between the gods and humankind, rather like guardian spirits. They could be either good or evil. Good daemons were supportive and encouraging but evil daemons could lead people astray with bad counsel.
The Christian Church labelled all such pagan spirits as evil, which is why daemons, better known to us today as demons, are traditionally associated with evil. For centuries demons have been blamed for a host of ills and misfortunes including demonic sexual molestation, where a demon masquerades as a man or woman to molest its victim. Many possession cases in the Middle Ages involved sexual molestation by demons, although this may have been more to do with repressed humans than supernatural activity. In many cultures and religions demons have been exorcised. In Catholicism cases of demonic possession - in which demons battle for a person’s soul - are dealt with by formal exorcism rites that date back to 1614.
